10. Baṣrans
١٠۔ مسند البصريين
[Machine] You see this sheikh refers to himself, I spoke with the Prophet of Allah ﷺ , ate with him, and saw the mark between his shoulders, which is on the edge of his left shoulder, like a gathered palm, meaning a gathering of calluses. And he said with his hand, so he clenched it, two horses like the appearance of warts.
تَرَوْنَ هَذَا الشَّيْخَ يَعْنِي نَفْسَهُ كَلَّمْتُ نَبِيَّ اللهِ ﷺ وَأَكَلْتُ مَعَهُ وَرَأَيْتُ الْعَلَامَةَ الَّتِي بَيْنَ كَتِفَيْهِ وَهِيَ فِي طَرَفِ نُغْضِ كَتِفِهِ الْيُسْرَى كَأَنَّهُ جُمْعٌ يَعْنِي الْكَفَّ الْمُجْتَمِعَ وَقَالَ بِيَدِهِ فَقَبَضَهَا عَلَيْهِ خِيلَانٌ كَهَيْئَةِ الثَّآلِيلِ
When the Messenger of Allah [SAW] traveled, he would say: "Allahumma inni a'udhu bika min wa'tha'is-safari, wa kabatil-munqalabi, wal-hawri ba'dal-kawri, wa da'watil-mazlumi, wa suw'il-munzari fil-ahli wal-mal (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from loss after plenty, from the supplication of the one who has been wronged, and seeing some calamity befall my family or wealth.)" (Using translation from Nasāʾī 5498)
كَانَ النَّبِيُّ ﷺ إِذَا خَرَجَ مُسَافِرًا يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الْأَهْلِ وَالْمَالِ
When the Messenger of Allah [SAW] traveled, he would say: "Allahumma inni a'udhu bika min wa'tha'is-safari, wa kabatil-munqalabi, wal-hawri ba'dal-kawri, wa da'watil-mazlumi, wa suw'il-munzari fil-ahli wal-mal (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from loss after plenty, from the supplication of the one who has been wronged, and seeing some calamity befall my family or wealth.)" (Using translation from Nasāʾī 5498)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا سَافَرَ قَالَ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الْأَهْلِ وَالْمَالِ
When the Messenger of Allah [SAW] traveled, he would say: "Allahumma inni a'udhu bika min wa'tha'is-safari, wa kabatil-munqalabi, wal-hawri ba'dal-kawri, wa da'watil-mazlumi, wa suw'il-munzari fil-ahli wal-mal (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from loss after plenty, from the supplication of the one who has been wronged, and seeing some calamity befall my family or wealth.)" (Using translation from Nasāʾī 5498)
كَانَ رَسُولُ اللهِ ﷺ إِذَا سَافَرَ قَالَ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الْأَهْلِ وَالْمَالِ
[Machine] He saw the seal between the shoulders of the Prophet Muhammad ﷺ and he had seen the Prophet Muhammad ﷺ and did not have companionship with him.
أَنَّهُ رَأَى الْخَاتَمَ الَّذِي بَيْنَ كَتِفَيِ النَّبِيِّ ﷺ وَقَدْ رَأَى النَّبِيَّ ﷺ وَلَمْ تَكُنْ لَهُ صُحْبَةٌ
[Machine] The Prophet ﷺ said, "None of you should urinate in the hole, and when you sleep, extinguish the lamp, for the mouse takes the wick and burns the house down. Anchor the water skins and cover the drinking vessels, and close the doors at night." They said to Qatadah, "What about urinating in the hole?" He said, "It is said that it is the dwellings of the jinn."
أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَبُولَنَّ أَحَدُكُمْ فِي الْجُحْرِ وَإِذَا نِمْتُمْ فَأَطْفِئُوا السِّرَاجَ فَإِنَّ الْفَأْرَةَ تَأْخُذُ الْفَتِيلَةَ فَتَحْرِقُ أَهْلَ الْبَيْتِ وَأَوْكِئُوا الْأَسْقِيَةَ وَخَمِّرُوا الشَّرَابَ وَغَلِّقُوا الْأَبْوَابَ بِاللَّيْلِ قَالُوا لِقَتَادَةَ مَا يُكْرَهُ مِنَ الْبَوْلِ فِي الْجُحْرِ؟ قَالَ يُقَالُ إِنَّهَا مَسَاكِنُ الْجِنِّ
[Machine] Aasim, who has seen the Prophet ﷺ , used to say when going on a journey: "O Allah, I seek refuge in You from the difficulties of travel, the distressful return, and the sight of the afflicted, and from the evil consequences upon wealth and family." And when he would return, he would say the same except that he would start with "the evil consequences upon the family and wealth."
عَاصِمٌ وَقَدْ كَانَ رَأَى النَّبِيَّ ﷺ كَانَ رَسُولُ اللهِ ﷺ إِذَا خَرَجَ فِي سَفَرٍ قَالَ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الْمَالِ وَالْأَهْلِ وَإِذَا رَجَعَ قَالَ مِثْلَهَا إِلَّا أَنَّهُ يَقُولُ وَسُوءِ الْمَنْظَرِ فِي الْأَهْلِ وَالْمَالِ يَبْدَأُ بِالْأَهْلِ
[Machine] The Fajr prayer was being performed and the Messenger of Allah saw a man praying two units of Fajr. He asked him, "Which of your prayers did you intend with your prayer? Was it your prayer alone or the prayer that you prayed with us?"
أُقِيمَتِ الصَّلَاةُ صَلَاةُ الصُّبْحِ فَرَأَى رَسُولُ اللهِ ﷺ رَجُلًا يُصَلِّي رَكْعَتَيِ الْفَجْرِ فَقَالَ لَهُ بِأَيِّ صَلَاتَيْكَ احْتَسَبْتَ بِصَلَاتِكَ وَحْدَكَ أَوْ صَلَاتِكَ الَّتِي صَلَّيْتَ مَعَنَا؟
[Machine] "I came to the Messenger of Allah ﷺ and ate with him from his food. I said, "May Allah forgive you, O Messenger of Allah." He then said, "Should I seek forgiveness for you?" Shu'bah or a man said to him, "Yes, and for you and for the believing men and women." Then I looked at the mole on his right shoulder or his left shoulder, which Shu'bah doubted to be a sign of his prophethood."
أَتَيْتُ رَسُولَ اللهِ ﷺ فَأَكَلْتُ مَعَهُ مِنْ طَعَامِهِ فَقُلْتُ غَفَرَ اللهُ لَكَ يَا رَسُولَ اللهِ فَقُلْتُ أَسْتَغْفَرَ لَكَ؟ قَالَ شُعْبَةُ أَوْ قَالَ لَهُ رَجُلٌ قَالَ نَعَمْ وَلَكُمْ وَقَرَأَ {وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ} [محمد 19] ثُمَّ نَظَرْتُ إِلَى نُغْضِ كَتِفِهِ الْأَيْمَنِ أَوْ كَتِفِهِ الْأَيْسَرِ شُعْبَةُ الَّذِي يَشُكُّ فَإِذَا هُوَ كَهَيْئَةِ الْجُمْعِ عَلَيْهِ الثَّآلِيلُ
[Machine] He said that Abdullah bin Sargis saw the Messenger of Allah, ﷺ , but he did not have any companionship.
أَنَّهُ قَالَ قَدْ رَأَى عَبْدُ اللهِ بْنُ سَرْجِسَ رَسُولَ اللهِ ﷺ غَيْرَ أَنَّهُ لَمْ تَكُنْ لَهُصُحْبَةٌ
[Machine] I saw the Prophet, ﷺ , and entered upon him, and ate from his food, and drank from his drink, and I saw the seal of Prophethood. Hashim said, "On the top of his left shoulder there was a raised area as if it contained two black moles, like pearls."
رَأَيْتُ النَّبِيَّ ﷺ وَدَخَلْتُ عَلَيْهِ وَأَكَلْتُ مِنْ طَعَامِهِ وَشَرِبْتُ مِنْ شَرَابِهِ وَرَأَيْتُ خَاتَمَ النُّبُوَّةِ قَالَ هَاشِمٌ فِي نُغْضِ كَتِفِهِ الْيُسْرَى كَأَنَّهُ جُمْعٌ فِيهَا خِيلَانٌ سُودٌ كَأَنَّهَا الثَّآلِيلُ
[Machine] He witnessed the Prophet ﷺ saying, "When the Messenger of Allah ﷺ used to travel, he would say, 'O Allah, You are the companion in the journey and the successor in the family. O Allah, accompany us in our journey and leave us in our families. O Allah, I seek refuge in You from the difficulties of travel, the discomforts of returning home, being in a foreign land after our own, the supplication of the oppressed, and the hardships in family and wealth.' It was asked to Asim about 'the discomforts of returning home', and he said, 'It means the heat after what was before it.'"
أَنَّهُ كَانَ رَأَى النَّبِيَّ ﷺ قَالَ كَانَ رَسُولُ اللهِ ﷺ إِذَا سَافَرَ قَالَ اللهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الْأَهْلِ اللهُمَّ اصْحَبْنَا فِي سَفَرِنَا وَاخْلُفْنَا فِي أَهْلِنَا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَمِنَ الْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الْأَهْلِ وَالْمَالِ قَالَ وَسُئِلَ عَاصِمٌ عَنِ الْحَوْرِ بَعْدَ الْكَوْرِ؟ قَالَ حَارَ بَعْدَ مَا كَانَ