Khalid bin Al-Walid said that he entered upon Maimunah bint Al-Harith, who was his maternal aunt, with the Messenger of Allah, and some meat of a mastigure was offered to the Messenger of Allah The Messenger of Allah would not eat anything until he knew what it was. One of the women said: "Why don't you tell the Messenger of Allah what he is eating?" So she told him that it was the meat of a mastigure, and he stopped eating. Khalid said: "I asked the Messenger of Allah 'Is it Haram?' He said: "No but it is a food that is no9t known in the land of my people, and I find it distasteful."" Khalid said: " I pulled it over toward myself and ate it, and the Messenger of Allah was watching me." And Ibn Al-Asamm narrated it from Maimunah, and he was in her apartment. (Using translation from Nasāʾī 4317)   

أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ عَلَى مَيْمُونَةَ بِنْتِ الْحَارِثِ وَهِيَ خَالَتُهُ فَقَدَّمَتْ إِلَى رَسُولِ اللهِ ﷺ لَحْمَ ضَبٍّ جَاءَتْ بِهِ أُمُّ حُفَيْدٍ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ وَكَانَتْ تَحْتَ رَجُلٍ مِنْ بَنِي جَعْفَرٍ وَكَانَ رَسُولُ اللهِ ﷺ لَا يَأْكُلُ شَيْئًا حَتَّى يَعْلَمَ مَا هُوَ فَقَالَ بَعْضُ النِّسْوَةِ أَلَا تُخْبِرْنَ رَسُولَ اللهِ ﷺ مَا يَأْكُلُ؟ فَأَخْبَرْنَهُ أَنَّهُ لَحْمُ ضَبٍّ فَتَرَكَهُ فَقَالَ خَالِدٌ سَأَلْتُ رَسُولَ اللهِ ﷺ أَحَرَامٌ هُوَ؟ قَالَ لَا وَلَكِنَّهُ طَعَامٌ لَيْسَ فِي قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ إِلَيَّ فَأَكَلْتُهُوَرَسُولُ اللهِ ﷺ يَنْظُرُ  

It is a lizard. The Messenger of Allah ﷺ raised his hand. I (Khalid) asked: Is it forbidden, Messenger of Allah? He replied, No, but it is not found in the land of my people, so I find it distasteful. Khalid said: I then pulled it and ate it while The Messenger of Allah ﷺ was seeing. (Using translation from Abū Dāʾūd 3794)   

عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ وَخَالِدِ بْنِ الْوَلِيدِ أَنَّهُمَا دَخَلَا مَعَ رَسُولِ اللهِ ﷺ بَيْتَ مَيْمُونَةَ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ بَعْضُ النِّسْوَةِ أَخْبِرُوا رَسُولَ اللهِ ﷺ مَا يُرِيدُ أَنْ يَأْكُلَ فَقَالَ هُوَ ضَبٌّ يَا رَسُولَ اللهِ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ لَا وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ  

[Machine] There was a conversation between me and Ammar bin Yasser, and I spoke harshly to him. So Ammar went to complain about me to the Prophet ﷺ , and then Khalid also came to complain about him to the Prophet ﷺ . The Prophet ﷺ remained silent and did not speak. Then Ammar cried and said, "O Messenger of Allah, do you not see him?" So the Messenger of Allah ﷺ raised his head and said, "Whoever opposes Ammar, Allah will oppose him, and whoever hates Ammar, Allah will hate him." Khalid said, "So I left, and nothing was more beloved to me than Ammar's approval. I met him and he was pleased." Abdullah (bin Masud) said, "I heard this narration from Abi Amratain, and it is more eloquent than that of Al-Awam."  

كَانَ بَيْنِي وَبَيْنَ عَمَّارِ بْنِ يَاسِرٍ كَلَامٌ فَأَغْلَظْتُ لَهُ فِي الْقَوْلِ فَانْطَلَقَ عَمَّارٌ يَشْكُونِي إِلَى النَّبِيِّ ﷺ فَجَاءَ خَالِدٌ وَهُوَ يَشْكُوهُ إِلَى النَّبِيِّ ﷺ قَالَ فَجَعَلَ يُغْلِظُ لَهُ وَلَا يَزِيدُهُ إِلَّا غِلْظَةً وَالنَّبِيُّ ﷺ سَاكِتٌ لَا يَتَكَلَّمُ فَبَكَى عَمَّارٌ وَقَالَ يَا رَسُولَ اللهِ أَلَا تَرَاهُ؟ فَرَفَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ قَالَ مَنْ عَادَى عَمَّارًا عَادَاهُ اللهُ وَمَنْ أَبْغَضَ عَمَّارًا أَبْغَضَهُ اللهُ قَالَ خَالِدٌ فَخَرَجْتُ فَمَا كَانَ شَيْءٌ أَحَبَّ إِلَيَّ مِنْ رِضَا عَمَّارٍ فَلَقِيتُهُ فَرَضِيَ قَالَ عَبْدُ اللهِ سَمِعْتُهُ مِنْ أَبِيمَرَّتَيْنِ حَدِيثُ يَزِيدَ عَنِ الْعَوَّامِ  

Messenger of Allah, it is a lizard. Messenger of Allah ﷺ withdrew his hand, whereupon Khalid b. Walid said: Messenger of Allah, is a lizard forbidden? There opon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Messenger of Allah ﷺ was looking at me and he did not forbid (me to eat it). (Using translation from Muslim 1946a)  

أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَهِيَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللهِ ﷺ وَكَانَ قَلَّمَا يُقَدِّمُ يَدَهُ لِطَعَامٍ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى لَهُ فَأَهْوَى رَسُولُ اللهِ ﷺ يَدَهُ إِلَى الضَّبِّ فَقَالَتْ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ أَخْبِرْنَ رَسُولَ اللهِ ﷺ مَا قَدَّمْتُنَّ إِلَيْهِ قُلْنَ هُوَ الضَّبُّ يَا رَسُولَ اللهِ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ عَنِ الضَّبِّ فَقَالَ خَالِدُ بْنُ الْوَلِيدِأَحَرَامٌ الضَّبُّ يَا رَسُولَ اللهِ؟ قَالَ لَا وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَيَّ فَلَمْ يَنْهَانِي  

[Machine] "We accompanied the Messenger of Allah ﷺ in the Battle of Khaybar, and people rushed to the Jewish fortresses. He commanded me to call for congregational prayer and said that no one enters Paradise except a Muslim. Then he said, 'O people, you have hurried to the Jewish fortresses. Do not take the wealth of the treaty people except with its due right. And it is forbidden for you to eat meat of domestic donkeys, horses, and their offspring, and any animal with fangs, and any bird with talons."  

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ خَيْبَرَ فَأَسْرَعَ النَّاسُ فِي حَظَائِرِ يَهُودَ فَأَمَرَنِي أَنْ أُنَادِيَ الصَّلَاةُ جَامِعَةٌ وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا مُسْلِمٌ ثُمَّ قَالَ أَيُّهَا النَّاسُ إِنَّكُمْ قَدْ أَسْرَعْتُمْ فِي حَظَائِرِ يَهُودَ أَلَا لَا تَحِلُّ أَمْوَالُ الْمُعَاهَدِينَ إِلَّا بِحَقِّهَا وَحَرَامٌ عَلَيْكُمْ لُحُومُ الْحُمُرِ الْأَهْلِيَّةِ وَخَيْلِهَا وَبِغَالِهَا وَكُلِّ ذِي نَابٍ مِنَ السَّبُعِ وَكُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ  

“The Messenger of Allah ﷺ forbade the flesh of horses, mules and donkeys.” (Using translation from Ibn Mājah 3198)  

نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ  

[Machine] I fought alongside the Messenger of Allah ﷺ in the Battle of Khaybar. The people rushed towards the Jewish fortresses, and I heard someone saying, "O Khalid, announce to the people that prayer is a collective duty, and that only Muslims will enter Paradise." So I did as he instructed and stood up among the people. I said, "O people, what is the matter with you? Why did you rush towards the Jewish fortresses so quickly? Beware that the wealth of the treaty-holders is not permissible except what is rightfully due, and it is forbidden for you to take the camels, livestock, horses, mares, and any animals with fangs from the lions and any birds with talons."  

غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ خَيْبَرَ فَأَسْرَعَ النَّاسُ فِي حَظَائِرِ يَهُودَ فَقَالَ يَا خَالِدُ نَادِ فِي النَّاسِ أَنَّ الصَّلَاةَ جَامِعَةٌ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُسْلِمٌ فَفَعَلْتُ فَقَامَ فِي النَّاسِ فَقَالَ يَا أَيُّهَا النَّاسُ مَا بَالُكُمْ أَسْرَعْتُمْ فِي حَظَائِرِ يَهُودَ؟ أَلَا لَا تَحِلُّ أَمْوَالُ الْمُعَاهَدِينَ إِلَّا بِحَقِّهَا وَحَرَامٌ عَلَيْكُمْ حُمُرُ الْأَهْلِيَّةِوَالْإِنْسِيَّةِ وَخَيْلُهَا وَبِغَالُهَا وَكُلُّ ذِي نَابٍ مِنَ السَّبُعِ وَكُلُّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ  

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, the severest punishment on the Day of Resurrection is for the people who inflict the severest punishment on others in this world."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ أَشَدُّ النَّاسِ عَذَابًا لِلنَّاسِ فِي الدُّنْيَا  

[Machine] Amir al-Mu'minin wrote to me when he conquered Sham, sending me perfumes, honey, and a silk garment. He expressed his concerns about starting a campaign to India, and mentioned that India was within us during that time. Basra was his reason for doing so. I expressed my objection to it. Then, a man stood up and said to me, "O Abu Sulayman, fear Allah, for the trials have appeared." He said, "And the son of al-Khattab is alive, the trials will only come after him, and people will have two options, either they will be like Biliyan or they will be in a place like Biliyan." The man looked around and wondered if he could find a place where he would not be affected by the trials and evils, but he could not find it. He said, "Those are the days that the Messenger of Allah ﷺ mentioned, the days of turmoil. We seek refuge in Allah from those days, may we not be overtaken by them."  

كَتَبَ إِلَيَّ أَمِيرُ الْمُؤْمِنِينَ حِينَ أَلْقَى الشَّامَ بَوَانِيَةً بَثْنِيَّةً وَعَسَلًا وَشَكَّ عَفَّانُ مَرَّةً قَالَ حِينَ أَلْقَى الشَّامَ كَذَا وَكَذَا فَأَمَرَنِي أَنْ أَسِيرَ إِلَى الْهِنْدِ وَالْهِنْدُ فِي أَنْفُسِنَا يَوْمَئِذٍ الْبَصْرَةُ قَالَ وَأَنَا لِذَلِكَ كَارِهٌ قَالَ فَقَامَ رَجُلٌ فَقَالَ لِي يَا أَبَا سُلَيْمَانَ اتَّقِ اللهَ فَإِنَّ الْفِتَنَ قَدْ ظَهَرَتْ قَالَ فَقَالَ وَابْنُ الْخَطَّابِ حَيٌّ إِنَّمَا تَكُونُ بَعْدَهُ وَالنَّاسُ بِذِي بِلِّيَانَ أَوبِذِي بِلِّيَانَ بِمَكَانِ كَذَا وَكَذَا فَيَنْظُرُ الرَّجُلُ فَيَتَفَكَّرُ هَلْ يَجِدُ مَكَانًا لَمْ يَنْزِلْ بِهِ مِثْلُ مَا نَزَلَ بِمَكَانِهِ الَّذِي هُوَ فِيهِ مِنَ الْفِتْنَةِ وَالشَّرِّ فَلَا يَجِدُهُ قَالَ وَتِلْكَ الْأَيَّامُ الَّتِي ذَكَرَ رَسُولُ اللهِ ﷺ بَيْنَ يَدَيِ السَّاعَةِ أَيَّامُ الْهَرْجِ فَنَعُوذُ بِاللهِ أَنْ تُدْرِكَنَا تِلْكَ وَإِيَّاكُمْ الْأَيَّامُ  

[Machine] There was some discussion between Ammar and Khalid ibn al-Walid. Ammar complained about it to the Messenger of Allah ﷺ, who said, "Whoever reviles Ammar, Allah will revile him. Whoever hates him, Allah will hate him. And whoever insults him, Allah will insult him." Salamah or someone similar said this.  

كَانَ بَيْنَ عَمَّارٍ وَبَيْنَ خَالِدِ بْنِ الْوَلِيدِ كَلَامٌ فَشَكَاهُ عَمَّارٌ إِلَى رَسُولِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهُ مَنْ يُعَادِ عَمَّارًا يُعَادِهِ اللهُ ﷻ وَمَنْ يُبْغِضْهُ يُبْغِضْهُ اللهُ ﷻ وَمَنْ يَسُبَّهُ يَسُبَّهُ اللهُ ﷻ فَقَالَ سَلَمَةُ هَذَا أَوْنَحْوَهُ  

[Machine] That the Prophet ﷺ did not unjustly take booty.  

أَنَّ النَّبِيَّ ﷺ لَمْ يُخَمِّسْ السَّلَبَ  

[Machine] I heard the Messenger of Allah ﷺ saying: "The trustworthy of this nation is Abu Ubaidah ibn al-Jarrah." Abu Ubaidah said, "I heard the Messenger of Allah ﷺ saying: 'Khalid is a sword among the swords of Allah, and what an excellent young man he is in the tribe.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَمِينُ هَذِهِالْأُمَّةِ أَبُو عُبَيْدةَ بْنُ الْجَرَّاحِ قَالَ أَبُو عُبَيْدَةَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَالِدٌ سَيْفٌ مِنْ سُيُوفِ اللهِ ﷻ وَنِعْمَ فَتَى الْعَشِيرَةِ  

[Machine] About a man from Abyssinia who used to serve the Prophet ﷺ , he said: We were with him on a journey and he would walk fast when he wanted to leave. He did this because of the scarcity of provisions. One of the people said to him, "O Messenger of Allah, the people have left you behind. So he stopped and the people stopped with him until they caught up with him. Then he said to them, "Do you have any provisions left to cook?" or a person said to him, "We have descended and they have descended." So he said, "Who will take care of us tonight?" So I said, "May Allah make me a ransom for you, so he gave me the lead of his camel." He said, "Here, you can have this." So I took the lead of the camel of the Messenger of Allah ﷺ and the lead of my own camel and I let them wander while I watched them until I fell asleep and did not feel anything until I felt the heat of the sun on my face. So I woke up and looked to the right and left and found myself not far from the camels. So I took the lead of the camel of the Prophet ﷺ and the lead of my own camel and went to the nearest people. I woke them up and asked them, "Did you pray?" They said, "No." So they woke up the people one after another until the Prophet ﷺ woke up. He said, "O Bilal, is there any water in the container?" referring to the water for ablution. He said, "Yes, may Allah make me a ransom for you." So he brought him ablution water and he performed ablution without using any soil. Then he ordered Bilal to give the call to prayer, and then the Prophet ﷺ got up and prayed the two Rak'ahs before Dawn and he was not in haste. Then he ordered him and he established the prayer and he prayed and he was not in haste. So someone said to him, "O Prophet of Allah, we have delayed." He said, "No, Allah has taken our souls and returned them to us, and we have already prayed."  

عَنْ ذِي مِخْمَرٍ وَكَانَ رَجُلًا مِنَ الْحَبَشَةِ يَخْدُمُ النَّبِيَّ ﷺ قَالَ كُنَّا مَعَهُ فِي سَفَرٍ فَأَسْرَعَ السَّيْرَ حِينَ انْصَرَفَ وَكَانَ يَفْعَلُ ذَلِكَ لِقِلَّةِ الزَّادِ فَقَالَ لَهُ قَائِلٌ يَا رَسُولَ اللهِ قَدِ انْقَطَعَ النَّاسُوَرَاءَكَ فَحَبَسَ وَحَبَسَ النَّاسُ مَعَهُ حَتَّى تَكَامَلُوا إِلَيْهِ فَقَالَ لَهُمْ هَلْ لَكُمْ أَنْ نَهْجَعَ هَجْعَةً؟ أَوْ قَالَ لَهُ قَائِلٌ فَنَزَلَ وَنَزَلُوا فَقَالَ مَنْ يَكْلَؤُنَا اللَّيْلَةَ؟ فَقُلْتُ أَنَا جَعَلَنِي اللهُ فِدَاءَكَ فَأَعْطَانِي خِطَامَ نَاقَتِهِ فَقَالَ هَاكَ لَا تَكُونُنَّ لُكَعَ قَالَ فَأَخَذْتُ بِخِطَامِ نَاقَةِ رَسُولِ اللهِ ﷺ وَخِطَامِ نَاقَتِي فَتَنَحَّيْتُ غَيْرَ بَعِيدٍ فَخَلَّيْتُ سَبِيلَهُمَا يَرْعَيَانِ فَإِنِّي كَذَاكَ أَنْظُرُ إِلَيْهِمَا حَتَّى أَخَذَنِي النَّوْمُ فَلَمْ أَشْعُرْ بِشَيْءٍ حَتَّى وَجَدْتُ حَرَّ الشَّمْسِ عَلَى وَجْهِي فَاسْتَيْقَظْتُ فَنَظَرْتُ يَمِينًا وَشِمَالًا فَإِذَا أَنَا بِالرَّاحِلَتَيْنِ مِنِّي غَيْرُ بَعِيدٍ فَأَخَذْتُ بِخِطَامِ نَاقَةِ النَّبِيِّ ﷺ وَبِخِطَامِ نَاقَتِي فَأَتَيْتُ أَدْنَى الْقَوْمِ فَأَيْقَظْتُهُ فَقُلْتُ لَهُ أَصَلَّيْتُمْ؟ قَالَ لَا فَأَيْقَظَ النَّاسُ بَعْضُهُمْ بَعْضًا حَتَّى اسْتَيْقَظَ النَّبِيُّ ﷺ فَقَالَ يَا بِلَالُ هَلْ فِي الْمِيضَأَةِ مَاءً يَعْنِي الْإِدَاوَةَ قَالَ نَعَمْ جَعَلَنِي اللهُ فِدَاءَكَ فَأَتَاهُ بِوَضُوءٍ فَتَوَضَّأَ لَمْ يَلُتَّ مِنْهُ التُّرَابَ فَأَمَرَ بِلَالًا فَأَذَّنَ ثُمَّ قَامَ النَّبِيُّ ﷺ فَصَلَّى الرَّكْعَتَيْنِ قَبْلَ الصُّبْحِ وَهُوَ غَيْرُ عَجِلٍ ثُمَّ أَمَرَهُ فَأَقَامَ الصَّلَاةَ فَصَلَّى وَهُوَ غَيْرُ عَجِلٍ فَقَالَ لَهُ قَائِلٌ يَا نَبِيَّ اللهِ فَرَّطْنَا قَالَ لَا قَبَضَ اللهُ ﷻأَرْوَاحَنَا وَقَدْ رَدَّهَا إِلَيْنَا وَقَدْ صَلَّيْنَا  

I heard the Messenger of Allah ﷺ say: you will make a secure peace with the Byzantines, then you and they will fight an enemy behind you, and you will be victorious, take booty, and be safe. You will then return and alight in a meadow with mounds and one of the Christians will raise the cross and say: The cross has conquered. One of the Muslims will become angry and smash it, and the Byzantines will act treacherously and prepare for the battle. (Using translation from Abū Dāʾūd 4292)   

عَنْ ذِي مِخْمَرٍ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ سَتُصَالِحُكُمُ الرُّومُ صُلْحًا آمِنًا ثُمَّ تَغْزُونَ وَهُمْ عَدُوًّا فَتُنْصَرُونَ وَتَسْلَمُونَ وَتَغْنَمُونَ ثُمَّ تَنْصِرِفُونَ حَتَّى تَنْزِلُوا بِمَرْجٍ ذِي تُلُولٍ فَيَرْفَعُ رَجُلٌ مِنَ النَّصْرَانِيَّةِ صَلِيبًا فَيَقُولُ غَلَبَ الصَّلِيبُ فَيَغْضَبُ رَجُلٌ مِنَ الْمُسْلِمِينَ فَيَقُومُ إِلَيْهِ فَيَدُقُّهُ فَعِنْدَ ذَلِكَ يَغْدِرُ الرُّومُ وَيَجْمَعُونَ لِلْمَلْحَمَةِ  

[Machine] Narrated by the Prophet ﷺ : "You will make a covenant of peace with the Romans, and you will wage war against them while they are your adversaries. Then you will submit and plunder their land. Afterwards, you will descend upon a mountain full of tuf (a kind of gold), and a man from the Romans will rise and raise the cross saying: 'Indeed, the cross has triumphed!' A Muslim man will then rise and kill him. At that time, the Romans will betray you, and battles will occur. They will come to you in eighty groups, where each group consists of ten thousand people."  

عَنِ النَّبِيِّ ﷺ قَالَ تُصَالِحُونَ الرُّومَ صُلْحًا آمِنًا وَتَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا مِنْ وَرَائِهِمْ فَتَسْلَمُونَ وَتَغْنَمُونَ ثُمَّ تَنْزِلُونَ بِمَرْجٍ ذِي تُلُولٍ فَيَقُومُ رَجُلٌ مِنَ الرُّومِ فَيَرْفَعُ الصَّلِيبَ وَيَقُولُ أَلَا غَلَبَ الصَّلِيبُ فَيَقُومُ إِلَيْهِ رَجُلٌ مِنَ الْمُسْلِمِينَ فَيَقْتُلُهُ فَعِنْدَ ذَلِكَ تَغْدِرُ الرُّومُ وَتَكُونُ الْمَلَاحِمُ فَيَجْتَمِعُونَ إِلَيْكُمْ فَيَأْتُونَكُمْ فِي ثَمَانِينَ غَايَةً مَعَ كُلِّ غَايَةٍ عَشْرَةُ  

[Machine] The Messenger of Allah ﷺ said: "This matter was in Himyar, so Allah ﷻ removed it from them and placed it in Quraysh, and it will continue to be so. And similarly, it was mentioned in the book of Abu Muqattam, and where he narrated to us about the discussion on the issue of Al-Istiwā' (Allah's rising over the Throne) is the Hadith of Mu'awiyah ibn Abu Sufyan."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ كَانَ هَذَا الْأَمْرُ فِيحِمْيَرَ فَنَزَعَهُ اللهُ ﷻ مِنْهُمْ فَجَعَلَهُ فِي قُرَيْشٍ وَسَ يَ عُ ودُ إِ لَ يْ هِ مْ وَكَذَا كَانَ فِي كِتَابِ أَبِي مُقَطَّعًا وَحَيْثُ حَدَّثَنَا بِهِ تَكَلَّمَ عَلَى الِاسْتِوَاءِ حَدِيثُ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ  

[Machine] "We entered upon Mu'awiyah and the caller announced the prayer, saying 'Allahu Akbar, Allahu Akbar'. Mu'awiyah said 'Allahu Akbar, Allahu Akbar'. Then he said 'Ashhadu an la ilaha illallah' (I testify that there is no god but Allah). Mu'awiyah said 'Wa ana ashhadu' (And I testify to that). Abu 'Amir said 'And I testify that Muhammad is the Messenger of Allah'. Mu'awiyah said 'Wa ana ashhadu' (And I testify to that). Abu 'Amir said 'And I testify that Muhammad is the Messenger of Allah'. Yahya reported that a man told him that when Mu'awiyah said 'Hayya 'ala as-salah' (Come to prayer), he then said 'La hawla wa la quwwata illa billah' (There is no power or strength except with Allah). Mu'awiyah said, 'This is how I heard your Prophet ﷺ say'."  

دَخَلْنَا عَلَى مُعَاوِيَةَ فَنَادَى الْمُنَادِي بِالصَّلَاةِ فَقَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ مُعَاوِيَةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ مُعَاوِيَةُ وَأَنَا أَشْهَدُ قَالَ أَبُو عَامِرٍ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ مُعَاوِيَةُ وَأَنَا أَشْهَدُ قَالَ أَبُو عَامِرٍ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ يَحْيَى فَحَدَّثَنَا رَجُلٌ أَنَّهُ لَمَّا قَالَ حَيَّ عَلَى الصَّلَاةِ قَالَ لَا حَوْلَوَلَا قُوَّةَ إِلَّا بِاللهِ قَالَ مُعَاوِيَةُ هَكَذَا سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ  

Mu'awiya came to Medina and he addressed us and he took out a bunch of hair and said: What do I see that one of you does but that what the Jews did? (I can well recall) that when this act (adding of artificial hair) reached Messenger of Allah ﷺ, he named it as cheating. (Using translation from Muslim 2127c)  

قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَخَطَبَنَا وَأَخْرَجَ كُبَّةً مِنْ شَعَرٍ فَقَالَ مَا كُنْتُ أَرَى أَنَّ أَحَدًا يَفْعَلُهُ إِلَّا الْيَهُودَ إِنَّ رَسُولَ اللهِ ﷺ بَلَغَهُ فَسَمَّاهُ الزُّورَ أَوِ الزِّيرَ شَكَّ مُحَمَّدُ بْنُ جَعْفَرٍ  

AbuMijlaz said: Mu'awiyah went out to Ibn az-Zubayr and Ibn Amir. Ibn Amir got up and Ibn az-Zubayr remained sitting. Mu'awiyah said to Ibn Amir: Sit down, for I heard the Messenger of Allah ﷺ say: Let him who likes people to stand up before him prepare his place in Hell. (Using translation from Abū Dāʾūd 5229)   

رَسُولُ اللهِ ﷺ مَنْ أَحَبَّ أَنْ يَمْثُلَ لَهُ عِبَادُ اللهِ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ  

"I was with Mu'awiyah when the Mu'adhdhin called the Adhan. Muawiyah said what the Mu'adhdhin said, but when he said: 'Hayya 'alas-salah (come to prayer),' he said: 'La hawla wa la quwwata illa Billah (There is no power and no strength except with Allah);' and when he said: 'Hayya 'alal-falah (come to prosperity),' he said: 'La hawla wa la quwwata illa Billah (There is no power and no strength except with Allah).' After that he said what the Mu'adhdhin said, then he said: 'I heard the Messenger of Allah ﷺ saying exactly like that.'" (Using translation from Nasāʾī 677)  

إِنِّي لَعِنْدَ مُعَاوِيَةَ إِذْ أَذَّنَ مُؤَذِّنُهُ فَقَالَ مُعَاوِيَةُ كَمَا قَالَ الْمُؤَذِّنُ حَتَّى إِذَا قَالَ حَيَّ عَلَى الصَّلَاةِ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ فَلَمَّا قَالَ حَيَّ عَلَى الْفَلَاحِ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّابِاللهِ وَقَالَ بَعْدَ ذَلِكَ مَا قَالَ الْمُؤَذِّنُ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ قَالَ ذَلِكَ  

[Machine] "I was not able to do anything when I was in a state of peace and safety, and I heard the Prophet ﷺ saying: 'Faith restricts killing. So how can I be in a situation where I am in between you and your needs?' Saalih said: 'Let us and them be until we meet our Lord ﷻ.'"  

مَا كُنْتِ لِتَفْعَلِي وَأَنَا فِي بَيْتِ أَمَانٍوَقَدْ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ يَعْنِي الْإِيمَانُ قَيَّدَ الْفَتْكَ كَيْفَ أَنَا فِي الَّذِي بَيْنِي وَبَيْنَكِ وَفِي حَوَائِجِكِ؟ قَالَتْ صَالِحٌ قَالَ فَدَعِينَا وَإِيَّاهُمْ حَتَّى نَلْقَى رَبَّنَا ﷻ  

[Machine] I was among a group of companions of the Prophet Muhammad ﷺ with Muawiya. Muawiya said, "Do you know that the Messenger of Allah ﷺ forbade wearing silk?" They said, "O Allah, yes." He said, "And I bear witness to that." He said, "Do you know that the Messenger of Allah ﷺ forbade wearing gold except in small amounts?" They said, "O Allah, yes." He said, "And I bear witness to that." He said, "Do you know that the Messenger of Allah ﷺ forbade riding on tigers?" They said, "O Allah, yes." He said, "And I bear witness to that." He said, "Do you know that the Messenger of Allah ﷺ forbade drinking from silver utensils?" They said, "O Allah, yes." He said, "And I bear witness to that." He said, "Do you know that the Messenger of Allah ﷺ forbade combining Hajj and Umrah?" They said, "As for this, no." He said, "Indeed, it is combined with them."  

كُنْتُ فِي مَلَأٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ عِنْدَ مُعَاوِيَةَ فَقَالَ مُعَاوِيَةُ أَنْشُدُكُمُ اللهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ الْحَرِيرِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ قَالَ أَنْشُدُكُمُ اللهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ قَالَ أَنْشُدُكُمُ اللهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ رُكُوبِ النُّمُورِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ قَالَ أَنْشُدُكُمُ اللهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ فِي آنِيَةِ الْفِضَّةِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ قَالَ أَنْشُدُكُمُ اللهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْجَمْعٍ بَيْنَ حَجٍّ وَعُمْرَةٍ؟ قَالُوا أَمَّا هَذَا فَلَا قَالَ أَمَا إِنَّهَا مَعَهُنَّ  

[Machine] The Prophet ﷺ said, "When Allah intends good for a servant, He grants him understanding of the religion."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَرَادَ اللهُ بِعَبْدٍ خَيْرًا فَقَّهَهُ فِي الدِّينِ  

What makes you sit here? They said: We are sitting here in order to remember Allah. He said: I adjure you by Allah (to tell me whether you are sitting here for this very purpose)? They said: By Allah, we are sitting here for this very purpose. Thereupon, he said: I have not demanded you to take an oath, because of any allegation against you and none of my rank in the eye of Messenger of Allah ﷺ is the narrator of so few ahadith as I am. The fact is that Messenger of Allah ﷺ went out to the circle of his Companions and said: What makes you sit? They said: We are sitting here in order to remember Allah and to praise Him for He guided us to the path of Islam and He conferred favours upon us. Thereupon he adjured by Allah and asked if that only was the purpose of their sitting there. They said: By Allah, we are not sitting here but for this very purpose, whereupon he (the Messenger) said: I am not asking you to take an oath because of any allegation against you but for the fact that Gabriel came to me and he informed me that Allah, the Exalted and Glorious, was talking to the angels about your magnificence. (Using translation from Muslim 2701)  

خَرَجَ مُعَاوِيَةُ عَلَى حَلْقَةٍ فِي الْمَسْجِدِ فَقَالَ مَا أَجْلَسَكُمْ ؟ قَالُوا جَلَسْنَا نَذْكُرُ اللهَ ﷻ قَالَ اللَّهِ مَا أَجْلَسَكُمْ إِلَّا ذَاكَ؟ قَالُوا اللَّهِ مَا أَجْلَسَنَا إِلَّا ذَاكَ قَالَ أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ وَمَا كَانَ أَحَدٌ بِمَنْزِلَتِي مِنْ رَسُولِ اللهِ ﷺ أَقَلَّ عَنْهُ حَدِيثًا مِنِّي وَإِنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَلَى حَلْقَةٍ مِنْ أَصْحَابِهِ فَقَالَ مَا أَجْلَسَكُمْ؟ قَالُوا جَلَسْنَا نَذْكُرُ اللهَ ﷻ وَنَحْمَدُهُعَلَى مَا هَدَانَا لِلْإِسْلَامِ وَمَنَّ عَلَيْنَا بِكَ قَالَ آللَّهِ مَا أَجْلَسَكُمْ إِلَّا ذَلِكَ؟ قَالُوا آللَّهِ مَا أَجْلَسَنَا إِلَّا ذَلِكَ قَالَ أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ وَإِنَّهُ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَأَخْبَرَنِي أَنَّ اللهَ ﷻ يُبَاهِي بِكُمُ الْمَلَائِكَةَ  

[Machine] Muawiyah ibn Abi Sufyan ibn Harb took a lock of hair from the Prophet's head during the ten days of the month of Dhu al-Hijjah, using a pair of scissors, while he was in a state of Ihram (pilgrim sanctity), and people disapproved of that.  

أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ بْنِ حَرْبٍ أَخَذَ مِنْ أَطْرَافِ يَعْنِي شَعَرَ النَّبِيِّ ﷺ فِي أَيَّامِ الْعَشْرِ بِمِشْقَصٍ مَعِي وَهُوَ مُحْرِمٌ وَالنَّاسُ يُنْكِرُونَ ذَلِكَ  

[Machine] Narrated by the Messenger of Allah ﷺ , he says, "Those are the words that he rarely leaves or speaks to the public about, from the Prophet ﷺ . He said, 'Whoever Allah wishes good for, He grants him understanding in the religion. Indeed, this wealth is sweet and green. So whoever takes it with its rightful due, it will be blessed for him. And beware of praising others excessively, as it is akin to slaughtering them.'"  

عَنْ رَسُولِ اللهِ ﷺ شَيْئًا وَيَقُولُ هَؤُلَاءِ الْكَلِمَاتِ قَلَّمَا يَدَعُهُنَّ أَوْ يُحَدِّثُ بِهِنَّ فِي الْجُمَعِ عَنِ النَّبِيِّ ﷺ قَالَ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهُّ فِي الدِّينِ وَإِنَّ هَذَا الْمَالَ حُلْوٌ خَضِرٌ فَمَنْ يَأْخُذْهُ بِحَقِّهِ يُبَارَكْ لَهُ فِيهِ وَإِيَّاكُمْ وَالتَّمَادُحَ فَإِنَّهُ الذَّبْحُ  

“The Messenger of Allah ﷺ said: ‘Do not bow or prostrate before me. No matter how far ahead of you I bow, you will catch up with me when I stand up, and no matter how far ahead of you I prostrate, you will catch up with me when I raise my head. I have become bulky.’” (Using translation from Ibn Mājah 963)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا تُبَادِرُونِي بِرُكُوعٍ وَلَا بِسُجُودٍ فَإِنَّهُ مَهْمَا أَسْبِقْكُمْ بِهِ إِذَا رَكَعْتُ تُدْرِكُونِي إِذَا رَفَعْتُ وَمَهْمَا أَسْبِقْكُمْ بِهِ إِذَا سَجَدْتُ تُدْرِكُونِي إِذَا رَفَعْتُ إِنِّي قَدْ بَدَّنْتُ  

[Machine] Muawiyah on the minbar: O Allah, there is no one who can prevent what You give, and no one who can give what You prevent. And the wisdom of this matter is not of any benefit if it does not come from You. Whoever You want to bestow good upon, You make them understand the religion. I heard these words from the Messenger of Allah ﷺ on this minbar.  

مُعَاوِيَةُ عَلَى الْمِنْبَرِ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهُّ فِي الدِّينِ سَمِعْتُ هَؤُلَاءِ الْكَلِمَاتِ مِنْ رَسُولِ اللهِ ﷺ عَلَى هَذَا الْمِنْبَرِ  

[Machine] The Messenger of Allah ﷺ said, "Do not ride on a leopard or a tiger." Ibn Sireen said, "And Muawiyah was not accused of fabricating hadiths about the Prophet ﷺ ." Abu Abdul Rahman, known as al-Hayari, meaning Abu al-Mu'tamir, said, "And Yazid ibn Tahman, (who is) Abu al-Mu'tamir."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَرْكَبُوا الْخَزَّ وَلَا النِّمَارَ قَالَ ابْنُ سِيرِينَ وَكَانَ مُعَاوِيَةُ لَا يُتَّهَمُ فِي الْحَدِيثِ عَنِ النَّبِيِّ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ يُقَالُ لَهُ الْحَيَرِيُّ يَعْنِي أَبَا الْمُعْتَمِرِ وَيَزِيدُ بْنُ طَهْمَانَ أَبُو الْمُعْتَمِرِ هَذَا  

[Machine] That the Prophet ﷺ used to make the Tashahhud with the Muadhin.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَتَشَهَّدُ مَعَ الْمُؤَذِّنِينَ  

[Machine] The Messenger of Allah ﷺ said, "When Allah intends good for a servant, He grants him understanding in religion."  

قَالَ رَسُولُ اللهِ ﷺ: «إِذَا أَرَادَ اللهُ ﷻ بِعَبْدٍ خَيْرًا يُفَقِّهُهُّ فِي الدِّينِ۔»  

Should I narrate to you the evil make-up. Allah's Apostle ﷺ forbade cheating. It was during that time that a person came with a staff and there was a cloth on its head, whereupon Mu, awiya said: Behold, that is cheating. Qatada said: This implies how women artificially increase their hair with the help of rags. (Using translation from Muslim 2127d)   

مُعَاوِيَةُ ذَاتَ يَوْمٍ إِنَّكُمْ قَدْ أَحْدَثْتُمْ زِيَّ سُوءٍ نَهَى رَسُولُ اللهِ ﷺ عَنِ الزُّورِ وَقَالَ عَبْدُ الصَّمَدِ الزُّورُ قَالَ وَجَاءَ رَجُلٌ بِعَصًا عَلَى رَأْسِهَا خِرْقَةٌ فَقَالَ أَلَا وَهَذَا الزُّورُ قَالَ أَبُو عَامِرٍ قَالَ قَتَادَةُ هُوَ مَا يُكْثِرُ بِهِ النِّسَاءُ أَشْعَارَهُنَّ مِنَ الْخِرَقِ  

The Messenger of Allah ﷺ forbade to ride on panther skins and to wear gold except a little. Abu Dawud said: The narrator Abu Qilabah did not meet Mu'awiyah. (Using translation from Abū Dāʾūd 4239)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ رُكُوبِ النِّمَارِ وَعَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا  

[Machine] I heard the Messenger of Allah ﷺ say: "Whoever likes to have the people stand up for him, let him take his place in the fire."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَرَّهُ أَنْ يَمْثُلَ لَهُ الْعِبَادُ قِيَامًا فَلْيَتَبَوَّأْ بَيْتًا فِي النَّارِ  

[Machine] From the Prophet ﷺ, who said, "It rarely happened that he did not mention these words on Fridays: 'Whoever Allah intends good for, He gives him understanding in the religion. And indeed, this wealth is sweet and green. So whoever takes it rightfully, he will be blessed in it, as will you all. And beware of flattery, as it is a kind of slaughter.'"  

عَنِ النَّبِيِّ ﷺ قَالَ فَكَانَ قَلَّمَا يَكَادُ أَنْ يَدَعَ يَوْمَ الْجُمُعَةِ هَؤُلَاءِ الْكَلِمَاتِ أَنْ يُحَدِّثَ بِهِنَّ عَنْ رَسُولِ اللهِ ﷺ يَقُولُ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُّ فِي الدِّينِ وَإِنَّ هَذَا الْمَالَ حُلْوٌ خَضِرٌ فَمَنْ يَأْخُذْهُ بِحَقِّهِ يُبَارَكْ لَهُ فِيهِ وَإِيَّاكُمْ وَالتَّمَادُحَ فَإِنَّهُ الذَّبْحُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever drinks alcohol, then flog him; if he repeats it, then flog him; if he repeats it again, then flog him; if he repeats it for the fourth time, then kill him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ الرَّابِعَةَ فَاقْتُلُوهُ  

[Machine] I saw the Messenger of Allah, ﷺ , licking his tongue or his lips, meaning Hasan ibn Ali, may Allah's ﷺ . And indeed, no tongue or lips that the Messenger of Allah, ﷺ , licked will be punished.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَمُصُّ لِسَانَهُ أَوْ قَالَ شَفَتَهُ يَعْنِي الْحَسَنَ بْنَ عَلِيٍّ صَلَوَاتُ اللهِ عَلَيْهِ وَإِنَّهُ لَنْ يُعَذَّبَ لِسَانٌ أَوْ شَفَتَانِ مَصَّهُمَا رَسُولُ اللهِ ﷺ  

It has been related by, Yazid b. al-Asamm that he heard Mu'awiya b. Abu Sfyan quote a tradition from the Prophet ﷺ which he related from the Prophet (mail peace he upon him) -and he did not hear him quote from the Prophet (masy peace be upon him) any tradition other than this in the course of his sermon from the pulpit-that whom Allah wants to do a favour, He grants him an understanding of religion. A group of people from the Muslims will remain on the Right Path and continue until the Day of Judgment to triumph over those who oppose them. (Using translation from Muslim 1037d)   

عَنِ النَّبِيِّ ﷺ لَمْ أَسْمَعْهُ رَوَى عَنِ النَّبِيِّ ﷺ حَدِيثًا غَيْرَهُ أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُّ فِي الدِّينِ وَلَا تَزَالُ عِصَابَةٌ مِنَ الْمُسْلِمِينَ يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ إِلَى يَوْمِ الْقِيَامَةِ  

[Machine] I heard the Messenger of Allah ﷺ say about these occasions, "O Allah, there is no one who can withhold what You give, nor is there anyone who can give what You withhold. And no one can benefit from the seriousness of their own efforts except by Your seriousness. Whoever Allah intends good for, He grants understanding of the religion."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى هَذِهِ الْأَعْوَادِ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ مَنْ يُرِدِ اللهُ بِهِ الْخَيْرَ يُفَقِّهْهُّ فِي الدِّينِ  

[Machine] Mu'awiyah delivered a speech from the pulpit of the Prophet ﷺ or from the pulpit of the city, and then he presented a lock of hair. He said, "I never thought that anyone other than the Jews would do this. Indeed, the Messenger of Allah ﷺ called it deceiving."  

خَطَبَ مُعَاوِيَةُ عَلَى مِنْبَرِ النَّبِيِّ ﷺ أَوْ مِنْبَرِ الْمَدِينَةِ فَأَخْرَجَ كُبَّةً مِنْ شَعَرٍ قَالَ مَا كُنْتُ أَرَى أَنَّ أَحَدًا يَفْعَلُ هَذَا غَيْرَ الْيَهُودِ إِنَّ رَسُولَ اللهِ ﷺ سَمَّاهُ الزُّورَ  

That while he was with a delegation from Quraish to Muawiya, the latter heard the news that ʿAbdullah bin ʿAmr bin Al-ʿAs said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, "Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Messenger of Allah ﷺ. Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Messenger of Allah ﷺ saying, 'Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.' " (Using translation from Bukhārī 3500)  

أَنَّهُ بَلَغَ مُعَاوِيَةَ وَهُوَ عِنْدَهُ فِي وَفْدٍ مِنْ قُرَيْشٍ أَنَّ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ يُحَدِّثُ أَنَّهُ سَيَكُونُ مَلِكٌ مِنْ قَحْطَانَ فَغَضِبَ مُعَاوِيَةُ فَقَامَ فَأَثْنَى عَلَى اللهِ ﷻ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّهُ بَلَغَنِي أَنَّرِجَالًا مِنْكُمْ يُحَدِّثُونَ أَحَادِيثَ لَيْسَتْ فِي كِتَابِ اللهِ وَلَا تُؤْثَرُ عَنْ رَسُولِ اللهِ ﷺ أُولَئِكَ جُهَّالُكُمْ فَإِيَّاكُمْ وَالْأَمَانِيَّ الَّتِي تُضِلُّ أَهْلَهَا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ هَذَا الْأَمْرَ فِي قُرَيْشٍ لَا يُنَازِعُهُمْ أَحَدٌ إِلَّا أَكَبَّهُ اللهُ عَلَى وَجْهِهِ مَا أَقَامُوا الدِّينَ  

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, what remains of this world is trials and afflictions. The example of the deeds of one of you is like a vessel: if its top is good, the rest of it will also be good; and if its top is corrupt, the rest of it will also be corrupt."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مَا بَقِيَ مِنَ الدُّنْيَا بَلَاءٌ وَفِتْنَةٌ وَإِنَّمَا مَثَلُ عَمَلِ أَحَدِكُمْ كَمَثَلِ الْوِعَاءِ إِذَا طَابَ أَعْلَاهُ طَابَ أَسْفَلُهُ وَإِذَا خَبُثَ أَعْلَاهُ خَبُثَ أَسْفَلُهُ  

[Machine] "He mentioned to them the ablution of the Messenger of Allah ﷺ and how he wiped his head with a handful of water until the water dripped from his head, or almost dripped. He showed them the ablution of the Messenger of Allah ﷺ . When he reached wiping his head, he placed his palms on the front of his head, then passed them over his head until he reached the back, then returned them until he reached the place he started from."  

أَنَّهُ ذَكَرَ لَهُمْ وُضُوءَ رَسُولِ اللهِ ﷺ وَأَنَّهُ مَسَحَ رَأْسَهُ بِغَرْفَةٍ مِنْ مَاءٍ حَتَّى يَقْطُرَ الْمَاءُ مِنْ رَأْسِهِ أَوْ كَادَ يَقْطُرُ وَأَنَّهُ أَرَاهُمْ وُضُوءَ رَسُولِ اللهِ ﷺ فَلَمَّا بَلَغَ مَسْحَ رَأْسِهِ وَضَعَ كَفَّيْهِ عَلَى مُقَدَّمِ رَأْسِهِ ثُمَّ مَرَّ بِهِمَا حَتَّى بَلَغَ الْقَفَا ثُمَّ رَدَّهُمَا حَتَّى بَلَغَ الْمَكَانَ الَّذِي بَدَأَ مِنْهُ  

He performed each part of the ablution three times and washed his feet times without number. (Using translation from Abū Dāʾūd 125)   

يُرِيهِمْ وُضُوءَ رَسُولِ اللهِ ﷺ فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا وَغَسَلَ رِجْلَيْهِ بِغَيْرِ عَدَدٍ  

Al-Abbas ibn Abdullah ibn al-Abbas married his daughter to Abdur Rahman ibn al-Hakam, and AbdurRahman married his daughter to him. And they made this (exchange) their dower. Mu'awiyah wrote to Marwan commanding him to separate them. He wrote in his letter: This is the shighar which the Messenger of Allah ﷺ has forbidden. (Using translation from Abū Dāʾūd 2075)  

وَقَالَ فِي كِتَابِهِ هَذَا الشِّغَارُ الَّذِي نَهَى عَنْهُ رَسُولُ اللهِ ﷺ  

[Machine] "When Muawiyah came to us as a pilgrim, we accompanied him to Mecca. He prayed Dhuhr (afternoon prayer) with us, two units of prayer, then he went to the house of Al-Nadwah (a place in Mecca). Uthman, when he completed the prayer, used to pray Dhuhr, Asr (afternoon prayer), and Isha (evening prayer) in Mecca, four units each. But when he went out to Mina and Arafat, he would shorten the prayer. When he finished the Hajj and stayed in Mina, he would complete the prayer until he left Mecca. When Muawiyah prayed Dhuhr, two units of prayer with us, Marwan bin Al-Hakam and Amr bin Uthman came to him and said, 'No one has criticized your cousin with something worse than what you have criticized him with.' Muawiyah asked, 'What is that?' They said, 'Did you not know that he used to pray the complete prayer in Mecca?' Muawiyah replied, 'Woe to you, was it not what I did? I prayed them with the Messenger of Allah ﷺ , with Abu Bakr and Umar.' They said, 'Indeed, your cousin used to complete them and your opposing him in this is a fault.' Muawiyah then went out and prayed Asr, four units of prayer, with us."  

لَمَّا قَدِمَ عَلَيْنَا مُعَاوِيَةُ حَاجًّا قَدِمْنَا مَعَهُ مَكَّةَ قَالَ فَصَلَّى بِنَا الظُّهْرَ رَكْعَتَيْنِ ثُمَّ انْصَرَفَ إِلَى دَارِ النَّدْوَةِ قَالَ وَكَانَ عُثْمَانُ حِينَ أَتَمَّ الصَّلَاةَ إِذَا قَدِمَ مَكَّةَ صَلَّى بِهَا الظُّهْرَ وَالْعَصْرَ وَالْعِشَاءَ الْآخِرَةَ أَرْبَعًا أَرْبَعًا فَإِذَا خَرَجَ إِلَى مِنًى وَعَرَفَاتٍ قَصَرَ الصَّلَاةَ فَإِذَا فَرَغَ مِنَ الْحَجِّ وَأَقَامَ بِمِنًى أَتَمَّ الصَّلَاةَ حَتَّى يَخْرُجَ مِنْ مَكَّةَ فَلَمَّا صَلَّى بِنَا مُعَاوِيَةُ الظُّهْرَ رَكْعَتَيْنِ نَهَضَ إِلَيْهِ مَرْوَانُ بْنُالْحَكَمِ وعَمْرُو بْنُ عُثْمَانَ فَقَالَا لَهُ مَا عَابَ أَحَدٌ ابْنَ عَمِّكَ بِأَقْبَحِ مَا عِبْتَهُ بِهِ فَقَالَ لَهُمَا وَمَا ذَاكَ ؟ قَالَ فَقَالَا لَهُ أَلَمْ تَعْلَمْ أَنَّهُ أَتَمَّ الصَّلَاةَ بِمَكَّةَ قَالَ فَقَالَ لَهُمَا وَيْحَكُمَا وَهَلْ كَانَ غَيْرُ مَا صَنَعْتُ؟ قَدْ صَلَّيْتُهُمَا مَعَ رَسُولِ اللهِ ﷺ وَمَعَ أَبِي بَكْرٍ وَعُمَرَ قَالَا فَإِنَّ ابْنَ عَمِّكَ قَدْ كَانَ أَتَمَّهَا وَإِنَّ خِلَافَكَ إِيَّاهُ لَهُ عَيْبٌ قَالَ فَخَرَجَ مُعَاوِيَةُ إِلَى الْعَصْرِ فَصَلَّاهَا بِنَا أَرْبَعًا  

[Machine] Muawiyah took possession of the two southern corners (of the Kaaba) which were handed over to the Messenger of Allah, ﷺ . Ibn Abbas said, "There is nothing abandoned of its pillars." Hajjaj said, "Shu'bah narrated that people differ in understanding this hadith, and they say that Muawiyah is the one who said, 'There is nothing abandoned of its pillars,' but in fact he memorized it from Qatadah like this."  

لَهُ مُعَاوِيَةُ إِنَّمَا اسْتَلَمَ رَسُولُ اللهِ ﷺ الرُّكْنَيْنِ الْيَمَانِيَّيْنِ قَالَ ابْنُ عَبَّاسٍ لَيْسَ مِنْ أَرْكَانِهِ شَيْءٌ مَهْجُورٌ قَالَ حَجَّاجٌ قَالَ شُعْبَةُ النَّاسُ يَخْتَلِفُونَ فِي هَذَا الْحَدِيثِ يَقُولُونَ مُعَاوِيَةُ هُوَ الَّذِي قَالَ لَيْسَ مِنَ الْبَيْتِ شَيْءٌ مَهْجُورٌ وَلَكِنَّهُ حَفِظَهُ مِنْ قَتَادَةَ هَكَذَا  

The Prophet ﷺ said: If they (the people) drink wine, flog them, again if they drink it, flog them. Again if they drink it, kill them. (Using translation from Abū Dāʾūd 4482)   

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ إِذَا شَرِبُوا الْخَمْرَ فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوا فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوا فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوهَا الرَّابِعَةَ فَاقْتُلُوهُمْ  

[Machine] I heard the Messenger of Allah ﷺ say about these occasions, "O Allah, there is no preventer for what You have given, and no giver for what You have prevented. Whomsoever Allah intends good for, He grants him understanding of the religion."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى هَذِهِ الْأَعْوَادِ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُّ فِي الدِّينِ  

"I heard Mu'awiyah bin Abu Sufyan say that Messenger of Allah said: "The Mu'adh-dhin will have the longest necks of all people on the Day of Resurrection." (Using translation from Ibn Mājah 725)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْمُؤَذِّنِينَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ