[Machine] I asked the Messenger of Allah ﷺ , "Which part of the night is the most valuable?" He replied, "The last part of the night." Then he said, "The prayers are accepted until you pray Fajr. After that, there is no prayer until the sun rises and is at the height of a spear or two spears in the sky. Then the prayers are accepted until the shadow of an object is as long as the object itself. After that, there is no prayer until the sun sets. Then the prayers are accepted until you pray Asr. After that, there is no prayer until the sun disappears." When the servant performs ablution, and washes his hands, his sins are washed away from between his hands. When he washes his face, his sins are washed away from his face. When he washes his arms, his sins are washed away from his arms. When he washes his feet, his sins are washed away from his feet." Shu'bah said, "He did not mention the washing of the head." Whoever releases a Muslim slave, is rewarded with the freeing of each of his limbs from the Hellfire, a limb for a limb. And whoever frees two Muslim women, will have their limbs freed from the Hellfire, a limb for each of their limbs. And whoever frees a Muslim woman, will have her limbs freed from the Hellfire, a limb for each of her limbs.  

سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ اللَّيْلِ أَسْمَعُ؟ قَالَ جَوْفُ اللَّيْلِ الْآخِرِ ثُمَّ قَالَ الصَّلَاةُ مَقْبُولَةٌ حَتَّى تُصَلِّيَ الصُّبْحَ ثُمَّ لَا صَلَاةَ حَتَّى تَطْلُعَ الشَّمْسُ وَتَكُونَ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يَقُومَ الظِّلُّ قِيَامَ الرُّمْحِ ثُمَّ لَا صَلَاةَ حَتَّى تَزُولَ الشَّمْسُ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ لَا صَلَاةَ حَتَّى تَغِيبَ الشَّمْسُ وَإِذَا تَوَضَّأَ الْعَبْدُ فَغَسَلَ يَدَيْهِ خَرَّتْ خَطَايَاهُ مِنْ بَيْنِ يَدَيْهِ فَإِذَا غَسَلَ وَجْهَهُ خَرَّتْ خَطَايَاهُ مِنْ وَجْهِهِ وَإِذَا غَسَلَ ذِرَاعَيْهِ خَرَّتْ خَطَايَاهُ مِنْ ذِرَاعَيْهِ وَإِذَا غَسَلَ رِجْلَيْهِ خَرَّتْ خَطَايَاهُ مِنْ رِجْلَيْهِ قَالَ شُعْبَةُ وَلَمْ يَذْكُرْ مَسْحَ الرَّأْسِ وَأَيُّمَا رَجُلٍ أَعْتَقَ رَجُلًا مُسْلِمًا كَانَ فِكَاكَهُ مِنَ النَّارِ يُجْزَىبِكُلِّ عُضْوٍ مِنْ أَعْضَائِهِ عُضْوًا مِنْ أَعْضَائِهِ وَأَيُّمَا رَجُلٍ مُسْلِمٍ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فِكَاكَهُ مِنَ النَّارِ يُجْزَى بِكُلِّ عُضْوَيْنِ مِنْ أَعْضَائِهِمَا عُضْوًا مِنْ أَعْضَائِهِ وَأَيُّمَا امْرَأَةٍ مُسْلِمَةٍ أَعْتَقَتْ امْرَأَةً مُسْلِمَةً كَانَتْ فِكَاكَهَا مِنَ النَّارِ تُجْزَى بِكُلِّ عُضْوٍ مِنْ أَعْضَائِهَا عُضْوًا مِنْ أَعْضَائِهَا  

[Machine] When Uthman was killed, the speechmakers in Iliya stood up. Then, a man from the companions of the Prophet Mohammed ﷺ , named Murra bin Ka'b, stood up and said, "If it weren't for a conversation that I heard from the Messenger of Allah ﷺ , I would not have stood up. The Messenger of Allah ﷺ mentioned a sedition, and I consider this to be it. Ismail then approached it with doubt." Then, a man passed by, appearing convinced, and he said, "This is the truth and his companions on that day. So, I went and held onto his shoulder and turned towards the face of the Messenger of Allah ﷺ and said, 'Is this it?' He said, 'Yes.' Then, it was Uthman."  

لَمَّا قُتِلَ عُثْمَانُ قَامَ خُطَبَاءُ بِإِيلِيَاءَ فَقَامَ مِنْ آخِرِهِمْ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ مُرَّةُ بْنُ كَعْبٍ فَقَالَ لَوْلَا حَدِيثٌ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ مَا قُمْتُ إِنَّ رَسُولَ اللهِ ﷺ ذَكَرَ فِتْنَةً وَأَحْسَبُهُ قَالَ فَقَرَّبَهَا شَكَّ إِسْمَاعِيلُ فَمَرَّ رَجُلٌمُتَقَنِّعٌ فَقَالَ هَذَا وَأَصْحَابُهُ يَوْمَئِذٍ عَلَى الْحَقِّ فَانْطَلَقْتُ فَأَخَذْتُ بِمَنْكِبِهِ وَأَقْبَلْتُ بِوَجْهِهِ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ هَذَا؟ قَالَ نَعَمْ قَالَ فَإِذَا هُوَ عُثْمَانُ  

[Machine] Narrated to us (the narrator) a narration that you (the listener) heard from the Messenger of Allah ﷺ . Your father belongs to Allah, so be aware. He said, "I heard the Messenger of Allah ﷺ saying, 'Whoever frees a Muslim slave, his freedom from the Hellfire will be proportional to every bone in the slave's body, bone for bone. And whoever frees two Muslim female slaves, their freedom from the Hellfire will be proportional to every bone in both their bodies, bone for bone. And whoever frees a Muslim female slave, her freedom from the Hellfire will be proportional to every bone in her body, bone for bone."  

حَدِّثْنَا حَدِيثًاسَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ لِلَّهِ أَبُوكَ وَاحْذَرْ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّمَا رَجُلٍ أَعْتَقَ رَجُلًا مُسْلِمًا كَانَ فِكَاكَهُ مِنَ النَّارِ يُجْزَى بِكُلِّ عَظْمٍ مِنْ عِظَامِهِ عَظْمًا مِنْ عِظَامِهِ وَأَيُّمَا رَجُلٍ مُسْلِمٍ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فِكَاكَهُ مِنَ النَّارِ يُجْزَى بِكُلِّ عَظْمَيْنِ مِنْ عِظَامِهِمَا عَظْمًا مِنْ عِظَامِهِ وَأَيُّمَا امْرَأَةٍ مُسْلِمَةٍ أَعْتَقَتْ امْرَأَةً مُسْلِمَةً كَانَتْ فِكَاكَهَا مِنَ النَّارِ تُجْزَى بِكُلِّ عَظْمٍ مِنْ عِظَامِهَا عَظْمًا مِنْ عِظَامِهَا  

[Machine] The Messenger of Allah ﷺ bid farewell to Mudar and said, "So I went to him and said, 'O Messenger of Allah, indeed Allah has granted you victory and answered your prayers, but your people have perished. So pray to Allah for them.' But he turned away from me. So I said to him, 'O Messenger of Allah, indeed Allah has granted you victory and answered your prayers, but your people have perished. So pray to Allah for them.' He said, 'O Allah, send down upon us a rain that is abundant, refreshing, abundant, filling, beneficial, and not harmful.' It was not long before it rained, either on that Friday or around that time, as Shu'bah said in his supplication. I heard it from Habib bin Abi Thabit, from Salim, regarding seeking rain. And in the hadith of Habib or Amr, from Salim, he said, 'I came to you from a people who do not have crops, nor do they have sustenance for their herders.'"

Note: The translation might not be perfect, as the passage contains some challenging language and contextual references.  

وَدَعَا رَسُولُ اللهِ ﷺ عَلَى مُضَرَ قَالَ فَأَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ اللهَ قَدْ نَصَرَكَ وَأَعْطَاكَ وَاسْتَجَابَ لَكَ وَإِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللهَ لَهُمْ فَأَعْرَضَ عَنْهُ قَالَ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ إِنَّ اللهَ قَدْ نَصَرَكَ وَأَعْطَاكَ وَاسْتَجَابَ لَكَ وَإِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللهَ لَهُمْ فَقَالَ اللهُمَّ اسْقِنَا غَيْثًا مُغِيثًا مَرِيعًا طَبَقًا غَدَقًا غَيْرَ رَائِثٍ نَافِعًا غَيْرَ ضَارٍّ فَمَا كَانَتْإِلَّا جُمُعَةً أَوْ نَحْوَهَا حَتَّى مُطِرُوا قَالَ شُعْبَةُ فِي الدُّعَاءِ كَلِمَةٌ سَمِعْتُهَا مِنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ سَالِمٍ فِي الِاسْتِسْقَاءِ وَفِي حَدِيثِ حَبِيبٍ أَوْ عَمْرٍو عَنْ سَالِمٍ قَالَ جِئْتُكَ مِنْ عِنْدِ قَوْمٍ مَا يَخْطِرُ لَهُمْ فَحْلٌ وَلَا يُتَزَوَّدُ لَهُمْ رَاعٍ  

[Machine] Narrated from the Messenger of Allah ﷺ , he said: "Throw [arrows] those who possess the skill, those who have reached the enemy with an arrow that Allah has raised in rank." He said: "Abdul Rahman bin Abi Al-Nahham said, 'O Messenger of Allah, what is the rank?'" He ﷺ said: "It is not equal to your mother's womb, rather it is between two ranks, a hundred years."  

حَدِّثْنَا عَنْ رَسُولِ اللهِ ﷺ وَاحْذَرْ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ ارْمُوا أَهْلَ صُنْعٍ مَنْ بَلَغَ الْعَدُوَّ بِسَهْمٍ رَفَعَهُ اللهُ بِهِ دَرَجَةً قَالَ فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي النَّحَّامِ يَا رَسُولَ اللهِ وَمَا الدَّرَجَةُ؟ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ أَمَا إِنَّهَا لَيْسَتْ بِعَتَبَةِ أُمِّكَ وَلَكِنَّهَا بَيْنَ الدَّرَجَتَيْنِ مِائَةُ عَامٍ  

I said to Ka'b bin Murrah, tell us a Hadith from the Messenger of Allah ﷺ, but be careful. He said: I heard the Messenger of Allah ﷺ say: “Whoever frees a Muslim man, he will be his ransom from the Fire; each of his bones will suffice (as a ransom) for each of his bones. Whoever frees two Muslim women, they will be his ransom from the Fire; each of their two bones will suffice (as a ransom) for each of his bones.” (Using translation from Ibn Mājah 2522)   

حَدِّثْنَا عَنْ رَسُولِ اللهِ ﷺ وَاحْذَرْ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فِكَاكَهُ مِنَ النَّارِ يُجْزَى بِكُلِّ عَظْمٍ مِنْهُ عَظْمًا مِنْهُ وَمَنْ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فِكَاكَهُ مِنَ النَّارِ يُجْزَى بِكُلِّ عَظْمَيْنِ مِنْهُمَا عَظْمًا مِنْهُ وَمَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ  

[Machine] Narrated from the Messenger of Allah ﷺ, and be cautious, he said: I heard the Messenger of Allah ﷺ saying, "Whoever throws an arrow in the cause of Allah, it is as if he has freed a slave."  

حَدِّثْنَا عَنْ رَسُولِ اللهِ ﷺ وَاحْذَرْ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ رَمَى بِسَهْمٍ فِيسَبِيلِ اللهِ كَانَ كَمَنْ أَعْتَقَ رَقَبَةً  

[Machine] And he said: I heard the Messenger of Allah ﷺ saying, and a man came to him and said, "Pray to Allah for rain for Al-Mudar." He said, "Are you from Al-Mudar?" He said, "O Messenger of Allah, you sought the help of Allah, so He helped you, and you supplicated to Allah, so He answered you." The Messenger of Allah ﷺ raised his hands and said, "O Allah, give us abundant, widespread, sudden, beneficial rain, not harmful rain." He said, "So they were revived." He said, "They did not stay long before they came to him complaining about the excessiveness of the rain." They said, "The houses have collapsed." He raised his hands and said, "O Allah, around us, not upon us." He said, "So the cloud was split into right and left."  

وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَجَاءَهُ رَجُلٌ فَقَالَ اسْتَسْقِ اللهَ لِمُضَرَ قَالَ فَقَالَ إِنَّكَ لَجَرِيءٌ أَلِمُضَرَ؟ قَالَ يَا رَسُولَ اللهِ اسْتَنْصَرْتَ اللهَ فَنَصَرَكَ وَدَعَوْتَ اللهَ فَأَجَابَكَ قَالَ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَيْهِ يَقُولُ اللهُمَّ اسْقِنَا غَيْثًا مُغِيثًا مَرِيعًا مَرِيئًا طَبَقًا غَدَقًا عَاجِلًا غَيْرَ رَائِثٍ نَافِعًا غَيْرَ ضَارٍّ قَالَ فَأُحْيُوا قَالَ فَمَا لَبِثُوا أَنْ أَتَوْهُ فَشَكَوْا إِلَيْهِ كَثْرَةَ الْمَطَرِ فَقَالُوا قَدْ تَهَدَّمَتِ الْبُيُوتُ قَالَ فَرَفَعَ يَدَيْهِ وَقَالَ اللهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا قَالَ فَجَعَلَ السَّحَابُ يَتَقَطَّعُ يَمِينًا وَشِمَالًا  

[Machine] If I had not heard something from the Messenger of Allah ﷺ, I would not have stood in this position. When he heard the mention of the Messenger of Allah ﷺ, he sat down the people and said, 'While we were with the Messenger of Allah ﷺ, Uthman ibn Affan passed by, trembling. The Messenger of Allah ﷺ said, 'Verily, a fitnah will emerge from beneath my feet or between my legs on this day, and whoever follows it will be guided.'" So, Ibn Hawalah Al-Azdi stood up from the minbar and said, 'Are you the companion of this?' He said, 'Yes.' He said, 'By Allah, I will be present in that council, and if I knew that I had a supporter in the army, I would be the first to speak it.'"  

لَوْلَا شَيْءٌ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ مَا قُمْتُ هَذَا الْمَقَامَ فَلَمَّا سَمِعَ بِذِكْرِ رَسُولِ اللهِ ﷺ أَجْلَسَ النَّاسَ فَقَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ إِذْ مَرَّ عُثْمَانُ بْنُ عَفَّانَ مُرَجِّلًا قَالَ فَقَالَ رَسُولُ اللهِ ﷺ لَتَخْرُجَنَّ فِتْنَةٌ مِنْ تَحْتِ قَدَمَيْ أَوْ مِنْ بَيْنِ رِجْلَيْ هَذَا يَوْمَئِذٍ وَمَنِ اتَّبَعَهُ عَلَى الْهُدَى قَالَ فَقَامَ ابْنُ حَوَالَةَ الْأَزْدِيُّ مِنْ عِنْدِ الْمِنْبَرِ فَقَالَ إِنَّكَ لَصَاحِبُ هَذَا؟ قَالَ نَعَمْ قَالَ وَاللهِ إِنِّي لَحَاضِرٌ ذَلِكَ الْمَجْلِسَ وَلَوْ عَلِمْتُ أَنَّ لِي فِي الْجَيْشِ مُصَدِّقًا كُنْتُ أَوَّلَ مَنْ تَكَلَّمَ بِهِ  

[Machine] If it weren't for a conversation I had heard from the Messenger of Allah ﷺ , I would not have stood up to hear the Messenger of Allah ﷺ mention a calamity that will come close, and then a man passed by wearing fine clothes, so the Messenger of Allah ﷺ said, "On that day, he and his companions will be upon the truth and guidance." So I said, "Is this so, O Messenger of Allah?" And I turned my face towards him, so he said, "Indeed, it is Uthman."  

لَوْلَا حَدِيثٌ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ مَا قُمْتُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَذْكُرُ فِتْنَةً فَقَرَّبَهَا فَمَرَّ رَجُلٌ مُتقَنَّعٌ فَقَالَ هَذَا يَوْمَئِذٍ وَأَصْحَابُهُ عَلَى الْحَقِّ وَالْهُدَى فَقُلْتُ هَذَا يَا رَسُولَ اللهِ؟ وَأَقْبَلْتُ بِوَجْهِهِ إِلَيْهِ فَقَالَ هَذَا فَإِذَا هُوَ عُثْمَانُ