10. Baṣrans (2/27)
١٠۔ مسند البصريين ص ٢
[Machine] The Messenger of Allah ﷺ said: "The neighbor has more right to his neighbor's dwelling."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ جَارُ الدَّارِ أَحَقُّ بِالدَّارِ
"The Prophet of Allah ﷺ said: 'The middle Salat is Salat Al-'Asr.'" (Using translation from Tirmidhī 2983)
أَنَّ النَّبِيَّ ﷺ قَالَ صَلَاةُ الْوُسْطَى صَلَاةُ الْعَصْرِ
[Machine] And the Messenger of Allah ﷺ said: "Whoever surrounds a piece of land with a wall, it belongs to him."
وَقَالَ رَسُولُ اللهِ ﷺ مَنْ أَحَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَهُ
“The hand that takes is responsible for what it has taken until it returns it.” (Using translation from Ibn Mājah 2400)
وَقَالَ رَسُولُ اللهِ ﷺ عَلَى الْيَدِ مَا أَخَذَتْ حَتَّىتُؤَدِّيَ
“Whoever kills his slave, we will kill him, and whoever mutilates (his slave) we will mutilate him.” (Using translation from Ibn Mājah 2663)
وَقَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَهُ جَدَعْنَاهُ
"Every boy is in pledge for his 'Aqiqah, so slaughter (the animal) for him on the seventh day, and shave his head, and a name" (Using translation from Nasāʾī 4220)
وَقَالَ رَسُولُ اللهِ ﷺ إِنَّهُ مَعَ الْغُلَامِ عَقِيقَتُهُ تُذْبَحُ عَنْهُ يَوْمَ سَابِعِهِ وَيُسَمَّى وَيُحْلَقُ رَأْسُهُ
[Machine] "Indeed, the Prophet ﷺ allowed drinking nabidh after he had prohibited it. Munthir Abu Hassaan narrated this from Samurah ibn Jundub, who said, 'Whoever opposes Al-Hajjaj has indeed opposed.'"
أَنَّ النَّبِيَّ ﷺ أَذِنَ فِي النَّبِيذِ بَعْدَمَا نَهَى عَنْهُ مُنْذِرٌ أَبُو حَسَّانَ ذَكَرَهُ عَنْ سَمُرَةَ بْنِ جُنْدُبٍوَكَانَ يَقُولُ مَنْ خَالَفَ الْحَجَّاجَ فَقَدْ خَالَفَ
[Machine] While we were with the Prophet ﷺ , a bowl containing a mixture of barley and dates was brought to him. He ate from it and the people also ate from it. The people kept passing it on until it reached someone close to noon who ate it all. Then they stood up and another group came and they also shared it. A man asked, "Was it replenished with food?" He replied, "It is not replenished from the ground, but it is replenished from the sky."
بَيْنَا نَحْنُ عِنْدَ النَّبِيِّ ﷺ إِذْ أُتِيَ بِقَصْعَةٍ فِيهَا ثَرِيدٌ قَالَ فَأَكَلَ وَأَكَلَ الْقَوْمُ فَلَمْ يَزَلِ الْقَوْمُ يَتَدَاوَلُونَهَا إِلَى قَرِيبٍ مِنَ الظُّهْرِ يَأْكُلُ كُلُّ قَوْمٍ ثُمَّ يَقُومُونَ وَيَجِيءُ قَوْمٌ فَيَتَعَاقَبُونَهُ قَالَ فَقَالَ لَهُ رَجُلٌ هَلْ كَانَتْ تُمَدُّ بِطَعَامٍ؟ قَالَ أَمَّا مِنَ الْأَرْضِ فَلَا إِلَّا أَنْ تَكُونَ كَانَتْ تُمَدُّ مِنَ السَّمَاءِ
[Machine] Indeed, there was a man who was impoverished and he vowed that if he was able to cut off his hand, then Al-Hasan said: Samurah narrated to us, he said: The Prophet ﷺ rarely delivered a sermon except that he commanded charity in it and forbade similarity.
إِنَّ عَبْدًا لَهُ أَبَقَ وَإِنَّهُ نَذَرَ إِنْ قَدَرَ عَلَيْهِ أَنْ يَقْطَعَ يَدَهُ فَقَالَ الْحَسَنُ حَدَّثَنَا سَمُرَةُ قَالَ قَلَّمَا خَطَبَ النَّبِيُّ ﷺ خُطْبَةً إِلَّا أَمَرَ فِيهَا بِالصَّدَقَةِ وَنَهَى فِيهَا عَنِ الْمُثْلَةِ
“Whoever kills his slave, we will kill him, and whoever mutilates (his slave) we will mutilate him.” (Using translation from Ibn Mājah 2663)
قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَهُ جَدَعْنَاهُ
The Aposlte of Allah (May peace be upon him) forbade giving four names to our slaves : Aflah (successful), Yasar (wealth), Naf(beneficial) and Rabah (profit). (Using translation from Abū Dāʾūd 4959)
نَهَى رَسُولُ اللهِ ﷺ أَنْ تُسَمِّيَ رَقِيقَكَ أَرْبَعَةَ أَسْمَاءٍ أَفْلَحَ وَيَسَارًا وَنَافِعًا وَرَبَاحًا
"Every boy is in pledge for his 'Aqiqah, so slaughter (the animal) for him on the seventh day, and shave his head, and a name" (Using translation from Nasāʾī 4220)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ كُلُّ غُلَامٍ رَهِينٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ السَّابِعِ وَيُحْلَقُ رَأْسُهُ وَيُسَمَّى
"The Messenger of Allah [SAW] said: 'You should wear white garments; dress your living ones in them, and shroud your dead in them, for they are among the best of your garments.'" (Using translation from Nasāʾī 5323)
قَالَ رَسُولُ اللهِ ﷺ عَلَيْكُمْ بِهَذِهِ الْبَيَاضِ فَلْيَلْبَسْهَا أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ
"If a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one." (Using translation from Nasāʾī 4682)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَنْكَحَ الْوَلِيَّانِ فَهُو لِلْأَوَّلِ مِنْهُمَا وَإِذَا بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
the Messenger of Allah ﷺ forbade selling animals for animals on credit. (Using translation from Ibn Mājah 2270)
نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً
“The Messenger of Allah ﷺ said: ‘Whoever kills, the spoils are his.’” (Using translation from Ibn Mājah 2838)
قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ فَلَهُ السَّلَبُ
The Prophet ﷺ said: Kill the old men who are polytheists, but spare their children. (Using translation from Abū Dāʾūd 2670)
قَالَ رَسُولُ اللهِ ﷺ اقْتُلُوا شُيُوخَ الْمُشْرِكِينَ وَاسْتَحْيُوا شَرْخَهُمْ
“If a man loses something, or it is stolen from him, and he finds it in the possession of a man who bought it, then he has more right to it, and the one who bought it should ask for his money back from the one who sold it to him.' ” (Using translation from Ibn Mājah 2331)
قَالَ رَسُولُ اللهِ ﷺ إِذَا سُرِقَ مِنَ الرَّجُلِ مَتَاعٌ أَوْ ضَاعَ لَهُ مَتَاعٌ فَوَجَدَهُ بِيَدِ رَجُلٍ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ وَيَرْجِعُ الْمُشْتَرِي عَلَى الْبَائِعِ بِالثَّمَنِ
[Machine] The Messenger of Allah ﷺ said, "The neighbor has more right to their home."
قَالَ رَسُولُ اللهِ ﷺ جَارُ الدَّارِ أَحَقُّ بِالدَّارِ
[Machine] The Messenger of Allah, ﷺ , said: "A person has the right to his property wherever he recognizes it, and the sale is followed by his sale."
قَالَ رَسُولُ اللهِ ﷺ الْمَرْءُ أَحَقُّ بِعَيْنِ مَالِهِ حَيْثُ عَرَفَهُ وَيَتَّبِعُ الْبَيْعُ بَيْعَهُ
The Adhan of Bilal should not mislead you nor the whiteness (of the pillar) of dawn, for it is not the whiteness of the true dawn, but that of the false dawn which is vertical like a pillar and you can eat food till the streaks of whiteness spread like it. (Using translation from Muslim 1094b)
قَالَ رَسُولُ اللهِ ﷺ لَا يَغُرَّنَّكُمْ أَذَانُ بِلَالٍ وَلَا هَذَا الْبَيَاضُ لِعَمُودِ الصُّبْحِ حَتَّى يَسْتَطِيرَ
It was narrated from Abu ‘Inabah Al-Khawlani that the Prophet ﷺ used to recite “Glorify the Name of your Lord the Most High” and “Has there come to you the narration of the overwhelming (i.e., the Day of Resurrection)? [Al-A’la (87) and Al-Ghashiyah (88)] on Friday. (Using translation from Ibn Mājah 1120)
أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الْجُمُعَةِ ب سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ
[Machine] The Prophet of Allah ﷺ used to say, "Verily, the Dajjal (Anti-Christ) will appear and he is one-eyed, blind in the left eye, and on it is a thick lump. He will heal the blind, the leper, and bring the dead back to life. He will say to the people, 'I am your Lord,' and whoever says, 'You are my Lord,' will be put to trial, while whoever says, 'Allah is my Lord,' and remains steadfast until he dies, will be protected from his trial and will be protected from any trial after him, and there will be no punishment. He will stay on the earth as long as Allah wills, and then Jesus, son of Mary, will descend from the East and he will affirm the truth of Muhammad and his religion. He will kill the Dajjal, and then indeed, it will be the time of the Hour."
أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ إِنَّ الدَّجَّالَ خَارِجٌ وَهُوَ أَعْوَرُ عَيْنِ الشِّمَالِ عَلَيْهَا ظَفَرَةٌ غَلِيظَةٌ وَإِنَّهُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحْيِي الْمَوْتَى وَيَقُولُ لِلنَّاسِ أَنَا رَبُّكُمْ فَمَنْ قَالَ أَنْتَ رَبِّي فَقَدْ فُتِنَ وَمَنْ قَالَ رَبِّيَ اللهُ حَتَّى يَمُوتَ فَقَدْ عُصِمَ مِنْ فِتْنَتِهِ وَلَا فِتْنَةَ بَعْدَهُ عَلَيْهِ وَلَا عَذَابَ فَيَلْبَثُ فِي الْأَرْضِ مَا شَاءَ اللهُ ثُمَّ يَجِيءُ عِيسَى ابْنُ مَرْيَمَ مِنْ قِبَلِ الْمَغْرِبِ مُصَدِّقًا بِمُحَمَّدٍ وَعَلَى مِلَّتِهِ فَيَقْتُلُ الدَّجَّالَ ثُمَّ إِنَّمَا هُوَ قِيَامُ السَّاعَةِ
"The Messenger of Allah said: 'Umra is permissible for the one to whom it is given, and Ruqba is permissible for the one to whom it is given.'" (Using translation from Nasāʾī 3739)
قَالَ رَسُولُ اللهِ ﷺ الْعُمْرَى جَائِزَةٌ لِأَهْلِهَا
The rain was falling on the day when the Battle of Hunayn took place. The Prophet ﷺ, therefore, commanded that the people should offer their prayer in their camps. (Using translation from Abū Dāʾūd 1057)
أَنَّ يَوْمَ حُنَيْنٍ كَانَ يَوْمًا مَطِيرًا فَأَمَرَ النَّبِيُّ ﷺ مُنَادِيَهُ فَنَادَى إِنَّ الصَّلَاةَ فِي الرِّحَالِ
"Abu Az-Zubair told me that he heard Jabir say: "The Messenger of Allah delivered a speech and mentioned a man among his Companions who had died. He had been buried at night and wrapped in a shroud that was not sufficient. The Messenger of Allah reduced (them) and said that no one should be buried at night unless constrained to do that. And the Messenger of Allah said: When one of you wants to takes care of his brother, let him shroud him well."' (Using translation from Nasāʾī 1896)
عَنِ النَّبِيِّ ﷺ قَالَ الْبَسُوا الثِّيَابَ الْبِيضَ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ وَكَفِّنُوا فِيهَامَوْتَاكُمْ
"The Prophet of Allah ﷺ said: 'The middle Salat is Salat Al-'Asr.'" (Using translation from Tirmidhī 2983)
عَنِ النَّبِيِّ ﷺ قَالَ الصَّلَاةُ الْوُسْطَى صَلَاةُ الْعَصْرِ
The Prophet ﷺ as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him. (Using translation from Abū Dāʾūd 3561)
عَنِ النَّبِيِّ ﷺ قَالَ عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَهُ ثُمَّ نَسِيَ الْحَسَنُ قَالَ لَا يَضْمَنُ
[Machine] The Messenger of Allah ﷺ prayed Fajr prayer one day and asked, "Is anyone here from the family of so-and-so?" This question was repeated twice, and a man said, "Here he is." It felt as if I heard the voice of the Prophet ﷺ saying, "Indeed, your companion has been confined at the gate of Paradise due to a debt he owed."
أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الْفَجْرَ ذَاتَ يَوْمٍ فَقَالَ هَاهُنَا مِنْ بَنِي فُلَانٍ أَحَدٌ؟ مَرَّتَيْنِ فَقَالَ رَجُلٌ هُوَ ذَا فَكَأَنِّي أَسْمَعُ صَوْتَ النَّبِيِّ ﷺ قَالَ إِنَّ صَاحِبَكُمْ قَدْ حُبِسَ عَلَى بَابِ الْجَنَّةِ بِدَيْنٍ كَانَ عَلَيْهِ
the Messenger of Allah said: "Do not let the Adhan of Bilal prevent you from your Sahar, nor the drawn out Fajr, but the Fajr that spreads on the horizon." (Using translation from Tirmidhī 706)
قَالَ رَسُولُ اللهِ ﷺ لَا يَمْنَعَنَّكُمْ مِنْ سُحُورِكُمْ أَذَانُ بِلَالٍ وَلَا الْفَجْرُ الْمُسْتَطِيلُ وَلَكِنِ الْفَجْرُ الْمُسْتَطِيرُ فِي الْأُفُقِ
[Machine] The Messenger of Allah, ﷺ , said: "Whoever misses the Friday prayer should give charity of one dinar or half a dinar."
قَالَ رَسُولُ اللهِ ﷺ مَنْ فَاتَتْهُ الْجُمُعَةُ فَلْيَتَصَدَّقْ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ
“The Messenger of Allah ﷺ led us in the eclipse prayer, and we did not hear his voice.” (Using translation from Ibn Mājah 1264)
صَلَّى بِنَا رَسُولُ اللهِ ﷺ فِي كُسُوفٍ فَلَمْ نَسْمَعْ لَهُ صَوْتًا
It was narrated from Nu’man bin Bashir that the Messenger of Allah ﷺ used to recite “Glorify the Name of your Lord, the Most High,” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] in the ‘Eid prayer. (Using translation from Ibn Mājah 1281)
كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الْعِيدَيْنِ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ
That the Messenger of Allah offered the funeral prayer for a mother who had died in childbirth, and he stood in line with her middle. (Using translation from Nasāʾī 1979)
أَنَّ النَّبِيَّ ﷺ صَلَّى عَلَى أُمِّ فُلَانٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ وَسَطَهَا
The Prophet ﷺ said: '"Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars." (Either the one who invents a lie or the one who repeats it; both are liars). (Using translation from Ibn Mājah 38)
عَنِ النَّبِيِّ ﷺ قَالَ مَنْ رَوَى عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ
"The Messenger of Allah ﷺ used to recite in Jumu'ah prayer: 'Glorify the Name of your Lord, the Most High'(Al-A'la 87) and: 'Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?"(Al-Ghashiyah 88) (Using translation from Nasāʾī 1422)
كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الْجُمُعَةِ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ
[Machine] When the Prophet ﷺ finished praying the Fajr prayer, he turned to us and asked, "Did anyone of you see a dream last night?" If someone had seen a dream, he would narrate it to the Prophet ﷺ who would interpret it as Allah willed. One day, he asked us the same question and we replied, "No." However, I said, "But I saw two men who came to me and took me by the hand, then they brought me to an open land or a level ground. As they passed by, I saw a man standing on his head with two iron hooks in his hands. They would put one of the hooks in his mouth and cut him from the part of his body to his rear. Then, they would take the hook to the other side and do the same. They continued to do this to him repetitively. I asked, 'What is this?' They replied, 'Proceed.' So, we proceeded until we came across a man lying on his back. Another man was standing beside him with a stone or a rock, which he would use to hit the man's head with force. When the stone hit his head, it would return to its original state. This continued to happen. I asked, 'What is this?' They replied, 'Proceed.' So, we proceeded until we saw a green garden with a huge tree. Near the tree, there was a very old man with young boys around him. There was also a man standing near a fire, blowing and kindling it. When the fire started to get intense, the people would move closer to the edge of the garden, almost about to leave. But when the fire died down, they would return to their original places. I asked, 'What is this?' They replied, 'Proceed.' So, we proceeded until we saw a river of blood, and there was a man in the river. On the bank of the river, there was another man with stones in front of him. When the man in the river came closer, the man on the bank would throw a stone at him and then return to his position. This continued to happen. I asked, 'What is this?' They replied, 'Proceed.' So, we proceeded until we came across a beautiful green garden with a magnificent tree. At the foot of the tree, there was an old man surrounded by children. Near him, there was a man standing with a fire, blowing and kindling it. Then, they took me to a house. It was the most beautiful house I had ever seen. In the house, there were old and young men, as well as women and children. They brought me out of the house, then went up the tree with me. They took me to another house, which was even more beautiful than the first one. In this house, there were elderly and young men. I said to them, 'You have been making me journey since last night, please tell me what I have seen.' They said, 'You still have one more task to complete. If you do it, you will enter your own house.'"
كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى صَلَاةَ الْغَدَاةِ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ هَلْ رَأَى أَحَدٌ مِنْكُمُ اللَّيْلَةَ رُؤْيَا؟ فَإِنْ كَانَ أَحَدٌ رَأَى تِلْكَ اللَّيْلَةَ رُؤْيَا قَصَّهَا عَلَيْهِ فَيَقُولُ فِيهَا مَا شَاءَ اللهُ أَنْ يَقُولَ فَسَأَلَنَا يَوْمًا فَقَالَ هَلْ رَأَى أَحَدٌ مِنْكُمُ اللَّيْلَةَ رُؤْيَا؟ قَالَ فَقُلْنَا لَا قَالَ لَكِنْ أَنَا رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَأَخَذَا بِيَدَيَّ فَأَخْرَجَانِي إِلَى أَرْضٍ فَضَاءٍ أَوْ أَرْضٍ مُسْتَوِيَةٍ فَمَرَّا بِي عَلَى رَجُلٍ وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ فَيُدْخِلُهُ فِي شِدْقِهِ فَيَشُقُّهُ حَتَّى يَبْلُغَ قَفَاهُ ثُمَّ يُخْرِجُهُ فَيُدْخِلُهُ فِي شِدْقِهِ الْآخَرِ وَيَلْتَئِمُ هَذَا الشِّدْقُ فَهُوَ يَفْعَلُ ذَلِكَ بِهِ قُلْتُ مَا هَذَا؟ قَالَا انْطَلِقْ فَانْطَلَقْتُ مَعَهُمَا فَإِذَا رَجُلٌ مُسْتَلْقٍ عَلَى قَفَاهُ وَرَجُلٌ قَائِمٌ بِيَدِهِ فِهْرٌ أَوْ صَخْرَةٌ فَيَشْدَخُ بِهَا رَأْسَهُ فَيَتَدَهْدَى الْحَجَرُ فَإِذَا ذَهَبَ لِيَأْخُذَهُ عَادَ رَأْسُهُ كَمَا كَانَ فَيَصْنَعُ مِثْلَ ذَلِكَ فَقُلْتُ مَا هَذَا؟ قَالَا انْطَلِقْفَانْطَلَقْتُ مَعَهُمَا فَإِذَا بَيْتٌ مَبْنِيٌّ عَلَى بِنَاءِ التَّنُّورِ أَعْلَاهُ ضَيِّقٌ وَأَسْفَلُهُ وَاسِعٌ يُوقَدُ تَحْتَهُ نَارٌ فَإِذَا فِيهِ رِجَالٌ وَنِسَاءٌ عُرَاةٌ فَإِذَا أُوقِدَتْ ارْتَفَعُوا حَتَّى يَكَادُوا أَنْ يَخْرُجُوا فَإِذَا خَمَدَتْ رَجَعُوا فِيهَا فَقُلْتُ مَا هَذَا؟ قَالَا لِيَ انْطَلِقْ فَانْطَلَقْتُ فَإِذَا نَهَرٌ مِنْ دَمٍ فِيهِ رَجُلٌ وَعَلَى شَطِّ النَّهَرِ رَجُلٌ بَيْنَ يَدَيْهِ حِجَارَةٌ فَيُقْبِلُ الرَّجُلُ الَّذِي فِي النَّهَرِ فَإِذَا دَنَا لِيَخْرُجَ رَمَى فِي فِيهِ حَجَرًا فَرَجَعَ إِلَى مَكَانِهِ فَهُوَ يَفْعَلُ بِهِ ذَلِكَ فَقُلْتُ مَا هَذَا؟ فَقَالَا انْطَلِقْ فَإِذَا رَوْضَةٌ خَضْرَاءُ فَإِذَا فِيهَا شَجَرَةٌ عَظِيمَةٌ وَإِذَا شَيْخٌ فِي أَصْلِهَا حَوْلَهُ صِبْيَانٌ وَإِذَا رَجُلٌ قَرِيبٌ مِنْهُ بَيْنَ يَدَيْهِ نَارٌ فَهُوَ يَحْشُشُهَا وَيُوقِدُهَا فَصَعِدَا بِي فِي الشَّجَرَةِ فَأَدْخَلَانِي دَارًا لَمْ أَرَ دَارًا قَطُّ أَحْسَنَ مِنْهَا فَإِذَا فِيهَا رِجَالٌ شُيُوخٌ وَشَبَابٌ وَفِيهَا نِسَاءٌ وَصِبْيَانٌ فَأَخْرَجَانِي مِنْهَا فَصَعِدَا بِي فِي الشَّجَرَةِ فَأَدْخَلَانِي دَارًا هِيَ أَحْسَنُ وَأَفْضَلُ فِيهَا شُيُوخٌ وَشَبَابٌ فَقُلْتُ لَهُمَا إِنَّكُمَا قَدْ طَوَّفْتُمَانِي مُنْذُ اللَّيْلَةِ فَأَخْبِرَانِي عَمَّا رَأَيْتُ فَقَالَا نَعَمْ أَمَّا الرَّجُلُ الْأَوَّلُ الَّذِي رَأَيْتَ فَإِنَّهُ رَجُلٌ كَذَّابٌ يَكْذِبُ الْكَذِبَةَ فَتُحْمَلُ عَنْهُ فِي الْآفَاقِ فَهُوَ يُصْنَعُ بِهِ مَا رَأَيْتَ إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ يَصْنَعُ اللهُ بِهِ مَا شَاءَوَأَمَّا الرَّجُلُ الَّذِي رَأَيْتَ مُسْتَلْقِيًا فَرَجُلٌ آتَاهُ اللهُ الْقُرْآنَ فَنَامَ عَنْهُ بِاللَّيْلِ وَلَمْ يَعْمَلْ بِمَا فِيهِ بِالنَّهَارِ فَهُوَ يُفْعَلُ بِهِ مَا رَأَيْتَ إِلَى يَوْمِ الْقِيَامَةِ وَأَمَّا الَّذِي رَأَيْتَ فِي التَّنُّورِ فَهُمُ الزُّنَاةُ وَأَمَّا الَّذِي رَأَيْتَ فِي النَّهَرِ فَذَاكَ آكِلُ الرِّبَا وَأَمَّا الشَّيْخُ الَّذِي رَأَيْتَ فِي أَصْلِ الشَّجَرَةِ فَذَاكَ إِبْرَاهِيمُ وَأَمَّا الصِّبْيَانُ الَّذِي رَأَيْتَ فَأَوْلَادُ النَّاسِ وَأَمَّا الرَّجُلُ الَّذِي رَأَيْتَ يُوقِدُ النَّارَ وَيَحْشُشُهَا فَذَاكَ مَالِكٌ خَازِنُ النَّارِ وَتِلْكَ النَّارُ وَأَمَّا الدَّارُ الَّتِي دَخَلْتَ أَوَّلًا فَدَارُ عَامَّةِ الْمُؤْمِنِينَ وَأَمَّا الدَّارُ الْأُخْرَى فَدَارُ الشُّهَدَاءِ وَأَنَا جِبْرِيلُ وَهَذَا مِيكَائِيلُ ثُمَّ قَالَا لِيَ ارْفَعْ رَأْسَكَ فَرَفَعْتُ رَأْسِي فَإِذَا كَهَيْئَةِ السَّحَابِ فَقَالَا لِي وَتِلْكَ دَارُكَ فَقُلْتُ لَهُمَا دَعَانِي أَدْخُلْ دَارِي فَقَالَا إِنَّهُ قَدْ بَقِيَ لَكَ عَمَلٌ لَمْ تَسْتَكْمِلْهُ فَلَوْ اسْتَكْمَلْتَهُ دَخَلْتَ دَارَكَ
[Machine] "The Messenger of Allah, ﷺ , had two pauses during his prayer. One pause when he started the prayer and another pause before he bowed after completing the second Surah. This was mentioned to Imran ibn Husayn, and he said, "Samarah has lied." So he wrote about it to Medina to Ubayy ibn Ka'b, and he said, "Samarah has spoken the truth.""
أَنَّ رَسُولَ اللهِ ﷺ كَانَتْ لَهُ سَكْتَتَانِ سَكْتَةٌ حِينَ يَفْتَتِحُ الصَّلَاةَ وَسَكْتَةٌ إِذَا فَرَغَ مِنَ السُّورَةِ الثَّانِيَةِ قَبْلَ أَنْ يَرْكَعَ فَذُكِرَ ذَلِكَ لِعِمْرَانَ بْنِ حُصَيْنٍ فَقَالَ كَذَبَ سَمُرَةُ فَكَتَبَ فِي ذَلِكَ إِلَى الْمَدِينَةِ إِلَى أُبَيِّ بْنِ كَعْبٍ فَقَالَ صَدَقَ سَمُرَةُ
Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. (Using translation from Abū Dāʾūd 3950)
مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ
"The Messenger of Allah [SAW] said: 'Whatever of the Izar comes below the ankles is in the Fire.'" (Using translation from Nasāʾī 5330)
قَالَ رَسُولُ اللهِ ﷺ مَا تَحْتَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ
[Machine] On the authority of the Prophet ﷺ , he said, "Do not pray when the sun is rising nor when the sun is setting, for it rises between the horns of Satan and sets between the horns of Satan."
عَنِ النَّبِيِّ ﷺ قَالَ لَا تُصَلُّوا حِينَ تَطْلُعُ الشَّمْسُ وَلَا حِينَ تَسْقُطُ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيِ الشَّيْطَانِ وَتَغْرُبُ بَيْنَ قَرْنَيِ الشَّيْطَانِ
[Machine] The rain fell on us while we were with the Prophet of Allah ﷺ , and he called for prayer during the journey.
أَصَابَتْنَا السَّمَاءُ وَنَحْنُ مَعَ نَبِيِّ اللهِ ﷺ فَنَادَى الصَّلَاةُ فِي الرِّحَالِ
[Machine] The Prophet ﷺ said, "Among the best things by which people seek cure is cupping."
عَنِ النَّبِيِّ ﷺ قَالَ مِنْ خَيْرِ مَا تَدَاوَى بِهِ النَّاسُ الْحَجْمُ
[Machine] I was with the Messenger of Allah ﷺ when he called a cupper and ordered him to perform cupping on him. He brought his cups and applied them to his back, then he fixed them with a piece of blade and let blood flow into a container beside him. Then, a man from the tribe of Banu Fazara entered upon him and said, "O Messenger of Allah, what is this?" He replied, "This is cupping." The man asked, "And what is cupping?" He replied, "It is one of the best remedies that people use."
كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَدَعَا حَجَّامًا فَأَمَرَهُ أَنْ يَحْجُمَهُ فَأَخْرَجَ مَحَاجِمَ لَهُ مِنْ قُرُونٍ فَأَلْزَمَهُ إِيَّاهُ فَشَرَطَهُ بِطَرَفِ شَفْرَةٍ فَصَبَّ الدَّمَ فِي إِنَاءٍ عِنْدَهُ فَدَخَلَ عَلَيْهِ رَجُلٌ مِنْ بَنِي فَزَارَةَ فَقَالَ مَا هَذَا يَا رَسُولَ اللهِ؟ عَلَامَ تُمَكِّنُ هَذَا مِنْ جِلْدِكَ يَقْطَعُهُ؟ قَالَ فَسَمِعْتُ النَّبِيَّ ﷺ يَقُولُ هَذَا الْحَجْمُ قَالَ وَمَا الْحَجْمُ؟ قَالَ هُوَ مِنْ خَيْرِ مَا تَدَاوَى بِهِ النَّاسُ
[Machine] About Husayn ibn Abi al-Hurr al-Anbari, he mentioned something similar to the narration of Zuhayr.
عَنْ حُصَيْنِ بْنِ أَبِي الْحُرِّ الْعَنْبَرِيِّ فَذَكَرَ نَحْوَ حَدِيثِ زُهَيْرٍ
If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better. (Using translation from Abū Dāʾūd 354)
قَالَ رَسُولُ اللهِ ﷺ مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنْ اغْتَسَلَ فَهُوَ أَفْضَلُ
The Prophet ﷺ said: Do not invoke Allah's curse, Allah's anger, or Hell. (Using translation from Abū Dāʾūd 4906)
قَالَ رَسُولُ اللهِ ﷺ لَا تَلَاعَنُوا بِلَعْنَةِ اللهِ وَلَا بِغَضَبِهِ وَلَا بِالنَّارِ
[Machine] My name is Gabriel ﷺ and the name of Michael ﷺ is Abdullah and the name of Michael ﷺ is Ubaidullah.
لِي عَلِيُّ بْنُ حُسَيْنٍ اسْمُ جِبْرِيلَ عَلَيْهِ السَّلَامُ عَبْدُ اللهِ وَاسْمُ مِيكَائِيلَ عَلَيْهِ السَّلَامُ عُبَيْدُ اللهِ
If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better. (Using translation from Abū Dāʾūd 354)
قَالَ رَسُولُ اللهِ ﷺ مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنْ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ