[Machine] He said, "Yes, and I bear witness to that when the Messenger of Allah ﷺ prohibited us from performing vows (naqeera) and setting limits (muqayyera), or either one of them, and from consuming the meat of sacrifices (dubba) and the hunting of zebras (hantam)."  

لَهُ رَجُلٌ أَتَذْكُرُ حِينَ نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّقِيرِ وَالْمُقَيَّرِ أَوْ أَحَدِهِمَا وَعَنِ الدُّبَّاءِ وَالْحَنْتَمِ قَالَ نَعَمْ وَأَنَا أَشْهَدُ عَلَى ذَلِكَ  

[Machine] The Messenger of Allah ﷺ prohibited the consumption of horse meat. He said, "O 'Amr, I forbid the meat of horses." Then he recited the verse, "Say, 'I do not find, within that which was revealed to me, [anything] forbidden to one who would eat it'" (Quran 6:145). It was narrated that Al-Hakam ibn 'Amr Al-Ghifari used to say, 'I forbid the meat of horses."  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُحُومِ الْحُمُرِ قَالَ يَا عَمْرُو أَبَى ذَلِكَ الْبَحْرُ وَقَرَأَ {قُلْ لَا أَجِدُ فِيمَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ} يَا عَمْرُو أَبَى ذَلِكَ الْبَحْرُ قَدْ كَانَ يَقُولُ ذَلِكَ الْحَكَمُ بْنُ عَمْرٍو الْغِفَارِيُّ  

[Machine] "The judgement is for a man who remembers the day when the Messenger of Allah ﷺ prohibited (the practice of) Al-Naqir and Al-Muqayyar or one of them, and also prohibited (the practice of) Al-Dubbah and Al-Hantam. He (the man) said, 'Yes, and I bear witness to that.'"  

الْحَكَمُ لِرَجُلٍ أَتَذْكُرُ يَوْمَ نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّقِيرِ وَالْمُقَيَّرِ أَوْ أَحَدِهِمَا وَعَنِ الدُّبَّاءِ وَالْحَنْتَمِ فَقَالَ نَعَمْ وَأَنَا أَشْهَدُ عَلَى ذَلِكَ  

The Prophet ﷺ forbade that the male should perform ablution with the water left over by the female. (Using translation from Abū Dāʾūd 82)   

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ مِنْ سُؤْرِ الْمَرْأَةِ  

[Machine] Once I remember when the messenger of Allah ﷺ forbade the use of dubba', Hanitm, Muqayyar, and Naqir. He said, "And I bear witness that I did not mention Muqayyar or mention Naqir or mention them both together."  

لِرَجُلٍ مَرَّةً أَتَذْكُرُ إِذْ نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُقَيَّرِ وَالنَّقِيرِ قَالَ وَأَنَا أَشْهَدُ وَلَمْ يَذْكُرِ الْمُقَيَّرَ أَوْ ذَكَرَ النَّقِيرَ أَوْ ذَكَرَهُمَا جَمِيعًا  

[Machine] The Prophet ﷺ forbade performing ablution solely for the purpose of its virtue, without knowing the virtue of performing it or the virtue of its splendor.  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَوَضَّأَ بِفَضْلِهَا لَا يَدْرِي بِفَضْلِ وَضُوئِهَا أَوْ فَضْلِ سُؤْرِهَا