[Machine] It is said that a man from Hadhramaut named Amr ibn Abis came to the Messenger of Allah ﷺ in a land and passed judgment against the Hadhrami with clear evidence, although there was no evidence against him. He then passed judgment against Amr ibn Qays with an oath, so the Hadhrami said, "If you have any proof against him, O Messenger of Allah, it is gone. By Allah or by the Lord of the Kaaba, I am satisfied." The Messenger of Allah ﷺ said, "Whoever takes a false oath to unjustly appropriate his brother's wealth, he will meet Allah while in a state of anger." Amr ibn Qays said, "May I have your hope, O Messenger of Allah?" The Messenger of Allah ﷺ recited the verse, "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price" [Quran 3:77]. Amr ibn Qays then asked, "What is the reward for the one who leaves it, O Messenger of Allah?" He replied, "Paradise." Amr ibn Qays said, "Then bear witness that I have left it for him in its entirety."  

يُقَالُ لَهُ امْرُؤُ الْقَيْسِ بْنُ عَابِسٍ رَجُلًا مِنْ حَضَرَمَوْتَ إِلَى رَسُولِ اللهِ ﷺ فِي أَرْضٍ فَقَضَى عَلَى الْحَضْرَمِيِّ بِالْبَيِّنَةِ فَلَمْ تَكُنْ لَهُ بَيِّنَةٌ فَقَضَى عَلَى امْرِئِ الْقَيْسِ بِالْيَمِينِ فَقَالَ الْحَضْرَمِيُّ إِنْ أَمْكَنْتَهُ مِنَ الْيَمِينِ يَا رَسُولَ اللهِ ذَهَبَتْ وَاللهِ أَوْ وَرَبِّ الْكَعْبَةِ أَرْضِي فَقَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ لِيَقْتَطِعَ بِهَا مَالَ أَخِيهِ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ قَالَ رَجَاءُ وَتَلَا رَسُولُ اللهِ ﷺ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آلعمران 77] فَقَالَ امْرُؤُ الْقَيْسِ مَاذَا لِمَنْ تَرَكَهَا يَا رَسُولَ اللهِ؟ قَالَ الْجَنَّةُ قَالَ فَاشْهَدْ أَنِّي قَدْ تَرَكْتُهَا لَهُ كُلَّهَا  

The Prophet ﷺ said: O people, if any of you is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully, and will bring it on the Day of Resurrection. A black man from the Ansar, as if I am seeing him, stood and said: Messenger of Allah, take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office, he must bring what is connected with it, both little and much. What he is given, he may take, and he must refrain from what is kept away from him. (Using translation from Abū Dāʾūd 3581)   

قَالَ رَسُولُ اللهِ ﷺ يَا أَيُّهَا النَّاسُ مَنْ عَمِلَ مِنْكُمْ لَنَا عَلَى عَمَلٍ فَكَتَمَنَا مِنْهُ مِخْيَطًا فَمَا فَوْقَهُ فَهُوَ غُلٌّ يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ قَالَ فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ أَسْوَدُ قَالَ مُجَالِدٌ هُوَ سَعْدُ بْنُ عُبَادَةَ كَأَنِّي أَنْظُرُ إِلَيْهِ قَالَ يَا رَسُولَ اللهِ اقْبَلْ عَنِّي عَمَلَكَ فَقَالَ وَمَا ذَاكَ؟ قَالَ سَمِعْتُكَ تَقُولُ كَذَا وَكَذَا قَالَ وَأَنَا أَقُولُ ذَلِكَ الْآنَ مَنْ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَلْيَجِئْ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَهُ وَمَا نُهِيَ عَنْهُ انْتَهَى  

[Machine] "Adi ibn 'Amirah narrated to me and mentioned the hadith."  

حَدَّثَنِي عَدِيُّ بْنُ عَمِيرَةَ فَذَكَرَ الْحَدِيثَ  

[Machine] I heard the Messenger of Allah ﷺ saying: "Whoever we assign to a task and he mentions its purpose along with us."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَذَكَرَ مَعْنَاهُ  

[Machine] I heard the Messenger of Allah, ﷺ , saying: "Indeed, Allah does not punish the general public for the actions of a few individuals until they witness evil among themselves and are capable of stopping it, but they do not stop it. So when they do that, Allah punishes the general public and the individuals."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ لَا يُعَذِّبُ الْعَامَّةَ بِعَمَلِ الْخَاصَّةِ حَتَّى يَرَوْا الْمُنْكَرَ بَيْنَ ظَهْرَانَيْهِمْ وَهُمْ قَادِرُونَ عَلَى أَنْ يُنْكِرُوهُ فَلَا يُنْكِرُوهُ فَإِذَا فَعَلُوا ذَلِكَ عَذَّبَ اللهُ الْخَاصَّةَ وَالْعَامَّةَ  

[Machine] A narration from al-'Urs ibn 'Amirah came, and this verse was revealed: "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price...” [Al-Imran 3:77] until its end, and I did not memorize it that day due to forgetfulness.  

عَدِيٌّ فِي حَدِيْثِ الْعُرْسُ بْنُ عَمِيرَةَ فَنَزَلَتْ هَذِهِ الْآيَةُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77] إِلَى آخِرِهَا وَلَمْ أَحْفَظْهُ أَنَا يَوْمَئِذٍ مِنْ عَدِيٍّ  

his father said: “The Messenger of Allah said: 'A previously-married woman can speak for herself, and the consent of a virgin is her silence.' ” (Using translation from Ibn Mājah 1872)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ الثَّيِّبُ تُعْرِبُ عَنْ نَفْسِهَا وَالْبِكْرُ رِضَاهَا صَمْتُهَا  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever we employ among you for a task, and he conceals from us a thread, then he is a thief who will bring it on the Day of Resurrection." So, a man from the Ansar stood up, he was known as Adam the tall, and he said, "There is no need for me in your work." The Messenger of Allah ﷺ asked, "Why?" He replied, "I heard you just now saying, 'Whoever we employ among you for a task, let him bring both its small and large parts, for if something is taken, it should be brought back, and if it is prohibited, it should be avoided.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَكَتَمَنَا مِخْيَطًا فَهُوَ غُلٌّ يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ فَقَامَ رَجُلٌ مِنَ الْقَوْمِ آدَمُ طُوَالٌ مِنَ الْأَنْصَارِ فَقَالَ لَا حَاجَةَ لِي فِي عَمَلِكَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ لِمَ؟ قَالَ إِنِّي سَمِعْتُكَ آنِفًا تَقُولُ قَالَ وَأَنَا أَقُولُ الْآنَ مَنْ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَلْيَأْتِ بِقَلِيلِهِ وَكَثِيرِهِ فَإِنْ أُتِيَ بِشَيْءٍ أَخَذَهُ وَإِنْ نُهِيَ عَنْهُ انْتَهَى  

[Machine] On the authority of the Messenger of Allah, he said, "Consult with women regarding themselves." They said, "Indeed, a young girl feels shy, O Messenger of Allah." The Messenger of Allah said, "A divorced woman expresses herself through her speech, and a young girl's acceptance is her silence."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ أَشِيرُوا عَلَى النِّسَاءِ فِيأَنْفُسِهِنَّ فَقَالُوا إِنَّ الْبِكْرَ تَسْتَحِي يَا رَسُولَ اللهِ قَالَ رَسُولُ اللهِ ﷺ الثَّيِّبُ تُعْرِبُ بِلِسَانِهَا عَنْ نَفْسِهَا وَالْبِكْرُ رِضَاهَا صَمْتُهَا  

[Machine] I heard the Messenger of Allah, ﷺ , saying, "Indeed, Allah does not punish, so he mentioned the Hadith."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ لَا يُعَذِّبُ فَذَكَرَ الْحَدِيثَ  

[Machine] When the Prophet ﷺ would prostrate, the whiteness of his forearm would be seen. Then, when he finished and said the salutation, he would turn his face to the right until the whiteness of his cheek could be seen. Then he would say the salutation to his left and turn his face until the whiteness of his cheek could be seen on his left.  

كَانَ النَّبِيُّ ﷺ إِذَا سَجَدَ يُرَى بَيَاضُإِبْطِهِ ثُمَّ إِذَا سَلَّمَ أَقْبَلَ بِوَجْهِهِ عَنْ يَمِينِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ ثُمَّ يُسَلِّمُ عَنْ يَسَارِهِ وَيُقْبِلُ بِوَجْهِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ عَنْ يَسَارِهِ  

[Machine] He narrated the hadith to us.  

حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ فَذَكَرَ الْحَدِيثَ