[AI] I heard the Messenger of Allah ﷺ say, "Indeed, a vow is only an oath, and its expiation is the expiation of breaking the oath."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّمَا النَّذْرُ يَمِينٌ كَفَّارَتُهَا كَفَّارَةُ الْيَمِينِ
See similar narrations below:
Collected by Muslim, Abū Dāwūd, Tirmidhī, Nasāʾī, Ibn Mājah, Dārimī, Aḥmad, Ḥākim, Ibn Ḥibbān, ṬabarānīThe expiation of the (breach of) a vow is the same as that of the (breach of an oath).
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ
The Prophet ﷺ as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.
أَنَّ النَّبِيَّ ﷺ قَالَ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
The Messenger of Allah ﷺ as saying: The atonement for a vow is the same as for an oath. Abu Dawud said: This tradition has also been transmitted by 'Amr b. al-Harith from Ka'b b. 'Alqamah, from Ibn Shamasah on the authority of 'Uqbah.
قَالَ رَسُولُ اللَّهِ ﷺ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ
That the Messenger of Allah ﷺ said: "There is no vowing for disobedience, and its atonement is the atonement of an oath."
قَالَ رَسُولُ اللَّهِ ﷺ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَجَابِرٍ وَعِمْرَانَ بْنِ حُصَيْنٍ
That the Prophet ﷺ said: "There is no vowing in disobedience to Allah, and its atonement is the atonement of an oath."
عَنِ النَّبِيِّ ﷺ قَالَ لاَ نَذْرَ فِي مَعْصِيَةِ اللَّهِ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
That the Messenger of Allah ﷺ said: "The atonement of a vow when it is not specified is the atonement of an oath."
قَالَ رَسُولُ اللَّهِ ﷺ كَفَّارَةُ النَّذْرِ إِذَا لَمْ يُسَمَّ كَفَّارَةُ يَمِينٍ
"The expiation for vows is the expiation for an oath."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ
"The Messenger of Allah said: 'There is no vow to commit an act of disobedience.'"
قَالَ رَسُولُ اللَّهِ ﷺ لاَ نَذْرَ فِي مَعْصِيَةٍ
"There is no vow to commit an act of disobedience and its expiation is the expiation for an oath."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ
"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"
قَالَ رَسُولُ اللَّهِ ﷺ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهَا كَفَّارَةُ الْيَمِينِ
"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"
قَالَ رَسُولُ اللَّهِ ﷺ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"
قَالَ رَسُولُ اللَّهِ ﷺ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهَا كَفَّارَةُ يَمِينٍ
The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath."
قَالَ رَسُولُ اللَّهِ ﷺ لاَ نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ
The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath." It was said: "Az-Zubair did not hear this Hadith from 'Imran bin Husain."
قَالَ النَّبِيُّ ﷺ لاَ نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ وَقِيلَ إِنَّ الزُّبَيْرَ لَمْ يَسْمَعْ هَذَا الْحَدِيثَ مِنْ عِمْرَانَ بْنِ حُصَيْنٍ
The Messenger of Allah said: "There is no vow to commit an act of disobedience or at the time of anger, and its expiation is the expiation for an oath."
قَالَ رَسُولُ اللَّهِ ﷺ لاَ نَذْرَ فِي مَعْصِيَةٍ وَلاَ غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
The Messenger of Allah said: "There is no vow to commit an act of disobedience and its expiation is the expiation for an oath." Mansur bin Zadhan contradicted him in his wording.
قَالَ رَسُولُ اللَّهِ ﷺ لاَ نَذْرَ فِي الْمَعْصِيَةِ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ خَالَفَهُ مَنْصُورُ بْنُ زَاذَانَ فِي لَفْظِهِ
"There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
"Whoever makes a vow and does not state it specifically, the expiation (for such a vow) is the expiation for breaking an oath. "
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ نَذَرَ نَذْرًا وَلَمْ يُسَمِّهِ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
The Messenger of Allah said: "There is no vow to commit an act of disobedience or with regard to that which the son of Adam does not possess." (Using translation from Nasāʾī 3851)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللَّهِ وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ»
[AI] I heard the Messenger of Allah ﷺ saying, "Only a wrongdoer hoards." (It was said) twice.
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَحْتَكِرُ إِلَّا خَاطِئٌ» مَرَّتَيْنِ
"No one hoards but a sinner."' (Using translation from Ibn Mājah 2154)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحْتَكِرُ إِلَّا خَاطئٌ
The expiation of the (breach of) a vow is the same as that of the (breach of an oath). (Using translation from Muslim 1645)
قَالَ رَسُولُ اللهِ ﷺ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ
"The expiation for vows is the expiation for an oath." (Using translation from Nasāʾī 3832)
عَنْ رَسُولِ اللهِ ﷺ قَالَ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ
"The expiation for vows is the expiation for an oath." (Using translation from Nasāʾī 3832)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ
The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath." (Using translation from Nasāʾī 3843)
قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا النَّذْرُ كَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ
[AI] An English translation of the passage you provided would be: "The Prophet ﷺ said, 'There is no vow made in anger, and its expiation is the same expiation as that of an oath.'"
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ
The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath." (Using translation from Nasāʾī 3843)
قَالَ رَسُولُ اللهِ ﷺ لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ
"There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath." (Using translation from Ibn Mājah 2125)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
The Prophet ﷺ as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath. (Using translation from Abū Dāʾūd 3290)
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
"There is no vow to commit an act of disobedience and its expiation is the expiation for an oath." (Using translation from Nasāʾī 3834)
قَالَ رَسُولُ اللهِ ﷺ لَا نَذْرَ فِي مَعْصِيَةِ اللهِ أَوْ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ
[AI] I heard the Messenger of Allah ﷺ saying, "The date and the rock are from Paradise."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْعَجْوَةُ وَالصَّخْرَةُ مِنَ الْجَنَّةِ
"I heard the Messenger of Allah say: 'Whoever touches his sexual organ then let him perform ablution." (Using translation from Ibn Mājah 481)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ
[AI] The Messenger of Allah ﷺ said, "Verily, usury is only in women."
قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا الرِّبَا فِي النَّسَاءِ
"There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath." (Using translation from Ibn Mājah 2125)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نَذْرَ فِي مَعْصِيَةِ اللهِوَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
"No one hoards but a sinner."' (Using translation from Ibn Mājah 2154)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحْتَكِرُ إِلَّا خَاطِئٌ
[AI] I heard the Messenger of Allah ﷺ saying, "The morning prayer at its prescribed time expiates for sins committed between it and the previous evening prayer."
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «وَصَبُ الْمُؤْمِنِ كَفَّارَةٌ لِخَطَايَاهُ»
“I asked Jabir bin ‘Abdullah about hyenas: ‘Are they game (that can be hunted)?’ He said: ‘Yes.’ I said: ‘Can I eat them?’ He said: ‘Yes.’ I said: ‘Is this something that you heard from the Messenger of Allah ﷺ?’ He said: ‘Yes.’” (Using translation from Ibn Mājah 3236)
قُلْتُ أَيُؤْكَلُ الضَّبُعُ؟ قَالَ «نَعَمْ» قُلْتُ أَصَيْدٌ هِيَ؟ قَالَ أَسَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ؟ قَالَ «نَعَمْ»
[AI] The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ said, 'A believer is forgiven.'"
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُؤْمِنُ مُكَفَّرٌ»
"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'" (Using translation from Nasāʾī 3835)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ» سكت عنه الذهبي في التلخيص
[AI] The Prophet ﷺ said, "There is no vow in disobedience, and its expiation is the expiation of an oath." Ma'mar hindered Yahya ibn Abi Kathir from him.
أَنَّ النَّبِيَّ ﷺ قَالَ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ» وَقَدْ أَعْضَلَهُ مَعْمَرٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ
ذِكْرُ إِثْبَاتِ الْجَنَّةِ لِلْحُسَيْنِ بْنِ عَلِيٍّ رِضْوَانُ اللَّهِ عَلَيْهِ وَقَدْ فَعَلَ
“I heard the Messenger of Allah ﷺ say: ‘The (funeral) prayer should be offered for a child.’” (Using translation from Ibn Mājah 1507)
أَنَّهُ قَالَ «مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى الْحُسَيْنِ بْنِ عَلِيٍّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُهُ»
"The Messenger of Allah ﷺ said: 'Verbally abusing a Muslim is immorality and fighting him is Kufr (disbelief).'" (Using translation from Ibn Mājah 69)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»
[AI] I heard the Messenger of Allah ﷺ say, "Supporting the oppressor is a part of injustice."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْمَعْكُ طَرَفٌ مِنَ الظُّلْمِ»
"I heard the Messenger of Allah say: 'Whoever touches his sexual organ then let him perform ablution." (Using translation from Ibn Mājah 481)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ»
[AI] The Messenger of Allah ﷺ said, "Remorse is the expiation for sin."
قَالَ رَسُولُ اللهِ ﷺ «كَفَّارَةُ الذَّنْبِ النَّدَامَةُ»
The expiation of the (breach of) a vow is the same as that of the (breach of an oath). (Using translation from Muslim 1645)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ»
The expiation of the (breach of) a vow is the same as that of the (breach of an oath). (Using translation from Muslim 1645)
عَنِ النَّبِيِّ ﷺ قَالَ «كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ»
[AI] On the authority of the Prophet ﷺ , he said: "An oath is a pledge, and its expiation is the expiation of a pledge."
عَنِ النَّبِيِّ ﷺ قَالَ «النَّذْرُ يَمِينٌ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ»
[AI] I heard the Messenger of Allah ﷺ saying, "No Muslim is afflicted with harm to his body except that it serves as an expiation for his sins." And this is the severest form of harm.
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى فِي جَسَدِهِ إِلَّا كَانَ كَفَّارَةً لِخَطَايَاهُ» وَهَذَا أَشَدُّ الْأَذَى
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