[Machine] The Prophet ﷺ said, "Do not call your servant talented, skillful, successful, or profitable. For if you were to say, 'So and so has sinned,' or 'So and so has committed a sin,' then they will say no."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تُسَمِّ غُلَامَكَ أَفْلَحَ وَلَا نَجِيحًا وَلَا يَسَارًا وَلَا رَبَاحًا فَإِنَّكَ إِذَا قُلْتَ أَثَمَّ هُوَ أَوْ ثَمَّ فُلَانٌ؟ قَالُوا لَا  

[Machine] The Messenger of Allah ﷺ said, "Do not be deceived by the call of Bilal and this whiteness, until the dawn breaks or the day breaks forth."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَغُرَّنَّكُمْ نِدَاءُ بِلَالٍ وَهَذَا الْبَيَاضُ حَتَّى يَنْفَجِرَ الْفَجْرُ أَوْ يَطْلُعَ الْفَجْرُ  

It was narrated from Nu’man bin Bashir that the Messenger of Allah ﷺ used to recite “Glorify the Name of your Lord, the Most High,” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] in the ‘Eid prayer. (Using translation from Ibn Mājah 1281)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ  

[Machine] The Messenger of Allah ﷺ had two silent pauses in his prayers, and Imran ibn Husain said, "I do not know what they are for from the Messenger of Allah ﷺ." So they wrote to Ubay ibn Ka'b asking him about it, and Ubay wrote back, "Indeed, Samurah had memorized it."  

كَانَتْ لِرَسُولِ اللهِ ﷺ سَكْتَتَانِ فِي صَلَاتِهِ وَقَالَ عِمْرَانُ بْنُ حُصَيْنٍ أَنَا مَا أَحْفَظُهُمَا عَنْ رَسُولِ اللهِ ﷺ فَكَتَبُوا فِي ذَلِكَ إِلَى أُبَيِّ بْنِ كَعْبٍ يَسْأَلُونَهُ عَنْهُ فَكَتَبَ أُبَيٌّ إِنَّ سَمُرَةَ قَدْ حَفِظَ  

[Machine] The Messenger of Allah ﷺ said, "It is Al-Asr (the afternoon prayer)." Ibn Ja'far said, when asked about the Salah Al-Wustha (the middle prayer).  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ هِيَ الْعَصْرُ قَالَ ابْنُ جَعْفَرٍ سُئِلَ عَنْ صَلَاةِ الْوُسْطَى  

[Machine] The Prophet ﷺ said that every newborn boy is in pledge with his 'aqiqah, which is sacrificed on his seventh day. And Bahz mentioned in his narration that the baby is also be named and his head is shaved (additional to the sacrifice).  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ كُلُّ غُلَامٍ رَهِينَةٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ سَابِعِهِ وَقَالَ بَهْزٌ فِي حَدِيثِهِ وَيُدَمَّى وَيُسَمَّى فِيهِ وَيُحْلَقُ قَالَ يَزِيدُ رَأْسُهُ  

[Machine] The Prophet Muhammad ﷺ said: "Age is a reward for its people." Ibn Ja'far said in his narration: "Or an inheritance for its people."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ لِأَهْلِهَا قَالَ ابْنُ جَعْفَرٍ فِي حَدِيثِهِ لِأَهْلِهَا أَوْ مِيرَاثٌ لِأَهْلِهَا  

"If a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one." (Using translation from Nasāʾī 4682)   

عَنِ النَّبِيِّ ﷺ وَشَكَّ فِيهِ فِي كِتَابِ الْبُيُوعِ فَقَالَ عَنْ عُقْبَةَ أَوْ سَمُرَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا  

[Machine] From the Prophet ﷺ , he said, "On the hand is what it takes until it delivers it." And Ibn Bashr said, "until it delivers it."  

عَنِ النَّبِيِّ ﷺ قَالَ عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَهُ وَقَالَ ابْنُ بِشْرٍ حَتَّى تُؤَدِّيَ  

“Whoever abandons Friday deliberately, let him give a Dinar in charity, and if he cannot afford that, then (let him give) half a Dinar.” (Using translation from Ibn Mājah 1128)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ تَرَكَ جُمُعَةً فِي غَيْرِ عُذْرٍ فَلْيَتَصَدَّقْ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَنِصْفُ دِينَارٍ  

[Machine] The Messenger of Allah ﷺ said, "The neighbor has more right to his dwelling than others."  

قَالَ رَسُولُ اللهِ ﷺ جَارُ الدَّارِ أَحَقُّ بِالدَّارِ مِنْ غَيْرِهِ  

If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better. (Using translation from Abū Dāʾūd 354)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَوَضَّأَ فَبِهَا وَنِعْمَتْ وَمَنْ اغْتَسَلَ فَذَلِكَ أَفْضَلُ  

[Machine] The Prophet (PBUH) said, "If a woman is married by two guardians, she belongs to the first of them both. And if a sale is made by two men, it belongs to the first of them both."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَنَكَحَ الْمَرْأَةَ الْوَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا وَإِذَا بِيعَ الْبَيْعُ مِنَ الرَّجُلَيْنِ فَهو لِلْأَوَّلِ مِنْهُمَا  

[Machine] The Prophet of Allah ﷺ said, "Guard the prayers" [2:238]. He ﷺ also described the prayer as "the middle prayer" [2:238]. And he named it for us, that it is the Asr prayer.  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ {حَافِظُوا عَلَى الصَّلَوَاتِ} [البقرة 238] قَالَ عَفَّانُ الصَّلَاةِ {وَالصَّلَاةِ الْوُسْطَى} [البقرة 238] وَسَمَّاهَا لَنَا أَنَّهَا هِيَ صَلَاةُ الْعَصْرِ  

[Machine] The Prophet ﷺ said on the day of Hunayn, on a rainy day, prayer in the tents.  

أَنَّ النَّبِيَّ ﷺ قَالَ يَوْمَ حُنَيْنٍ فِي يَوْمٍ مَطِيرٍ الصَّلَاةُ فِي الرِّحَالِ  

[Machine] I heard Samurah delivering a sermon on the pulpit of Basra, saying, "I heard the Messenger of Allah ﷺ saying, 'Indeed, woman was created from a rib, and indeed, if you want to straighten it, you will break it, so leave it as it is and she will live with it.'"  

سَمِعْتُ سَمُرَةَ يَخْطُبُ عَلَى مِنْبَرِ الْبَصْرَةِ وَهُوَ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلْعٍ وَإِنَّكَ إِنْ تُرِدْ إِقَامَةَ الضِّلْعِ تَكْسِرْهَا فَدَارِهَا تَعِشْ بِهَا  

Messenger of Allah ﷺ very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet ﷺ said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet ﷺ said, "In that oven there was much noise and voices." The Prophet ﷺ added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet ﷺ added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up' and I went up. The Prophet ﷺ added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet ﷺ further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day). I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba). And the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell. And the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith). The narrator added: Some Muslims asked the Prophet, "O Messenger of Allah ﷺ! What about the children of pagans?" The Prophet ﷺ replied, "And also the children of pagans." The Prophet ﷺ added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Using translation from Bukhārī 7047)  

كَانَ رَسُولُ اللهِ ﷺ مِمَّا يَقُولُ لِأَصْحَابِهِ هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا؟ قَالَ فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللهُ أَنْ يَقُصَّ قَالَ وَإِنَّهُ قَالَ لَنَا ذَاتَ غَدَاةٍ إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ وَإِنَّهُمَا ابْتَعَثَانِي وَإِنَّهُمَا قَالَا لِي انْطَلِقْ وَإِنِّي انْطَلَقْتُ مَعَهُمَا وَإِنَّا أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِصَخْرَةٍ وَإِذَا هُوَ يَهْوِي عَلَيْهِ بِالصَّخْرَةِ لِرَأْسِهِ فَيَثْلَغُ بِهَا رَأْسَهُ فَيَتَدَهْدَا الْحَجَرُ هَاهُنَا فَيَتْبَعُ الْحَجَرَ يَأْخُذُهُ فَمَا يَرْجِعُ إِلَيْهِ حَتَّى يَصِحَّ رَأْسُهُ كَمَا كَانَ ثُمَّ يَعُودُ عَلَيْهِ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَالْمَرَّةَ الْأُولَى قَالَ قُلْتُ سُبْحَانَ اللهِ مَا هَذَانِ؟ قَالَا لِي انْطَلِقْ انْطَلِقْ فَانْطَلَقْتُ مَعَهُمَا فَأَتَيْنَا عَلَى رَجُلٍ مُسْتَلْقٍ لِقَفَاهُ وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِكَلُّوبٍ مِنْ حَدِيدٍ وَإِذَا هُوَ يَأْتِي أَحَدَ شِقَّيْ وَجْهِهِ فَيُشَرْشِرُ شِدْقَهُ إِلَى قَفَاهُ وَمَنْخِرَيْهِ إِلَى قَفَاهُ وَعَيْنَيْهِ إِلَى قَفَاهُ قَالَ ثُمَّ يَتَحَوَّلُ إِلَى الْجَانِبِ الْآخَرِ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ بِالْجَانِبِ الْأَوَّلِ فَمَا يَفْرُغُ مِنْ ذَلِكَ الْجَانِبِ حَتَّى يَصِحَّ الْأَوَّلُ كَمَا كَانَ ثُمَّ يَعُودُ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ بِهِ الْمَرَّةَ الْأُولَى قَالَ قُلْتُ سُبْحَانَ اللهِ مَا هَذَانِ؟ قَالَا لِي انْطَلِقْ انْطَلِقْ قَالَ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى مِثْلِ بِنَاءِ التَّنُّورِ قَالَ عَوْفٌ وَأَحْسَبُ أَنَّهُ قَالَ وَإِذَا فِيهِ لَغَطٌ وَأَصْوَاتٌ قَالَ فَاطَّلَعْتُ فَإِذَا فِيهِ رِجَالٌ وَنِسَاءٌ عُرَاةٌ وَإِذَا هُمْ يَأْتِيهِمْ لَهِيبٌ مِنْ أَسْفَلَ مِنْهُمْ فَإِذَا أَتَاهُمْ ذَلِكَ اللهَبُ ضَوْضَوْا قَالَ قُلْتُ مَا هَؤُلَاءِ؟ قَالَا لِي انْطَلِقْ انْطَلِقْ فَانْطَلَقْتُ فَأَتَيْنَا عَلَى نَهَرٍ حَسِبْتُ أَنَّهُ قَالَ أَحْمَرَ مِثْلِ الدَّمِ وَإِذَا فِي النَّهَرِ رَجُلٌ يَسْبَحُ ثُمَّ يَأْتِي ذَلِكَ الرَّجُلُ الَّذِي قَدْجَمَعَ الْحِجَارَةَ فَيَفْغَرُ لَهُ فَاهُ فَيُلْقِمُهُ حَجَرًا حَجَرًا قَالَ فَيَنْطَلِقُ فَيَسْبَحُ مَا يَسْبَحُ ثُمَّ يَرْجِعُ إِلَيْهِ كُلَّمَا رَجَعَ إِلَيْهِ فَغَرَ لَهُ فَاهُ وَأَلْقَمَهُ حَجَرًا قَالَ قُلْتُ مَا هَذَا؟ قَالَ قَالَا لِي انْطَلِقْ انْطَلِقْ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَجُلٍ كَرِيهِ الْمَرْآةِ كَأَكْرَهِ مَا أَنْتَ رَاءٍ رَجُلًا مَرْآةً فَإِذَا هُوَ عِنْدَ نَارٍ لَهُ يَحُشُّهَا وَيَسْعَى حَوْلَهَا قُلْتُ لَهُمَا مَا هَذَا؟ قَالَا لِي انْطَلِقْ انْطَلِقْ فَانْطَلَقْتُ فَأَتَيْنَا عَلَى رَوْضَةٍ مُعْشِبَةٍ فِيهَا مِنْ كُلِّ نَوْرِ الرَّبِيعِ قَالَ وَإِذَا بَيْنَ ظَهْرَانَيْ الرَّوْضَةِ رَجُلٌ قَائِمٌ طَوِيلٌ لَا أَكَادُ أَنْ أَرَى رَأْسَهُ طُولًا فِي السَّمَاءِ وَإِذَا حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُمْ قَطُّ وَأَحْسَنِهِ قَالَ قُلْتُ لَهُمَا مَا هَذَا وَمَا هَؤُلَاءِ؟ قَالَا لِي انْطَلِقْ انْطَلِقْ فَانْطَلَقْتُ فَانْتَهَيْنَا إِلَى دَوْحَةٍ عَظِيمَةٍ لَمْ أَرَ دَوْحَةً قَطُّ أَعْظَمَ مِنْهَا وَلَا أَحْسَنَ قَالَ فَقَالَا لِي ارْقَ فِيهَا فَارْتَقَيْنَا فِيهَا فَانْتَهَينَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنٍ ذَهَبٍ وَلَبِنٍ فِضَّةٍ فَأَتَيْنَا بَابَالْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا فَدَخَلْنَا فَتَلَقَّانَا فِيهَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ قَالَ فَقَالَا لَهُمْ اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهَرِ فَإِذَا نَهَرٌ صَغِيرٌ مُعْتَرِضٌ يَجْرِي كَأَنَّمَا هُوَ الْمَحْضُ فِي الْبَيَاضِ قَالَ فَذَهَبُوا فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا وَقَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ وَصَارُوا فِي أَحْسَنِ صُورَةٍ قَالَ فَقَالَا لِي هَذِهِ جَنَّةُ عَدْنٍ وَهَاذَاكَ مَنْزِلُكَ قَالَ فَسَمَا بَصَرِي صُعُدًا فَإِذَا قَصْرٌ مِثْلُ الرَّبَابَةِ الْبَيْضَاءِ قَالَا لِي هَاذَاكَ مَنْزِلُكَ قَالَ قُلْتُ لَهُمَا بَارَكَ اللهُ فِيكُمَا ذَرَانِي فَلَأَدْخُلُهُ قَالَ قَالَا لِي أَمَّا الْآنَ فَلَا وَأَنْتَ دَاخِلُهُ قَالَ فَإِنِّي رَأَيْتُ مُنْذُ اللَّيْلَةِ عَجَبًا فَمَا هَذَا الَّذِي رَأَيْتُ؟ قَالَ قَالَا لِي أَمَا إِنَّا سَنُخْبِرُكَ أَمَّا الرَّجُلُ الْأَوَّلُ الَّذِي أَتَيْتَ عَلَيْهِ يُثْلَغُ رَأْسُهُ بِالْحَجَرِ فَإِنَّهُ رَجُلٌ يَأْخُذُ الْقُرْآنَ فَيَرْفُضُهُ وَيَنَامُ عَنِ الصَّلَاةِ الْمَكْتُوبَةِ وَأَمَّا الرَّجُلُ الَّذِي أَتَيْتَ عَلَيْهِ يُشَرْشَرُ شِدْقُهُ إِلَى قَفَاهُ وَعَيْنَاهُإِلَى قَفَاهُ وَمَنْخِرَاهُ إِلَى قَفَاهُ فَإِنَّهُ الرَّجُلُ يَغْدُو مِنْ بَيْتِهِ فَيَكْذِبُ الْكَذِبَةَ تَبْلُغُ الْآفَاقَ وَأَمَّا الرِّجَالُ وَالنِّسَاءُ الْعُرَاةُ الَّذِينَ فِي بِنَاءٍ مِثْلِ بِنَاءِ التَّنُّورِ فَإِنَّهُمُ الزُّنَاةُ وَالزَّوَانِي وَأَمَّا الرَّجُلُ الَّذِي يَسْبَحُ فِي النَّهَرِ وَيُلْقَمُ الْحِجَارَةَ فَإِنَّهُ آكِلُ الرِّبَا وَأَمَّا الرَّجُلُ الْكَرِيهُ الْمَرْآةِ الَّذِي عِنْدَ النَّارِ يَحُشُّهَا فَإِنَّهُ مَالِكٌ خَازِنُ جَهَنَّمَ وَأَمَّا الرَّجُلُ الطَّوِيلُ الَّذِي رَأَيْتَ فِي الرَّوْضَةِ فَإِنَّهُ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ وَأَمَّا الْوِلْدَانُ الَّذِينَ حَوْلَهُ فَكُلُّ مَوْلُودٍ مَاتَ عَلَى الْفِطْرَةِ قَالَ فَقَالَ بَعْضُ الْمُسْلِمِينَ يَا رَسُولَ اللهِ وَأَوْلَادُ الْمُشْرِكِينَ فَقَالَ رَسُولُ اللهِ ﷺ وَأَوْلَادُ الْمُشْرِكِينَ وَأَمَّا الْقَوْمُ الَّذِينَ كَانَ شَطْرٌ مِنْهُمْ حَسَنًا وَشَطْرٌ قَبِيحًا فَإِنَّهُمْ قَوْمٌ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا فَتَجَاوَزَ اللهُ عَنْهُمْ  

[Machine] On the authority of the Prophet ﷺ , he said, "The stone will recognize him here." My father said, "So I became amazed at the anticipation of the righteous."  

عَنِ النَّبِيِّ ﷺ قَالَ فَيَتَدَهْدَهُ الْحَجَرُ هَاهُنَا قَالَ أَبِي فَجَعَلْتُ أَتَعَجَّبُ مِنْ فَصَاحَةِ عَبَّادٍ  

[Machine] I entered upon the Messenger of Allah ﷺ , and he called for the cupper. The cupper came with horns, and the Prophet ﷺ held them for him. He cupped him once with a horn and instructed him to use the blade to perform another cupping. Then, a Bedouin from the tribe of Banu Fazara, a branch of Banu Khuzaymah, entered. When he saw the cupping, he expressed surprise as he was unfamiliar with it. He asked, "O Messenger of Allah, what is this? Why would you allow this person to cut your skin?" The Prophet ﷺ replied, "This is cupping." The Bedouin asked, "And what is cupping?" The Prophet ﷺ answered, "It is one of the best treatments used by people."  

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَدَعَا الْحَجَّامَ فَأَتَاهُ بِقُرُونٍ فَأَلْزَمَهُ إِيَّاهَا قَالَ عَفَّانُ مَرَّةً بِقَرْنٍ ثُمَّ شَرَطَهُ بِشَفْرَةٍ فَدَخَلَ أَعْرَابِيٌّ مِنْ بَنِي فَزَارَةَ أَحَدِ بَنِي خُزَيْمَةَ فَلَمَّا رَآهُ يَحْتَجِمُ وَلَا عَهْدَ لَهُ بِالْحِجَامَةِ وَلَا يَعْرِفُهَا قَالَ مَا هَذَا يَا رَسُولَ اللهِ؟ عَلَامَ تَدَعُ هَذَا يَقْطَعُ جِلْدَكَ؟ قَالَ هَذَا الْحَجْمُ قَالَ وَمَا الْحَجْمُ؟ قَالَ هُوَ مِنْ خَيْرِ مَا تَدَاوَى بِهِ النَّاسُ  

[Machine] I heard Samurah ibn Jundub say that the Messenger of Allah ﷺ said, "Do not be deceived by the call of Bilal, for there is a defect in his eyesight and his whiteness appears at the highest point of magic."  

سَمِعْتُ سَمُرَةَ بْنَ جُنْدُبٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَغُرَّنَّكُمْ نِدَاءُ بِلَالٍ فَإِنَّ فِي بَصَرِهِ سُوءًا وَلَا بَيَاضٌ يَتَراءَى بِأَعْلَى السَّحَرِ  

The Prophet [SAW] said: "Whatever of the Izar comes below the ankles is in the Fire." (Using translation from Nasāʾī 5331)  

عَنِ النَّبِيِّ ﷺ قَالَ مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ  

that the Prophet ﷺ said: "Sam was the father of Arabs, Ham the father of the Ethiopians, and Yafith the father of the Romans." (Using translation from Tirmidhī 3231)   

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ سَامُ أَبُو الْعَرَبِ وَحَامُ أَبُو الْحَبَشِ وَيَافِثُ أَبُو الرُّومِ  

that the Messenger of Allah ﷺ said: "Sam was the father of Arabs, Yafith was the father of Romans, and Ham was the father of Ethiopians." (Using translation from Tirmidhī 3931)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ سَامُ أَبُو الْعَرَبِ وَيَافِثُ أَبُو الرُّومِ وَحَامُ أَبُو الْحَبَشِ  

[Machine] I saw during my night journey a man swimming in a river and chewing stones, so I asked what this was. It was said to me, "He is consuming interest."  

نَبِيُّ اللهِ ﷺ رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي رَجُلًا يَسْبَحُ فِي نَهَرٍ وَيُلْقَمُ الْحِجَارَةَ فَسَأَلْتُ مَا هَذَافَقِيلَ لِي آكِلُ الرِّبَا  

“Being honorable is wealth and noble character is piety.’ (Using translation from Ibn Mājah 4219)  

قَالَ رَسُولُ اللهِ ﷺ الْحَسَبُ الْمَالُ وَالْكَرَمُ التَّقْوَى  

There would be among them those to whom the fire will reach up to their ankels and to some of them the fire would reach their knees and to some it would reach their waists and to some it would reach up to their collar-bones. (Using translation from Muslim 2845b)  

أَنَّهُ سَمِعَ نَبِيَّ اللهِ ﷺ يَقُولُ إِنَّ مِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى كَعْبَيْهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى حُجْزَتِهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى تَرْقُوَتِهِ  

"Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him." (Using translation from Nasāʾī 4753)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ  

“The best of your garments are those which are white, so shroud your dead in them, and wear them.” (Using translation from Ibn Mājah 1472)   

قَالَ رَسُولُ اللهِ ﷺ الْبَسُوا مِنْ ثِيَابِكُمُ الْبِيضَ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ  

[Machine] From the Messenger of Allah ﷺ who said, "Yes, I heard him say, 'The questions are like a sharp knife that a person sharpens his face with. So whoever wants to keep his face, let him not ask them, and whoever wants to leave it, except for when a man asks a person of authority or asks about a necessary matter."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ بَلَى قَالَ سَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ الْمَسَائِلُ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَإِلَّا أَنْ يَسْأَلَ رَجُلٌ ذَا سُلْطَانٍ أَوْ يَسْأَلَ فِي أَمْرٍ لَا بُدَّ مِنْهُ  

The Messenger of Allah (peace and blessings of Allah be upon him) said "The dearest phrases to Allah are four: Subhan Allah (Hallowed be Allah), Al-Hamdulillah (Praise be to Allah), La ilaha illa-Allah (There is no deity but Allah), Allahu Akbar (Allah is Greater). There is no harm for you in which of them begin with (while remembering Allah). And do not give these names to your servants: Yasar and Rabah and Najih and Aflah. (Using translation from Muslim 2137a)  

قَالَ رَسُولُ اللهِ ﷺ أَحَبُّ الْكَلَامِ إِلَى اللهِ أَرْبَعٌ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ لَا تُسَمِّيَنَّ غُلَامَكَ يَسَارًا وَلَا رَبَاحًا وَلَا نَجِيحًا وَلَا أَفْلَحَ فَإِنَّكَ تَقُولُ أَثَمَّ هُوَ فَلَا يَكُونُ فَيَقُولُ لَا إِنَّمَا هُنَّ أَرْبَعٌلَا تَزِيدُنَّ عَلَيَّ  

There would be among them those to whom the fire will reach up to their ankels and to some of them the fire would reach their knees and to some it would reach their waists and to some it would reach up to their collar-bones. (Using translation from Muslim 2845b)   

عَنِ النَّبِيِّ ﷺ قَالَ مِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى حُجْزَتِهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ إِلَى تَرْقُوَتِهِ  

[Machine] From the Prophet ﷺ , he said: "Whoever finds his belongings with a poor person who claims ownership of it, then that poor person is most deserving of it."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ وَجَدَ مَتَاعَهُ عِنْدَ مُفْلِسٍ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ  

“The deceased is punished for the wailing over him.” (Using translation from Ibn Mājah 1593)  

عَنِ النَّبِيِّ ﷺ قَالَ الْمَيِّتُ يُعَذَّبُ بِمَا نِيحَ عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ commanded us to sit upright and not provoke.  

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَعْتَدِلَ فِي الْجُلُوسِ وَأَنْ لَا نَسْتَوْفِزَ  

[Machine] The Messenger of Allah ﷺ said, "Attend the Friday prayer and sit close to the imam, for a man may neglect the Friday prayer to the extent that he neglects Paradise, and indeed he is one of its people."  

قَالَ رَسُولُ اللهِ ﷺ احْضُرُوا الْجُمُعَةَ وَادْنُوا مِنَ الْإِمَامِ فَإِنَّ الرَّجُلَ لَيَتَخَلَّفُ عَنِ الْجُمُعَةِ حَتَّى إِنَّهُ لَيَتَخَلَّفُ عَنِ الْجَنَّةِ وَإِنَّهُ لَمِنْ أَهْلِهَا  

the Prophet said: "Whoever prays the Subh then he is under the protection of Allah's covenant, so do not be treacherous with Allah in his covenant." (Using translation from Tirmidhī 222)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ صَلَّى صَلَاةَ الْغَدَاةِ فَهُوَ فِي ذِمَّةِ اللهِ فَلَا تُخْفِرُوا اللهَ فِي ذِمَّتِهِ  

[Machine] The Messenger of Allah ﷺ said, "Sam is the father of the Arabs, Japheth is the father of the Romans, and Ham is the father of the Abyssinians. And it is said that Ru'h (spirit) is in Baghdad under his protection, and the children of Noah are three: Sam, Ham, and Japheth."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ سَامُ أَبُو الْعَرَبِ وَيَافِثُ أَبُو الرُّومِ وَحَامُ أَبُو الْحَبَشِ وَقَالَ رَوْحٌ بِبَغْدَادَ مِنْ حِفْظِهِ وَلَدُ نُوحٍ ثَلَاثَةٌ سَامُ وَحَامُ وَيَافِثُ  

[Machine] The Messenger of Allah ﷺ forbade a man from proposing or buying while his brother is engaged.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يَخْطُبَ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ أَوْ يَبْتَاعَ عَلَى بَيْعِهِ  

[Machine] The Prophet ﷺ said: "When a guardian marries off his ward, she belongs to the first one (the groom). And when two people engage in a transaction, the transaction belongs to the first one."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَنَكَحَ وَلِيَّانِ فَهِيَ لِلْأَوَّلِ وَإِذَا بَاعَ اثْنَانِ فَالْبَيْعُ لِلْأَوَّلِ  

that the Prophet ﷺ said: "When Hawwa became pregnant, Iblis came to her - and her children would not live (after birth) - so he said: 'Name him 'Abdul-Harith.' So she named him 'Abdul-Harith and he lived. So that is among the inspirations of Ash-Shaitan and his commands." (Using translation from Tirmidhī 3077)  

عَنِ النَّبِيِّ ﷺ قَالَ لَمَّا حَمَلَتْ حَوَّاءُ طَافَ بِهَا إِبْلِيسُ وَكَانَ لَا يَعِيشُ لَهَا وَلَدٌ فَقَالَ سَمِّيهِ عَبْدَ الْحَارِثِ فَإِنَّهُ يَعِيشُ فَسَمَّوْهُ عَبْدَ الْحَارِثِ فَعَاشَ وَكَانَ ذَلِكَ مِنْ وَحْيِ الشَّيْطَانِ وَأَمْرِهِ  

[Machine] "The Prophet ﷺ said, 'Attend the congregational prayer and come close to the Imam, for a person will continue to be distant until he is delayed in entering Paradise, even if he enters it.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ احْضُرُوا الذِّكْرَ وَادْنُوا مِنَ الْإِمَامِ فَإِنَّ الرَّجُلَ لَا يَزَالُ يَتَبَاعَدُ حَتَّى يُؤَخَّرَ فِي الْجَنَّةِ وَإِنْ دَخَلَهَا  

[Machine] The prophet of Allah ﷺ prohibited receiving goods until it reaches the markets or a present is sold for a piece of cloth.  

أَنَّ نَبِيَّ اللهِ ﷺ نَهَى أَنْ تُتَلَقَّى الْأَجْلَابُ حَتَّى تَبْلُغَ الْأَسْوَاقَ أَوْ يَبِيعَ حَاضِرٌ لِبَادٍ  

[Machine] From the prophet ﷺ, he said: "Whoever performs ablution, let them do so with gratitude and blessings, and whoever takes a bath, that is even better."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ تَوَضَّأَ فَبِهَا وَنِعْمَتْ وَمَنْ اغْتَسَلَ فَذَلِكَ أَفْضَلُ  

[Machine] "The Prophet ﷺ said, when a woman is married and divorced twice, she is for the first of the two husbands, and when a transaction is made between two men, it belongs to the first of them."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أُنْكِحَتِ الْمَرْأَةُ زَوْجَيْنِفَهِيَ لِلْأَوَّلِ مِنْهُمَا وَإِذَا بِيعَ الْبَيْعُ مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا  

“Whoever kills his slave, we will kill him, and whoever mutilates (his slave) we will mutilate him.” (Using translation from Ibn Mājah 2663)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَهُ جَدَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ said: "God will soon fill your hands with wealth from the non-Arabs, then you will become like lions that will not run away, they will kill your warriors and consume your spoils."  

قَالَ رَسُولُ اللهِ ﷺ يُوشِكُ أَنْ يَمْلَأَ اللهُ أَيْدِيَكُمْ مِنَ الْعَجَمِ ثُمَّ يَكُونُونَ أُسْدًا لَا يَفِرُّونَ فَيَقْتُلُونَ مُقَاتِلَتَكُمْ وَيَأْكُلُونَ فَيْئَكُمْ  

[Machine] The Prophet ﷺ performed the morning prayer and then said, "Is there anyone of the tribe of so-and-so here?" They replied, "Yes." He said, "Verily, your companion is detained at the gate of Paradise due to a debt he owes."  

صَلَّى النَّبِيُّ ﷺ الصُّبْحَ فَقَالَ هَاهُنَا أَحَدٌ مِنْ بَنِي فُلَانٍ قَالُوا نَعَمْ قَالَ إِنَّ صَاحِبَكُمْ مُحْتَبَسٌ عَلَى بَابِ الْجَنَّةِ فِي دَيْنٍ عَلَيْهِ  

The Prophet ﷺ Said: If anyone kills his slave, we shall kill him, and if anyone cuts off the nose of his slave, we shall cut off his nose. (Using translation from Abū Dāʾūd 4515)  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَهُ جَدَعْنَاهُ  

[Machine] The Prophet ﷺ said, "If I tell you a hadith, do not exceed it."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا حَدَّثْتُكَ حَدِيثًا فَلَا تَزِيدَنَّ عَلَيَّ  

[Machine] When he finished reciting the Surah, he remained silent for a while. Imran ibn Husayn criticized him for that, so they wrote to Ubay ibn Ka'b and Ubay confirmed his statement.  

كَانَ إِذَا كَبَّرَ سَكَتَ هُنَيَّةً وَإِذَا فَرَغَ مِنْ قِرَاءَةِ السُّورَةِ سَكَتَ هُنَيَّةً فَأَنْكَرَ ذَلِكَ عَلَيْهِ عِمْرَانُ بْنُ حُصَيْنٍ فَكَتَبُوا إِلَى أُبَيِّ بْنِ كَعْبٍ فَكَتَبَ أُبَيٌّ يُصَدِّقُهُ