[Machine] "We entered upon Mu'awiyah and the caller announced the prayer, saying 'Allahu Akbar, Allahu Akbar'. Mu'awiyah said 'Allahu Akbar, Allahu Akbar'. Then he said 'Ashhadu an la ilaha illallah' (I testify that there is no god but Allah). Mu'awiyah said 'Wa ana ashhadu' (And I testify to that). Abu 'Amir said 'And I testify that Muhammad is the Messenger of Allah'. Mu'awiyah said 'Wa ana ashhadu' (And I testify to that). Abu 'Amir said 'And I testify that Muhammad is the Messenger of Allah'. Yahya reported that a man told him that when Mu'awiyah said 'Hayya 'ala as-salah' (Come to prayer), he then said 'La hawla wa la quwwata illa billah' (There is no power or strength except with Allah). Mu'awiyah said, 'This is how I heard your Prophet ﷺ say'."  

دَخَلْنَا عَلَى مُعَاوِيَةَ فَنَادَى الْمُنَادِي بِالصَّلَاةِ فَقَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ مُعَاوِيَةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ مُعَاوِيَةُ وَأَنَا أَشْهَدُ قَالَ أَبُو عَامِرٍ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ مُعَاوِيَةُ وَأَنَا أَشْهَدُ قَالَ أَبُو عَامِرٍ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ يَحْيَى فَحَدَّثَنَا رَجُلٌ أَنَّهُ لَمَّا قَالَ حَيَّ عَلَى الصَّلَاةِ قَالَ لَا حَوْلَوَلَا قُوَّةَ إِلَّا بِاللهِ قَالَ مُعَاوِيَةُ هَكَذَا سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ  

Mu'awiya came to Medina and he addressed us and he took out a bunch of hair and said: What do I see that one of you does but that what the Jews did? (I can well recall) that when this act (adding of artificial hair) reached Messenger of Allah ﷺ, he named it as cheating. (Using translation from Muslim 2127c)  

قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَخَطَبَنَا وَأَخْرَجَ كُبَّةً مِنْ شَعَرٍ فَقَالَ مَا كُنْتُ أَرَى أَنَّ أَحَدًا يَفْعَلُهُ إِلَّا الْيَهُودَ إِنَّ رَسُولَ اللهِ ﷺ بَلَغَهُ فَسَمَّاهُ الزُّورَ أَوِ الزِّيرَ شَكَّ مُحَمَّدُ بْنُ جَعْفَرٍ  

AbuMijlaz said: Mu'awiyah went out to Ibn az-Zubayr and Ibn Amir. Ibn Amir got up and Ibn az-Zubayr remained sitting. Mu'awiyah said to Ibn Amir: Sit down, for I heard the Messenger of Allah ﷺ say: Let him who likes people to stand up before him prepare his place in Hell. (Using translation from Abū Dāʾūd 5229)   

رَسُولُ اللهِ ﷺ مَنْ أَحَبَّ أَنْ يَمْثُلَ لَهُ عِبَادُ اللهِ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ  

"I was with Mu'awiyah when the Mu'adhdhin called the Adhan. Muawiyah said what the Mu'adhdhin said, but when he said: 'Hayya 'alas-salah (come to prayer),' he said: 'La hawla wa la quwwata illa Billah (There is no power and no strength except with Allah);' and when he said: 'Hayya 'alal-falah (come to prosperity),' he said: 'La hawla wa la quwwata illa Billah (There is no power and no strength except with Allah).' After that he said what the Mu'adhdhin said, then he said: 'I heard the Messenger of Allah ﷺ saying exactly like that.'" (Using translation from Nasāʾī 677)  

إِنِّي لَعِنْدَ مُعَاوِيَةَ إِذْ أَذَّنَ مُؤَذِّنُهُ فَقَالَ مُعَاوِيَةُ كَمَا قَالَ الْمُؤَذِّنُ حَتَّى إِذَا قَالَ حَيَّ عَلَى الصَّلَاةِ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ فَلَمَّا قَالَ حَيَّ عَلَى الْفَلَاحِ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّابِاللهِ وَقَالَ بَعْدَ ذَلِكَ مَا قَالَ الْمُؤَذِّنُ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ قَالَ ذَلِكَ  

[Machine] "I was not able to do anything when I was in a state of peace and safety, and I heard the Prophet ﷺ saying: 'Faith restricts killing. So how can I be in a situation where I am in between you and your needs?' Saalih said: 'Let us and them be until we meet our Lord ﷻ.'"  

مَا كُنْتِ لِتَفْعَلِي وَأَنَا فِي بَيْتِ أَمَانٍوَقَدْ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ يَعْنِي الْإِيمَانُ قَيَّدَ الْفَتْكَ كَيْفَ أَنَا فِي الَّذِي بَيْنِي وَبَيْنَكِ وَفِي حَوَائِجِكِ؟ قَالَتْ صَالِحٌ قَالَ فَدَعِينَا وَإِيَّاهُمْ حَتَّى نَلْقَى رَبَّنَا ﷻ  

[Machine] I was among a group of companions of the Prophet Muhammad ﷺ with Muawiya. Muawiya said, "Do you know that the Messenger of Allah ﷺ forbade wearing silk?" They said, "O Allah, yes." He said, "And I bear witness to that." He said, "Do you know that the Messenger of Allah ﷺ forbade wearing gold except in small amounts?" They said, "O Allah, yes." He said, "And I bear witness to that." He said, "Do you know that the Messenger of Allah ﷺ forbade riding on tigers?" They said, "O Allah, yes." He said, "And I bear witness to that." He said, "Do you know that the Messenger of Allah ﷺ forbade drinking from silver utensils?" They said, "O Allah, yes." He said, "And I bear witness to that." He said, "Do you know that the Messenger of Allah ﷺ forbade combining Hajj and Umrah?" They said, "As for this, no." He said, "Indeed, it is combined with them."  

كُنْتُ فِي مَلَأٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ عِنْدَ مُعَاوِيَةَ فَقَالَ مُعَاوِيَةُ أَنْشُدُكُمُ اللهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ الْحَرِيرِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ قَالَ أَنْشُدُكُمُ اللهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ قَالَ أَنْشُدُكُمُ اللهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ رُكُوبِ النُّمُورِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ قَالَ أَنْشُدُكُمُ اللهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ فِي آنِيَةِ الْفِضَّةِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ قَالَ أَنْشُدُكُمُ اللهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْجَمْعٍ بَيْنَ حَجٍّ وَعُمْرَةٍ؟ قَالُوا أَمَّا هَذَا فَلَا قَالَ أَمَا إِنَّهَا مَعَهُنَّ  

[Machine] The Prophet ﷺ said, "When Allah intends good for a servant, He grants him understanding of the religion."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَرَادَ اللهُ بِعَبْدٍ خَيْرًا فَقَّهَهُ فِي الدِّينِ  

What makes you sit here? They said: We are sitting here in order to remember Allah. He said: I adjure you by Allah (to tell me whether you are sitting here for this very purpose)? They said: By Allah, we are sitting here for this very purpose. Thereupon, he said: I have not demanded you to take an oath, because of any allegation against you and none of my rank in the eye of Messenger of Allah ﷺ is the narrator of so few ahadith as I am. The fact is that Messenger of Allah ﷺ went out to the circle of his Companions and said: What makes you sit? They said: We are sitting here in order to remember Allah and to praise Him for He guided us to the path of Islam and He conferred favours upon us. Thereupon he adjured by Allah and asked if that only was the purpose of their sitting there. They said: By Allah, we are not sitting here but for this very purpose, whereupon he (the Messenger) said: I am not asking you to take an oath because of any allegation against you but for the fact that Gabriel came to me and he informed me that Allah, the Exalted and Glorious, was talking to the angels about your magnificence. (Using translation from Muslim 2701)  

خَرَجَ مُعَاوِيَةُ عَلَى حَلْقَةٍ فِي الْمَسْجِدِ فَقَالَ مَا أَجْلَسَكُمْ ؟ قَالُوا جَلَسْنَا نَذْكُرُ اللهَ ﷻ قَالَ اللَّهِ مَا أَجْلَسَكُمْ إِلَّا ذَاكَ؟ قَالُوا اللَّهِ مَا أَجْلَسَنَا إِلَّا ذَاكَ قَالَ أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ وَمَا كَانَ أَحَدٌ بِمَنْزِلَتِي مِنْ رَسُولِ اللهِ ﷺ أَقَلَّ عَنْهُ حَدِيثًا مِنِّي وَإِنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَلَى حَلْقَةٍ مِنْ أَصْحَابِهِ فَقَالَ مَا أَجْلَسَكُمْ؟ قَالُوا جَلَسْنَا نَذْكُرُ اللهَ ﷻ وَنَحْمَدُهُعَلَى مَا هَدَانَا لِلْإِسْلَامِ وَمَنَّ عَلَيْنَا بِكَ قَالَ آللَّهِ مَا أَجْلَسَكُمْ إِلَّا ذَلِكَ؟ قَالُوا آللَّهِ مَا أَجْلَسَنَا إِلَّا ذَلِكَ قَالَ أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ وَإِنَّهُ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَأَخْبَرَنِي أَنَّ اللهَ ﷻ يُبَاهِي بِكُمُ الْمَلَائِكَةَ  

[Machine] Muawiyah ibn Abi Sufyan ibn Harb took a lock of hair from the Prophet's head during the ten days of the month of Dhu al-Hijjah, using a pair of scissors, while he was in a state of Ihram (pilgrim sanctity), and people disapproved of that.  

أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ بْنِ حَرْبٍ أَخَذَ مِنْ أَطْرَافِ يَعْنِي شَعَرَ النَّبِيِّ ﷺ فِي أَيَّامِ الْعَشْرِ بِمِشْقَصٍ مَعِي وَهُوَ مُحْرِمٌ وَالنَّاسُ يُنْكِرُونَ ذَلِكَ  

[Machine] Narrated by the Messenger of Allah ﷺ , he says, "Those are the words that he rarely leaves or speaks to the public about, from the Prophet ﷺ . He said, 'Whoever Allah wishes good for, He grants him understanding in the religion. Indeed, this wealth is sweet and green. So whoever takes it with its rightful due, it will be blessed for him. And beware of praising others excessively, as it is akin to slaughtering them.'"  

عَنْ رَسُولِ اللهِ ﷺ شَيْئًا وَيَقُولُ هَؤُلَاءِ الْكَلِمَاتِ قَلَّمَا يَدَعُهُنَّ أَوْ يُحَدِّثُ بِهِنَّ فِي الْجُمَعِ عَنِ النَّبِيِّ ﷺ قَالَ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهُّ فِي الدِّينِ وَإِنَّ هَذَا الْمَالَ حُلْوٌ خَضِرٌ فَمَنْ يَأْخُذْهُ بِحَقِّهِ يُبَارَكْ لَهُ فِيهِ وَإِيَّاكُمْ وَالتَّمَادُحَ فَإِنَّهُ الذَّبْحُ  

“The Messenger of Allah ﷺ said: ‘Do not bow or prostrate before me. No matter how far ahead of you I bow, you will catch up with me when I stand up, and no matter how far ahead of you I prostrate, you will catch up with me when I raise my head. I have become bulky.’” (Using translation from Ibn Mājah 963)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا تُبَادِرُونِي بِرُكُوعٍ وَلَا بِسُجُودٍ فَإِنَّهُ مَهْمَا أَسْبِقْكُمْ بِهِ إِذَا رَكَعْتُ تُدْرِكُونِي إِذَا رَفَعْتُ وَمَهْمَا أَسْبِقْكُمْ بِهِ إِذَا سَجَدْتُ تُدْرِكُونِي إِذَا رَفَعْتُ إِنِّي قَدْ بَدَّنْتُ  

[Machine] Muawiyah on the minbar: O Allah, there is no one who can prevent what You give, and no one who can give what You prevent. And the wisdom of this matter is not of any benefit if it does not come from You. Whoever You want to bestow good upon, You make them understand the religion. I heard these words from the Messenger of Allah ﷺ on this minbar.  

مُعَاوِيَةُ عَلَى الْمِنْبَرِ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهُّ فِي الدِّينِ سَمِعْتُ هَؤُلَاءِ الْكَلِمَاتِ مِنْ رَسُولِ اللهِ ﷺ عَلَى هَذَا الْمِنْبَرِ  

[Machine] The Messenger of Allah ﷺ said, "Do not ride on a leopard or a tiger." Ibn Sireen said, "And Muawiyah was not accused of fabricating hadiths about the Prophet ﷺ ." Abu Abdul Rahman, known as al-Hayari, meaning Abu al-Mu'tamir, said, "And Yazid ibn Tahman, (who is) Abu al-Mu'tamir."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَرْكَبُوا الْخَزَّ وَلَا النِّمَارَ قَالَ ابْنُ سِيرِينَ وَكَانَ مُعَاوِيَةُ لَا يُتَّهَمُ فِي الْحَدِيثِ عَنِ النَّبِيِّ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ يُقَالُ لَهُ الْحَيَرِيُّ يَعْنِي أَبَا الْمُعْتَمِرِ وَيَزِيدُ بْنُ طَهْمَانَ أَبُو الْمُعْتَمِرِ هَذَا  

[Machine] That the Prophet ﷺ used to make the Tashahhud with the Muadhin.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَتَشَهَّدُ مَعَ الْمُؤَذِّنِينَ  

[Machine] The Messenger of Allah ﷺ said, "When Allah intends good for a servant, He grants him understanding in religion."  

قَالَ رَسُولُ اللهِ ﷺ: «إِذَا أَرَادَ اللهُ ﷻ بِعَبْدٍ خَيْرًا يُفَقِّهُهُّ فِي الدِّينِ۔»  

Should I narrate to you the evil make-up. Allah's Apostle ﷺ forbade cheating. It was during that time that a person came with a staff and there was a cloth on its head, whereupon Mu, awiya said: Behold, that is cheating. Qatada said: This implies how women artificially increase their hair with the help of rags. (Using translation from Muslim 2127d)   

مُعَاوِيَةُ ذَاتَ يَوْمٍ إِنَّكُمْ قَدْ أَحْدَثْتُمْ زِيَّ سُوءٍ نَهَى رَسُولُ اللهِ ﷺ عَنِ الزُّورِ وَقَالَ عَبْدُ الصَّمَدِ الزُّورُ قَالَ وَجَاءَ رَجُلٌ بِعَصًا عَلَى رَأْسِهَا خِرْقَةٌ فَقَالَ أَلَا وَهَذَا الزُّورُ قَالَ أَبُو عَامِرٍ قَالَ قَتَادَةُ هُوَ مَا يُكْثِرُ بِهِ النِّسَاءُ أَشْعَارَهُنَّ مِنَ الْخِرَقِ  

The Messenger of Allah ﷺ forbade to ride on panther skins and to wear gold except a little. Abu Dawud said: The narrator Abu Qilabah did not meet Mu'awiyah. (Using translation from Abū Dāʾūd 4239)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ رُكُوبِ النِّمَارِ وَعَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا  

[Machine] I heard the Messenger of Allah ﷺ say: "Whoever likes to have the people stand up for him, let him take his place in the fire."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَرَّهُ أَنْ يَمْثُلَ لَهُ الْعِبَادُ قِيَامًا فَلْيَتَبَوَّأْ بَيْتًا فِي النَّارِ  

[Machine] From the Prophet ﷺ, who said, "It rarely happened that he did not mention these words on Fridays: 'Whoever Allah intends good for, He gives him understanding in the religion. And indeed, this wealth is sweet and green. So whoever takes it rightfully, he will be blessed in it, as will you all. And beware of flattery, as it is a kind of slaughter.'"  

عَنِ النَّبِيِّ ﷺ قَالَ فَكَانَ قَلَّمَا يَكَادُ أَنْ يَدَعَ يَوْمَ الْجُمُعَةِ هَؤُلَاءِ الْكَلِمَاتِ أَنْ يُحَدِّثَ بِهِنَّ عَنْ رَسُولِ اللهِ ﷺ يَقُولُ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُّ فِي الدِّينِ وَإِنَّ هَذَا الْمَالَ حُلْوٌ خَضِرٌ فَمَنْ يَأْخُذْهُ بِحَقِّهِ يُبَارَكْ لَهُ فِيهِ وَإِيَّاكُمْ وَالتَّمَادُحَ فَإِنَّهُ الذَّبْحُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever drinks alcohol, then flog him; if he repeats it, then flog him; if he repeats it again, then flog him; if he repeats it for the fourth time, then kill him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ الرَّابِعَةَ فَاقْتُلُوهُ  

[Machine] I saw the Messenger of Allah, ﷺ , licking his tongue or his lips, meaning Hasan ibn Ali, may Allah's ﷺ . And indeed, no tongue or lips that the Messenger of Allah, ﷺ , licked will be punished.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَمُصُّ لِسَانَهُ أَوْ قَالَ شَفَتَهُ يَعْنِي الْحَسَنَ بْنَ عَلِيٍّ صَلَوَاتُ اللهِ عَلَيْهِ وَإِنَّهُ لَنْ يُعَذَّبَ لِسَانٌ أَوْ شَفَتَانِ مَصَّهُمَا رَسُولُ اللهِ ﷺ  

It has been related by, Yazid b. al-Asamm that he heard Mu'awiya b. Abu Sfyan quote a tradition from the Prophet ﷺ which he related from the Prophet (mail peace he upon him) -and he did not hear him quote from the Prophet (masy peace be upon him) any tradition other than this in the course of his sermon from the pulpit-that whom Allah wants to do a favour, He grants him an understanding of religion. A group of people from the Muslims will remain on the Right Path and continue until the Day of Judgment to triumph over those who oppose them. (Using translation from Muslim 1037d)   

عَنِ النَّبِيِّ ﷺ لَمْ أَسْمَعْهُ رَوَى عَنِ النَّبِيِّ ﷺ حَدِيثًا غَيْرَهُ أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُّ فِي الدِّينِ وَلَا تَزَالُ عِصَابَةٌ مِنَ الْمُسْلِمِينَ يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ إِلَى يَوْمِ الْقِيَامَةِ  

[Machine] I heard the Messenger of Allah ﷺ say about these occasions, "O Allah, there is no one who can withhold what You give, nor is there anyone who can give what You withhold. And no one can benefit from the seriousness of their own efforts except by Your seriousness. Whoever Allah intends good for, He grants understanding of the religion."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى هَذِهِ الْأَعْوَادِ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ مَنْ يُرِدِ اللهُ بِهِ الْخَيْرَ يُفَقِّهْهُّ فِي الدِّينِ  

[Machine] Mu'awiyah delivered a speech from the pulpit of the Prophet ﷺ or from the pulpit of the city, and then he presented a lock of hair. He said, "I never thought that anyone other than the Jews would do this. Indeed, the Messenger of Allah ﷺ called it deceiving."  

خَطَبَ مُعَاوِيَةُ عَلَى مِنْبَرِ النَّبِيِّ ﷺ أَوْ مِنْبَرِ الْمَدِينَةِ فَأَخْرَجَ كُبَّةً مِنْ شَعَرٍ قَالَ مَا كُنْتُ أَرَى أَنَّ أَحَدًا يَفْعَلُ هَذَا غَيْرَ الْيَهُودِ إِنَّ رَسُولَ اللهِ ﷺ سَمَّاهُ الزُّورَ  

That while he was with a delegation from Quraish to Muawiya, the latter heard the news that ʿAbdullah bin ʿAmr bin Al-ʿAs said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, "Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Messenger of Allah ﷺ. Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Messenger of Allah ﷺ saying, 'Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.' " (Using translation from Bukhārī 3500)  

أَنَّهُ بَلَغَ مُعَاوِيَةَ وَهُوَ عِنْدَهُ فِي وَفْدٍ مِنْ قُرَيْشٍ أَنَّ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ يُحَدِّثُ أَنَّهُ سَيَكُونُ مَلِكٌ مِنْ قَحْطَانَ فَغَضِبَ مُعَاوِيَةُ فَقَامَ فَأَثْنَى عَلَى اللهِ ﷻ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّهُ بَلَغَنِي أَنَّرِجَالًا مِنْكُمْ يُحَدِّثُونَ أَحَادِيثَ لَيْسَتْ فِي كِتَابِ اللهِ وَلَا تُؤْثَرُ عَنْ رَسُولِ اللهِ ﷺ أُولَئِكَ جُهَّالُكُمْ فَإِيَّاكُمْ وَالْأَمَانِيَّ الَّتِي تُضِلُّ أَهْلَهَا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ هَذَا الْأَمْرَ فِي قُرَيْشٍ لَا يُنَازِعُهُمْ أَحَدٌ إِلَّا أَكَبَّهُ اللهُ عَلَى وَجْهِهِ مَا أَقَامُوا الدِّينَ  

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, what remains of this world is trials and afflictions. The example of the deeds of one of you is like a vessel: if its top is good, the rest of it will also be good; and if its top is corrupt, the rest of it will also be corrupt."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مَا بَقِيَ مِنَ الدُّنْيَا بَلَاءٌ وَفِتْنَةٌ وَإِنَّمَا مَثَلُ عَمَلِ أَحَدِكُمْ كَمَثَلِ الْوِعَاءِ إِذَا طَابَ أَعْلَاهُ طَابَ أَسْفَلُهُ وَإِذَا خَبُثَ أَعْلَاهُ خَبُثَ أَسْفَلُهُ  

[Machine] "He mentioned to them the ablution of the Messenger of Allah ﷺ and how he wiped his head with a handful of water until the water dripped from his head, or almost dripped. He showed them the ablution of the Messenger of Allah ﷺ . When he reached wiping his head, he placed his palms on the front of his head, then passed them over his head until he reached the back, then returned them until he reached the place he started from."  

أَنَّهُ ذَكَرَ لَهُمْ وُضُوءَ رَسُولِ اللهِ ﷺ وَأَنَّهُ مَسَحَ رَأْسَهُ بِغَرْفَةٍ مِنْ مَاءٍ حَتَّى يَقْطُرَ الْمَاءُ مِنْ رَأْسِهِ أَوْ كَادَ يَقْطُرُ وَأَنَّهُ أَرَاهُمْ وُضُوءَ رَسُولِ اللهِ ﷺ فَلَمَّا بَلَغَ مَسْحَ رَأْسِهِ وَضَعَ كَفَّيْهِ عَلَى مُقَدَّمِ رَأْسِهِ ثُمَّ مَرَّ بِهِمَا حَتَّى بَلَغَ الْقَفَا ثُمَّ رَدَّهُمَا حَتَّى بَلَغَ الْمَكَانَ الَّذِي بَدَأَ مِنْهُ  

He performed each part of the ablution three times and washed his feet times without number. (Using translation from Abū Dāʾūd 125)   

يُرِيهِمْ وُضُوءَ رَسُولِ اللهِ ﷺ فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا وَغَسَلَ رِجْلَيْهِ بِغَيْرِ عَدَدٍ  

Al-Abbas ibn Abdullah ibn al-Abbas married his daughter to Abdur Rahman ibn al-Hakam, and AbdurRahman married his daughter to him. And they made this (exchange) their dower. Mu'awiyah wrote to Marwan commanding him to separate them. He wrote in his letter: This is the shighar which the Messenger of Allah ﷺ has forbidden. (Using translation from Abū Dāʾūd 2075)  

وَقَالَ فِي كِتَابِهِ هَذَا الشِّغَارُ الَّذِي نَهَى عَنْهُ رَسُولُ اللهِ ﷺ  

[Machine] "When Muawiyah came to us as a pilgrim, we accompanied him to Mecca. He prayed Dhuhr (afternoon prayer) with us, two units of prayer, then he went to the house of Al-Nadwah (a place in Mecca). Uthman, when he completed the prayer, used to pray Dhuhr, Asr (afternoon prayer), and Isha (evening prayer) in Mecca, four units each. But when he went out to Mina and Arafat, he would shorten the prayer. When he finished the Hajj and stayed in Mina, he would complete the prayer until he left Mecca. When Muawiyah prayed Dhuhr, two units of prayer with us, Marwan bin Al-Hakam and Amr bin Uthman came to him and said, 'No one has criticized your cousin with something worse than what you have criticized him with.' Muawiyah asked, 'What is that?' They said, 'Did you not know that he used to pray the complete prayer in Mecca?' Muawiyah replied, 'Woe to you, was it not what I did? I prayed them with the Messenger of Allah ﷺ , with Abu Bakr and Umar.' They said, 'Indeed, your cousin used to complete them and your opposing him in this is a fault.' Muawiyah then went out and prayed Asr, four units of prayer, with us."  

لَمَّا قَدِمَ عَلَيْنَا مُعَاوِيَةُ حَاجًّا قَدِمْنَا مَعَهُ مَكَّةَ قَالَ فَصَلَّى بِنَا الظُّهْرَ رَكْعَتَيْنِ ثُمَّ انْصَرَفَ إِلَى دَارِ النَّدْوَةِ قَالَ وَكَانَ عُثْمَانُ حِينَ أَتَمَّ الصَّلَاةَ إِذَا قَدِمَ مَكَّةَ صَلَّى بِهَا الظُّهْرَ وَالْعَصْرَ وَالْعِشَاءَ الْآخِرَةَ أَرْبَعًا أَرْبَعًا فَإِذَا خَرَجَ إِلَى مِنًى وَعَرَفَاتٍ قَصَرَ الصَّلَاةَ فَإِذَا فَرَغَ مِنَ الْحَجِّ وَأَقَامَ بِمِنًى أَتَمَّ الصَّلَاةَ حَتَّى يَخْرُجَ مِنْ مَكَّةَ فَلَمَّا صَلَّى بِنَا مُعَاوِيَةُ الظُّهْرَ رَكْعَتَيْنِ نَهَضَ إِلَيْهِ مَرْوَانُ بْنُالْحَكَمِ وعَمْرُو بْنُ عُثْمَانَ فَقَالَا لَهُ مَا عَابَ أَحَدٌ ابْنَ عَمِّكَ بِأَقْبَحِ مَا عِبْتَهُ بِهِ فَقَالَ لَهُمَا وَمَا ذَاكَ ؟ قَالَ فَقَالَا لَهُ أَلَمْ تَعْلَمْ أَنَّهُ أَتَمَّ الصَّلَاةَ بِمَكَّةَ قَالَ فَقَالَ لَهُمَا وَيْحَكُمَا وَهَلْ كَانَ غَيْرُ مَا صَنَعْتُ؟ قَدْ صَلَّيْتُهُمَا مَعَ رَسُولِ اللهِ ﷺ وَمَعَ أَبِي بَكْرٍ وَعُمَرَ قَالَا فَإِنَّ ابْنَ عَمِّكَ قَدْ كَانَ أَتَمَّهَا وَإِنَّ خِلَافَكَ إِيَّاهُ لَهُ عَيْبٌ قَالَ فَخَرَجَ مُعَاوِيَةُ إِلَى الْعَصْرِ فَصَلَّاهَا بِنَا أَرْبَعًا  

[Machine] Muawiyah took possession of the two southern corners (of the Kaaba) which were handed over to the Messenger of Allah, ﷺ . Ibn Abbas said, "There is nothing abandoned of its pillars." Hajjaj said, "Shu'bah narrated that people differ in understanding this hadith, and they say that Muawiyah is the one who said, 'There is nothing abandoned of its pillars,' but in fact he memorized it from Qatadah like this."  

لَهُ مُعَاوِيَةُ إِنَّمَا اسْتَلَمَ رَسُولُ اللهِ ﷺ الرُّكْنَيْنِ الْيَمَانِيَّيْنِ قَالَ ابْنُ عَبَّاسٍ لَيْسَ مِنْ أَرْكَانِهِ شَيْءٌ مَهْجُورٌ قَالَ حَجَّاجٌ قَالَ شُعْبَةُ النَّاسُ يَخْتَلِفُونَ فِي هَذَا الْحَدِيثِ يَقُولُونَ مُعَاوِيَةُ هُوَ الَّذِي قَالَ لَيْسَ مِنَ الْبَيْتِ شَيْءٌ مَهْجُورٌ وَلَكِنَّهُ حَفِظَهُ مِنْ قَتَادَةَ هَكَذَا  

The Prophet ﷺ said: If they (the people) drink wine, flog them, again if they drink it, flog them. Again if they drink it, kill them. (Using translation from Abū Dāʾūd 4482)   

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ إِذَا شَرِبُوا الْخَمْرَ فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوا فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوا فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوهَا الرَّابِعَةَ فَاقْتُلُوهُمْ  

[Machine] I heard the Messenger of Allah ﷺ say about these occasions, "O Allah, there is no preventer for what You have given, and no giver for what You have prevented. Whomsoever Allah intends good for, He grants him understanding of the religion."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى هَذِهِ الْأَعْوَادِ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُّ فِي الدِّينِ  

"I heard Mu'awiyah bin Abu Sufyan say that Messenger of Allah said: "The Mu'adh-dhin will have the longest necks of all people on the Day of Resurrection." (Using translation from Ibn Mājah 725)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْمُؤَذِّنِينَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ  

[Machine] "There is no god but Allah, He is One. Abu Umamah bore witness to this twice, and the muadhin (caller to prayer) bore witness that Muhammad is the Messenger of Allah, twice. Abu Umamah then turned to me and said, 'This is how Muawiya ibn Abi Sufyan narrated to me from the Messenger of Allah.'"  

أَنْ لَا إِلَهَ إِلَّا اللهُ اثْنَتَيْنِ فَشَهِدَ أَبُو أُمَامَةَ اثْنَتَيْنِ وَشَهِدَ الْمُؤَذِّنُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ اثْنَتَيْنِ وَشَهِدَ أَبُو أُمَامَةَ اثْنَتَيْنِ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ هَكَذَا حَدَّثَنِي مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ عَنْ رَسُولِ اللهِ ﷺ  

[Machine] He informed him that he saw the Messenger of Allah ﷺ had trimmed his hair with a pair of scissors. So we asked Ibn Abbas, "We only heard this from Muawiyah." He said, "Muawiyah was never accused of doing anything against the Messenger of Allah ﷺ."  

أخْبَرَهُ أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ قَصَّرَ مِنْ شَعَرِهِ بِمِشْقَصٍ فَقُلْنَا لِابْنِ عَبَّاسٍ مَا بَلَغَنَا هَذَا إِلَّا عَنْ مُعَاوِيَةَ فَقَالَ مَا كَانَ مُعَاوِيَةُ عَلَى رَسُولِ اللهِ ﷺ مُتَّهَمًا  

[Machine] "Do you know that the Messenger of Allah ﷺ forbade riding on the skins of tigers? They said, 'O Allah, yes.' He said, 'And do you know that he forbade wearing gold except for a piece that is cut? They said, 'O Allah, yes.' He said, 'And do you know that he forbade drinking from vessels made of gold and silver?' They said, 'O Allah, yes.' He said, 'And do you know that he forbade sexual pleasure, meaning the pleasure of the temporary marriage?' They said, 'O Allah, no.'"  

لِنَفَرٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ النُّمُورِ أَنْ يُرْكَبَ عَلَيْهَا ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَتَعْلَمُونَ أَنَّهُ نَهَى عَنْ لِبَاسِ الذَّهَبِ إِلَّا مُقَطَّعًا ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَتَعْلَمُونَ أَنَّهُ نَهَى عَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَتَعْلَمُونَ أَنَّهُ نَهَى عَنِ الْمُتْعَةِ يَعْنِي مُتْعَةَ الْحَجِّ ؟ قَالُوا اللهُمَّ لَا  

[Machine] "He saw Muawiyah giving a sermon on the pulpit, holding in his hand a lock of hair. He said, 'Where are your scholars, O people of the city?' I heard the Messenger of Allah, ﷺ , forbidding such actions and saying, 'The Children of Israel were punished when their women adopted such practices.'"  

أَنَّهُ رَأَى مُعَاوِيَةَ يَخْطُبُ عَلَى الْمِنْبَرِ وَفِي يَدِهِ قُصَّةٌ مِنْ شَعَرٍ قَالَ فَسَمِعْتُهُ يَقُولُ أَيْنَ عُلَمَاؤُكُمْ يَا أَهْلَ الْمَدِينَةِ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ مِثْلِ هَذِه وَقَالَ إِنَّمَا عُذِّبَ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَتْ هَذِهِ نِسَاؤُهُمْ  

I offered the Friday prayer along with him in enclosure. When I uttered the salutation I stood up in my place and prayed. When he went in, he sent me a message saying: Never again do what you have done. When you pray the Friday prayer, you must not join another prayer to it till you have engaged in conversation or gone out, for the Prophet of Allah ﷺ gave the precise command not to join on prayer till you have engaged in conversation or gone out. (Using translation from Abū Dāʾūd 1129)  

عَنْ شَيْءٍ رَآهُ مِنْهُ مُعَاوِيَةُ فِي الصَّلَاةِ فَقَالَ نَعَمْ صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمَ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ فَلَمَّا دَخَلَ أَرْسَلَ إِلَيَّ فَقَالَ لَا تَعُدْ لِمَا فَعَلْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِصَلَاةٍ حَتَّى تَتَكَلَّمَ أَوْ تَخْرُجَ فَإِنَّ نَبِيَّ اللهِ ﷺ أَمَرَ بِذَلِكَ لَا تُوصَلُ صَلَاةً بِصَلَاةٍ حَتَّى تَخْرُجَ أَوْ تَتَكَلَّمَ  

[Machine] He heard Muawiyah giving a sermon in Medina, saying, "O people of Medina, where are your scholars? I heard the Messenger of Allah ﷺ saying, 'This is the day of Ashura, and fasting it is not obligatory upon us. So whoever among you wants to fast, let him fast. As for me, I am fasting, and the people are fasting as well."  

أَنَّهُ سَمِعَ مُعَاوِيَةَ يَخْطُبُ بِالْمَدِينَةِ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ هَذَا يَوْمُ عَاشُورَاءَ وَلَمْ يُفْرَضْ عَلَيْنَا صِيَامُهُ فَمَنْ شَاءَ مِنْكُمْ أَنْ يَصُومَ فَلْيَصُمْ فَإِنِّي صَائِمٌ فَصَامَ النَّاسُ  

[Machine] He (Mu'awiyah ibn Abi Sufyan) heard on the day of Ashura during the year of his Hajj while he was on the pulpit, so he mentioned the narration.  

أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ يَوْمَ عَاشُورَاءَ عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ فَذَكَرَ الْحَدِيثَ  

[Machine] The Prophet ﷺ said regarding the drinker of wine, "If he drinks wine, then flog him. If he drinks again, flog him. If he drinks a third time, flog him. And if he drinks a fourth time, strike his neck."  

عَنِ النَّبِيِّ ﷺ قَالَ فِي شَارِبِ الْخَمْرِ إِذَا شَرِبَ الْخَمْرَ فَاجْلِدُوهُ ثُمَّ إِذَا شَرِبَ فَاجْلِدُوهُ ثُمَّ إِذَا شَرِبَ الثَّالِثَةَ فَاجْلِدُوهُ ثُمَّ إِذَا شَرِبَ الرَّابِعَةَ فَاضْرِبُوا عُنُقَهُ  

[Machine] He informed him, saying, "I shortened from the Messenger of Allah ﷺ with a pair of scissors on Al-Marwah, or I saw him being shortened from it with a pair of scissors on Al-Marwah."  

أخْبَرَهُ قَالَ قَصَّرْتُعَنْ رَسُولِ اللهِ ﷺ بِمِشْقَصٍ عَلَى الْمَرْوَةِ أَوْ رَأَيْتُهُ يُقَصَّرُ عَنْهُ بِمِشْقَصٍ عَلَى الْمَرْوَةِ  

[Machine] He informed them that he was sitting with a group of the Ansar when Muawiyah came to them and asked them about their conversation. They replied, "We were discussing a matter among the Ansar." Muawiyah said, "Shall I tell you a hadith that I heard from the Messenger of Allah ﷺ ?" They answered, "Yes, O Amir al-Mu'minin." He said, "I heard the Messenger of Allah ﷺ saying, 'Whoever loves the Ansar, Allah loves him. And whoever hates the Ansar, Allah hates him.'"  

أَخْبَرَهُ أَنَّهُ كَانَ جَالِسًا فِي نَفَرٍ مِنَ الْأَنْصَارِ فَخَرَجَ عَلَيْهِمْ مُعَاوِيَةُ فَسَأَلَهُمْ عَنْ حَدِيثِهِمْ فَقَالُوا كُنَّا فِي حَدِيثٍ مِنْ حَدِيثِ الْأَنْصَارِ فَقَالَ مُعَاوِيَةُ أَلَا أَزِيدُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالُوا بَلَى يَا أَمِيرَ الْمُؤْمِنِينَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَحَبَّ الْأَنْصَارَ أَحَبَّهُ اللهُ ﷻ وَمَنْ أَبْغَضَ الْأَنْصَارَ أَبْغَضَهُ اللهُ ﷻ  

[Machine] He informed me that he heard Muawiyah on the pulpit in Mecca saying that the Messenger of Allah ﷺ forbid wearing gold and silk.  

أَخْبَرَهُ أنه قَالَ سَمِعْتُ مُعَاوِيَةَ عَلَى الْمِنْبَرِ بِمَكَّةَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الذَّهَبِ وَالْحَرِيرِ  

[Machine] I heard Mu'awiyah ibn Abi Sufyan saying while delivering a sermon, "The Messenger of Allah ﷺ passed away when he was sixty-three years old, Abu Bakr passed away when he was sixty-three years old, and Umar passed away when he was sixty-three years old." Mu'awiyah then said, "And today I am in my sixty-third year."  

سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ يَقُولُ وَهُوَ يَخْطُبُ تُوُفِّيَ رَسُولُ اللهِ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ وَتُوُفِّيَ أَبُو بَكْرٍ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ وَتُوُفِّيَ عُمَرُ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ قَالَ مُعَاوِيَةُ وَأَنَا الْيَوْمَ في ثَلَاثٍ وَسِتِّينَ  

[Machine] The Prophet ﷺ said, "When Allah intends good for His servant, He grants him understanding of the religion."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَرَادَ اللهُ ﷻ بِعَبْدٍ خَيْرًا يُفَقّهْهُّ فِي الدِّينِ  

[Machine] Abdullah informed us that I found these words at the end of this narration in the book of my father, written in his handwriting, connected to him. And he had written it, so I do not know whether I should recite it or not. Indeed, the listener who obeys has no excuse, and indeed, the listener who disobeys has no excuse.  

حَدَّثَنَا عَبْدُ اللهِ وَجَدْتُ هَذَا الْكَلَامَ فِي آخِرِ هَذَا الْحَدِيثِ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ مُتَّصِلًا بِهِ وَقَدْ خَطَّ عَلَيْهِ فَلَا أَدْرِي أَقَرَأَهُ عَلَيَّ أَمْ لَا وَإِنَّ السَّامِعَ الْمُطِيعَ لَا حُجَّةَ عَلَيْهِ وَإِنَّ السَّامِعَ الْعَاصِي لَا حُجَّةَ لَهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever dies without an Imam, dies the death of Jahiliyyah."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ مَاتَ بِغَيْرِ إِمَامٍمَاتَ مِيتَةً جَاهِلِيَّةً  

[Machine] Mu'awiyah performed Hajj and gathered a group of companions of the Messenger of Allah ﷺ in the Kaaba. He said, "I ask you about some matters, so inform me. I swear to Allah, did the Messenger of Allahﷺ prohibit wearing silk?" They said, "Yes." He said, "And I bear witness to that." He then said, "I swear to Allah, did the Messenger of Allah ﷺ prohibit wearing gold?" They said, "Yes." He said, "And I bear witness to that." He continued, "I swear to Allah, did the Messenger of Allah ﷺ prohibit wearing the skins of leopards?" They said, "Yes." He said, "And I bear witness to that."  

أَنَّ مُعَاوِيَةَ عَامَ حَجَّ جَمَعَ نَفَرًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فِي الْكَعْبَةِ فَقَالَ أَسْأَلُكُمْ عَنْ أَشْيَاءَ فَأَخْبِرُونِي أَنْشُدُكُمُ اللهَ هَلْ نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الْحَرِيرِ؟ قَالُوا نَعَمْ قَالَ وَأَنَا أَشْهَدُ ثُمَّ قَالَ أَنْشُدُكُمْ بِاللهِ أَنَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الذَّهَبِ؟ قَالُوا نَعَمْ قَالَ وَأَنَا أَشْهَدُ قَالَ أَنْشُدُكُمْ بِاللهِ أَنَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ صُففِ النُّمُورِ؟ قَالُوا نَعَمْ قَالَ وَأَنَا أَشْهَدُ