The Messenger of Allah ﷺ as saying: The difference between our fasting and that of the people of the Book is eating shortly before dawn. (Using translation from Abū Dāʾūd 2343)   

قَالَ رَسُولُ اللهِ ﷺ فَصْلُ مَا بَيْنَ صِيَامِكُمْ وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَةُ السَّحَرِ  

[Machine] "For me, O Amr, the Messenger of Allah ﷺ said, 'Strengthen your weapon and clothes, and come to me.' So, I did as he commanded and went to him. He was performing ablution, so I looked at him attentively and observed his movements. Then, he said, 'O Amr, I want to appoint you as a leader, so may Allah grant you security and provide you with spoils of war. And I have selected for you a bountiful share of wealth.' I said, 'O Messenger of Allah, I did not embrace Islam out of desire for wealth, but rather out of desire for jihad and companionship with you.' He said, 'O Amr, there is indeed goodness in wealth for a righteous person.' According to another version, he said, 'O Amr, there is indeed goodness in earning wealth through righteous means.' Abu Ubayd mentioned that the correct version has "kasr al-nun" and "kasr al-ayn" instead of "nasb al-nun" and "kasr al-ayn", respectively."  

لِي رَسُولُ اللهِ ﷺ يَا عَمْرُو اشْدُدْ عَلَيْكَ سِلَاحَكَ وَثِيَابَكَ وَأْتِنِي فَفَعَلْتُ فَجِئْتُهُ وَهُوَ يَتَوَضَّأُ فَصَعَّدَ فِيَّ الْبَصَرَ وَصَوَّبَهُ وَقَالَ يَا عَمْرُو إِنِّي أُرِيدُ أَنْ أَبْعَثَكَ وَجْهًا فَيُسَلِّمَكَ اللهُ وَيُغْنِمَكَ وَأَزعَبُ لَكَ مِنَ الْمَالِزَعبَةً صَالِحَةً قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنِّي لَمْ أُسْلِمْ رَغْبَةً فِي الْمَالِ إِنَّمَا أَسْلَمْتُ رَغْبَةً فِي الْجِهَادِ وَالْكَيْنُونَةِ مَعَكَ قَالَ يَا عَمْرُو نَعِمَّا بِالْمَالِ الصَّالِحِ لِلرَّجُلِ الصَّالِحِ قَالَ كَذَا فِي النُّسْخَةِ نَعِمَّا بِنَصْبِ النُّونِ وَكَسْرِ الْعَيْنِ قَالَ أَبُو عُبَيْدٍ بِكَسْرِ النُّونِ وَالْعَيْنِ  

[Machine] "Do not impose upon us the custom of our Prophet when his wife, the mother of his child, dies, for he mourned for her for four months and ten days."  

لَا تَلْبِسُوا عَلَيْنَا سُنَّةَ نَبِيِّنَا عِدَّةُ أُمِّ الْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ  

I heard it from the Messenger of Allah ﷺ quite audibly and not secretly: Behold! the posterity of my fathers, that is, so and so, are not my friends. Verily Allah and the pious believers are my friends. (Using translation from Muslim 215)  

سَمِعْتُ رَسُولَ اللهِ ﷺ جِهَارًا غَيْرَ سِرٍّ يَقُولُ إِنَّ آلَ أَبِي فُلَانٍ لَيْسُوا لِي بِأَوْلِيَاءَ إِنَّمَا وَلِيِّيَ اللهُ وَصَالِحُ الْمُؤْمِنِينَ  

[Machine] "He sent him to Ali, seeking his permission to meet Asma bint Umays. So Ali granted him permission until he finished his business. Then he asked the master, Umar, about that, and he said: Indeed, the Messenger of Allah ﷺ forbade us or forbade entering upon women without the permission of their husbands."  

أَنَّهُ أَرْسَلَهُ إِلَى عَلِيٍّ يَسْتَأْذِنُهُ عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ فَأَذِنَ لَهُ حَتَّى إِذَا فَرَغَ مِنْ حَاجَتِهِ سَأَلَ الْمَوْلَى عَمْرًا عَنْ ذَلِكَ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَوْ نَهَى أَنْ نَدْخُلَ عَلَى النِّسَاءِ بِغَيْرِ إِذْنِ أَزْوَاجِهِنَّ  

A similar report was narrated from 'Aishah from the Messenger of Allah. (Using translation from Nasāʾī 4929)   

عَنْ رَسُولِ اللهِ ﷺ أَلْفَ مَثَلٍ  

[Machine] A man said to 'Amr ibn al-'As, "Did you not see a man who died while the Messenger of Allah ﷺ loved him? Was he not a righteous man?" 'Amr replied, "Yes, indeed." He said, "The Messenger of Allah ﷺ has died while he loved you and utilized your services." 'Amr said, "Indeed, he utilized me, but by Allah, I do not know whether he loved me or sought my assistance. However, I will tell you about two men whom the Messenger of Allah ﷺ loved and they loved him: Abdullah ibn Mas'ud and 'Ammar ibn Yasir."  

رَجُلٌ لِعَمْرِو بْنِ الْعَاصِ أَرَأَيْتَ رَجُلًا مَاتَ رَسُولُ اللهِ ﷺ وَهُوَ يُحِبُّهُ أَلَيْسَ رَجُلًا صَالِحًا؟ قَالَ بَلَى قَالَ قَدْ مَاتَرَسُولُ اللهِ ﷺ وَهُوَ يُحِبُّكَ وَقَدِ اسْتَعْمَلَكَ فَقَالَ قَدْ اسْتَعْمَلَنِي فَوَاللهِ مَا أَدْرِي أَحُبًّا كَانَ لِي مِنْهُ أَوْ اسْتِعَانَةً بِي وَلَكِنِّي سَأُحَدِّثُكَ بِرَجُلَيْنِ مَاتَ رَسُولُ اللهِ ﷺ وَهُوَ يُحِبُّهُمَا عَبْدُ اللهِ بْنُ مَسْعُودٍ وَعَمَّارُ بْنُ يَاسِرٍ  

[Machine] Allah will place this matter in the hands of a majority of the Arab people, except for others. Amr ibn Al-Aas said, "You have lied! I heard the Messenger of Allah ﷺ say, 'The Quraysh are the leaders of the people in both goodness and evil until the Day of Judgment.'"  

لَيَضَعَنَّ اللهُ هَذَا الْأَمْرَ فِي جُمْهُورٍ مِنْ جَمَاهِيرِ الْعَرَبِ سِوَاهُمْ فَقَالَ عَمْرُو بْنُ الْعَاصِ كَذَبْتَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قُرَيْشٌ وُلَاةُ النَّاسِ فِي الْخَيْرِ وَالشَّرِّ إِلَى يَوْمِ الْقِيَامَةِ  

[Machine] Amr ibn Al-Aas said, "How far are you from the guidance of your Prophet ﷺ ! As for him, he was the least attached to worldly possessions among people, while you are the most desirous of them."  

قَالَسَمِعْتُ عَمْرَو بْنَ الْعَاصِ يَقُولُ مَا أَبْعَدَ هَدْيَكُمْ مِنْ هَدْيِ نَبِيِّكُمْ ﷺ أَمَّا هُوَ فَكَانَ أَزْهَدَ النَّاسِ فِي الدُّنْيَا وَأَنْتُمْ أَرْغَبُ النَّاسِ فِيهَا  

[Machine] There was a panic in the city, so I went to Salim, the servant of Abu Hudhayfah, who was sharpening his sword. I took a sword and sharpened it with him. The Messenger of Allah ﷺ said, "O people, shouldn't your panic be towards Allah and His Messenger?" Then he said, "Shouldn't you do as these two believing men did?"  

كَانَ فَزَعٌ بِالْمَدِينَةِ فَأَتَيْتُ عَلَى سَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ وَهُوَ مُحْتَبٍ بِحَمَائِلِ سَيْفِهِ فَأَخَذْتُ سَيْفًا فَاحْتَبَيْتُ بِحَمَائِلِهِ فَقَالَ رَسُولُ اللهِ ﷺ يَا أَيُّهَا النَّاسُ أَلَا كَانَ مَفْزَعُكُمْ إِلَى اللهِ وَإِلَى رَسُولِهِ؟ ثُمَّ قَالَ أَلَا فَعَلْتُمْ كَمَا فَعَلَ هَذَانِ الرَّجُلَانِ الْمُؤْمِنَانِ  

Who amongst people are dearest to you? He said: A'isha. He then said: Who amongst men? He said: Her father, and I said: And who next? He said: Umar. He then enumerated some other men. (Using translation from Muslim 2384)   

بَعَثَنِي رَسُولُ اللهِ ﷺ عَلَى جَيْشِ ذَاتِ السَّلَاسِلِ قَالَ فَأَتَيْتُهُ قَالَ قُلْتُ يَا رَسُولَ اللهِأَيُّ النَّاسِ أَحَبُّ إِلَيْكَ؟ قَالَ عَائِشَةُ قَالَ قُلْتُ مِنَ الرِّجَالِ؟ قَالَ أَبُوهَا إِذًا قَالَ قُلْتُ ثُمَّ مَنْ؟ قَالَ عُمَرُ قَالَ فَعَدَّ رِجَالًا  

[Machine] He said, when the Messenger of Allah ﷺ sent him in the year of the delegations, he said: "I had a wet dream on a cold and extremely cold night, so I feared that if I performed ablution, it would harm me. So I performed dry ablution (tayammum) and then prayed the morning prayer with my companions. When we came to the Messenger of Allah ﷺ , I mentioned this to him. He said, "O 'Amr, did you pray with your companions while you were in a state of impurity?" I said, "Yes, O Messenger of Allah. I had a wet dream on a cold and extremely cold night, so I was afraid that if I performed ablution, it would harm me." And I remembered the saying of Allah (Blessed and Exalted is He): "And do not kill yourselves. Indeed, Allah is to you ever Merciful." [Quran 4:29] So I performed dry ablution and then prayed." The Messenger of Allah ﷺ laughed and did not say anything.  

أَنَّهُ قَالَ لَمَّا بَعَثَهُ رَسُولُ اللهِ ﷺ عَامَ ذَاتِ السَّلَاسِلِ قَالَ فَاحْتَلَمْتُ فِي لَيْلَةٍ بَارِدَةٍ شَدِيدَةِ الْبَرْدِ فَأَشْفَقْتُ إِنْ اغْتَسَلْتُ أَنْ أَهْلَكَ فَتَيَمَّمْتُ ثُمَّ صَلَّيْتُ بِأَصْحَابِيصَلَاةَ الصُّبْحِ قَالَ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ ذَكَرْتُ ذَلِكَ لَهُ فَقَالَ يَا عَمْرُو صَلَّيْتَ بِأَصْحَابِكَ وَأَنْتَ جُنُبٌ؟ قَالَ قُلْتُ نَعَمْ يَا رَسُولَ اللهِ إِنِّي احْتَلَمْتُ فِي لَيْلَةٍ بَارِدَةٍ شَدِيدَةِ الْبَرْدِ فَأَشْفَقْتُ إِنْ اغْتَسَلْتُ أَنْ أَهْلَكَ وَذَكَرْتُ قَوْلَ اللهِ ﷻ {وَلَا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللهَ كَانَ بِكُمْ رَحِيمًا} [النساء 29] فَتَيَمَّمْتُ ثُمَّ صَلَّيْتُ فَضَحِكَ رَسُولُ اللهِ ﷺ وَلَمْ يَقُلْ شَيْئًا  

[Machine] I said, "O Messenger of Allah, I will pledge allegiance to you on the condition that you forgive me for my past sins." The Messenger of Allah ﷺ said, "Indeed, Islam erases what came before it, and Hijrah (migration) erases what came before it." Umar (may Allah be pleased with him) said, "By Allah, I have never seen anyone more modest than the Messenger of Allah ﷺ . I could not even look at him directly, nor could I approach him with whatever I desired, until Allah took him (in death) with that modesty from him."  

قُلْتُ يَا رَسُولَ اللهِ أُبَايِعُكَ عَلَى أَنْ تَغْفِرَ لِي مَا تَقَدَّمَ مِنْ ذَنْبِي؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْإِسْلَامَ يَجُبُّ مَا كَانَ قَبْلَهُ وَإِنَّ الْهِجْرَةَ تَجُبُّ مَا كَانَ قَبْلَهَا قَالَ عَمْرٌو فَوَاللهِ إِنْ كُنْتُ لَأَشَدَّ النَّاسِ حَيَاءً مِنْ رَسُولِ اللهِ ﷺ فَمَا مَلَأْتُ عَيْنِي مِنْ رَسُولِ اللهِ ﷺ وَلَا رَاجَعْتُهُ بِمَا أُرِيدُ حَتَّى لَحِقَ بِاللهِ ﷻ حَيَاءً مِنْهُ  

[Machine] A man said, "O Messenger of Allah, which action is the best?" He replied, "Belief in Allah and testifying to His Oneness, and jihad in His cause." The man said, "You have mentioned some of them, O Messenger of Allah." He said, "Let your speech be good and provide food, and be kind and have good manners." The man said, "I need one word." The Messenger of Allah said to him, "Go, and do not put a burden on yourself that Allah will be responsible for."  

رَجُلٌ يَا رَسُولَ اللهِ أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ إِيمَانٌ بِاللهِ وَتَصْدِيقٌ وَجِهَادٌ فِي سَبِيلِ اللهِ وَحَجٌّ مَبْرُورٌ قَالَ الرَّجُلُ أَكْثَرْتَ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ فَلِينُ الْكَلَامِ وَبَذْلُ الطَّعَامِ وَسَمَاحٌ وَحُسْنُ خُلُقٍ قَالَ الرَّجُلُ أُرِيدُ كَلِمَةً وَاحِدَةً قَالَ لَهُ رَسُولُ اللهِ ﷺ اذْهَبْ فَلَا تَتَّهِمِ اللهَ عَلَى نَفْسِكَ  

[Machine] I heard Amr ibn al-As saying while he was on the pulpit addressing the people, "How far removed you are from the guidance of your Prophet ﷺ! As for him, he was the least interested among the people in worldly matters, while you are the most desirous of them."  

سَمِعْتُ عَمْرَو بْنَ الْعَاصِ يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ لِلنَّاسِ مَا أَبْعَدَ هَدْيَكُمْ مِنْ هَدْيِ نَبِيِّكُمْ ﷺ أَمَّا هُوَ فَأَزْهَدُ النَّاسِ فِي الدُّنْيَا وَأَمَّا أَنْتُمْ فَأَرْغَبُ النَّاسِ فِيهَا  

That he heard Messenger of Allah ﷺ saying, "If a judge gives a verdict according to the best of his knowledge and his verdict is correct (i.e. agrees with Allah and His Apostle's verdict) he will receive a double reward, and if he gives a verdict according to the best of his knowledge and his verdict is wrong, (i.e. against that of Allah and His Apostle) even then he will get a reward ." (Using translation from Bukhārī 7352)  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا حَكَمَ الْحَاكِمُ وَاجْتَهَدَ ثُمَّ أَصَابَ فَلَهُ أَجْرَانِ وَإِذَا حَكَمَ وَاجْتَهَدَ ثُمَّ أَخْطَأَ فَلَهُ أَجْرٌ  

[Machine] I heard Amr bin Al-Aas say, "You have become inclined towards what the Messenger of Allah ﷺ used to abstain from. You desire the dunya (worldly matters), while the Messenger of Allah ﷺ used to refrain from it. By Allah, not a single night passed upon the Messenger of Allah ﷺ during his lifetime except that he had more than he possessed. Some companions of the Messenger of Allah ﷺ said to him, 'We have seen the Messenger of Allah ﷺ seeking some worldly gain.' He replied, 'Other than Yahya (meaning John the Baptist), and by Allah, there was not a single day that passed upon the Messenger of Allah ﷺ except that he had more than he possessed.'"  

سَمِعْتُ عَمْرَو بْنَ الْعَاصِ يَقُولُ لَقَدْ أَصْبَحْتُمْ وَأَمْسَيْتُمْ تَرْغَبُونَ فِيمَا كَانَ رَسُولُ اللهِ ﷺ يَزْهَدُ فِيهِ أَصْبَحْتُمْ تَرْغَبُونَ فِي الدُّنْيَا وَكَانَ رَسُولُ اللهِ ﷺ يَزْهَدُ فِيهَا وَاللهِ مَا أَتَتْ عَلَى رَسُولِ اللهِ ﷺ لَيْلَةٌ مِنْ دَهْرِهِ إِلَّا كَانَ الَّذِي عَلَيْهِ أَكْثَرَ مِمَّا لَهُ قَالَ فَقَالَ لَهُ بَعْضُ أَصْحَابِ رَسُولِ اللهِ ﷺ قَدْ رَأَيْنَا رَسُولَ اللهِ ﷺ يَسْتَسْلِفُوقَالَ غَيْرُ يَحْيَى وَاللهِ مَا مَرَّ بِرَسُولِ اللهِ ﷺ ثَلَاثَةٌ مِنَ الدَّهْرِ إِلَّا وَالَّذِي عَلَيْهِ أَكْثَرُ مِنَ الَّذِي لَهُ  

[Machine] Narrated by the Prophet ﷺ and in another place he said, Malik ibn Abdullah narrated from Abdullah ibn Amr that the Prophet ﷺ sought refuge in Allah from seven types of deaths: sudden death, snake bite, predatory animals, drowning, burning, being crushed by something or being crushed by it, and being killed during a landslide.  

عَنِ النَّبِيِّ ﷺ وَفِي مَوْضِعٍ آخَرَ قَالَ مَالِكُ بْنُ عَبْدِ اللهِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ ﷺ أَنَّهُ اسْتَعَاذَ مِنْ سَبْعِ مَوْتَاتٍ مَوْتِ الْفُجَاءَةِ وَمِنْ لَدْغِ الْحَيَّةِ وَمِنَ السَّبُعِ وَمِنَ الْغَرَقِ وَمِنَ الْحَرْقِ وَمِنْ أَنْ يَخِرَّ عَلَى شَيْءٍ أَوْ يَخِرَّ عَلَيْهِ شَيْءٌ وَمِنَ الْقَتْلِ عِنْدَ فِرَارِ الزَّحْفِ  

[Machine] The Messenger of Allah, ﷺ , said that the Quran was revealed in seven different dialects, so whichever dialect you recite it in, you are correct. Therefore, do not dispute about it as arguing about it is disbelief.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْقُرْآنُ نَزَلَ عَلَى سَبْعَةِ أَحْرُفٍ عَلَى أَيِّ حَرْفٍ قَرَأْتُمْ فَقَدْ أَصَبْتُمْ فَلَاتَتَمَارَوْا فِيهِ فَإِنَّ الْمِرَاءَ فِيهِ كُفْرٌ  

'If a judge passes a judgment having exerted himself to arrive at what is correct, and he is indeed correct, he will have two rewards. If he passes judgment having exerted himself to arrive at what is correct, but it is incorrect, he will have one reward.'" I narrated it to Abu Bakr bin Hazm and he said: "This is what Abu Salamah narrated to me from Abu Hurairah. (Using translation from Abū Dāʾūd 3574)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ فَأَصَابَ فَلَهُ أَجْرَانِ وَإِنْ أَخْطَأَ فَلَهُ أَجْرٌ قَالَ يَزِيدُ فَذَكَرْتُ ذَلِكَ لِأَبِي بَكْرِ بْنِ حَزْمٍ فَقَالَ هَكَذَاحَدَّثَنِي بِهِ أَبُو سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ  

[Machine] Amr ibn al-As heard a man reciting a verse from the Quran, so he asked, "Who taught you this?" The man replied, "The Messenger of Allah ﷺ taught it to me." Amr ibn al-As and the man went to the Messenger of Allah ﷺ , and one of them said, "O Messenger of Allah, this verse says such and such," and recited it. The Messenger of Allah ﷺ said, "That is how it was revealed." Then the other person recited the same verse to the Messenger of Allah ﷺ and said, "O Messenger of Allah, is it not like this?" The Messenger of Allah ﷺ said, "That is how it was revealed." The Messenger of Allah ﷺ then said, "Indeed, the Quran was revealed with seven different modes of recitation, so whichever of these you have recited, you are correct. Do not dispute over it, for argumentation over the Quran is disbelief or a verse of disbelief."  

سَمِعَ عَمْرُو بْنُ الْعَاصِ رَجُلًا يَقْرَأُ آيَةً مِنَ الْقُرْآنِ فَقَالَ مَنْ أَقْرَأَكَهَا؟ قَالَ رَسُولُ اللهِ ﷺ قَالَ فَقَدْ أَقْرَأَنِيهَا رَسُولُ اللهِ ﷺ عَلَى غَيْرِ هَذَا فَذَهَبَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَحَدُهُمَا يَا رَسُولَ اللهِ آيَةُ كَذَا وَكَذَا ثُمَّ قَرَأَهَا فَقَالَ رَسُولُ اللهِ ﷺ هَكَذَا أُنْزِلَتْ فَقَالَ الْآخَرُ يَا رَسُولَ اللهِ فَقَرَأَهَا عَلَى رَسُولِ اللهِ ﷺ وَقَالَ أَلَيْسَ هَكَذَا يَا رَسُولَ اللهِ قَالَ هَكَذَا أُنْزِلَتْ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذَا الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ فَأَيَّ ذَلِكَ قَرَأْتُمْ فَقَدْ أَصَبْتُمْ وَلَا تَمَارَوْا فِيهِ فَإِنَّ الْمِرَاءَ فِيهِ كُفْرٌ أَوْ آيَةُ الْكُفْرِ  

[Machine] I heard the Messenger of Allah ﷺ say, "No people indulge in usury without being afflicted by the year, and no people indulge in bribery without being afflicted by fear."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ قَوْمٍ يَظْهَرُ فِيهِمُ الرِّبَا إِلَّا أُخِذُوا بِالسَّنَةِ وَمَا مِنْ قَوْمٍ يَظْهَرُ فِيهِمُ الرُّشَا إِلَّا أُخِذُوا بِالرُّعْبِ  

[Machine] He returned then asked for permission again, and Ali said, "May I enter?" They said, "Yes," so he entered and Ali said to him, "What prevented you from entering when you did not find me here?" He said, "The Messenger of Allah ﷺ forbade us from entering upon those who are absent."  

فَرَجَعَ ثُمَّ اسْتَأْذَنَ عَلَيْهَا مَرَّةً أُخْرَى فَقَالَ ثَمَّ عَلِيٌّ؟ قَالُوا نَعَمْ فَدَخَلَ عَلَيْهَا فَقَالَ لَهُ عَلِيٌّ مَامَنَعَكَ أَنْ تَدْخُلَ حِينَ لَمْ تَجِدْنِي هَاهُنَا قَالَ إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَنْ نَدْخُلَ عَلَى الْمُغِيبَاتِ  

[Machine] The Messenger of Allah ﷺ came across two disputing parties, and he said to Amr, "Arbitrate between them, O Amr." He replied, "You are more deserving of that than me, O Messenger of Allah." The Prophet ﷺ said, "But if you arbitrate between them and pass judgment, what will I get?" Amr answered, "If I pass judgment between them and succeed, I will receive ten rewards. But if I arbitrate and make a mistake, I will still receive one reward."  

جَاءَ رَسُولَ اللهِ ﷺ خَصْمَانِ يَخْتَصِمَانِ فَقَالَ لِعَمْرٍو اقْضِ بَيْنَهُمَا يَا عَمْرُو فَقَالَ أَنْتَ أَوْلَى بِذَلِكَ مِنِّي يَا رَسُولَ اللهِ قَالَ وَإِنْ كَانَ قَالَ فَإِذَا قَضَيْتُ بَيْنَهُمَا فَمَا لِي؟ قَالَ إِنْ أَنْتَ قَضَيْتَ بَيْنَهُمَا فَأَصَبْتَالْقَضَاءَ فَلَكَ عَشْرُ حَسَنَاتٍ وَإِنْ أَنْتَ اجْتَهَدْتَ وَأَخْطَأْتَ فَلَكَ حَسَنَةٌ  

[Machine] From the Prophet ﷺ, he said that if you strive and achieve the matter, you will have ten rewards. And if you strive and make a mistake, you will still receive one reward.  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ غَيْرَ أَنَّهُ قَالَ فَإِنْ اجْتَهَدْتَ فَأَصَبْتَ الْقَضَاءَ فَلَكَ عَشَرَةُ أُجُورٍ وَإِنْ اجْتَهَدْتَ فَأَخْطَأْتَ فَلَكَ أَجْرٌ وَاحِدٌ  

[Machine] "We were with the Messenger of Allah ﷺ in this place when suddenly we saw many crows. Among them was a crow with a red beak and legs. The Messenger of Allah ﷺ said, 'No woman will enter Paradise except if she is like this crow among these crows.' Hasan (may Allah be pleased with him) said, 'So when a woman has her adornments and rings in her hands, she should cover her hands and not expose them.' Hasan did not say anything about the two midday prayers."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي هَذَا الْمَكَانِ فَإِذَا نَحْنُ بِغِرْبَانٍ كَثِيرَةٍ فِيهَا غُرَابٌ أَعْصَمُ أَحْمَرُ الْمِنْقَارِ وَالرِّجْلَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ لَا يَدْخُلُ الْجَنَّةَ مِنَ النِّسَاءِ إِلَّا مِثْلُ هَذَا الْغُرَابِ فِي هَذِهِ الْغِرْبَانِ قَالَ حَسَنٌ فَإِذَا امْرَأَةٌ فِي يَدَيْهَا حَبَائِرُهَا وَخَوَاتِيمُهَا قَدْ وَضَعَتْ يَدَيْهَا وَلَمْ يَقُلْ حَسَنٌ بِمَرِّ الظَّهْرَانِ  

[Machine] "When Allah ﷻ placed Islam in my heart, I went to the Prophet ﷺ to pledge allegiance to him. He extended his hand to me, but I said, 'I will not pledge allegiance to you, O Messenger of Allah, until you forgive me for my past sins.' The Messenger of Allah ﷺ then said to me, 'O 'Amr, do you not know that migration erases what came before it of sins? O 'Amr, do you not know that Islam erases what came before it of sins?'"  

لَمَّا أَلْقَى الله ﷻ فِي قَلْبِي الْإِسْلَامَ قَالَ أَتَيْتُ النَّبِيَّ ﷺ لِيُبَايِعَنِي فَبَسَطَ يَدَهُ إِلَيَّ فَقُلْتُ لَا أُبَايِعُكَ يَا رَسُولَ اللهِ حَتَّى تَغْفِرَ لِي مَا تَقَدَّمَ مِنْ ذَنْبِي قَالَ فَقَالَ لِي رَسُولُ اللهِ ﷺ يَا عَمْرُو أَمَا عَلِمْتَ أَنَّ الْهِجْرَةَ تَجُبُّ مَا قَبْلَهَا مِنَ الذُّنُوبِ يَا عَمْرُو أَمَا عَلِمْتَ أَنَّ الْإِسْلَامَ يَجُبُّ مَا كَانَ قَبْلَهُ مِنَ الذُّنُوبِ