[Machine] From the Messenger of Allah ﷺ , he approached him while I was with him and asked him. He said, "The Messenger of Allah ﷺ forbade renting out farms. Ibn Umar left it, so he did not rent it out. When he was asked, he would say, 'Ibn Khadijah's son claims that the Messenger of Allah ﷺ forbade renting out farms.'  

عَنْ رَسُولِ اللهِ ﷺ فَأَتَاهُ وَأَنَا مَعَهُ فَسَأَلَهُ فَقَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ كِرَاءِ الْمَزَارِعِ فَتَرَكَهَا ابْنُ عُمَرَ فَكَانَ لَا يُكْرِيهَا فَكَانَ إِذَا سُئِلَ يَقُولُ زَعَمَ ابْنُ خَدِيجٍ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَاءِ الْمَزَارِعِ  

Offer Fajr prayer at dawn, for it is most productive of rewards to you or most productive of reward. (Using translation from Abū Dāʾūd 424)   

عَنِ النَّبِيِّ ﷺ قَالَ أَصْبِحُوا بِالصُّبْحِ فَإِنَّهُ أَعْظَمُ لِأُجُورِكُمْ أَوْ أَعْظَمُ لِلْأَجْرِ  

[Machine] The Messenger of Allah ﷺ forbade renting farmland. I said, "What about gold and silver?" He said, "No, he only forbade it with regard to some of what comes out of it. As for gold and silver, there is no problem with them."  

نَهَى رَسُولُ اللهِ ﷺ عَنْ كِرَاءِ الْمَزَارِعِ قَالَ قُلْتُ بِالذَّهَبِ وَالْفِضَّةِ؟ قَالَ لَا إِنَّمَا نَهَى عَنْهُ بِبَعْضِ مَا يَخْرُجُ مِنْهَا فَأَمَّا بِالذَّهَبِ وَالْفِضَّةِ فَلَا بَأْسَ بِهِ  

"The Messenger of Allah said: 'The worst of earnings arte the gift of a female fornicator, the price of a dog and the earnings of a cupper."" (Using translation from Nasāʾī 4294)   

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ شَرُّ الْكَسْبِ ثَمَنُ الْكَلْبِ وَكَسْبُ الْحَجَّامِ وَمَهْرُ الْبَغِيِّ  

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."' (Using translation from Nasāʾī 4964)  

عَنِ النَّبِيِّ ﷺ قَالَ لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ  

Messenger of Allah, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Messenger of Allah ﷺ said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Messenger of Allah ﷺ said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that (Using translation from Muslim 1968a)  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى؟ قَالَ أَعْجِلْ أَوْ أَرِنْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشِ قَالَ وَأَصْبَنَا نَهْبَ إِبِلٍ وَغَنَمٍ فَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لَهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَيْءٌ فَافْعَلُوا بِهِ هَكَذَا  

Rafi bin Khadij and Sahl Bi Abi Hathamah narrated that the Messenger of Allah forbade Muzabanah, which means selling fresh dates still on the tree for dried dates, except in cases of 'Araya, for which he gave permission. (Sahih (Using translation from Nasāʾī 4543)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَابَنَةِ الثَّمَرِ بِالتَّمْرِ إِلَّا أَصْحَابَ الْعَرَايَا فَإِنَّهُ قَدْ أَذِنَ لَهُمْ  

My grandfather, Rafiʿ bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet ﷺ and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Messenger of Allah ﷺ came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Messenger of Allah ﷺ said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Messenger of Allah ﷺ! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet ﷺ said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668) (Using translation from Bukhārī 2507)  

كُنَّا مَعَ النَّبِيِّ ﷺ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ فَأَصَبْنَا غَنَمًا وَإِبِلًا قَالَ فَعَجَّلَ الْقَوْمُ فَأَغْلَوْا بِهَا الْقُدُورَ فَجَاءَ النَّبِيُّ ﷺ فَأَمَرَ بِهَا فَأُكْفِئَتْ ثُمَّ قَالَ عَدْلُ عَشْرَةٍ مِنَ الْغَنَمِ بِجَزُورٍ قَالَ ثُمَّ إِنَّ بَعِيرًا نَدَّ وَلَيْسَ فِي الْقَوْمِ إِلَّا خَيْلٌ يَسِيرَةٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا قَالَ فَقَالَ رَافِعُ بْنُ خَدِيجٍ إِنَّا لَنَرْجُو أوْ إِنَّا لَنَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ قَالَ أَعْجِلْ أَوْ أَرِنْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

[Machine] The Prophet Muhammad ﷺ forbade renting land with silver coins that are clipped or with a third or a fourth.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ تُسْتَأْجَرَ الْأَرْضُ بِالدَّرَاهِمِ الْمَنْقُودَةِ أَوْ بِالثُّلُثِ أوِ الرُّبُعِ  

[Machine] It was said, "O Messenger of Allah, which earnings are the best?" He said, "The earnings of a man made by his own hand and every sale that is lawful."  

قِيلَ يَا رَسُولَ اللهِ أَيُّ الْكَسْبِ أَطْيَبُ؟ قَالَ عَمَلُ الرَّجُلِ بِيَدِهِ وَكُلُّ بَيْعٍ مَبْرُورٍ  

Fever is from the vehement raging of the Hell-fire, so cool it with water. (Using translation from Muslim 2210a)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْحُمَّى مِنْ فَوْرِ جَهَنَّمَ فَأَبْرِدُوهَا بِالْمَاءِ  

[Machine] Regarding renting the land, I said, "I have land, can I rent it?" So Rafa'ah said, "Do not rent it for anything, for I heard the Messenger of Allah ﷺ say: Whoever has land, let him cultivate it. And if he does not cultivate it, let him give it to his brother. And if he does not do so, then leave it." I asked him, "What if I leave it and someone cultivates it, and then he sends me some straw?" He said, "Do not take anything from him, neither straw nor anything else." I said, "But I did not stipulate anything with him, he just gave me something as a gift." He said, "Do not take anything from him at all."  

عَنْ كِرَاءِ الْأَرْضِ قُلْتُ إِنَّ لِي أَرْضًا أُكْرِيهَا؟فَقَالَ رَافِعٌ لَا تُكْرِهَا بِشَيْءٍ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا فَإِنْ لَمْ يَزْرَعْهَا فَلْيُزْرِعْهَا أَخَاهُ فَإِنْ لَمْ يَفْعَلْ فَلْيَدَعْهَا قُلْتُ لَهُ أَرَأَيْتَ إِنْ تَرَكْتُهُ وَأَرْضِي فَإِنْ زَرَعَهَا ثُمَّ بَعَثَ إِلَيَّ مِنَ التِّبْنِ؟ قَالَ لَا تَأْخُذْ مِنْه شَيْئًا وَلَا تِبْنًا قُلْتُ إِنِّي لَمْ أُشَارِطْهُ إِنَّمَا أَهْدَى إِلَيَّ شَيْئًا؟ قَالَ لَا تَأْخُذْ مِنْهُ شَيْئًا  

[Machine] "When his grandfather died, he left behind a slave girl, a young boy skilled in cupping, and some land. The Messenger of Allah ﷺ commented on the slave girl, forbidding the earning from her. Shu'bah (one of the narrators) mentioned his fear that she might commit sin. The Messenger of Allah ﷺ then mentioned that whatever the cupper earns, let him support the young boy. He also said regarding the land, 'cultivate it or give it as a gift.'"  

أَنَّ جَدَّهُ حِينَ مَاتَ تَرَكَ جَارِيَةً وَنَاضِحًا وَغُلَامًا حَجَّامًا وَأَرْضًا فَقَالَ رَسُولُ اللهِ ﷺ فِي الْجَارِيَةِ فَنَهَى عَنْ كَسْبِهَا قَالَ شُعْبَةُ مَخَافَةَ أَنْ تَبْغِيَ وَقَالَ مَا أَصَابَ الْحَجَّامُ فَاعْلِفُوهُ النَّاضِحَ وَقَالَ فِي الْأَرْضِ ازْرَعْهَا أَوْ ذَرْهَا  

The Prophet ﷺ said: If anyone sows in other people's land without their permission, he has no right to any of the crop, but he may have what it cost him. (Using translation from Abū Dāʾūd 3403)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ وَتُرَدُّ عَلَيْهِ نَفَقَتُهُ قَالَ الْخُزَاعِيُّ مَا أَنْفَقَهُ وَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ  

The price of a dog is evil, the earning of a prostitute is evil and the earning of a cupper is evil. (Using translation from Muslim 1568b)  

قَالَ رَسُولُ اللهِ ﷺ ثَمَنُ الْكَلْبِ خَبِيثٌ وَمَهْرُ الْبَغِيِّ خَبِيثٌ وَكَسْبُ الْحَجَّامِ خَبِيثٌ  

[Machine] The following passage translates to: "The Messenger of Allah ﷺ mentioned Mecca and said: 'Indeed, Ibrahim made Mecca forbidden, and indeed, I make what is between its two mountains (the area of Hajj) forbidden.'"  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ ذَكَرَ مَكَّةَ قَالَ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَإِنِّي أُحَرِّمُ مَا بَيْنَ لَابَتَيْهَا  

[Machine] Indeed, if Mecca is considered sacred, then Medina is also sacred, as declared by the Messenger of Allah ﷺ , and it is written with us in our ancient texts. If you wish, we can recite it to you. So Marwan called him and said, "Yes, we have received this information."  

إِنَّ مَكَّةَ إِنْ تَكُنْ حَرَمًا فَإِنَّ الْمَدِينَةَ حَرَمٌ حَرَّمَهَا رَسُولُ اللهِ ﷺ وَهُوَ مَكْتُوبٌ عِنْدَنَا فِي أَدِيمٍ خَوْلَانِيٍّ إِنْ شِئْتَ أَنْ نُقْرِئَكَهُ فَعَلْنَا فَنَادَاهُ مَرْوَانُ أَجَلْ قَدْ بَلَغَنَا ذَلِكَ  

Ibrahim declared Mecca as sacred and I declare sacred the area between its two stony grounds (lava lands by which he meant Medina). (Using translation from Muslim 1361a)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ حَرَّمَ مَكَّةَ وَإِنِّي أُحَرِّمُ مَا بَيْنَ لَابَتَيْهَا يُرِيدُ الْمَدِينَةَ  

[Machine] The Messenger of Allah ﷺ saw a red mark, and he hated it. So, when Rifa'ah bin Khadeejah died, they placed a red blanket on his bed, which amazed the people.  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى الْحُمْرَةَ قَدْ ظَهَرَتْ فَكَرِهَهَا فَلَمَّا مَاتَ رَافِعُ بْنُ خَدِيجٍ جَعَلُوا عَلَى سَرِيرِهِقَطِيفَةً حَمْرَاءَ فَعَجِبَ النَّاسُ مِنْ ذَلِكَ  

[Machine] We used to pray the Asr prayer with the Messenger of Allah ﷺ , then we would slaughter the animals. They would be divided into ten parts and cooked, and we would eat the cooked meat before the sun sets. He said, "And we used to pray the Maghrib prayer during the time of the Messenger of Allah ﷺ . After that, one of us would leave and he would look at his noble standing places."  

كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ صَلَاةَ الْعَصْرِ ثُمَّ نَنْحَرُ الْجَزُورَ فَتُقْسَمُ عَشَرَ قَسْمٍ ثُمَّ تُطْبَخُ فَنَأْكُلُ لَحْمًا نَضِيجًا قَبْلَ أَنْ تَغِيبَ الشَّمْسُ قَالَ وَكُنَّا نُصَلِّي الْمَغْرِبَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَيَنْصَرِفُ أَحَدُنَا وَإِنَّهُ لَيَنْظُرُ إِلَى مَوَاقِعِ نَبْلِهِ  

[Machine] Muhaissah and Huwaissah, the sons of Mas'ud, came, and Abdulrahman bin Sahl, the brother of the deceased, came. They were the youngest among them. So they came to the Messenger of Allah ﷺ and spoke. The one who was most entitled to the blood spoke first. Both of them were eloquent in their speech. The Messenger of Allah ﷺ said, "Magnify the magnification." So they spoke about the matter of their companion. The Messenger of Allah ﷺ said, "Swear by fifty of you, your companion or your slain." They said, "O Messenger of Allah, it is a matter we have not witnessed, so how can we swear?" He said, "You are acquitted by the oath of fifty Jews among them." They said, "They are disbelievers." He said, "May Allah curse them." I (the narrator) went inside their tents, and a camel from those camels which the Messenger of Allah ﷺ had given to them with his own hand ran after me.  

فَجَاءَ مُحَيِّصَةُ وَحُوَيِّصَةُ ابْنَا مَسْعُودٍ وَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ أَخُو الْقَتِيلِ وَكَانَ أَحْدَثَهُمَا فَأَتَوْا رَسُولَ اللهِ ﷺ فَتَكَلَّمَ فَبَدَأَ الَّذِي أَوْلَى بِالدَّمِ وَكَانَا هَذَيْنِ أَسَنُّ فَقَالَ رَسُولُ اللهِ ﷺ كَبِّرِ الْكِبَرَ قَالَفَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا قَالَ فَقَالَ رَسُولُ اللهِ ﷺ اسْتَحِقُّوا صَاحِبَكُمْ أَوْ قَتِيلَكُمْ بِأَيْمَانِ خَمْسِينَ مِنْكُمْ قَالُوا يَا رَسُولَ اللهِ أَمْرٌ لَمْ نَشْهَدْهُ فَكَيْفَ نَحْلِفُ؟ قَالَ فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ أَيْمَانًا مِنْهُمْ فَقَالُوا قَوْمٌ كُفَّارٌ قَالَ فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ قِبَلِهِ قَالَ فَدَخَلْتُ مِرْبَدًا لَهُمْ فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الْإِبِلِ الَّتِي وَدَاهَا رَسُولُ اللهِ ﷺ بِرِجْلِهَا رَكْضَةً  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

"My paternal uncle told me that they used to lease land at the time of the Messenger of Allah in return for what grew on the banks of the streams, and a share of the crop stipulated by the owner of the land. But the Messenger of Allah forbade us that." I (Hanzalah) said to Rafi': "How about leasing it in return for Dinars and Dirhams?" Rafi' said: "There is nothing wrong with (leasing it) for Dinars and Dirhams." (Using translation from Nasāʾī 3898)  

أَنَّهُ قَالَ حَدَّثَنِي عَمِّي أَنَّهُمْ كَانُوا يُكْرُونَ الْأَرْضَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ بِمَا يُنْبِتُ عَلَى الْأَرْبِعَاءِ وَشَيْءٍ مِنَ الزَّرْعِ يَسْتَثْنِيهِ صَاحِبُ الزَّرْعِ فَنَهَى رَسُولُ اللهِ ﷺ عَنْ ذَلِكَ فَقُلْتُ لِرَافِعٍ كَيْفَ كِرَاؤُهَا بِالدِّينَارِ وَالدِّرْهَمِ؟ فَقَالَ رَافِعٌ لَيْسَ بِهَا بَأْسٌ بِالدِّينَارِ وَالدِّرْهَمِ  

[Machine] The Messenger of Allah ﷺ said, "Wear the garment of dawn, for it is the greatest of rewards, or for its reward."  

قَالَ رَسُولُ اللهِ ﷺ أَسْفِرُوابِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ أَوْ لِأَجْرِهَا  

[Machine] "We used to inform without seeing any harm in it until Rāfi' claimed that the Messenger of Allah ﷺ forbade it, so we left it."  

كُنَّا نُخَابِرُ وَلَا نَرَى بِذَلِكَ بَأْسًا حَتَّى زَعَمَ رَافِعٌ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ فَتَرَكْنَاهُ  

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."' (Using translation from Nasāʾī 4960)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ  

[Machine] He informed me that the Messenger of Allah ﷺ used to command the delay of this prayer. I said, "Who is this sheikh?" They said, "This is Abdullah ibn Rafi ibn Khadij."  

أَخْبَرَنِي أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُ بِتَأْخِيرِ هَذِهِ الصَّلَاةِ؟ قَالَ قُلْتُ مَنْ هَذَا الشَّيْخُ؟ قَالُوا هَذَا عَبْدُ اللهِ بْنُ رَافِعِ بْنِ خَدِيجٍ  

Messenger of Allah, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Messenger of Allah ﷺ said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Messenger of Allah ﷺ said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that (Using translation from Muslim 1968a)   

قُلْتُ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى؟ قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ قَالَ وَأَصَابَ رَسُولُ اللهِ ﷺ نَهْبًا فَنَدَّ مِنْهَا بَعِيرٌ فَسَعَوْا لَهُ فَلَمْ يَسْتَطِيعُوهُ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوْ قَالَ النَّعَمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَاغَلَبَكُمْ فَاصْنَعُوا بِهِ هَكَذَا  

[Machine] "People used to rent farms during the time of the Messenger of Allah ﷺ with crops and a portion of the straw. The Messenger of Allah ﷺ disliked renting farms in this manner and prohibited it. Rafa' reported that there is no harm in renting them with coins and silver."  

أَنَّ النَّاسَ كَانُوا يُكْرُونَ الْمَزَارِعَ فِي زَمَانِ رَسُولِ اللهِ ﷺ بِالْمَاذِيَانَاتِ وَمَا سَقَى الرَّبِيعُ وَشَيْءٍ مِنَ التِّبْنِ فَكَرِهَ رَسُولُ اللهِ ﷺ كِرَاءَ الْمَزَارِعِ بِهَذَا وَنَهَى عَنْهَا قَالَ رَافِعٌ وَلَا بَأْسَ بِكِرَائِهَا بِالدَّرَاهِمِ وَالدَّنَانِيرِ  

I heard the Messenger of Allah ﷺ say: The official who collects sadaqah (zakat) in a just manner is like him who fights in Allah's path till he returns home. (Using translation from Abū Dāʾūd 2936)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْعَامِلُ بِالْحَقِّ عَلَى الصَّدَقَةِ كَالْغَازِي فِي سَبِيلِ اللهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ  

[Machine] From some of the companions of the Prophet ﷺ who said, the Messenger of Allah ﷺ said, "Perform the Fajr prayer, for it is the greatest in reward."  

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ أَسْفِرُوا بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ  

It was narrated from Nafi' that Rafi' bin Khadij told 'Abdullah bin 'Umar that the Messenger of Allah forbade leasing arable land. (Using translation from Nasāʾī 3914)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَاءِ الْمَزَارِعِ  

[Machine] The Messenger of Allah ﷺ called me while I was on my wife's lap, so I got up without ejaculating. Then, I performed the ablution and went to the Messenger of Allah ﷺ , and I informed him that he had called me while I was on my wife's lap, and I got up without ejaculating. So, I performed the ablution. The Messenger of Allah ﷺ said, "You do not need to perform ghusl (ritual bathing) as the water is from the water." He ﷺ raised his hands, then the Messenger of Allah ﷺ commanded us to perform ghusl after that.  

نَادَانِي رَسُولُ اللهِ ﷺ وَأَنَا عَلَى بَطْنِ امْرَأَتِي فَقُمْتُ وَلَمْ أُنْزِلْ فَاغْتَسَلْتُ وَخَرَجْتُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْتُهُ أَنَّكَ دَعَوْتَنِي وَأَنَا عَلَى بَطْنِ امْرَأَتِي فَقُمْتُ وَلَمْ أُنْزِلْ فَاغْتَسَلْتُ فَقَالَ رَسُولُ اللهِ ﷺ لَا عَلَيْكَ الْمَاءُ مِنَ الْمَاءِ قَالَ رَافِعٌ ثُمَّ أَمَرَنَا رَسُولُ اللهِ ﷺ بَعْدَ ذَلِكَ بِالْغُسْلِ  

[Machine] "We used to pray Asr with the Messenger of Allah ﷺ , then we would slaughter the animals and divide them into ten parts. Then we would cook and eat well-cooked meat before praying Maghrib."  

كُنَّا نُصَلِّي الْعَصْرَ مَعَ رَسُولِ اللهِ ﷺ ثُمَّ نَنْحَرُ الْجَزُورَ فَنُقَسِّمُهُ عَشَرَةَ أَجْزَاءٍ ثُمَّ نَطْبُخُ فَنَأْكُلُ لَحْمًا نَضِيجًا قَبْلَ أَنْ نُصَلِّيَ الْمَغْرِبَ  

[Machine] My uncle, Dhuhair ibn Rafi', met me and said, "O nephew, the Messenger of Allah ﷺ prohibited us from a certain matter that we used to do together." I asked, "What is it, O uncle?" He said, "He prohibited us from covering our fields, meaning our lands with water or from using jadwal and asawa' (types of irrigation)." I said, "Which obedience to the Messenger of Allah ﷺ is more deserving?" He replied, "The Messenger of Allah ﷺ said, 'Why do you cover them?'" I said, "So shall we not cultivate them or sow them?" He said, "You may cultivate them, but do not cover them with water." Abdullah said, "Then I asked my father about the statements of Rafi' ibn Khadeej, sometimes he would say that the Prophet ﷺ prohibited us, and sometimes he would say it was about his uncles. He said, 'All of them are authentic, but the most beloved to me is the hadith of Ayub, the hadith of 'Uqbah ibn 'Amir Al-Juhani from the Prophet ﷺ .'"  

لَقِيَنِي عَمِّي ظُهَيْرُ بْنُ رَافِعٍ فَقَالَيَا ابْنَ أَخِي قَدْ نَهَانَا رَسُولُ اللهِ ﷺ عَنْ أَمْرٍ كَانَ بِنَا رَافِقًا قَالَ فَقُلْتُ مَا هُوَ يَا عَمُّ؟ قَالَ نَهَانَا أَنْ نُكْرِيَ مَحَاقِلَنَا يَعْنِي أَرْضَنَا الَّتِي بِصِرَارٍ قَالَ قُلْتُ أَيْ عَمُّ طَاعَةُ رَسُولِ اللهِ ﷺ أَحَقُّ قَالَ رَسُولُ اللهِ ﷺ بِمَ تُكْرُوهَا؟ قَالَ بِالْجَدْوَلِ الرُّبِّ وَبِالْأَصَوَاعِ مِنَ الشَّعِيرِ؟ قَالَ فَلَا تَفْعَلُوا ازْرَعُوهَا أَوْ أَزْرِعُوهَا قَالَ فَبِعْنَا أَمْوَالَنَا بِصِرَارٍ قَالَ عَبْدُ اللهِ وَسَأَلْتُ أَبِي عَنْ أَحَادِيثِ رَافِعِ بْنِ خَدِيجٍ مَرَّةً يَقُولُ نَهَانَا النَّبِيُّ ﷺ وَمَرَّةً يَقُولُ عَنْ عَمَّيْهِ فَقَالَ كُلُّهَا صِحَاحٌ وَأَحَبُّهَا إِلَيَّ حَدِيثُ أَيُّوبَ حَدِيثُ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ عَنِ النَّبِيِّ ﷺ