9. Kūfans
٩۔ مسند الكوفيين
The Messenger of Allah ﷺ offered the morning prayer. When he finished it, he stood up and said three times: False witness has been made equivalent to attributing a partner to Allah. He then recited: "So avoid the abomination of idols and avoid speaking falsehood as people pure of faith to Allah, not associating anything with Him. (Using translation from Abū Dāʾūd 3599)
صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الصُّبْحِ فَلَمَّا انْصَرَفَ قَامَ قَائِمًا فَقَالَ عَدَلَتْ شَهَادَةُ الزُّورِ الْإِشْرَاكَ بِاللهِ ﷻ ثُمَّ تَلَا هَذِهِ الْآيَةَ {وَاجْتَنِبُوا قَوْلَ الزُّورِ حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ} [الحج 31]
Rebuke for trailing the lower garment and letting the hair grow long
[AI] The Messenger of Allah ﷺ said, "Were it not for two things in you, it would have been you." He said, "One would be enough for me." He said, "You let your lower garment hang low, and you let your hair grow long." He said, "Most certainly, by Allah, I will not do it."
قَالَ رَسُولُ اللهِ ﷺ: «لَوْلَا أَنْ فِيكَ اثْنَتَيْنِ، كُنْتَ أَنْتَ». قَالَ: إِنْ وَاحِدَةً تَكْفِينِي. قَالَ: «تُسْبِلُ إِزَارَكَ، وَتُوَفِّرُ شَعْرَكَ». قَالَ: لَا جَرَمَ، وَاللهِ لَا أَفْعَلُ.
The six types of deeds and the four types of people
[AI] The Messenger of Allah ﷺ said: "Deeds are six, and people are four: two things are decisive, one deed is repaid in kind, one good deed is rewarded tenfold, and one good deed is rewarded seven hundredfold. As for the two decisive things: whoever dies not associating anything with Allah will enter Paradise, and whoever dies associating anything with Allah will enter the Fire. As for one deed repaid in kind: whoever intends a good deed until his heart feels it, and Allah knows it from him, one good deed is written for him. Whoever does an evil deed, one evil deed is written against him. Whoever does a good deed, it is multiplied ten times for him. Whoever spends an expenditure in the path of Allah, then one good deed is rewarded seven hundredfold. As for people: one is given abundance in this world and restricted in the Hereafter, one is restricted in this world and given abundance in the Hereafter, one is restricted in this world and the Hereafter, and one is given abundance in this world and the Hereafter."
قَالَ رَسُولُ اللهِ ﷺ: «الْأَعْمَالُ سِتَّةٌ، وَالنَّاسُ أَرْبَعَةٌ: فَمُوجِبَتَانِ، وَمِثْلٌ بِمِثْلٍ، وَحَسَنَةٌ بِعَشْرِ أَمْثَالِهَا، وَحَسَنَةٌ بِسَبْعِ مِائَةٍ. فَأَمَّا الْمُوجِبَتَانِ، فَمَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ، وَمَنْ مَاتَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ. وَأَمَّا مِثْلٌ بِمِثْلٍ، فَمَنْ هَمَّ بِحَسَنَةٍ حَتَّى يَشْعُرَهَا قَلْبُهُ، وَيَعْلَمَهَا اللهُ مِنْهُ، كُتِبَتْ لَهُ حَسَنَةً. وَمَنْ عَمِلَ سَيِّئَةً، كُتِبَتْ عَلَيْهِ سَيِّئَةً. وَمَنْ عَمِلَ حَسَنَةً، فَبِعَشْرِ أَمْثَالِهَا. وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ، فَحَسَنَةٌ بِسَبْعِ مِائَةٍ. وَأَمَّا النَّاسُ، فَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ، وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ، وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ، وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ»
Reproof of dragging the garment and letting the hair hang loose
[AI] He said: The Messenger of Allah ﷺ said to me, "You are a fine man, O Khuraym, were it not for two traits in you." I said, "What are they, O Messenger of Allah ﷺ?" He said, "Your letting your lower garment hang down, and your letting your hair hang loose."
قَالَ لِي رَسُولُ اللهِ ﷺ: «نِعْمَ الرَّجُلُ أَنْتَ يَا خُرَيْمُ، لَوْلَا خَلَّتَانِ فِيكَ». قُلْتُ: وَمَا هُمَا يَا رَسُولَ اللهِ؟ قَالَ: «إِسْبَالُكَ إِزَارَكَ، وَإِرْخَاؤُكَ شَعْرَكَ».
"O you people False witness is tantamount to Shirk with Allah" Then the Messenger of Allah ﷺrecited: So shun the Rijs of the idols, and shun false speech. (Using translation from Tirmidhī 2299)
قَامَ رَسُولُ اللهِ ﷺ خَطِيبًا فَقَالَ يَا أَيُّهَا النَّاسُ عَدَلَتْ شَهَادَةُ الزُّورِ إِشْرَاكًا بِاللهِ ﷻ ثَلَاثًا ثُمَّ قَالَ {اجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ}