[Machine] Narrated by the Messenger of Allah ﷺ, he said: "Once, I and a young boy from the Ansar were throwing arrows at targets in front of us, according to a promise we made to each other during the time of the Messenger of Allah ﷺ. We continued until the sun appeared as if it was a black and cold ball. Then one of us said to his companion, 'Let us go to the mosque, and I swear by Allah that I will inform the Messenger of Allah ﷺ about this extraordinary event in his Ummah.' So we went to the mosque, and behold, the Messenger of Allah ﷺ was there. He went out to the people and prayed in a manner longer than any prayer he had ever prayed before, so much so that we could not hear any movement from him. Then he prostrated in a similarly prolonged manner, and again we could not hear any movement from him. He performed the second unit of prayer in the same manner. While he was sitting between the two units, the sun appeared and he performed a sitting that was the longest he had ever done. I thought he would never finish. Then he said the tasleem and praised Allah and testified that He is Allah and His Messenger. Then he addressed the people and said, 'O people, I swear by Allah that if you knew the things that I know, you would have seen the signs in this sun, moon, and stars as the death of great men from the people of the earth. But they would deny it. However, these signs are among Allah's signs that His slaves consider, to see who among them will repent. By Allah, since I started praying, I have not seen you in such a state, concerned about your worldly affairs and your hereafter. By Allah, the Hour will not come until 30 liars appear. The last of them will be the one-eyed Dajjal who will have a blind eye, which looks like the eye of Abu Talha, a companion from the Ansar, between his eyes and Aisha's room. He will claim that he is Allah. Whoever believes in him and testifies to his claim, his good deeds done before that day will not benefit him. And whoever disbelieves in him and denies him, no harm will come to his deeds. A grey-haired old man, perhaps Hassan Ash-Shaib, said that his bad deeds will outweigh his good deeds. The Dajjal will appear on the entire earth except for the Haram and Bayt al-Maqdis. He will gather the believers in Bayt al-Maqdis, where they will experience a severe earthquake. Then Allah will destroy him and his army, to the extent that stones and trees will call out to the believers, saying, 'O believer, this is a Jew,' or 'This is a disbeliever, come and kill him!' But it will not be like that until you witness events that will greatly concern you and you will wonder whether your Prophet has told you about them. And it will not be like that until mountains move from their places consecutively, one after another, and until the closing of the gates. Then I witnessed a sermon by Simarah in which he mentioned this Hadith, but he did not start or end it in its proper context."  

عَنْ رَسُولِ اللهِ ﷺ فَقَالَ بَيْنَا أَنَا وَغُلَامٌ مِنَ الْأَنْصَارِ نَرْمِي فِيغَرَضَيْنِ لَنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَتِ الشَّمْسُ قِيدَ رُمْحَيْنِ أَوْ ثَلَاثَةٍ فِي عَيْنِ النَّاظِرِ اسْوَدَّتْ حَتَّى آضَتْ كَأَنَّهَا تَنُّومَةٌ قَالَ فَقَالَ أَحَدُنَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى الْمَسْجِدِ فَوَاللهِ لَيُحْدِثَنَّ شَأْنُ هَذِهِ الشَّمْسِ لِرَسُولِ اللهِ ﷺ فِي أُمَّتِهِ حَدَثًا قَالَ فَدَفَعْنَا إِلَى الْمَسْجِدِ فَإِذَا هُوَ بِأَزَزٍ قَالَ وَوَافَقْنَا رَسُولَ اللهِ ﷺ حِينَ خَرَجَ إِلَى النَّاسِ فَاسْتَقْدَمَ فَقَامَ بِنَا كَأَطْوَلِ مَا قَامَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ رَكَعَ كَأَطْوَلِ مَارَكَعَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ سَجَدَ بِنَا كَأَطْوَلَ مَا سَجَدَ بِنَا فِي صَلَاةٍ قَطُّ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ فَوَافَقَ تَجَلِّيَ الشَّمْسِ جُلُوسُهُ فِي الرَّكْعَةِ الثَّانِيَةِ قَالَ زُهَيْرٌ حَسِبْتُهُ قَالَ فَسَلَّمَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَشَهِدَ أَنَّهُ عَبْدُ اللهِ وَرَسُولُهُ ثُمَّ قَالَ أَيُّهَا النَّاسُ أَنْشُدُكُمْ بِاللهِ إِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَصَّرْتُ عَنْ شَيْءٍ مِنْ تَبْلِيغِ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي ذَاكَ فَبَلَّغْتُ رِسَالَاتِ رَبِّي كَمَا يَنْبَغِي لَهَا أَنْ تُبَلَّغَ وَإِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي بَلَّغْتُ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي ذَاكَ قَالَ فَقَامَ رِجَالٌ فَقَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ رِسَالَاتِ رَبِّكَ وَنَصَحْتَ لِأُمَّتِكَ وَقَضَيْتَ الَّذِي عَلَيْكَ ثُمَّ سَكَتُوا ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ رِجَالًا يَزْعُمُونَ أَنَّ كُسُوفَ هَذِهِ الشَّمْسِ وَكُسُوفَ هَذَا الْقَمَرِ وَزَوَالَ هَذِهِ النُّجُومِ عَنْ مَطَالِعِهَا لِمَوْتِ رِجَالٍ عُظَمَاءَ مِنْ أَهْلِ الْأَرْضِ وَإِنَّهُمْ قَدْ كَذَبُوا وَلَكِنَّهَا آيَاتٌ مِنْ آيَاتِ اللهِ يَعْتَبِرُ بِهَا عِبَادُهُ فَيَنْظُرُ مَنْ يُحْدِثُ لَهُ مِنْهُمْ تَوْبَةً وَايْمُ اللهِ لَقَدْ رَأَيْتُ مُنْذُ قُمْتُ أُصَلِّي مَا أَنْتُمْ لَاقُونَ فِي أَمْرِ دُنْيَاكُمْ وَآخِرَتِكُمْ وَإِنَّهُ وَاللهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَكَذَّابًا آخِرُهُمُ الْأَعْوَرُ الدَّجَّالُ مَمْسُوحُ الْعَيْنِ الْيُسْرَى كَأَنَّهَا عَيْنُ أَبِي تَحْيَى لِشَيْخٍ حِينَئِذٍ مِنَ الْأَنْصَارِ بَيْنَهُ وَبَيْنَ حُجْرَةِ عَائِشَةَ وَإِنَّهُ مَتَى يَخْرُجُ أَوْ قَالَ مَتَى مَا يَخْرُجُ فَإِنَّهُ سَوْفَ يَزْعُمُ أَنَّهُ اللهُ فَمَنْ آمَنَ بِهِ وَصَدَّقَهُ وَاتَّبَعَهُ لَمْ يَنْفَعْهُ صَالِحٌ مِنْ عَمَلِهِ سَلَفَ وَمَنْ كَفَرَ بِهِ وَكَذَّبَهُ لَمْ يُعَاقَبْ بِشَيْءٍ مِنْ عَمَلِهِ وَقَالَ حَسَنٌ الْأَشْيَبُ بِسَيِّئٍ مِنْ عَمَلِهِ سَلَفَ وَإِنَّهُ سَيَظْهَرُ أَوْ قَالَ سَوْفَ يَظْهَرُ عَلَى الْأَرْضِ كُلِّهَا إِلَّا الْحَرَمَ وَبَيْتَ الْمَقْدِسِ وَإِنَّهُ يَحْصُرُ الْمُؤْمِنِينَ فِي بَيْتِ الْمَقْدِسِ فَيُزَلْزَلُونَ زِلْزَالًا شَدِيدًا ثُمَّ يُهْلِكُهُ اللهُ وَجُنُودَهُ حَتَّى إِنَّ جِذْمَ الْحَائِطِ أَوْ قَالَ أَصْلَ الْحَائِطِ وَقَالَ حَسَنٌ الْأَشْيَبُ وَأَصْلَ الشَّجَرَةِ لَيُنَادِي أَوْ قَالَ يَقُولُ يَا مُؤْمِنُ أَوْ قَالَ يَا مُسْلِمُ هَذَا يَهُودِيٌّ أَوْ قَالَ هَذَا كَافِرٌ تَعَالَ فَاقْتُلْهُ قَالَ وَلَنْ يَكُونَ ذَلِكَ كَذَلِكَ حَتَّى تَرَوْا أُمُورًا يَتَفَاقَمُ شَأْنُهَا فِي أَنْفُسِكُمْ وَتَسَاءَلُونَ بَيْنَكُمْ هَلْ كَانَ نَبِيُّكُمْ ذَكَرَ لَكُمْ مِنْهَا ذِكْرًا وَحَتَّى تَزُولَ جِبَالٌ عَلَى مَرَاتِبِهَا ثُمَّ عَلَى أَثَرِ ذَلِكَ الْقَبْضُ قَالَ ثُمَّ شَهِدْتُ خُطْبَةً لِسَمُرَةَ ذَكَرَ فِيهَا هَذَا الْحَدِيثَ فَمَا قَدَّمَ كَلِمَةً وَلَا أَخَّرَهَا عَنْ مَوْضِعِهَا  

[Machine] The Messenger of Allah ﷺ said, "The Qur'an was revealed with seven different readings."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ نَزَلَ الْقُرْآنُ عَلَى سَبْعَةِ أَحْرُفٍ  

The Prophet ﷺ delivered a Khutbah when the sun eclipsed and he said: 'Amma ba'd (to proceed).'" (Using translation from Nasāʾī 1501)  

أَنَّ النَّبِيَّ ﷺ خَطَبَ حِينَ انْكَسَفَتِ الشَّمْسُ فَقَالَ أَمَّا بَعْدُ  

[Machine] The Prophet ﷺ said: "Soon, Allah will fill your hands with wealth from the foreigners. And 'Affan narrated a saying once about the non-Arabs, that they will become lions who do not run away. They will fight your battles and consume your prey."  

عَنِ النَّبِيِّ ﷺ قَالَ تُوشِكُونَ أَنْ يَمْلَأَ اللهُأَيْدِيَكُمْ مِنَ الْعُجْمِ وَقَالَ عَفَّانُ مَرَّةً مِنَ الْأَعَاجِمِ ثُمَّ يَكُونُونَ أُسْدًا لَا يَفِرُّونَ يَقْتُلُونَ مُقَاتِلَتَكُمْ وَيَأْكُلُونَ فَيْئَكُمْ  

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

The Prophet ﷺ said: A neighbour has the best claim to the house or land of the neighbour. (Using translation from Abū Dāʾūd 3517)   

عَنِ النَّبِيِّ ﷺ قَالَ الْجَارُ أَحَقُّ بِالْجِوَارِ أَوْ بِالدَّارِ  

[Machine] The Messenger of Allah ﷺ commanded us to make the mosques our homes and commanded us to clean them.  

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَتَّخِذَ الْمَسَاجِدَ فِي دِيَارِنَا وَأَمَرَنَا أَنْ نُنَظِّفَهَا  

"The Messenger of Allah ﷺ said: 'Wear white, for indeed it is very pure and cleaner, and shroud your dead in it.'" (Using translation from Tirmidhī 2810)  

قَالَ رَسُولُ اللهِ ﷺ الْبَسُوا الثِّيَابَ الْبَيَاضَ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ  

[Machine] The Prophet ﷺ stood up and gave a sermon, in which he warned against gambling and the use of musical instruments.  

قَامَ النَّبِيُّ ﷺ فَخَطَبَ فَنَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ  

[Machine] "He narrated to us Ibn al-Mubarak like he did."  

حَدَّثَنَا ابْنُ الْمُبَارَكِ مِثْلَهُ  

[Machine] The Prophet of Allah, ﷺ , used to say that every newborn boy is indebted to his aqeeqah, which is sacrificed on his seventh day, and his harm is removed, and he is named.  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ كُلُّ غُلَامٍ مُرْتَهَنٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ سَابِعِهِ وَيُمَاطُ عَنْهُ الْأَذَى وَيُسَمَّى  

[Machine] The Prophet ﷺ said: "The two parties involved in a transaction have the option to cancel it as long as they have not separated, and each one must take what he is pleased with from the sale."  

أَنَّ النَّبِيَّ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذْ كُلُّ وَاحِدٍ مِنْهُمَا مَا رَضِيَ مِنَ الْبَيْعِ  

[Machine] One day, he stood as a preacher and mentioned in his sermon a story. He said, "Once, I and a young boy from the Ansar were throwing at two targets that we had made during the time of the Messenger of Allah ﷺ. The sun rose and it was shining in the eyes of the onlooker, between the two spears. He continued the story and said, 'Afterwards, he grasped the ends of his fingers and said, 'Or maybe I stood up again, and I have memorized what he said. He did not bring any word beyond its proper place and he did not postpone anything. Abu Awana also said, 'While I and a young boy from the Ansar were throwing at two targets, he also said, 'It became dark until it became bright again.' Abu Awana also said, 'It is 'Zuwal,' but it is more correct to say 'Zu'oul.'"

Translation: One day, he stood as a preacher and mentioned in his sermon a story. He said, "Once, I and a young boy from the Ansar were throwing at two targets that we had made during the time of the Messenger of Allah ﷺ. The sun rose and it was shining in the eyes of the onlooker, between the two spears. He continued the story and said, 'Afterwards, he grasped the ends of his fingers and said, 'Or maybe I stood up again, and I have memorized what he said. He did not bring any word beyond its proper place and he did not postpone anything. Abu Awana also said, 'While I and a young boy from the Ansar were throwing at two targets, he also said, 'It became dark until it became bright again.' Abu Awana also said, 'It is 'Zuwal,' but it is more correct to say 'Zu'oul.'"  

قَامَ يَوْمًا خَطِيبًا فَذَكَرَ فِي خُطْبَتِهِ حَدِيثًا قَالَ بَيْنَمَا أَنَا وَغُلَامٌ مِنَ الْأَنْصَارِ نَرْمِي فِي غَرَضَيْنِ لَنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِذْ طَلَعَتِ الشَّمْسُ فَكَانَتْ فِي عَيْنِ النَّاظِرِ قَيْدَ رُمْحَيْنِ وَسَاقَ الْحَدِيثَ ثُمَّ قَالَ أَمَّا بَعْدُ وَقَالَثُمَّ قَبَضَ أَطْرَافَ أَصَابِعِهِ ثُمَّ قَالَ أَوْ قَامَ أَنَا أَشُكُّ مَرَّةً أُخْرَى وَقَدْ حَفِظْتُ مَا قَالَ فَمَا قَدَّمَ كَلِمَةً عَنْ مَنْزِلَتِهَا وَلَا أَخَّرَ شَيْئًا وَقَدْ قَالَ أَبُو عَوَانَةَ بَيْنَمَا أَنَا وَغُلَامٌ مِنَ الْأَنْصَارِ وَقَالَ أَيْضًا فَاسْوَدَّتْ حَتَّى آضَتْ وَقَدْ قَالَ أَبُو عَوَانَةَ زُوُولٌ وَلَكِنَّهَا زُؤُولٌ أَصَوْبُ  

[Machine] "About the Prophet ﷺ similar to him."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)   

أَنَّ نَبِيَّ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ  

“Every boy is mortgaged by his ‘Aqiqah, so slaughter for him on the seventh day, and shave his head, and name him.” (Using translation from Ibn Mājah 3165)   

أَنَّ النَّبِيَّ ﷺ قَالَ كُلُّ غُلَامٍ مُرْتَهَنٌ بِعَقِيقَتِهِ تُذْبَحُ يَوْمَ سَابِعِهِ وَيُحْلَقُ رَأْسُهُ وَيُدَمَّى  

[Machine] From the Prophet ﷺ , he said, "Except that he said, and his name is mentioned," Hammam said in his narration, "And we verified it and it is authentic," Hammam said, "Qatadah describes the blood and says, 'When the sacrificial animal is slaughtered, a piece of wool is taken and placed on the forehead of the baby until the blood flows. Then his head is washed, and then it is shaved afterwards."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ إِلَّا أَنَّهُ قَالَ وَيُسَمَّى قَالَ هَمَّامٌ فِي حَدِيثِهِ وَرَاجَعْنَاهُ وَيُدَمَّى قَالَ هَمَّامٌ فَكَانَ قَتَادَةُ يَصِفُ الدَّمَ فَيَقُولُ إِذَا ذَبَحَ الْعَقِيقَةَ تُؤْخَذُ صُوفَةٌ فَتُسْتَقْبَلُ أَوْدَاجُ الذَّبِيحَةِ ثُمَّ تُوضَعُ عَلَى يَافُوخِ الصَّبِيِّ حَتَّى إِذَا سَالَ غُسِلَ رَأْسُهُ ثُمَّ حُلِقَ بَعْدُ  

[Machine] On the authority of the Prophet ﷺ , he said, "The neighbor has more right to their neighbor's house than anyone else."  

عَنِ النَّبِيِّ ﷺ قَالَ جَارُ الدَّارِ أَحَقُّ بِالدَّارِ مِنْ غَيْرِهِ  

[Machine] The Messenger of Allah ﷺ was brought a bowl containing dates and he distributed it until noon. Some people were standing and others were sitting. A man said to him, "Was it increasing?" He replied, "What is there to wonder about? It was not increasing except from here," and he pointed towards the sky.  

أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِقَصْعَةٍ فِيهَا ثَرِيدٌ فَتَعَاقَبُوهَا إِلَى الظُّهْرِ مِنْ غُدْوَةٍ يَقُومُ نَاسٌ وَيَقْعُدُ آخَرُونَ قَالَ لَهُ رَجُلٌ هَلْ كَانَتْ تُمَدُّ؟ قَالَ فَمِنْ أَيِّ شَيْءٍ تَعْجَبُ؟ مَاكَانَتْ تُمَدُّ إِلَّا مِنْ هَاهُنَا وَأَشَارَ إِلَى السَّمَاءِ  

The Prophet ﷺ Said: If anyone kills his slave, we shall kill him, and if anyone cuts off the nose of his slave, we shall cut off his nose. (Using translation from Abū Dāʾūd 4515)  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ  

[Machine] "And whoever takes it upon himself to protect his servant, We will protect him."  

وَمَنْ خَصَى عَبْدَهُ خَصَيْنَاهُ  

The Prophet ﷺ said: A neighbour has the best claim to the house or land of the neighbour. (Using translation from Abū Dāʾūd 3517)   

عَنِ النَّبِيِّ ﷺ قَالَ جَارُ الدَّارِ أَحَقُّ بِالدَّارِ  

"The Messenger of Allah ﷺ said: 'Wear white, for indeed it is very pure and cleaner, and shroud your dead in it.'" (Using translation from Tirmidhī 2810)  

قَالَ رَسُولُ اللهِ ﷺ الْبَسُوا الثِّيَابَ الْبِيضَ فَإِنَّهَا أَطْيَبُ وَأَطْهَرُ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ  

[Machine] The Messenger of Allah ﷺ said: "None of you should seize the belongings of his brother and kill him."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَتَعَاطَى أَحَدُكُمْ أَسِيرَ أَخِيهِ فَيَقْتُلَهُ  

[Machine] The Messenger of Allah ﷺ said: "Whoever loses his belongings, it is his right. And the one who finds it should return it to its owner." And he also said: "Yazid should increase his reward for anyone who recovers his belongings."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَصَابَ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ وَيَتْبَعُ صَاحِبُهُ مَنْ اشْتَرَاهُ مِنْهُ وَقَالَ يَزِيدُ مَرَّةً مَنْ وَجَدَ مَتَاعَهُ  

[Machine] "Narrated by the Prophet ﷺ that he said: Do not be deceived by the call to prayer of Bilal or by this elongated Fajr (dawn), but rather the elongated Fajr is the one that stretches (i.e. the real dawn). And he gestured with his hand like this, and then pointed with his right hand."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَغُرَّنَّكُمْ أَذَانُ بِلَالٍ وَلَا هَذَا الْفَجْرُ الْمُسْتَطِيلُ وَلَكِنِ الْفَجْرُ الْمُسْتَطِيرُ وَأَوْمَأَ بِيَدِهِ هَكَذَا وَأَشَارَ يَزِيدُ بِيَدِهِ الْيُمْنَى  

“Whoever becomes the master of a Mahram relative (with whom marriage is not lawful), he becomes free.” (Using translation from Ibn Mājah 2524)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ مَلَكَ ذَا رَحِمٍ  

[Machine] I heard the Messenger of Allah, ﷺ , saying: "Indeed, Cupping is among the best of your treatments."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مِنْ خَيْرِ دَوَائِكُمُ الْحِجَامَةَ  

[Machine] The Messenger of Allah ﷺ said, "When two guardians marry (a girl) off, it is up to the first one, and if a sale is made by two men, it is up to the first one of them."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَنْكَحَ الْوَلِيَّانِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا وَإِذَا بَاعَ بَيْعًا لِرَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا  

There would be among them those to whom the fire will reach up to their ankels and to some of them the fire would reach their knees and to some it would reach their waists and to some it would reach up to their collar-bones. (Using translation from Muslim 2845b)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ مِنْهُمْ مَنْتَأْخُذُهُ النَّارُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى حُجْزَتِهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى تَرْقُوَتِهِ  

The Prophet ﷺ said: Any woman who is married by two guardians (to two different men) belongs to the first woman who is married by two guardians (to two different men) belongs to the first of them and anything sold by a man to two persons belongs to the first of them. (Using translation from Abū Dāʾūd 2088)  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا وَأَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا  

[Machine] The Prophet of Allah ﷺ came across a Bedouin while he was giving a sermon, so the Prophet interrupted his sermon and asked, "O Messenger of Allah, what can you tell me about the lizard?" The Prophet replied, "It is a nation that has been transformed from the Banu Isra'il (Children of Israel), but I do not know which of the animals they have been transformed into."  

أَتَى نَبِيَّ اللهِ ﷺ أَعْرَابِيٌّ وَهُوَ يَخْطُبُ فَقَطَعَ عَلَيْهِ خُطْبَتَهُ فَقَالَ يَا رَسُولَ اللهِ كَيْفَ تَقُولُ فِيالضَّبِّ؟ قَالَ أُمَّةٌ مُسِخَتْ مِنْ بَنِي إِسْرَائِيلَ فَلَا أَدْرِي أَيَّ الدَّوَابِّ مُسِخَتْ؟  

[Machine] An Arab asked the Messenger of Allah ﷺ , so he mentioned the like of it.  

سَأَلَ أَعْرَابِيٌّ رَسُولَ اللهِ ﷺ فَذَكَرَ مِثْلَهُ  

[Machine] The Prophet ﷺ commanded his caller to prayer, and he called out on a rainy day for performing the prayer under the tents.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ مُنَادِيَهُ فَنَادَى فِي يَوْمٍ مَطِيرٍ الصَّلَاةُ فِي الرِّحَالِ  

[Machine] "I saw the Messenger of Allah ﷺ performing hijama (cupping therapy) on his forehead while using the end of a knife. Then, a man from the tribe of Shamkh entered and asked him, 'Why do you allow your back or neck to be harmed by this?' The Prophet ﷺ replied, 'This is hijama, and it is one of the best forms of treatment.'"  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَحْتَجِمُ بِقَرْنٍ وَهُو يُشْرَطُ بِطَرْفِ سِكِّينٍ فَدَخَلَ رَجُلٌ مِنْ شَمْخَ فَقَالَ لَهُ لِمَ تُمَكِّنُ ظَهْرَكَ أَوْ عُنُقَكَ مِنْ هَذَا يَفْعَلُ بِهَا مَا أَرَى؟ فَقَالَ هَذَا الْحَجْمُ وَهُوَ مِنْ خَيْرِ مَا تَدَاوَيْتُمْ بِهِ  

[Machine] I heard from the Messenger of Allah ﷺ that there is someone greater than me, and at that time I was a young boy. I used to memorize everything I heard from him. I prayed behind the Messenger of Allah ﷺ and I also prayed for Umm Ka'ab when she passed away while she was still a girl. The Messenger of Allah ﷺ stood up to pray for her in the midst of her funeral procession.  

أَسْمَعُ مِنْ رَسُولِ اللهِ ﷺ أَنَّ هَاهُنَا مَنْ هُوَ أَكْبَرُ مِنِّي وَكُنْتُ لَيْلَتَئِذٍ غُلَامًا وَإِنِّي كُنْتُ لَأَحْفَظُ مَا أَسْمَعُ مِنْهُ صَلَّيْتُ وَرَاءَ رَسُولِ اللهِ ﷺ وَصَلَّى عَلَى أُمِّ كَعْبٍ مَاتَتْ وَهِيَ نُفَسَاءُ فَقَامَ رَسُولُ اللهِ ﷺ لِلصَّلَاةِ عَلَيْهَا وَسَطَهَا  

[Machine] It is narrated from the Prophet ﷺ that he said, "Whoever kills his slave, we will kill him, and whoever mutilates him, we will mutilate him." Yahya said, "Then Al-Hasan forgot and after some time he said, 'He should not be killed because of it.'"  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَهُ جَدَعْنَاهُ قَالَ يَحْيَى ثُمَّ نَسِيَ الْحَسَنُ بَعْدُ فَقَالَ لَا يُقْتَلُ بِهِ  

[Machine] It was narrated from the Prophet ﷺ that he prohibited the selling of animals for animals labeld as "Nasī'ah" (which means deficient or unhealthy). Yahya said, then Al-Hasan forgot (the term) and said, "If the two kinds differ, then there is no harm."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً قَالَ يَحْيَى ثُمَّ نَسِيَ الْحَسَنُ فَقَالَ إِذَا اخْتَلَفَ الصِّنْفَانِ فَلَا بَأْسَ  

I prayed behing the Prophet ﷺ over a woman who died in childbirth, and he stood opposite her waist. (Using translation from Abū Dāʾūd 3195)   

صَلَّى النَّبِيُّ ﷺ عَلَى امْرَأَةٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ وَسَطَهَا  

It was narrated from Ibn ‘Abbas that the Prophet ﷺ used to recite in the ‘Eid prayer “Glorify the Name of your Lord, the Most High.” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] (Using translation from Ibn Mājah 1283)  

عَنِ النَّبِيِّ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ  

"The Messenger of Allah ﷺ said: 'Wear white, for indeed it is very pure and cleaner, and shroud your dead in it.'" (Using translation from Tirmidhī 2810)  

قَالَ رَسُولُ اللهِ ﷺ الْبَسُواالثِّيَابَ الْبَياضَ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, these matters are so difficult that they can cause one of you to lose his face." Ibn Ja'far said: "These are burdens that a man bears unless he asks a person of authority or in a matter that is necessary."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ الْمَسَائِلَ كَدٌّ يَكُدُّ بِهَا أَحَدُكُمْ وَجْهَهُ وَقَالَ ابْنُ جَعْفَرٍ كُدُوحٌ يُكْدَحُ بِهَا الرَّجُلُ إِلَّا أَنْ يَسْأَلَ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا بُدَّ مِنْهُ  

The Prophet ﷺ led them in prayer during an eclipse of the sun, and we did not hear him say anything. (Using translation from Nasāʾī 1495)   

أَنَّ النَّبِيَّ ﷺ صَلَّى فِي كُسُوفٍ فَلَمْ يُسْمَعْ لَهُ صَوْتٌ  

The Messenger of Allah ﷺ said: '"Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars." (Using translation from Ibn Mājah 41)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَدَّثَ بِحَدِيثٍ وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ  

[Machine] The Prophet ﷺ performed the Fajr prayer and then said, "Is there anyone here from the tribe of so and so?" He repeated this three times. A man then said, "I am." The Prophet ﷺ said, "Indeed, your companion is being detained from entering Paradise due to his debt."  

أَنَّ النَّبِيَّ ﷺ صَلَّى الْفَجْرَ فَقَالَ هَاهُنَا مِنْ بَنِي فُلَانٍ أَحَدٌ؟ ثَلَاثًا فَقَالَ رَجُلٌ أَنَا فَقَالَ إِنَّ صَاحِبَكُمْ مَحْبُوسٌ عَنِ الْجَنَّةِ بِدَيْنِهِ  

the Prophet ﷺ said: "(There are) four that are the best of words, and it does not matter with which you begin: Subhan-Allah, wal-Hamdu-Lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great)." (Using translation from Ibn Mājah 3811)   

قَالَ رَسُولُ اللهِ ﷺ أَفْضَلُ الْكَلَامِ بَعْدَ الْقُرْآنِ وَهُو مِنَ الْقُرْآنِ أَرْبَعٌ لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ  

The Prophet ﷺ said: '"Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars." (Either the one who invents a lie or the one who repeats it; both are liars). (Using translation from Ibn Mājah 38)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ رَوَى عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ وَقَالَ عَفَّانُ أَيْضًا الْكَاذِبِينَ  

[Machine] The Messenger of Allah did not deliver a sermon without forbidding us from indulging in usury and commanding us to give charity.  

مَا خَطَبَنَا رَسُولُ اللهِ ﷺ خُطْبَةً إِلَّا نَهَانَا عَنِ الْمُثْلَةِ وَأَمَرَنَا بِالصَّدَقَةِ  

[Machine] Narrated by the Prophet ﷺ: "Do not perform salah (prayer) when the sun is rising, as it rises between the two horns of Satan, nor when it sets, as it sets between the two horns of Satan."  

عَنِ النَّبِيِّ ﷺ لَا تُصَلُّوا حِينَ تَطْلُعُ الشَّمْسُ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَلَا حِينَ تَغِيبُ فَإِنَّهَا تَغِيبُ بَيْنَ قَرْنَيْ شَيْطَانٍ  

“Whoever becomes the master of a Mahram relative (with whom marriage is not lawful), he becomes free.” (Using translation from Ibn Mājah 2524)  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ