“I heard the Messenger of Allah ﷺ say: ‘That which is lawful is plain and that which is unlawful is plain, and between them are matters that are not clear, about which not many people know. Thus he who guards against the unclear matters, he clears himself with regard to his religion and his honor. But he who falls into the unclear matters, he falls into that which is unlawful. Like the shepherd who pastures around a sanctuary, all but grazing therein. Every king has a sanctuary. And beware! Allah’s sanctuary is His prohibitions. Beware! In the body there is a piece of flesh which, if it is sound, the whole body will be sound, and if it is corrupt, the whole body will be corrupt. It is the heart.’” (Using translation from Ibn Mājah 3984)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ وَبَيْنَهُمَا مُتَشَابِهَاتٌ لَا يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ فَمَنِ اتَّقَى الشُّبُهَاتِ اسْتَبْرَأَ لِعِرْضِهِ وَدِينِهِ وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى فَيُوشِكُ أَنْ يُوَاقِعَهُ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ أَلَا وَهِيَ الْقَلْبُ»  

[Machine] I asked Al-Hasan ibn Ali, "What do you retain from the Messenger of Allah?" He replied, "A man asked him about a matter that I do not know what it was. So, he said, 'Leave what makes you doubtful for what does not make you doubtful.'"  

قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ مَا تَحْفَظُ مِنْ رَسُولِ اللَّهِ ﷺ؟ قَالَ سَأَلَهُ رَجُلٌ عَنْ مَسْأَلَةٍ لَا أَدْرِي مَا هِيَ؟ فَقَالَ «دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ»  

[Machine] The Prophet Muhammad ﷺ said to Wabisah, "Have you come to ask about righteousness and sin?" Wabisah replied, "Yes." The Prophet then clasped his fingers, struck his chest with them, and said, "Consult your heart, consult your soul, O Wabisah. Righteousness is that about which the soul feels tranquil and the heart feels satisfied, and sin is that which causes agitation in the soul and hesitation in the heart, even if people give you a verdict and even if they give you an opinion."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِوَابِصَةَ «جِئْتَ تَسْأَلُ عَنِ الْبِرِّ وَالْإِثْمِ؟» قَالَ قُلْتُ نَعَمْ قَالَ فَجَمَعَ أَصَابِعَهُ فَضَرَبَ بِهَا صَدْرَهُ وَقَالَ «اسْتَفْتِ نَفْسَكَ اسْتَفْتِ قَلْبَكَ يَا وَابِصَةُ ثَلَاثًا الْبِرُّ مَا اطْمَأَنَّتْ إِلَيْهِ النَّفْسُ وَاطْمَأَنَّ إِلَيْهِ الْقَلْبُ وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ وَإِنْ أَفْتَاكَ النَّاسُ وَأَفْتَوْكَ»  

[Machine] I was taking hold of the reins of the Messenger of Allah's camel during the middle days of Tashreeq. I was preventing people from approaching him, so he said, "Indeed, all interest gained during the pre-Islamic era is deemed void. Indeed, Allah has decreed that the first interest to be voided is the interest of Abbas ibn Abdul Muttalib. Your capital (original amount) remains your own, and you shall neither impose injustice nor suffer injustice."  

كُنْتُ آخِذًا بِزِمَامِ نَاقَةِ رَسُولِ اللَّهِ ﷺ فِي أَوْسَطِ أَيَّامِ التَّشْرِيقِ أَذُودُ النَّاسَ عَنْهُ فَقَالَ «أَلَا إِنَّ كُلَّ رِبًا فِي الْجَاهِلِيَّةِ مَوْضُوعٌ أَلَا وَإِنَّ اللَّهَ قَدْ قَضَى أَنَّ أَوَّلَ رِبًا يُوضَعُ رِبَا عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ لَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ»  

The Messenger of Allah ﷺ cursed the one who accepted usury, the one who paid it, the witness to it, and the one who recorded it. (Using translation from Abū Dāʾūd 3333)   

«لَعَنَ رَسُولُ اللَّهِ ﷺ آكِلَ الرِّبَا وَمُؤْكِلَهُ»  

[Machine] The translation of the given Arabic text is as follows:

"The Messenger of Allah, peace be upon him, said: 'There will come a time when a person does not care whether they have obtained wealth through lawful or unlawful means.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَيَأْتِيَنَّ زَمَانٌ لَا يُبَالِي الْمَرْءُ بِمَا أَخَذَ الْمَالَ بِحَلَالٍ أَمْ بِحَرَامٍ»  

'The best (most pure) food a man consumes is that which he has earned himself, and his child (and his child's wealth) is part of his earnings." (Using translation from Ibn Mājah 2137)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَحَقَّ مَا يَأْكُلُ الرَّجُلُ مِنْ أَطْيَبِ كَسْبِهِ وَإِنَّ وَلَدَهُ مِنْ أَطْيَبِ كَسْبِهِ»  

[Machine] The Messenger of Allah, peace be upon him, went to Al-Baqi' and said, "O merchants!" When they gathered, he said, "Merchants will be resurrected on the Day of Judgment as sinful, except for those who fear Allah, act righteously, and practice sincerity." Abu Muhammad said, "Abu Nuaim used to say that Ubeidullah ibn Rifaa'ah is actually Ismail ibn Ubaid ibn Rifaa'ah."  

خَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى الْبَقِيعِ فَقَالَ «يَا مَعْشَرَ التُّجَّارِ» حَتَّى إِذَا اشْرَأَبُّوا قَالَ «التُّجَّارُ يُحْشَرُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلَّا مَنِ اتَّقَى اللَّهَ وَبَرَّ وَصَدَقَ» قَالَ أَبُو مُحَمَّدٍ كَانَ أَبُو نُعَيْمٍ يَقُولُ عُبَيْدُ اللَّهِ بْنُ رِفَاعَةَ وَإِنَّمَا هُوَ إِسْمَاعِيلُ بْنُ عُبَيْدِ بْنِ رِفَاعَةَ  

[Machine] "Regarding the Prophet ﷺ , he said, 'The truthful and trustworthy merchant will be with the prophets, the righteous, and the martyrs.' Abdullah said, ‘I have no knowledge about it, but Al-Hasan heard it from Abu Sa'id, and Abu Hamza said, 'This is the companion of Ibrahim and he is Maimun al-Awar.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «التَّاجِرُ الصَّدُوقُ الْأَمِينُ مَعَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ» قَالَ عَبْد اللَّهِ لَا عِلْمَ لِي بِهِ إِنَّ الْحَسَنَ سَمِعَ مِنْ أَبِي سَعِيدٍ وَقَالَ أَبُو حَمْزَةَ هَذَا هُوَ صَاحِبُ إِبْرَاهِيمَ وَهُوَ مَيْمُونٌ الْأَعْوَرُ  

I gave the pledge of allegiance to Messenger of Allah ﷺ for the following: 1. offer prayers perfectly 2. pay the Zakat (obligatory charity) 3. and be sincere and true to every Muslim. (Using translation from Bukhārī 57)  

«بَايَعْتُ رَسُولَ اللَّهِ ﷺ عَلَى إِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ»  

[Machine] The Messenger of Allah ﷺ passed by some food in the market of the city. He was amazed by its beauty, so the Messenger of Allah ﷺ put his hand in it and took out something that was not visible. He frowned at the food vendor and then said, "There should be no cheating among Muslims. Whoever deceives us is not one of us."  

أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِطَعَامٍ بِسُوقِ الْمَدِينَةِ فَأَعْجَبَهُ حُسْنُهُ فَأَدْخَلَ رَسُولُ اللَّهِ ﷺ يَدَهُ فِي جَوْفِهِ فَأَخْرَجَ شَيْئًا لَيْسَ كَالظَّاهِرِ فَأَفَّفَ لِصَاحِبِ الطَّعَامِ ثُمَّ قَالَ «لَا غِشَّ بَيْنَ الْمُسْلِمِينَ مَنْ غَشَّنَا فَلَيْسَ مِنَّا»  

There will be a flag for every perfidious person on the Day of Judgment, and it would be said: Here is the perfidy of so and so. (Using translation from Muslim 1736a)  

عَنِ النَّبِيِّ ﷺ قَالَ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ يُقَالُ هَذِهِ غَدْرَةُ فُلَانٍ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Only a wrongdoer hoards." (It was said) twice.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَحْتَكِرُ إِلَّا خَاطِئٌ» مَرَّتَيْنِ  

[Machine] The Prophet ﷺ said, "The one who brings goods is blessed, while the one who hoards them is cursed."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْجَالِبُ مَرْزُوقٌ وَالْمُحْتَكِرُ مَلْعُونٌ»  

The people said: Messenger of Allah , prices have shot up, so fix prices for us. Thereupon the Messenger of Allah ﷺ said: Allah is the one Who fixes prices, Who withholds, gives lavishly and provides, and I hope that when I meet Allah, none of you will have any claim on me for an injustice regarding blood or property. (Using translation from Abū Dāʾūd 3451)   

غَلَا السِّعْرُ عَلَى عَهْدِ النَّبِيِّ ﷺ فَقَالَ النَّاسُ يَا رَسُولَ اللَّهِ غَلَا السِّعْرُ فَسَعِّرْ لَنَا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ هُوَ الْخَالِقُ الْقَابِضُ الْبَاسِطُ الرَّازِقُ الْمُسَعِّرُ وَإِنِّي أَرْجُو أَنْ أَلْقَى رَبِّي وَلَيْسَ أَحَدٌ مِنْكُمْ يَطْلُبُنِي بِمَظْلِمَةٍ ظَلَمْتُهَا إِيَّاهُ بِدَمٍ وَلَا مَالٍ»  

Did you do anything good? He said: No. they said: Try to recall. He said: I used to lend to people and order my servants to give respite to one in straitened circumstances and give allowance to the solvent, for Allah, the Exalted and Majestic, said (to the angels): You should ignore (his failing). (Using translation from Muslim 1560a)  

قَالَ رَسُولُ اللَّهِ ﷺ تَلَقَّتِ الْمَلَائِكَةُ رُوحَ رَجُلٍ مِمَّنْ قَبْلَكُمْ فَقَالُوا أَعَمِلْتَ مِنَ الْخَيْرِ شَيْئًا؟ فَقَالَ لَا قَالُوا تَذَكَّرْ قَالَ كُنْتُ أُدَايِنُ النَّاسَ فَآمُرُ فِتْيَانِي أَنْ يُنْظِرُوا الْمُعْسِرَ وَيَتَجَاوَزُوا عَنِ الْمُوسِرِ قَالَ قَالَ اللَّهُ تَجَاوَزُوا عَنْهُ  

The Messenger of Allah said: "The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything the blessing of their transaction will be lost." (Using translation from Nasāʾī 4464)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَذَبَا وَكَتَمَا مُحِقَ بَرَكَةُ بَيْعِهِمَا»  

[Machine] About Qatadah with his chain of narration, similar to it.  

عَنْ قَتَادَةَ بِإِسْنَادِهِ مِثْلَهُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "When both parties to a transaction differ, the sale is valid as long as they are clear about what is being sold, and there is no discrepancy in their words. The statement of the seller is considered, or they may retract the sale."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْبَيِّعَانِ إِذَا اخْتَلَفَا وَالْبَيْعُ قَائِمٌ بِعَيْنِهِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَالْقَوْلُ مَا قَالَ الْبَائِعُ أَوْ يَتَرَادَّانِ الْبَيْعَ»  

[Machine] "I heard the Messenger of Allah ﷺ say, 'It is not permissible for a believer in Allah and the Last Day to sell a transaction that has already been sold by his brother until he leaves it.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَبِيعَ عَلَى بَيْعِ أَخِيهِ حَتَّى يَتْرُكَهُ»  

The Prophet ﷺ said: The contractual obligation of a slave is three days. (Using translation from Abū Dāʾūd 3506)   

أَنَّ النَّبِيَّ ﷺ قَالَ «عُهْدَةُ الرَّقِيقِ ثَلَاثَةُ أَيَّامٍ»  

[Machine] The Prophet ﷺ said, "The period of observation for a slave is three days, and Qatadah explained it as follows: If a fault is found within these three days, the slave can be returned without evidence, but if the fault is discovered after three days, the slave cannot be returned except with evidence."  

قَالَ النَّبِيُّ ﷺ عُهْدَةُ الرَّقِيقِ ثَلَاثَةُ أَيَّامٍ فَفَسَّرَهُ قَتَادَةُ «إِنْ وَجَدَ فِي الثَّلَاثِ عَيْبًا رَدَّهُ بِغَيْرِ بَيِّنَةٍ وَإِنْ وَجَدَهُ بَعْدَ ثَلَاثٍ لَمْ يَرُدَّهُ إِلَّا بِبَيِّنَةٍ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever buys a pregnant ewe or a pregnant sheep, then he has the option of three days. If he returns it, he returns with it a sa'a of food, not to be returned with something inferior."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنِ اشْتَرَى شَاةً مُصَرَّاةً أَوْ لَقْحَةً مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلَاثَةَ أَيَّامٍ فَإِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ طَعَامٍ لَا سَمْرَاءَ»  

"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»  

The Messenger of Allah ﷺ forbade the sale of fruits till they were clearly in good condition, forbidding it both to the seller and to the buyer. (Using translation from Abū Dāʾūd 3367)   

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الثِّمَارِ حَتَّى يَبْدُوَ صَلَاحُهَا نَهَى الْبَائِعَ وَالْمُشْتَرِيَ»  

The Messenger of Allah ﷺ as saying: If you were to sell dried dates to your brother and they were smitten by blight, it will not be allowable for you to take your brother's property unjustly. (Using translation from Abū Dāʾūd 3470)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ ابْتَاعَ ثَمَرَةً فَأَصَابَتْهُ جَائِحَةٌ فَلَا يَأْخُذَنَّ مِنْهُ شَيْئًا بِمَ تَأْخُذُ مَالَ أَخِيكَ بِغَيْرِ حَقٍّ؟»  

[Machine] "The Messenger of Allah ﷺ prohibited muhaqalah and muzabanah." Abdullah said, "Muhaqalah is the selling of crops for crops, and they say that Ibn Muzayyab also said the same."  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ» قَالَ عَبْد اللَّهِ الْمُحَاقَلَةُ بَيْعُ الزَّرْعِ بِالْبُرِّ وَقَالُوا كَذَلِكَ يَقُولُ ابْنُ الْمُسَيَّبِ  

"The Messenger of Allah granted a concession allowing 'Araya sales for fresh dates and for dried dates, but he did not allow anything other than that." (Using translation from Nasāʾī 4540)   

«رَخَّصَ رَسُولُ اللَّهِ ﷺ فِي بَيْعِ الْعَرَايَا بِالتَّمْرِ وَالرُّطَبِ وَلَمْ يُرَخِّصْ فِي غَيْرِ ذَلِكَ»  

The Prophet ﷺ said, "He who buys foodstuff should not sell it till he has received it." (Using translation from Bukhārī 2133)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَقْبِضَهُ»  

the Messenger of Allah prohibited lending on the condition of a sale, or to have two conditions in one transaction, or to profit from what you do not posses. (Using translation from Nasāʾī 4629)   

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ سَلَفٍ وَبَيْعٍ وَعَنْ شَرْطَيْنِ فِي بَيْعٍ وَعَنْ رِبْحِ مَا لَمْ يُضْمَنْ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever buys a slave without specifying his price, then he has nothing (i.e. no rights) over him."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنِ اشْتَرَى عَبْدًا وَلَمْ يَشْتَرِطْ مَالَهُ فَلَا شَيْءَ لَهُ»  

[Machine] "The Messenger of Allah ﷺ prohibited the two types of transactions and the wearing of two garments at the same time. He forbade the transaction of al-munabadhah (where one throws an item to another and vice versa) and al-mulamashah (where one touches the garment of another). Abdullah al-Munabadhah said, 'This person throws to that person and that person throws to this person.' The Messenger of Allah ﷺ said, 'This was practiced during the time of ignorance (pre-Islamic era).'"  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعَتَيْنِ وَعَنْ لِبْسَتَيْنِ عَنْ بَيْعِ الْمُنَابَذَةِ وَالْمُلَامَسَةِ» قَالَ عَبْد اللَّهِ الْمُنَابَذَةُ يَرْمِي هَذَا إِلَى ذَاكَ وَيَرْمِي ذَاكَ إِلَى هَذَا قَالَ «كَانَ هَذَا فِي الْجَاهِلِيَّةِ»  

Abu Huraira (Allah be pleased with him) reported that Messenger of Allah ﷺ forbade a transaction determined by throwing stones, and the type which involves some uncertainty. (Using translation from Muslim 1513)  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ وَعَنْ بَيْعِ الْحَصَاةِ» قَالَ عَبْد اللَّهِ «إِذَا رَمَى بِحَصًا وَجَبَ الْبَيْعُ»  

[Machine] "The Messenger of Allah ﷺ prohibited the selling of animals for animals, as it is forbidden. Then Hasan forgot this hadith and did not mention it, then Hasan forgot this hadith as well."  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً» ثُمَّ إِنَّ الْحَسَنَ نَسِيَ هَذَا الْحَدِيثَ وَلَمْ يَقُلْ جَعْفَرٌ ثُمَّ إِنَّ الْحَسَنَ نَسِيَ هَذَا الْحَدِيثَ  

The Messenger of Allah ﷺ borrowed a young camel, and when the camels of the sadaqah (alms) came to him, he ordered me to pay the man his young camel. I said: I find only an excellent camel in its seventh year. So the Prophet ﷺ said: Give it to him, for the best person is he who discharges his debt in the best manner. (Using translation from Abū Dāʾūd 3346)   

عَنْ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللَّهِ ﷺ قَالَ اسْتَسْلَفَ رَسُولُ اللَّهِ ﷺ بَكْرًا فَجَاءَتْ إِبِلٌ مِنْ إِبِلِ الصَّدَقَةِ قَالَ أَبُو رَافِعٍ فَأَمَرَنِي أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ فَقُلْتُ لَمْ أَجِدْ فِي الْإِبِلِ إِلَّا جَمَلًا خِيَارًا رَبَاعِيًا فَقَالَ رَسُولُ اللَّهِ ﷺ «أَعْطِهِ إِيَّاهُ فَإِنَّ خَيْرَ النَّاسِ أَحْسَنُهُمْ قَضَاءً» قَالَ عَبْد اللَّهِ هَذَا يُقَوِّي قَوْلَ مَنْ يَقُولُ الْحَيَوَانُ بِالْحَيَوَانِ  

"The Messenger of Allah said: 'Do and whoever meets any of them and buys from him the vendor has the choice of annulling the transaction when he comes to the marketplace."' (Using translation from Nasāʾī 4501)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَلَقَّوْا الْجَلَبَ مَنْ تَلَقَّاهُ فَاشْتَرَى مِنْهُ شَيْئًا فَهُوَ بِالْخِيَارِ إِذَا دَخَلَ السُّوقَ»  

One amongst you should not enter into a transaction when another is bargaining. (Using translation from Muslim 1412e)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا تَلَقَّوْا السِّلَعَ حَتَّى يُهْبَطَ بِهَا الْأَسْوَاقَ وَلَا تَنَاجَشُوا»  

The Prophet ﷺ forbade the utilization of the price of a dog, the earnings of prostitute and the earnings of a foreteller. (Using translation from Bukhārī 5761)  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ» قَالَ عَبْد اللَّهِ «حُلْوَانُ الْكَاهِنِ مَا يُعْطَى عَلَى كَهَانَتِهِ»  

When the last verses of Surat al-Baqarah were revealed, the Messenger of Allah ﷺ came out and recited them to us and siad: Trading in wine has been forbidden. (Using translation from Abū Dāʾūd 3490)   

«لَمَّا نَزَلَتِ الْآيَةُ فِي آخِرِ سُورَةِ الْبَقَرَةِ فِي الرِّبَا خَرَجَ رَسُولُ اللَّهِ ﷺ فَتَلَاهُنَّ عَلَى النَّاسِ ثُمَّ حَرَّمَ التِّجَارَةَ فِي الْخَمْرِ»  

When the last verses of Surat al-Baqarah were revealed, the Messenger of Allah ﷺ came out and recited them to us and siad: Trading in wine has been forbidden. (Using translation from Abū Dāʾūd 3490)   

«لَمَّا نَزَلَتِ الْآيَاتُ مِنْ أَوَاخِرِ سُورَةِ الْبَقَرَةِ خَرَجَ رَسُولُ اللَّهِ ﷺ فَتَلَاهُنَّ عَلَى النَّاسِ ثُمَّ نَهَى عَنِ التِّجَارَةِ فِي الْخَمْرِ»  

[Machine] The Messenger of Allah ﷺ said, "Its tanning makes it pure."  

قَالَ رَسُولُ اللَّهِ ﷺ «دِبَاغُهَا طَهُورُهَا»  

The Prophet ﷺ forbade the selling of the Wala' (of slaves) or giving it as a present. (Using translation from Bukhārī 6756)  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْوَلَاءِ وَعَنْ هِبَتِهِ» قَالَ عَبْد اللَّهِ «الْأَمْرُ عَلَى هَذَا لَا يُبَاعُ وَلَا يُوهَبُ»  

[Machine] "Then the Messenger of Allah ﷺ called for him and he sold him." Jabir said, "And he only died in the first year." It was asked, "Do you say this about Abdullah?" He said, "Some people say so."  

«فَدَعَا بِهِ رَسُولُ اللَّهِ ﷺ فَبَاعَهُ» قَالَ جَابِرٌ وَإِنَّمَا مَاتَ عَامَ أَوَّلَ قِيلَ لِعَبْدِ اللَّهِ تَقُولُ بِهِ؟ قَالَ قَوْمٌ يَقُولُونَ  

[Machine] From the Prophet ﷺ, he said: "If a man's slave woman gives birth to a child from him, she becomes free from slavery after her master's death or after he divorces her."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا وَلَدَتْ أَمَةُ الرَّجُلِ مِنْهُ فَهِيَ مُعْتَقَةٌ عَنْ دُبُرٍ مِنْهُ أَوْ بَعْدَهُ»  

Messenger of Allah ﷺ said, "O Allah bestow your blessings on their measures, bless their Mudd and Sa." The Prophet ﷺ meant the people of Medina. (Using translation from Bukhārī 2130)  

أَنَّ رَسُولَ الله ﷺ قَالَ «اللَّهُمَّ بَارِكْ لَهُمْ فِي مِكْيَالِهِمْ وَبَارِكْ لَهُمْ فِي صَاعِهِمْ وَمُدِّهِمْ» يَعْنِي الْمَدِينَةَ  

[Machine] "I had a container of dates with me for the Prophet ﷺ, but I found a better quality of dates, twice as much for the same price, so I bought them. Then I went to the Prophet ﷺ and he asked me, 'Where did you get these, O Bilal?' I replied, 'I bought a container of dates for the same price as what we had.' He said, 'Return it and bring back the dates we had.'"  

كَانَ عِنْدِي مُدُّ تَمْرٍ لِلنَّبِيِّ ﷺ فَوَجَدْتُ أَطْيَبَ مِنْهُ صَاعًا بِصَاعَيْنِ فَاشْتَرَيْتُ مِنْهُ فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ فَقَالَ «مِنْ أَيْنَ لَكَ هَذَا يَا بِلَالُ؟» قُلْتُ اشْتَرَيْتُ صَاعًا بِصَاعَيْنِ قَالَ «رُدَّهُ وَرُدَّ عَلَيْنَا تَمْرَنَا»  

Messenger of Allah ﷺ sent the brother of the tribe of Bani Adi Al-Ansari as governor of Khaibar. Then the man returned, bringing Janib (a good kind of date). Messenger of Allah ﷺ asked him, "Are all the dates of Khaibar like that?" He replied, "No, by Allah, O Messenger of Allah ﷺ! We take one Sa' of these (good) dates for two Sas of mixed dates." Messenger of Allah ﷺ then said, "Do not do so. You should either take one Sa of this (kind) for one Sa' of the other; or sell one kind and then buy with its price the other kind (of dates), and you should do the same in weighing." (Using translation from Bukhārī 7350)  

أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ وَأَبَا هُرَيْرَةَ حَدَّثَاهُ أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ أَخَا بَنِي عَدِيٍّ الْأَنْصَارِيَّ فَاسْتَعْمَلَهُ عَلَى خَيْبَرَ فَقَدِمَ بِتَمْرٍ جَنِيبٍ قَالَ ابْنُ مَسْلَمَةَ يَعْنِي جَيِّدًا فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا؟» قَالَ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا لَنَشْتَرِي الصَّاعَ بِالصَّاعَيْنِ مِنَ الْجَمْعِ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تَفْعَلُوا وَلَكِنْ مِثْلًا بِمِثْلٍ أَوْ بِيعُوا هَذَا وَاشْتَرُوا بِثَمَنِهِ مِنْ هَذَا وَكَذَلِكَ الْمِيزَانُ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Gold is exchanged for gold, silver for silver, dates for dates, wheat for wheat, and barley for barley. There should be equal amounts and no excess."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الذَّهَبُ بِالذَّهَبِ هَاءَ وَهَاءَ وَالْفِضَّةُ بِالْفِضَّةِ هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ هَاءَ وَهَاءَ وَلَا فَضْلَ بَيْنَهُمَا»  

[Machine] The Prophet ﷺ prohibited selling gold for gold, silver for silver, wheat for wheat, dates for dates, barley for barley, and salt for salt, except in equal amounts and at the same time. Whoever adds more or asks for more has practiced usury.  

إِنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالْبُرِّ بِالْبُرِّ وَالتَّمْرِ بِالتَّمْرِ وَالشَّعِيرِ بِالشَّعِيرِ وَالْمِلْحِ بِالْمِلْحِ إِلَّا مِثْلًا بِمِثْلٍ سَوَاءً بِسَوَاءٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, riba (usury) is only in debt." Abdullah said, "Its meaning is one dirham exchanged for two dirhams."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي الدَّيْنِ» قَالَ عَبْد اللَّهِ «مَعْنَاهُ دِرْهَمٌ بِدِرْهَمَيْنِ»