"The Prophet ﷺ prayed Zuhr and a man behind him recited: Glorify the Name of your Lord, the Most High. When he had finished praying, he said: 'Who recited: Glorify the Name of your Lord, the Most High?" A man said: 'I did.' He said: 'I realized that some of you were disputing with me over it'". (Using translation from Nasāʾī 917)   

صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ فَقَرَأَ رَجُلٌ خَلْفَهُ بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى فَلَمَّا صَلَّى قَالَ أَيُّكُمْ قَرَأَ سَبِّحْ اسْمَ رَبِّكَ الْأَعْلَى فَقَالَ رَجُلٌ أَنَا قَالَ قَدْ عَرَفْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا  

[Machine] Imran bin Husayn mentioned something similar.  

عَنْ عِمْرَانَ بْنِ حُصَيْنٍ فَذَكَرَ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ said, "Modesty is goodness in its entirety."  

قَالَ رَسُولُ اللهِ ﷺ الْحَيَاءُ خَيْرٌ كُلُّهُ  

[Machine] "About the Prophet ﷺ , something similar to him."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

I had a fistula; so I asked the prophet ﷺ. He said: offer prayer in standing condition; if you are unable to do so, then in sitting condition: if you are then at your side(i.e, in lying condition). (Using translation from Abū Dāʾūd 952)  

كَانَ بِي النَّاصُورُ فَسَأَلْتُ النَّبِيَّ ﷺ عَنِ الصَّلَاةِ؟ فَقَالَ صَلِّ قَائِمًا فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ  

"The best of people are my generation, then those who follow them. Then, after them a people will come who increase in fatness, loving fatness, giving testimony before they are asked for it." (Using translation from Tirmidhī 2221)   

قَالَ رَسُولُ اللهِ ﷺ خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ يَتَسَمَّنُونَ يُحِبُّونَ السِّمَنَ يُعْطُونَ الشَّهَادَةَ قَبْلَ أَنْ يُسْأَلُوهَا  

[Machine] The Messenger of Allah ﷺ said, "The face of the rich person will be disfigured on the Day of Judgment." My father said, "I have not known anyone who narrated it except Wakii'."  

قَالَ رَسُولُ اللهِ ﷺ مَسْأَلَةُ الْغَنِيِّ شَيْنٌ فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ قَالَ أَبِي لَمْ أَعْلَمْ أَحَدًا أَسْنَدَهُ غَيْرَ وَكِيعٍ  

[Machine] "Abdulrahman narrated that a group from the Banu Tamim came, and Waki' said that the children of Tamim came to the Prophet ﷺ. He said, 'Rejoice, O children of Tamim.' They said, 'O Messenger of Allah, did you give us glad tidings? So grant us something.' Abdulrahman said, 'So the face of the Messenger of Allah ﷺ changed.' Then a man from Yemen came and said, 'Accept the glad tidings.' When the children of Tamim did not accept it, they said, 'O Messenger of Allah, we have accepted.'"  

عَبْدُ الرَّحْمَنِ جَاءَ نَفَرٌ مِنْ بَنِي تَمِيمٍ قَالَ وَكِيعٌ جَاءَتْ بَنُو تَمِيمٍ إِلَى النَّبِيِّ ﷺ فَقَالَ أَبْشِرُوا يَا بَنِي تَمِيمٍ قَالُوا يَا رَسُولَ اللهِ بَشَّرْتَنَا فَأَعْطِنَا قَالَ عَبْدُ الرَّحْمَنِ فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ قَالَ فَجَاءَ حَيٌّ مِنْ يَمَنٍ فَقَالَ اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ قَالُوا يَا رَسُولَ اللهِ قَبِلْنَا  

[Machine] The Messenger of Allah ﷺ said, "The best of this ummah is the century in which I was sent, then those who come after them, then those who come after them. Then, there will be a people who will give warnings but will not fulfill them, they will deceive and will not be trustworthy, they will bear witness but will not be believed, and they will spread corruption among themselves."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ خَيْرُ هَذِهِ الْأُمَّةِ الْقَرْنُ الَّذِي بُعِثْتُ فِيهِمْ قَالَ عَبْدُ الصَّمَدِ الَّذِينَ بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَنْشَأُ قَوْمٌ يَنْذُرُونَ وَلَا يُوفُونَ وَيَخُونُونَ وَلَا يُتَّمَنُونَ وَيَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ وَيَفْشُو فِيهِمُ السِّمَنُ  

ʿThere is no obedience to any human being if it involves disobedience to Allah.ʿ (Using translation from Aḥmad 1065)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ  

"It was said: 'O Messenger of Allah, so and so never broke his fast, even for one day for the rest of his life.' He said: 'He has neither fasted nor broken his fast."" 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted." (Using translation from Nasāʾī 2379)  

قِيلَ لرَسُولَ اللهِ إِنَّ فُلَانًا لَا يُفْطِرُ نَهَارًا الدَّهْرَ فَقَالَ لَا أَفْطَرَ وَلَا صَامَ  

'Imran b. Husain reported that a person who had no other property emancipated six slaves of his at the time of his death. Messenger of Allah ﷺ called for them and divided them into three sections, cast lots amongst them, and set two free and kept four in slavery; and he (the Holy Prophet) spoke severely of him. (Using translation from Muslim 1668a)  

أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَدَعَا بِهِمْ رَسُولُ اللهِ ﷺ فَجَزَّأَهُمْ أَثْلَاثًا ثُمَّ أَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً وَقَالَ لَهُ قَوْلًا شَدِيدًا  

That the Prophet ﷺ ransomed two men for the Muslims with a man from the idolaters. (Using translation from Tirmidhī 1568)   

أَنَّ النَّبِيَّ ﷺ فَدَى رَجُلَيْنِ مِنَ الْمُسْلِمِينَ بِرَجُلٍ مِنَ الْمُشْرِكِينَ مِنْ بَنِي عُقَيْلٍ  

[Machine] The Prophet ﷺ performed three units of prayer in the afternoon, then he stood up and a man named Al-Khirbaq entered and approached him. The man had some cloth in his hands, and he said, "O Messenger of Allah!" So the Prophet went to him, and he mentioned his concerns to him. Then he came back and said, "Is this true?" They replied, "Yes." So he performed the unit of prayer that he had missed, then he made the salaam, and then he prostrated twice, and then he made the salaam again.  

أَنَّ النَّبِيَّ ﷺ سَلَّمَ فِي ثَلَاثِ رَكَعَاتٍ مِنَ الْعَصْرِ ثُمَّ قَامَ فَدَخَلَ فَقَامَ إِلَيْهِ رَجُلٌ يُقَالُ لَهُ الْخِرْبَاقُ وَكَانَ فِي يَدَيْهِ طُولٌ فَقَالَ يَا رَسُولَ اللهِ فَخَرَجَ إِلَيْهِ فَذَكَرَ لَهُ صَنِيعَهُ فَجَاءَ فَقَالَ أَصَدَقَ هَذَا؟ قَالُوا نَعَمْ فَصَلَّى الرَّكْعَةَ الَّتِي تَرَكَ ثُمَّ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ  

[Machine] And Hajjaj said to his two companions, and they argued among themselves in the presence of the Prophet ﷺ. He said, "Let each of you bite his companion as the stallion bites, for he has no blood money to pay."  

وَقَالَ حَجَّاجٌ ثَنِيَّتَيْهِ فَاخْتَصَمَا إِلَى النَّبِيِّ ﷺ فَقَالَ يَعَضُّ أَحَدُكُمَا أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ لَا دِيَةَ لَهُ  

Modesty brings forth nothing but goodness. Bushair b. Ka'b said: It is recorded in the books of wisdom, there lies sobriety in it and calmness of mind in it, Imran said: I am narrating to you the tradition of the Messenger of Allah (may peace and blessings be upon him) and you talk of your books. (Using translation from Muslim 37a)  

عَنْ رَسُولِ اللهِ ﷺ فَقَالَ الْحَيَاءُ لَا يَأْتِي إِلَّا بِخَيْرٍ فَقَالَ بُشَيْرُ بْنُ كَعْبٍ مَكْتُوبٌ فِي الْحِكْمَةِ أَنَّ مِنْهُ وَقَارًا وَمِنْهُ سَكِينَةً فَقَالَعِمْرَانُ أُحَدِّثُكَ عَنْ رَسُولِ اللهِ ﷺ وَتُحَدِّثُنِي عَنْ صُحُفِكَ  

“The Messenger of Allah ﷺ forbade cauterization. I had myself cauterized and I have not prospered or succeeded.” (Using translation from Ibn Mājah 3490)   

نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْكَيِّ فَاكْتَوَيْنَا فَمَا أَفْلَحْنَا وَلَا أَنْجَحْنَا  

ʿThere is no obedience to any human being if it involves disobedience to Allah.ʿ (Using translation from Aḥmad 1065)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ  

[Machine] "That it may benefit you, for indeed the Messenger of Allah ﷺ performed Hajj and 'Umrah together, and he did not forbid it until he passed away. And indeed, no Quranic verse was revealed prohibiting it. And he used to greet me with salaam, but when I entered the state of ihram, he refrained from me. And when I left it, he returned to greeting me."  

أَنْ يَنْفَعَكَ بِهِ إِنَّ رَسُولَ اللهِ ﷺ قَدْ جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْهَ عَنْهُ حَتَّى مَاتَ وَلَمْ يَنْزِلْ قُرْآنٌ فِيهِ يُحَرِّمُهُ وَإِنَّهُ كَانَ يُسَلِّمُ عَلَيَّ فَلَمَّا اكْتَوَيْتُ أَمْسَكَ عَنِّي فَلَمَّا تَرَكْتُهُ عَادَ إِلَيَّ  

[Machine] "Prophet Muhammad ﷺ was asked or it was said to him, 'Will the people of the hellfire be recognized from the people of Paradise?' He said, 'Yes.' It was said, 'Why then do the workers (people of Paradise) work?' He said, 'Everyone works according to what he was created for or what has been made easy for him.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ سُئِلَ أَوْ قِيلَ لَهُ أَيُعْرَفُ أَهْلُ النَّارِ مِنْ أَهْلِ الْجَنَّةِ؟ فَقَالَ نَعَمْ قَالَ فَلِمَ يَعْمَلُ الْعَامِلُونَ؟ قَالَ يَعْمَلُ كُلٌّ لِمَا خُلِقَ لَهُ أَوْ لِمَا يُسِّرَ لَهُ  

The best among you (are) the people (who belong to) my age. Then those next to them, then those next to them, then those next to them. 'Imran said: I do not know whether Messenger of Allah ﷺ said twice or thrice (the words:" Then next" ) after (saying) about his (own age but he then said): Then after them (after successors or those who would succeed them) would come a people who would give evidence before they are asked for it, and would be dishonest and not trustworthy, who would make vows but would not fulfil them, and would be significant in being bulky. (Using translation from Muslim 2535a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ خَيْرَكُمْ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ قَالَ عِمْرَانُ فَلَا أَدْرِي قَالَ رَسُولُ اللهِ ﷺ بَعْدَ قَرْنِهِ مَرَّتَيْنِ أَوْ ثَلَاثَةً ثُمَّ يَكُونُ بَعْدَهُمْ قَوْمٌ يَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ وَيَخُونُونَ وَلَا يُتَّمَنُونَ وَيَنْذُرُونَ وَلَا يُوفُونَ وَيَظْهَرُ فِيهِمُ السِّمَنُ  

[Machine] "I heard Abu Jamrah saying that a monk came to my house and told me: I heard Imran ibn Husain narrating that the Messenger of Allah ﷺ said: 'Indeed, the best among you are my generation, then those who follow them, then those who follow them.' He did not mention 'and they betray and are not trusted.'"  

سَمِعْتُ أَبَا جَمْرَةَ يَقُولُ جَاءَنِي زَهْدَمٌ فِي دَارِي فَحَدَّثَنِي قَالَ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ يُحَدِّثُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ خَيْرَكُمْ قَرْنِي فَذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ وَيَخُونُونَ وَلَا يُؤْتَمَنُونَ  

[Machine] He had two wives, so he came to one of them. She started removing his turban and said, "Did you come from your wife?" He said, "I came from 'Imran ibn Husein and he narrated from the Prophet ﷺ that he said, 'Indeed, the least inhabitants of Paradise are women.'"  

أَنَّهُ كَانَتْ لَهُ امْرَأَتَانِ فَجَاءَ إِلَى إِحْدَاهُمَا قَالَ فَجَعَلَتْ تَنْزِعُ عِمَامَتَهُ وَقَالَتْ جِئْتَ مِنْ عِنْدِ امْرَأَتِكَ قَالَ جِئْتُ مِنْ عِنْدِ عِمْرَانَ بْنِ حُصَيْنٍ فَحَدَّثَ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ أَقَلَّ سَاكِنِي الْجَنَّةِ النِّسَاءُ  

[Machine] Imran testified that the Messenger of Allah (peace and blessings be upon him) prohibited wearing Hantam or Hantam, gold rings, and silk.  

عِمْرَانُ أَشْهَدُ عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى عَنِ الْحَنَاتِمِ أَوْ قَالَ الْحَنْتَمِ وَخَاتَمِ الذَّهَبِ وَالْحَرِيرِ  

Did you observe fast in the middle of this month. i. e. Sha'ban? He said: No. Thereupon he said to him: When it is the end of Ramadan, then observe fast for one day or two (Shu'ba had some doubt about it) but he said: I think that he has said: two days. (Using translation from Muslim 1161d)  

أَنَّ النَّبِيَّ ﷺ قَالَ لِرَجُلٍ هَلْ صُمْتَ مِنْ سُرَرِ هَذَا الشَّهْرِ شَيْئًا؟ يَعْنِي شَعْبَانَ فَقَالَ لَا فَقَالَ لَهُ إِذَا أَفْطَرْتَ رَمَضَانَ فَصُمْ يَوْمًا أَوْ يَوْمَيْنِ شُعْبَةُ الَّذِي شَكَّ فِيهِ قَالَ وَأَظُنُّهُ قَالَ يَوْمَيْنِ  

[Machine] Imran led us in prayer similar to the prayer of the Messenger of Allah ﷺ .  

عِمْرَانُ صَلَّى بِنَا هَذَا مِثْلَ صَلَاةِ رَسُولِ اللهِ ﷺ ﷺ  

[Machine] "To you, I used to speak about matters, hoping that Allah may benefit you through it after me. And know that he used to send his greetings upon me, so if I am alive, keep it to yourself. But if I die, then speak if you wish. Also, know that the Messenger of Allah ﷺ performed both Hajj and Umrah together, and no revelation descended during them, nor did the Prophet ﷺ prohibit any of it. A man in that Hajj said whatever he wished."  

لِي إِنِّي كُنْتُ أُحَدِّثُكَ بِأَحَادِيثَ لَعَلَّ اللهَ يَنْفَعُكَ بِهَا بَعْدِي وَاعْلَمْ أَنَّهُ كَانَ يُسَلِّمُ عَلَيَّ فَإِنْ عِشْتُ فَاكْتُمْ عَلَيَّ وَإِنْ مِتُّ فَحَدِّثْ إِنْ شِئْتَ وَاعْلَمْ أَنَّ رَسُولَ اللهِ ﷺ قَدْ جَمَعَ بَيْنَ حَجَّةٍ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَ عَنْهَا النَّبِيُّ ﷺ قَالَ فِيهَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ  

[Machine] And he said, "Do not speak of them until I die."  

وَقَالَ لَا تُحَدِّثْ بِهِمَا حَتَّى أَمُوتَ  

[Machine] The son of Numeir pulled his hand away from him and his two fingers fell off, so he pulled them back and his fingers were detached. This was then brought to the Messenger of Allah ﷺ , so he nullified it and said, "You wanted to bite the flesh of your brother as a stallion bites."  

ابْنُ نُمَيْرٍ فَنَزَعَ يَدَهُ مِنْهُ فَسَقَطَتْ ثَنِيَّتَاهُ فَجَذَبَهَا فَانْتَزَعَتْ ثَنِيَّتَهُ فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَأَبْطَلَهَا وَقَالَ أَرَدْتَ أَنْ تَقْضَمَ لَحْمَ أَخِيكَ كَمَا يَقْضَمُ الْفَحْلُ  

[Machine] Indeed, my father has vowed that if he is capable over his son, he will either cut off a portion from him or cut off his hand. So say to your father, he should expiate for his oath and not cut off any portion from him. Verily, the Messenger of Allah ﷺ used to emphasize in his sermons about charity and prohibit mutilation. Then, he came to Samurah ibn Jundub and said the same to him.  

إِنَّ أَبِي قَدْ نَذَرَ لَئِنْ قَدَرَ عَلَى غُلَامِهِ لَيَقْطَعَنَّ مِنْهُ طَابِقًا أَوْ لَيَقْطَعَنَّ يَدَهُ فَقَالَ قُلْ لِأَبِيكَ يُكَفِّرْ عَنْ يَمِينِهِ وَلَا يَقْطَعْ مِنْهُ طَابِقًا؛ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ ثُمَّ أَتَى سَمُرَةَ بْنَ جُنْدُبٍ فَقَالَ لَهُ مِثْلَ ذَلِكَ  

[Machine] A man from the Ansar freed six heads (slaves) before his death, and he did not have any wealth apart from them. When the Messenger of Allah ﷺ heard about this, he became angry with him. So the Messenger of Allah ﷺ called him and reprimanded him. Then the Messenger of Allah ﷺ summoned the slaves and distributed them among themselves; he freed two of them and retained four in slavery.  

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَعْتَقَ رُءُوسًا سِتَّةً عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَأَغْلَظَ لَهُ فَدَعَا بِهِمْ رَسُولُ اللهِ ﷺ فَأَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَرَدَّ أَرْبَعَةً فِي الرِّقِّ  

[Machine] A young boy disobeyed his father, so he offered a sacrifice to Allah, the Blessed and Exalted, that if it were within his power, he would cut off his hand. Allah decreed this for him. He said, "So he sent me to Imran ibn Husayn and said, 'Give my father my greetings and inform him that the Messenger of Allah ﷺ used to urge in his sermons for giving charity and forbade taking interest. So let him make expiation for his right hand and overlook his son.' He also sent me to Samurah with the same message."  

أَنَّ غُلَامًا لِأَبِيهِ أَبَقَ فَجَعَلَ لِلَّهِ تَبَارَكَ وَتَعَالَى عَلَيْهِ إِنْ قَدَرَ عَلَيْهِ أَنْ يَقْطَعَ يَدَهُ قَالَ فَقَدَرَعَلَيْهِ قَالَ فَبَعَثَنِي إِلَى عِمْرَانَ بْنِ حُصَيْنٍ قَالَ فَقَالَ أَقْرِئْ أَبَاكَ السَّلَامَ وَأَخْبِرْهُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَيَتَجَاوَزْ عَنْ غُلَامِهِ قَالَ وَبَعَثَنِي إِلَى سَمُرَةَ فَقَالَ أَقْرِئْ أَبَاكَ السَّلَامَ وَأَخْبِرْهُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَيَتَجَاوَزْ عَنْ غُلَامِهِ  

[Machine] About tumult, so he mentioned its meaning.  

عَنْ هَيَّاجٍ فَذَكَرَ مَعْنَاهُ  

"A man came to the Prophet ﷺ and said" 'My son died, so what do I inherit from him?' He said: 'For you is a sixth.' When he turned to leave,he called him and said: 'For you is another sixth.' So when he turned to leave , he called him saying: 'The last sixth is consumable for you.'" (Using translation from Tirmidhī 2099)   

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ إِنَّ ابْنَ ابْنِي مَاتَ فَمَا لِي مِنْ مِيرَاثِهِ؟ قَالَ لَكَ السُّدُسُ قَالَ فَلَمَّا أَدْبَرَ دَعَاهُ قَالَ لَكَ سُدُسٌ آخَرُ قَالَ فَلَمَّا أَدْبَرَ دَعَاهُ قَالَ إِنَّ السُّدُسَ الْآخَرَ طُعْمَةٌ  

[Machine] He said: I bear witness that I heard the Messenger of Allah ﷺ prohibit wearing silk and drinking from water skins.  

أَنَّهُ قَالَ أَشْهَدُ عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى عَنْ لُبْسِ الْحَرِيرِ وَعَنِ الشُّرْبِ فِي الْحَنَاتِمِ  

[Machine] Imran ibn Husain, we enjoyed with the Messenger of Allah ﷺ and the Quran was revealed in it. Affan said, "The Quran was revealed in it, and the Messenger of Allah ﷺ passed away without banning it or abrogating anything from it." A man said with his opinion whatever he wanted.  

عِمْرَانُ بْنُ حُصَيْنٍ تَمَتَّعْنَا مَعَ رَسُولِ اللهِ ﷺ وَأُنْزِلَ فِيهَا الْقُرْآنُ قَالَ عَفَّانُ وَنَزَلَ فِيهِ الْقُرْآنُ فَمَاتَ رَسُولُ اللهِ ﷺ وَلَمْ يَنْهَ عَنْهَا وَلَمْ يَنْسَخْهَا شَيْءٌ قَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ  

[Machine] The Messenger of Allah ﷺ said, "There will always be a group from my Ummah (Muslim community) who will remain steadfast upon the truth, victorious over those who oppose them, until the command of Allah comes and Jesus, the son of Mary, descends."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللهِ وَيَنْزِلَ عِيسَى ابْنُ مَرْيَمَ  

"I looked into Paradise and I saw that the most of its people were the poor; and I looked into the Fire and I saw that most of its people were women." (Using translation from Tirmidhī 2602)  

قَالَ رَسُولُ اللهِ ﷺ اطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ وَاطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ  

[Machine] The Messenger of Allah (peace and blessings be upon him) said, "I looked up and he mentioned something similar to it."  

قَالَ رَسُولُ اللهِ ﷺ اطَّلَعْتُ فَذَكَرَ مِثْلَهُ  

[Machine] This passage is already in Arabic and it translates to: "About the Prophet, ﷺ , with the like of him."  

عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ  

"There is no 'bringing', no 'avoidance' and no Shighar in Islam." (Using translation from Nasāʾī 3591)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ  

[Machine] A Muslim woman was captured by the enemy, who had previously harmed the Messenger of Allah ﷺ by killing his camel. When she noticed a moment of inattention from the people, she rode the Prophet's ﷺ camel and planned to sacrifice it. However, she was prevented from doing so. When the incident was mentioned to the Messenger of Allah ﷺ, he said, "How poorly you have treated her!" Then he said, "There is no vow for the son of Adam in what he does not possess or in disobedience to Allah."  

أَنَّ امْرَأَةً مِنَ الْمُسْلِمِينَ أَسَرَهَا الْعَدُوُّ وَقَدْ كَانُوا أَصَابُوا قَبْلَ ذَلِكَ نَاقَةً لِرَسُولِ اللهِ ﷺ قَالَ فَرَأَتْ مِنَ الْقَوْمِ غَفْلَةً قَالَ فَرَكِبَتْ نَاقَةَ رَسُولِ اللهِ ﷺ ثُمَّ جَعَلَتْ عَلَيْهَا أَنْ تَنْحَرَهَا قَالَ فَقَدِمَتِ الْمَدِينَةَ فَأَرَادَتْ أَنْ تَنْحَرَ نَاقَةَ رَسُولِ اللهِ ﷺ فَمُنِعَتْ مِنْ ذَلِكَ فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ بِئْسَمَا جَزَيْتِيهَا قَالَ ثُمَّ قَالَ لَا نَذْرَ لِابْنِ آدَمَ فِيمَا لَا يَمْلِكُ وَلَا فِي مَعْصِيَةِ اللهِ  

[Machine] Whenever the Messenger of Allah ﷺ stood before us as a preacher, he would command us to give charity and forbid us from committing adultery. He said, "Verily, among the acts of adultery is when a man warns himself not to touch another man's nose. And verily, among the acts of adultery is when a man warns himself not to perform Hajj while walking, so let him offer a sacrificial animal and ride instead."  

مَا قَامَ فِينَا رَسُولُ اللهِ ﷺ خَطِيبًا إِلَّا أَمَرَنَا بِالصَّدَقَةِ وَنَهَانَا عَنِ الْمُثْلَةِ قَالَ وَقَالَ أَلَا وَإِنَّ مِنَ الْمُثْلَةِ أَنْ يَنْذُرَ الرَّجُلُ أَنْ يَخْزِمَ أَنْفَهُ أَلَا وَإِنَّ مِنَ الْمُثْلَةِ أَنْ يَنْذُرَ الرَّجُلُ أَنْ يَحُجَّ مَاشِيًا فَلْيُهْدِ هَدْيًا وَلْيَرْكَبْ  

[Machine] The Messenger of Allah ﷺ never delivered a sermon without commanding us to give charity and forbidding us from engaging in usury.  

مَا خَطَبَنَا رَسُولُ اللهِ ﷺ خُطْبَةً إِلَّا أَمَرَنَا بِالصَّدَقَةِ وَنَهَانَا عَنِ الْمُثْلَةِ  

[Machine] The Prophet ﷺ said, "Indeed, it is cursed, so avoid it." He added, "I have seen it following the places where no one enters except a male or a female."  

النَّبِيُّ ﷺ إِنَّهَا مَلْعُونَةٌ فَخَلُّوا عَنْهَا قَالَ فَلَقَدْ رَأَيْتُهَا تَتْبَعُ الْمَنَازِلَ مَا يَعْرِضُ لَهَا أَحَدٌ نَاقَةٌ وَرْقَاءُ  

[Machine] For many years, I have not prayed since the time or he said since this and that, similar to the prayer of the Messenger of Allah, ﷺ , other than this prayer, meaning the prayer of Ali.  

لِي عِمْرَانُ مَا صَلَّيْتُ مُنْذُ حِينٍ أَوْ قَالَ مُنْذُ كَذَا وَكَذَا أَشْبَهَ بِصَلَاةِ رَسُولِ اللهِ ﷺ مِنْ هَذِهِ الصَّلَاةِ يَعْنِي صَلَاةَ عَلِيٍّ  

"A woman from Juhainah confessed before the Prophet ﷺ that she had committed adultery, and she said: 'I am pregnant.' So the Prophet ﷺ called for her guardian and said: 'Be good to her and if she gives birth to her child then tell me.' So he did so, and then he ﷺ gave the order that her clothes be bound tightly around her. Then he ordered her to be stoned and she was stoned. Then he performed (funeral) Salat for her. So 'Umar bin Al-Khattab said to him: 'O Messenger of Allah! You stoned her then you prayed for her?!' He said: 'She has repented a repentance that, if distributed among seventy of the people of Al-Madinah, it would have sufficed them. Have you ever seen something more virtuous than her sacrificing herself for the sake of Allah?'" (Using translation from Tirmidhī 1435)  

أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ اعْتَرَفَتْ عِنْدَ النَّبِيِّ ﷺ بِزِنًا وَقَالَتْ أَنَا حُبْلَى فَدَعَا النَّبِيُّ ﷺ وَلِيَّهَا فَقَالَ أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ فَأَخْبِرْنِي فَفَعَلَ فَأَمَرَ بِهَا النَّبِيُّ ﷺ فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ أَمَرَ بِرَجْمِهَا فَرُجِمَتْ ثُمَّ صَلَّى عَلَيْهَا فَقَالَ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللهِ رَجَمْتَهَا ثُمَّ تُصَلِّي عَلَيْهَا؟ فَقَالَ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ شَيْئًا أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ؟  

[Machine] A man bit another man, causing his tooth to be extracted. The Prophet ﷺ invalidated the act and said, "Did you intend to bite your brother's hand as a stallion bites?"  

عَضَّ رَجُلٌ رَجُلًا فَانْتُزِعَتْ ثَنِيَّتُهُ فَأَبْطَلَهَا النَّبِيُّ ﷺ وَقَالَ أَرَدْتَ أَنْ تَقْضَمَ يَدَ أَخِيكَ كَمَا يَقْضَمُ الْفَحْلُ  

'Adba belonged to a man of Banu 'Aqil. It used to go ahead of pligrims. The man was then captivated. He was brought in chains to the Prophet ﷺ. The Prophet ﷺ was riding on a donkey with a blanket on him. He said: Muhammad, why do you arrest me and capture the one (i.e. the she-camel) which goes ahead of the pilgrims. He replied: We are arresting you on account of the crime committed by your allies Thaqid. Thaqif captivated two persons from among the Companions of the Prophet ﷺ. He said (whatever he said) I am a Muslim, or he said: I have embraced Islam. When the Prophet ﷺ went ahead, he called him: O Muhammed, O Muhammed. Abu Dawud said: I learnt it from the version of the narrator Muhammad b. 'Isa. The Prophet ﷺ was compassionate and kind hearted. So he returned to him, and asked: What is the matter with you ? He replied: I am a Muslim. He said: Had you said it when the matter was in your hand, you would have succeeded completely. Abu Dawud said: I then returned to the version of the narrator Sulaiman (b. Harb). He said: Muhammad, I am hungry, so feed me. I am thirsty, so give me water. The Prophet ﷺ said: This is your need, or he said: This is his need (the narrator is doubtful). Later on the man was taken back (by Thaqif) as a ransom for the two men (of the Companions of the Prophet). The Prophet ﷺ retained 'Adba for his journey. The narrator said: The polytheists raided the pasturing animals of Medina and they took away 'Adba. When they took away 'Adba, they also captivated a Muslim woman. They used to leave their camels in the fields for rest at night. One night they slept and the (Muslim) woman stood up. Any camel on which she put her hand brayed until she came to 'Adba. She came to a she-camel which was docile and experienced. She then rode on her and vowed to Allah that if He saved her, she would sacrifice it. When she came to Medina, the people recognized the she-camel of the Prophet ﷺ. The Prophet ﷺ was then informed about it and he sent for her. She was brought to him and she informed him about her vow. He said: It is a bad return that you have given it. Allah has not saved you, on its (back) that you now sacrifice it. A vow to do an act of disobedience must not be fulfilled, or to do something over which one has no control. Abu Dawud said: This woman was the wife of Abu Dharr. (Using translation from Abū Dāʾūd 3316)   

كَانَتِ الْعَضْبَاءُ لِرَجُلٍ مِنْ بَنِي عُقَيْلٍ وَكَانَتْ مِنْ سَوَابِقِ الْحَاجِّ فَأُسِرَ الرَّجُلُ وَأُخِذَتِ الْعَضْبَاءُ مَعَهُ قَالَ فَمَرَّ بِهِ رَسُولُ اللهِ ﷺ وَهُوَ فِي وَثَاقٍ وَرَسُولُ اللهِ ﷺ عَلَى حِمَارٍ عَلَيْهِ قَطِيفَةٌ فَقَالَ يَا مُحَمَّدُ تَأْخُذُونِي وَتَأْخُذُونَ سَابِقَةَ الْحَاجِّ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ نَأْخُذُكَ بِجَرِيرَةِ حُلَفَائِكَ ثَقِيفَ قَالَ وَقَدْ كَانَتْ ثَقِيفُ قَدْ أَسَرُوا رَجُلَيْنِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَقَالَ فِيمَا قَالَ وَإِنِّي مُسْلِمٌ فَقَالَ رَسُولُ اللهِ ﷺ لَوْ قُلْتَهَا وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلَاحِ قَالَ وَمَضَى رَسُولُ اللهِ ﷺ قَالَ فَقَالَ يَا مُحَمَّدُ إِنِّي جَائِعٌ فَأَطْعِمْنِي وَإِنِّي ظَمْآنُ فَاسْقِنِي قَالَ فَقَالَ رَسُولُ اللهِ ﷺ هَذِهِ حَاجَتُكَ ثُمَّ فُدِيَ بِالرَّجُلَيْنِ وَحَبَسَ رَسُولُ اللهِ ﷺ الْعَضْبَاءَ لِرَحْلِهِ قَالَ ثُمَّ إِنَّ الْمُشْرِكِينَ أَغَارُوا عَلَى سَرْحِ الْمَدِينَةِ فَذَهَبُوا بِهَا وَكَانَتِ الْعَضْبَاءُ فِيهِ قَالَ وَأَسَرُوا امْرَأَةً مِنَ الْمُسْلِمِينَ قَالَ فَكَانُوا إِذَا نَزَلُوا أَرَاحُوا إِبِلَهُمْ بِأَفْنِيَتِهِمْ قَالَ فَقَامَتِ الْمَرْأَةُ ذَاتَ لَيْلَةٍ بَعْدَمَا نَامُوا فَجَعَلَتْ كُلَّمَا أَتَتْ عَلَى بَعِيرٍ رَغَا حَتَّى أَتَتْ عَلَى الْعَضْبَاءِ فَأَتَتْ عَلَى نَاقَةٍ ذَلُولٍ مُجَرَّسَةٍ فَرَكِبَتْهَا ثُمَّ وَجَّهَتْهَا قِبَلَ الْمَدِينَةِ قَالَ وَنَذَرَتْ إِنِ اللهُ أَنْجَاهَا عَلَيْهَا لَتَنْحَرَنَّهَا فَلَمَّا قَدِمَتِ الْمَدِينَةَ عُرِفَتِ النَّاقَةُ فَقِيلَ نَاقَةُ رَسُولِ اللهِ ﷺ قَالَ فَأُخْبِرَ النَّبِيُّ ﷺ بِنَذْرِهَا أَوْ أَتَتْهُ فَأَخْبَرَتْهُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ بِئْسَمَا جَزَتْهَا أَوْ بِئْسَمَا جَزَيْتِيهَا إِنِ اللهُ أَنْجَاهَا عَلَيْهَا لَتَنْحَرَنَّهَا قَالَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللهِ وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ  

“The Messenger of Allah ﷺ forbade cauterization. I had myself cauterized and I have not prospered or succeeded.” (Using translation from Ibn Mājah 3490)   

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْكَيِّ فَاكْتَوَيْنَا فَمَا أَفْلَحْنَ وَلَا أَنْجَحْنَ