[Machine] About that Prophet, ﷺ , he said to her: "Command her to ride." So, he assumed that she didn't understand him. When those who were with him left, he returned and asked her. He said to her: "Command her to ride, for indeed Allah, the Almighty, Himself will avenge your sister."  

عَنْ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ مُرْهَا فَلْتَرْكَبْ فَظَنَّ أَنَّهُ لَمْ يَفْهَمْ عَنْهُ فَلَمَّا خَلَا مَنْ كَانَ عِنْدَهُ عَادَ فَسَأَلَهُ فَقَالَ مُرْهَا فَلْتَرْكَبْ فَإِنَّ اللهَ ﷻ عَنْ تَعْذِيبِ أُخْتِكَ نَفْسَهَا لَغَنِيٌّ  

"There is no contractual obligation after four (days)." (Using translation from Ibn Mājah 2245)   

قَالَ رَسُولُ اللهِ ﷺ لَا عُهْدَةَ بَعْدَ أَرْبَعٍ  

[Machine] The Messenger of Allah ﷺ prayed the Maghrib prayer with us, and he had a cloak made of silk upon him, and it was Al-Qabā’. When he finished his prayer, he removed it forcefully, saying, "Indeed, this is not suitable for the pious ones."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ الْمَغْرِبَ وَعَلَيْهِ فَرُّوجُ مِنْ حَرِيرٍ وَهُوَ الْقَبَاءُ فَلَمَّا قَضَى صَلَاتَهُ نَزَعَهُ نَزْعًا عَنِيفًا وَقَالَ إِنَّ هَذَا لَا يَنْبَغِي لِلْمُتَّقِينَ  

I heard the Messenger of Allah ﷺ as saying: One who wrongfully takes an extra tax (sahib maks) will not enter Paradise. (Using translation from Abū Dāʾūd 2937)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَدْخُلُ الْجَنَّةَ صَاحِبُ مَكْسٍ يَعْنِي الْعَشَّارَ  

"I am riding to the Jews tomorrow. Do not initiate the greeting with them, and if they greet you, then say: Wa 'alaikum (and also upon you)". (Using translation from Ibn Mājah 3699)  

قَالَ رَسُولُ اللهِ ﷺ إِنِّيرَاكِبٌ غَدًا إِلَى يَهُودَ فَلَا تَبْدَءُوهُمْ بِالسَّلَامِ فَإِذَا سَلَّمُوا عَلَيْكُمْ فَقُولُوا وَعَلَيْكُمْ  

"While I was leading the Messenger of Allah [SAW] (on his mount) in one of these mountain passes, he said: 'Why don't you ride, O 'Uqbah?' I had too much respect for the Messenger of Allah [SAW] to ride the mount of the Messenger of Allah [SAW]. Then he said: 'Why don't you ride, O 'Uqbah?' I was worried that I might be disobeying him, so he got off, and I rode for a little while, then I got off and the Messenger of Allah [SAW] rode. Then he said: 'Shall I not teach you two of the best Surahs that the people recite?' And he taught me: 'Say: I seek refuge with (Allah) the Lord of the daybreak,' and 'Say: I seek refuge with (Allah) the Lord of mankind." Then the Iqamah was said and he went forward and recited them. Then he passed by me and said: 'What do you think, O 'Uqbah bin 'Amir? Recite them every time you go to sleep and get up.'" (Using translation from Nasāʾī 5437)   

بَيْنَا أَنَا أَقُودُ بِرَسُولِ اللهِ ﷺ فِي نَقَبٍ مِنْ تِلْكَ النِّقَابِ إِذْ قَالَ لِي يَا عُقْبَ أَلَا تَرْكَبُ؟ قَالَ فَأَجْلَلْتُ رَسُولَ اللهِ ﷺ أَنْ أَرْكَبَ مَرْكَبَهُ ثُمَّ قَالَ يَا عُقْبُ أَلَا تَرْكَبُ؟ قَالَ فَأَشْفَقْتُ أَنْ تَكُونَ مَعْصِيَةً قَالَ فَنَزَلَ رَسُولُ اللهِ ﷺ وَرَكِبْتُ هُنَيَّةً ثُمَّ رَكِبَ ثُمَّ قَالَ يَا عُقْبُ أَلَا أُعَلِّمُكَ سُورَتَيْنِ مِنْ خَيْرِ سُورَتَيْنِ قَرَأَ بِهِمَا النَّاسُ؟ قَالَ قُلْتُ بَلَى يَا رَسُولَ اللهِ قَالَ فَأَقْرَأَنِي قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَقُلْ أَعُوذُ بِرَبِّ النَّاسِ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَتَقَدَّمَ رَسُولُ اللهِ ﷺ فَقَرَأَبِهِمَا ثُمَّ مَرَّ بِي قَالَ كَيْفَ رَأَيْتَ يَا عُقْبُ؟ اقْرَأْ بِهِمَا كُلَّمَا نِمْتَ وَكُلَّمَا قُمْتَ  

The Messenger of Allah [SAW] said to him: "O Ibn 'Abis, shall I not tell you of the best thing with which those who seek refuge with Allah may do so?" He said: "Yes, O Messenger of Allah." He said: "Say: I seek refuge with (Allah) the Lord of the daybreak.", "Say: I seek refuge with (Allah) the Lord of mankind." - these two Surahs." (Using translation from Nasāʾī 5432)  

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُ يَا ابْنَ عَابِسٍ أَلَا أُخْبِرُكَ بِأَفْضَلِ مَا تَعَوَّذَ بِهِ الْمُتَعَوِّذُونَ؟ قَالَ قُلْتُ بَلَى فَقَالَ رَسُولُ اللهِ ﷺ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَقُلْ أَعُوذُ بِرَبِّ النَّاسِ هَاتَيْنِ السُّورَتَيْنِ  

[Machine] On the authority of the Messenger of Allah ﷺ, he said: "Whoever takes care of three dependents and considers them an obligation upon Allah, Abu Ushshaanah said it once for the sake of Allah and did not repeat it again, Paradise becomes obligatory for him."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَنْ أَثْكَلَ ثَلَاثَةً مِنْ صُلْبِهِ فَاحْتَسَبَهُمْ عَلَى اللهِ فَقَالَ أَبُو عُشَّانَةَ مَرَّةً فِي سَبِيلِ اللهِ وَلَمْ يَقُلْهَا مَرَّةً أُخْرَى وَجَبَتْ لَهُ الْجَنَّةُ  

[Machine] The Messenger of Allah ﷺ said, "Two Surahs were revealed to me, so seek refuge with them, for indeed, no one sought refuge with anything similar to them."  

قَالَ رَسُولُ اللهِ ﷺ أُنْزِلَتْ عَلَيَّ سُورَتَانِ فَتَعَوَّذُوا بِهِنَّ فَإِنَّهُ لَمْ يُتَعَوَّذْ بِمِثْلِهِنَّ يَعْنِيالْمُعَوِّذَتَيْنِ  

“Allah will admit three people to Paradise by virtue of one arrow: The one who makes it, seeking reward by making it well; the one who shoots it; and the one who hands it to him.” And the Messenger of Allah ﷺ said: “Shoot and ride, and if you shoot that is dearer to me than if you ride. All things that a Muslim man does for entertainment are in vain except for shooting arrows, training his horse and playing with his wife, for these are things that bring reward.” (Using translation from Ibn Mājah 2811)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ يُدْخِلُ الثَّلَاثَةَ بِالسَّهْمِ الْوَاحِدِ الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالْمُمِدَّ بِهِ وَالرَّامِيَ بِهِ وَقَالَ ارْمُوا وَارْكَبُوا وَأَنْ تَرْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَرْكَبُوا كُلُّ شَيْءٍ يَلْهُو بِهِ الرَّجُلُ بَاطِلٌ إِلَّا رَمْيَةَ الرَّجُلِ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلَاعَبَتَهُ امْرَأَتَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ وَمَنْ نَسِيَ الرَّمْيَ بَعْدَمَا عُلِّمَهُ فَقَدْ كَفَرَ الَّذِي عُلِّمَهُ  

The expiation of the (breach of) a vow is the same as that of the (breach of an oath). (Using translation from Muslim 1645)  

قَالَ رَسُولُ اللهِ ﷺ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ  

Messenger of Allah ﷺ said, "From among all the conditions which you have to fulfill, the conditions which make it legal for you to have sexual relations (i.e. the marriage contract) have the greatest right to be fulfilled." (Using translation from Bukhārī 2721)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَحَقَّ الشُّرُوطِ أَنْ يُوَفَّى بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ  

the Prophet said: “Allah has revealed to me Ayat the likes of which have not been seen: “Say: I seek refuge in the Lord of mankind…” until the end of the Surat. “Say: I seek refuge in the Lord of Al-Falaq…” until the end of the Surat. (Using translation from Tirmidhī 3367)  

عَنِ النَّبِيِّ ﷺ قَالَ أُنْزِلَتْ عَلَيَّ آيَاتٌ لَمْ يُرَ مِثْلُهُنَّ قُلْ أَعُوذُ بِرَبِّ النَّاسِ إِلَى آخِرِ السُّورَةِ وَقُلْ أَعُوذُ بِرَبِّ الْفَلَقِ إِلَى آخِرِ السُّورَةِ  

[Machine] The Messenger of Allah ﷺ distributed the sacrifices among his companions. Uqbah ibn Amir received a leg. He asked the Prophet ﷺ about it, and he said to give it as charity.  

أَنَّ رَسُولَ اللهِ ﷺ قَسَمَ ضَحَايَا بَيْنَ أَصْحَابِهِ فَأَصَابَ عُقْبَةُ بْنُ عَامِرٍ جَذَعَةً فَسَأَلَ النَّبِيَّ ﷺ عَنْهَا فَقَالَ ضَحِّ بِهَا  

“You are the most deserving of that, you were the Companion of the Messenger of Allah ﷺ.” But he refused and said: “I heard the Messenger of Allah ﷺ say: ‘Whoever leads the people and gets it right, the prayer will be for him and for them, but if he falls short, then that will be counted against him but not against them.” (Using translation from Ibn Mājah 983)   

فَقُلْنَا لَهُ إِنَّكَ يَرْحَمُكَ اللهُ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَأُمَّنَا فَقَالَ لَا إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَمَّ النَّاسَ فَأَصَابَ الْوَقْتَ وَأَتَمَّ الصَّلَاةَ فَلَهُ وَلَهُمْ وَمَنْ انْتَقَصَ مِنْ ذَلِكَ شَيْئًا فَعَلَيْهِ وَلَا عَلَيْهِمْ  

[Machine] "To walk barefoot without fermenting, the Prophet ﷺ was asked, and he said: Allah does not bring any hardship upon your sister, so wear shoes, ride, and fast for three days."  

أَنْ تَمْشِيَ حَافِيَةً غَيْرَ مُخْتَمِرَةٍ فَسَأَلَ النَّبِيَّ ﷺ فَقَالَ إِنَّ اللهَ لَا يَصْنَعُ بِشَقَاءِ أُخْتِكَ شَيْئًا مُرْهَا فَلْتَخْتَمِرْ وَلْتَرْكَبْ وَلْتَصُمْ ثَلَاثَةَ أَيَّامٍ  

[Machine] The Messenger of Allah ﷺ said: "Verily, the example of one who does evil deeds and then does good deeds is like the example of a man who was wearing a tight chainmail that was choking him. Then he did a good deed, and one of the rings of the chainmail broke. Then he did another good deed, and another ring broke. And so on, until he is set free on the earth."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ مَثَلَ الَّذِي يَعْمَلُ السَّيِّئَاتِ ثُمَّ يَعْمَلُ الْحَسَنَاتِ كَمَثَلِ رَجُلٍ كَانَتْ عَلَيْهِ دِرْعٌ ضَيِّقَةٌ قَدْ خَنَقَتْهُ ثُمَّ عَمِلَ حَسَنَةً فَانْفَكَّتْ حَلْقَةٌ ثُمَّ عَمِلَ حَسَنَةً أُخْرَى فَانْفَكَّتْ حَلْقَةٌ أُخْرَى حَتَّى يَخْرُجَ إِلَى الْأَرْضِ  

[Machine] Uqbah bin Amer, may Allah and His Messenger bless him, said: "I heard the Messenger of Allah ﷺ saying: 'There will come a time when men will recite the Quran but it will not go beyond their throats. They will pass through the religion just as the arrow passes through the prey.'"  

عُقْبَةُ بْنُ عَامِرٍ صَدَقَ اللهُ وَرَسُولُهُ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيَقْرَأَنَّ الْقُرْآنَ رِجَالٌ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ  

[Machine] I heard Uqbah bin Amir saying, "The Messenger of Allah ﷺ sent me as a collector. I sought permission from him to partake from the charity, so he granted us permission."  

سَمِعَ عُقْبَةَ بْنَ عَامِرٍ يَقُولُ بَعَثَنِي رَسُولُ اللهِ ﷺ سَاعِيًا فَاسْتَأْذَنْتُهُ أَنْ نَأْكُلَ مِنَ الصَّدَقَةِ فَأَذِنَ لَنَا  

The Messenger of Allah [SAW] used to tell his wives not to wear jewelry and silk. He said: "If you want the jewelry and silk of Paradise, then do not wear them in this world." (Using translation from Nasāʾī 5136)  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ يَمْنَعُ أَهْلَ الْحِلْيَةِ وَالْحَرِيرِ وَيَقُولُ إِنْ كُنْتُمْ تُحِبُّونَ حِلْيَةَ الْجَنَّةِ وَحَرِيرَهَا فَلَا تَلْبَسُوهَا فِي الدُّنْيَا  

[Machine] On the authority of the Prophet ﷺ , he said, "When you see Allah giving the servant from the worldly life what he loves despite his sins, then it is only a means to lure him in. Then the Messenger of Allah ﷺ recited, 'So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.' [Quran 6:44]."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا رَأَيْتَ اللهَ يُعْطِي الْعَبْدَ مِنَ الدُّنْيَا عَلَى مَعَاصِيهِ مَا يُحِبُّ فَإِنَّمَا هُوَ اسْتِدْرَاجٌ ثُمَّ تَلَا رَسُولُ اللهِ ﷺ {فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّى إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُمْ مُبْلِسُونَ} [الأنعام 44]  

[Machine] That the Prophet ﷺ said, "Your Lord is amazed by a shepherd in the peak of a mountain who calls the Adhan for prayer and establishes it."  

أَنَّ النَّبِيَّ ﷺ قَالَ يَعْجَبُ رَبُّكُمْ مِنْ رَاعِي غَنَمٍ فِي شَظِيَّةٍ يُؤَذِّنُ بِالصَّلَاةِ وَيُقِيمُ  

[Machine] "The Messenger of Allah ﷺ said: Your lineages are not a reason to boast over anyone. Indeed, you are all children of Adam, and Adam was created from clay. You are all equal, there is no superiority of an Arab over a non-Arab, nor of a non-Arab over an Arab, except by their piety and righteous deeds. It is sufficient for a person to be considered disgraceful if they are wicked, miserly, or cowardly."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَنْسَابَكُمْ هَذِهِ لَيْسَتْ بِسِبَابٍ عَلَى أَحَدٍ وَإِنَّمَا أَنْتُمْ وَلَدُ آدَمَ طَفُّ الصَّاعِ لَمْ تَمْلَئُوهُ لَيْسَ لِأَحَدٍ عَلَى أَحَدٍ فَضْلٌ إِلَّا بِالدِّينِ أَوْ عَمَلٍ صَالِحٍ حَسْبُ الرَّجُلِ أَنْ يَكُونَ فَاحِشًا بَذِيًّا بَخِيلًا جَبَانًا  

We served ourselves in the company of Messenger of Allah ﷺ. We tended our camels by turn. One day I had my turn to tend the camels, and I drove them in the afternoon. I found the Messenger of Allah ﷺ addressing the people. I heard him say: Anyone amongst you who performs ablution, and does it well, then he stands and offers two rak’ahs of prayer, concentrating on it with his heart and body, Paradise will be his lot by all means. I said: Ha-ha! How fine it is! A man in front of me said: The action (mentioned by the Prophet) earlier, O ‘Uqbah, is finer that this one. I looked at him and found him to be ‘Umar b. al-Khattab. I asked him: What is that, O Abu Hafs? He replied: He (the Prophet) had said before you came: If any one of you performs ablution, and does it well, and when he finishes the ablution, he utters the words : I bear witness that there is no deity except Allah, He has no associate, and I bear witness that Muhammad is His Servant and His Messenger, all the eight doors of Paradise will be opened for him; he may enter (through) any of them. Mu’awiyah said: Rabi’ah b. Yazid narrated this tradition to me from Abu Idris and the authority of ‘Uqbah b.’Amir. (Using translation from Abū Dāʾūd 169)   

عُقْبَةُ كُنَّا نَخْدُمُ أَنْفُسَنَا وَكُنَّا نَتَدَاوَلُ رَعِيَّةَ الْإِبِلِ بَيْنَنَا فَأَصَابَنِي رَعِيَّةُ الْإِبِلِ فَرَوَّحْتُهَا بِعَشِيٍّ فَأَدْرَكْتُ رَسُولَ اللهِ ﷺ وَهُوَ قَائِمٌ يُحَدِّثُ النَّاسَ فَأَدْرَكْتُ مِنْ حَدِيثِهِ وَهُوَ يَقُولُ مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُسْبِغُ الْوُضُوءَ ثُمَّ يَقُومُ فَيَرْكَعُ رَكْعَتَيْنِ يُقْبِلُ عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ وَغُفِرَ لَهُ قَالَ فَقُلْتُ مَا أَجْوَدَ هَذَا قَالَ فَقَالَ قَائِلٌ بَيْنَ يَدِي الَّتِي كَانَ قَبْلَهَا يَا عُقْبَةُ أَجْوَدُ مِنْهَا فَنَظَرْتُ فَإِذَا عُمَرُ بْنُ الْخَطَّابِ قَالَ فَقُلْتُ وَمَا هِيَ يَا أَبَا حَفْصٍ؟ قَالَ إِنَّهُ قَالَ قَبْلَ أَنْ تَأْتِيَ مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُسْبِغُ الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُوَرَسُولُهُ إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ  

[Machine] The Messenger of Allah ﷺ said three things:

If there is a cure in anything, it is in cautery, drinking honey, or cauterization for pain. However, I dislike cauterization.  

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثًا إِنْ كَانَ فِي شَيْءٍ شِفَاءٌ فَفِي شَرْطَةِ مِحْجَمٍ أَوْ شَرْبَةِ عَسَلٍ أَوْ كَيَّةٍ تُصِيبُ أَلَمًا وَأَنَا أَكْرَهُ الْكَيَّ وَلَا  

[Machine] "Narrated by the Prophet ﷺ that there is no action taken on a day except that it is sealed. So, when a believer falls ill, the angels say, 'O our Lord, You have imprisoned your servant so-and-so.' Then the Lord says, 'Seal the same amount of good deeds for him until he recovers or dies.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَيْسَمِنْ عَمَلِ يَوْمٍ إِلَّا وَهُوَ يُخْتَمُ عَلَيْهِ فَإِذَا مَرِضَ الْمُؤْمِنُ قَالَتِ الْمَلَائِكَةُ يَا رَبَّنَا عَبْدُكَ فُلَانٌ قَدْ حَبَسْتَهُ فَيَقُولُ الرَّبُّ ﷻ اخْتِمُوا لَهُ عَلَى مِثْلِ عَمَلِهِ حَتَّى يَبْرَأَ أَوْ يَمُوتَ  

[Machine] The Messenger of Allah ﷺ said: "Learn the Book of Allah, hold onto it, and recite it, for I swear by the One in whose hand is my soul, it is more deviant than the throes of childbirth in the intellect."  

قَالَ رَسُولُ اللهِ ﷺ تَعَلَّمُواكِتَابَ اللهِ وَتَعَاهَدُوهُ وَتَغَنُّوا بِهِ فَوَالَّذِي نَفْسِي بِيَدِهِ لَهُوَ أَشَدُّ تَفَلُّتًا مِنَ الْمَخَاضِ فِي الْعُقُلِ  

[Machine] The Messenger of Allah ﷺ said, "I fear for my Ummah (Islamic nation) from the book and milk." It was said, "O Messenger of Allah, what is the matter with the book?" He said, "The hypocrites will study it and then debate with the believers using it." It was then asked, "And what is the matter with milk?" He said, "There will be people who love milk, and they will separate themselves from the gatherings and abandon the congregations."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا أَخَافُ عَلَى أُمَّتِي الْكِتَابَ وَاللَّبَنَ قَالَ قِيلَ يَا رَسُولَ اللهِ مَا بَالُالْكِتَابِ؟ قَالَ يَتَعَلَّمُهُ الْمُنَافِقُونَ ثُمَّ يُجَادِلُونَ بِهِ الَّذِينَ آمَنُوا فَقِيلَ وَمَا بَالُ اللَّبَنِ؟ قَالَ أُنَاسٌ يُحِبُّونَ اللَّبَنَ فَيَخْرُجُونَ مِنَ الْجَمَاعَاتِ وَيَتْرُكُونَ الْجُمُعَاتِ  

"The expiation for vows is the expiation for an oath." (Using translation from Nasāʾī 3832)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ  

[Machine] He heard Uqbah bin Amir saying: The Messenger of Allah ﷺ said, "Do not cause harm to yourselves after having safety." They asked, "What is that, O Messenger of Allah?" He said, "Debt."  

أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ يَقُولُ لَا تُخِيفُوا أَنْفُسَكُمْ بَعْدَ أَمْنِهَا قَالُوا وَمَا ذَاكَ يَا رَسُولَ اللهِ؟قَالَ الدَّيْنُ  

I heard the Messenger of Allah ﷺ say: Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful. (Using translation from Abū Dāʾūd 2513)   

كَانَ عُقْبَةُ يَأْتِينِي فَيَقُولُ اخْرُجْ بِنَا نَرْمِي فَأَبْطَأْتُ عَلَيْهِ ذَاتَ يَوْمٍ أَوْ تَثَاقَلْتُ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ ﷻ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلَاثَةً الْجَنَّةَ صَانِعَهُ الْمُحْتَسِبَ فِيهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَمُنْبِلَهُ فَارْمُوا وَارْكَبُوا وَلَأَنْ تَرْمُوا أَحَبُّ إِلَيَّ مَنْ أَنْ تَرْكَبُوا وَلَيْسَ مِنَ اللهْوِ إِلَّا ثَلَاثٌ مُلَاعَبَةُ الرَّجُلِ امْرَأَتَهُ وَتَأْدِيبُهُ فَرَسَهُ وَرَمْيُهُ بِقَوْسِهِ وَمَنْ عَلَّمَهُ اللهُ الرَّمْيَ فَتَرَكَهُ رَغْبَةً عَنْهُفَنِعْمَةً كَفَرَهَا  

[Machine] "To me, the Messenger of Allah ﷺ said, 'Recite the Mu'awwizatayn, for you will not recite anything like them.'"  

لِي رَسُولُ اللهِ ﷺ اقْرَأْ بِالْمُعَوِّذَتَيْنِ فَإِنَّكَ لَنْ تَقْرَأَ بِمِثْلِهِمَا  

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, after me there will be leaders among you. If they pray the prayer on its appointed time and complete the bowing and prostration, then it is for them and for you. But if they do not pray the prayer on its appointed time and do not complete the bowing and prostration, then it is for you and against them."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّهَا سَتَكُونُ عَلَيْكُمْ أَئِمَّةٌ مِنْ بَعْدِي فَإِنْ صَلَّوْا الصَّلَاةَ لِوَقْتِهَا فَأَتِمُّوا الرُّكُوعَ وَالسُّجُودَ فَهِيَ لَكُمْ وَلَهُمْ وَإِنْ لَمْ يُصَلُّوا الصَّلَاةَ لِوَقْتِهَا وَلَمْ يُتِمُّوا رُكُوعَهَا وَلَا سُجُودَهَا فَهِيَ لَكُمْ وَعَلَيْهِمْ  

[Machine] "O Messenger of Allah ﷺ , recite for me the last two verses from Surah Al-Baqarah, for indeed I have been bestowed with them from beneath the Throne."  

لِي رَسُولُ اللهِ ﷺ اقْرَأِ الْآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فَإِنِّي أُعْطِيتُهُمَا مِنْ تَحْتِ الْعَرْشِ  

"The expiation for vows is the expiation for an oath." (Using translation from Nasāʾī 3832)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ  

[Machine] The Messenger of Allah ﷺ said: "Whoever frees a believing slave, it is his liberation from the Fire."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً فَهِيَ فِكَاكُهُ مِنَ النَّارِ  

[Machine] I heard the Messenger of Allah ﷺ say, "It is not permissible for a person to sell over the sale of his brother until he leaves it."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحِلُّ لِامْرِئٍ يَبِيعُ عَلَى بَيْعِ أَخِيهِ حَتَّى يَذَرَهُ  

[Machine] I heard the Messenger of Allah ﷺ say, "It is not permissible for a Muslim to propose marriage to his brother's betrothed until he withdraws, nor is it permissible for him to sell to his brother's sale until he withdraws."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ يَخْطُبُ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَتْرُكَ وَلَا يَبِيعُ عَلَى بَيْعِ أَخِيهِ حَتَّى يَتْرُكَ  

[Machine] Abu Ayyub Khalid ibn Zaid Al-Ansari, the companion of the Messenger of Allah ﷺ , came to us from Egypt as a warrior. Muawiyah ibn Abi Sufyan assigned Uqbah ibn Amir ibn Abi Abs Al-Juhani as our commander. Uqbah ibn Amir was held captive in Maghrib (Western lands). When he finished praying, Abu Ayyub Al-Ansari approached him and said, "O Uqbah, is this how you saw the Messenger of Allah ﷺ pray Maghrib? Did you not hear him say, 'My nation will always remain in a state of goodness, as long as they do not delay Maghrib prayer until the stars clash'?" Uqbah replied, "Yes, indeed." Abu Ayyub asked, "Then what made you do what you did?" Uqbah answered, "I was preoccupied." Abu Ayyub said, "By Allah, the only reason I can think of is that people would think you had witnessed the Messenger of Allah ﷺ perform such an act."  

قَدِمَ عَلَيْنَا أَبُو أَيُّوبَ خَالِدُ بْنُ زَيْدٍ الْأَنْصَارِيُّ صَاحِبُ رَسُولِ اللهِ ﷺ مِصْرَ غَازِيًا وَكَانَ عُقْبَةُ بْنُ عَامِرِ بْنِ عَبْسٍ الْجُهَنِيُّ أَمَّرَهُ عَلَيْنَا مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ قَالَ فَحَبَسَ عُقْبَةَ بْنَ عَامِرٍ بِالْمَغْرِبِ فَلَمَّا صَلَّى قَامَ إِلَيْهِ أَبُو أَيُّوبَ الْأَنْصَارِيُّ فَقَالَ لَهُ يَا عُقْبَةُ أَهَكَذَا رَأَيْتَ رَسُولَ اللهِ ﷺ يُصَلِّي الْمَغْرِبَ أَمَا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ يَقُولُ لَا تَزَالُ أُمَّتِي بِخَيْرٍ أَوْعَلَى الْفِطْرَةِ مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ حَتَّى تَشْتَبِكَ النُّجُومُ ؟ قَالَ فَقَالَ بَلَى قَالَ فَمَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ شُغِلْتُ قَالَ فَقَالَ أَبُو أَيُّوبَ أَمَا وَاللهِ مَا بِي إِلَّا أَنْ يَظُنَّ النَّاسُ أَنَّكَ رَأَيْتَ رَسُولَ اللهِ ﷺ يَصْنَعُ هَذَا  

[Machine] That Ukhba's sister vowed to her son to perform Hajj barefoot and without a veil. When the Messenger of Allah ﷺ heard of this, he said, "Let her perform Hajj riding on a camel, wearing a veil, and observe the fast."  

أَنَّ أُخْتَ عُقْبَةَ نَذَرَتْ فِي ابْنٍ لَهَا لَتَحُجَّنَّ حَافِيَةً بِغَيْرِ خِمَارٍ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ تَحُجُّ رَاكِبَةً مُخْتَمِرَةً وَلْتَصُمْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever conceals a believer, it is as if he has revived a lifeless person from their grave."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ سَتَرَ مُؤْمِنًا كَانَ كَمَنْ أَحْيَا مَوْءُودَةً مِنْ قَبْرِهَا  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever sees a fault and conceals it, it is as if he has brought back to life someone buried."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مِنْ رَأَى عَوْرَةً فَسَتَرَهَا كَانَ كَمَنْ أَحْيَا مَوْءُودَةً مِنْ قَبْرِهَا  

[Machine] I heard the Messenger of Allah ﷺ say: "Every person will be in the shade of their charity until the judgment is passed between people." He said: "Abu Al-Khair (a nickname for the Prophet) would not let a day pass without giving charity, even if it was a small piece of bread or an onion or something similar."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كُلُّ امْرِئٍ فِي ظِلِّ صَدَقَتِهِ حَتَّى يُفْصَلَ بَيْنَ النَّاسِ أَوْ قَالَ يُحْكَمَ بَيْنَ النَّاسِ قَالَ يَزِيدُ وَكَانَ أَبُو الْخَيْرِ لَا يُخْطِئُهُ يَوْمٌ إِلَّا تَصَدَّقَ فِيهِ بِشَيْءٍ وَلَوْ كَعْكَةً أَوْ بَصَلَةً أَوْ كَذَا  

I met the Messenger of Allah ﷺ so I approached him. He then grabbed me by my hand and said: I said, O Messenger of Allah ﷺ, what is the salvation of a believer? He said, "O ʿUqbah! Guard your tongue, let your house be big enough for you, and cry over your sins."

He said: Then the Messenger of Allah ﷺ met me then approached me and grabbed me by my hand then said, "O ʿUqbah b. ʿĀmir! Shall I not teach you the best of three Sūrahs revealed in the Torah, Gospel, and the Great Quran?" He said, I said: Certainly, may Allah ˹allow˺ me to be sacrificed for you. He said, "The recite for me 'Say, He is Allah, the One Absolutely Unique.' (Ikhlāṣ 112:1), and 'Say, I seek refuge from the Lord of the daybreak.' (Falaq 113:1), and 'Say, I seek refuge from the Lord of humankind.' (Nās 114:1)'" Then he said, "O ʿUqbah! Do not forget them and do not let a night pass by until you recite them." He then said: I did not ever forget since he told me "Do not forget them," and no night ever passed me by until I recited them.

ʿUqbah said: Then I met the Messenger of Allah ﷺ and I approached him. Then I grabbed a hold of his hand and said: O Messenger of Allah ﷺ, inform me about virtuous deeds. Then he said, "O ʿUqbah! Tie back ˹ties of kinship˺ with the one who cuts it off, ˹continue to˺ give to the one who prevents you from having, and leave alone the one who wrongs you."  

لَقِيتُ رَسُولَ اللهِ ﷺ فَابْتَدَأْتُهُ فَأَخَذْتُ بِيَدِهِ قَالَ: فَقُلْتُ يَا رَسُولَ اللهِ، مَا نَجَاةُ الْمُؤْمِنِ؟ قَالَ: «يَا عُقْبَةُ! احْرُسْ لِسَانَكَ، وَلْيَسَعْكَ بَيْتُكَ، وَابْكِ عَلَى خَطِيئَتِكَ۔»

قَالَ: ثُمَّ لَقِيَنِي رَسُولُ اللهِ ﷺ فَابْتَدَأَنِي فَأَخَذَ بِيَدِي فَقَالَ: «يَا عُقْبَةُ بْنُ عَامِرٍ! أَلَا أُعَلِّمُكَ خَيْرَ ثَلَاثِ سُوَرٍ أُنْزِلَتْ فِي التَّوْرَاةِ وَالْإِنْجِيلِ وَالزَّبُورِ وَالْفُرْقَانِ الْعَظِيمِ؟» قَالَ: قُلْتُ بَلَى، جَعَلَنِي اللهُ فِدَاكَ۔ قَالَ: «فَأَقْرَأَنِي {قُلْ هُوَ اللهُ أَحَدٌ} وَ{قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ} وَ{قُلْ أَعُوذُ بِرَبِّ النَّاسِ}۔» ثُمَّ قَالَ: «يَا عُقْبَةُ! لَا تَنْسَاهُنَّ وَلَا تَبِتِ لَيْلَةً حَتَّى تَقْرَأَهُنَّ۔» قَالَ: فَمَا نَسِيتُهُنَّ قَطُّ مُنْذُ قَالَ لَا تَنْسَاهُنَّ، وَمَا بِتُّ لَيْلَةً قَطُّ حَتَّى أَقْرَأَهُنَّ۔

قَالَ عُقْبَةُ: ثُمَّ لَقِيتُ رَسُولَ اللهِ ﷺ فَابْتَدَأْتُهُ فَأَخَذْتُ بِيَدِهِ فَقُلْتُ: يَا رَسُولَ اللهِ، أَخْبِرْنِي بِفَوَاضِلِ الْأَعْمَالِ۔ فَقَالَ: «يَا عُقْبَةُ! صِلْ مَنْ قَطَعَكَ، وَأَعْطِ مَنْ حَرَمَكَ، وَأَعْرِضْ عَمَّنْ ظَلَمَكَ۔»  

I heard the Messenger of Allah ﷺ say: Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful. (Using translation from Abū Dāʾūd 2513)   

لِي رَسُولُ اللهِ ﷺ وَمَا حَدَّثَنِي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلَاثَةَ نَفَرٍ الْجَنَّةَ صَانِعَهُ الْمُحْتَسِبَ فِي صَنَعْتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَمُنْبِلَهُ وَقَالَ ارْمُوا وَارْكَبُوا وَلَأَنْ تَرْمُوا أَحَبُّ إِلَيَّ مِنْ أَنْ تَرْكَبُوا وَلَيْسَ مِنَ اللهْوِ إِلَّا ثَلَاثٌ تَأْدِيبُ الرَّجُلِ فَرَسَهُ وَمُلَاعَبَتُهُامْرَأَتَهُ وَرَمْيُهُ بِقَوْسِهِ وَمَنْ تَرَكَ الرَّمْيَ بَعْدَمَا عُلِّمَهُ رَغْبَةً عَنْهُ فَإِنَّهَا نِعْمَةٌ تَرَكَهَا  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "Whoever is taught archery and then abandons it after having been taught, then it is a blessing that he has rejected."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ عُلِّمَ الرَّمْيَ ثُمَّ تَرَكَهُ بَعْدَمَا عُلِّمَهُ فَهِيَ نِعْمَةٌ كَفَرَهَا  

[Machine] I heard from the Messenger of Allah ﷺ that he said: "Yes, I heard him say that Allah admits three people into Paradise because of a single arrow. The companion who has good intentions and expectations for his good deed, the one who prepares it (arrow) in the way of Allah, and the one who throws it in the way of Allah. He also said: 'Throw and ride, and if you throw, it is better than riding.' And he said: 'Everything that the son of Adam plays with is vain except for three: his archery, training his horse, and playing with his family. For indeed, they are from the truth.' He said: 'Then Uqbah passed away and he had sixty-two or sixty-seven bows, with each bow having a quiver and a collar, and he advised them in the way of Allah.' 17338 narrated to us Yazid bin Harun, who said: Hisham narrated to us from Yahya, from Abu Salam, from Abdullah bin Azraq, from Uqbah bin Amir, who said: The Messenger of Allah ﷺ said: 'Verily, Allah admits three people into Paradise because of a single arrow.' And he mentioned the rest of the hadith.  

سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ بَلَى قَالَ سَمِعْتُهُ يَقُولُ إِنَّ اللهَ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلَاثَةَ نَفَرٍ الْجَنَّةَ صَاحِبَهُ الَّذِي يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالَّذِي يُجَهِّزُ بِهِ فِي سَبِيلِ اللهِ وَالَّذِي يَرْمِي بِهِ فِي سَبِيلِ اللهِ وَقَالَ ارْمُوا وَارْكَبُوا وَإِنْ تَرْمُوا خَيْرٌ مِنْ أَنْ تَرْكَبُوا وَقَالَ كُلُّ شَيْءٍ يَلْهُو بِهِ ابْنُ آدَمَ فَهُوَ بَاطِلٌ إِلَّا ثَلَاثًا رَمْيَهُ عَنْ قَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلَاعَبَتَهُ أَهْلَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ قَالَ فَتُوُفِّيَ عُقْبَةُ وَلَهُ بِضْعٌ وَسِتُّونَ أَوْ بِضْعٌ وَسَبْعُونَ قَوْسًا مَعَ كُلِّ قَوْسٍ قَرْنٌ وَنَبْلٌ وَأَوْصَى بِهِنَّ فِي سَبِيلِ اللهِ 17338 حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ حَدَّثَنَا هِشَامٌ عَنْ يَحْيَى عَنْ أَبِي سَلَّامٍ عَنْ عَبْدِ اللهِ بْنِ الْأَزْرَقِأَنَّ عُقْبَةَ بْنَ عَامِرٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ لَيُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلَاثَةً الْجَنَّةَ فَذَكَرَ الْحَدِيثَ  

[Machine] "What brought you here?" They replied, "We are companions of the Messenger of Allah ﷺ . We wanted to walk with you and greet you." He said, "Come down and pray." So they descended and he prayed, and they prayed with him. When he finished praying, he said, "When someone meets Allah without associating anything with Him, having not shed any unlawful blood, they will enter Paradise through whichever gate they please."  

مَا جَاءَ بِكُمْ؟ قَالُوا صُحْبَتُكَ رَسُولَ اللهِ ﷺ أَحْبَبْنَا أَنْ نَسِيرَ مَعَكَ وَنُسَلِّمَ عَلَيْكَ قَالَ انْزِلُوا فَصَلُّوا فَنَزَلُوا فَصَلَّى وَصَلَّوْا مَعَهُ فَقَالَ حِينَ سَلَّمَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ مِنْ عَبْدٍ يَلْقَى اللهَ لَا يُشْرِكُ بِهِ شَيْئًا لَمْ يَتَنَدَّ بِدَمٍ حَرَامٍ إِلَّا دَخَلَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شَاءَ  

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, a vow is only an oath, and its expiation is the expiation of breaking the oath."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّمَا النَّذْرُ يَمِينٌ كَفَّارَتُهَا كَفَّارَةُ الْيَمِينِ