[Machine] Regarding the prayer of the Messenger of Allah ﷺ while traveling, he went to the gathering of Al-Uqah and said, "This young man asked me about the prayer of the Messenger of Allah ﷺ while traveling, so keep in mind that whenever the Messenger of Allah ﷺ traveled, he would not miss performing two units of prayer until he returned. And he stayed in Makkah for eighteen nights after the conquest, where he would pray two units of prayer with the people. This was narrated by Yunus bin Muhammad with this chain of narration and he added: except for Maghrib prayer. Then he would say, "O people of Makkah, get up and perform two extra units of prayer, for we are travelers." Then he went to Hunayn and Ta'if and he would pray two units of prayer, then he returned to Ji'ranah and performed 'Umrah during Dhu al-Qa'dah. Then I went on a military expedition with Abu Bakr, performed Hajj, and did 'Umrah, and he would pray two units of prayer, as well as 'Umar, who would also pray two units of prayer." Yunus said, except for Maghrib prayer. And 'Uthman also prayed two units of prayer, according to his practice, except for Maghrib prayer. Then 'Uthman prayed four units of prayer after that.  

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي السَّفَرِ فَعَدَلَ إِلَى مَجْلِسِ الْعُوقَةِ فَقَالَ إِنَّ هَذَا الْفَتَى سَأَلَنِي عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي السَّفَرِ فَاحْفَظُوا عَنِّي مَا سَافَرَ رَسُولُ اللهِ ﷺ سَفَرًا إِلَّا صَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى يَرْجِعَ وَإِنَّهُ أَقَامَ بِمَكَّةَ زَمَانَ الْفَتْحِ ثَمَانِيَ عَشْرَةَ لَيْلَةً يُصَلِّي بِالنَّاسِ رَكْعَتَيْنِ رَكْعَتَيْنِ وَحَدَّثَنَاهُ يُونُسُ بْنُ مُحَمَّدٍ بِهَذَا الْإِسْنَادِ وَزَادَ فِيهِ إِلَّا الْمَغْرِبَ ثُمَّ يَقُولُ يَا أَهْلَ مَكَّةَ قُومُوا فَصَلُّوا رَكْعَتَيْنِ أُخْرَيَيْنِ؛ فَإِنَّا سَفْرٌ ثُمَّ غَزَا حُنَيْنًا وَالطَّائِفَ فَصَلَّى رَكْعَتَيْنِرَكْعَتَيْنِ ثُمَّ رَجَعَ إِلَى جِعِرَّانَةَ فَاعْتَمَرَ مِنْهَا فِي ذِي الْقَعْدَةِ ثُمَّ غَزَوْتُ مَعَ أَبِي بَكْرٍ وَحَجَجْتُ وَاعْتَمَرْتُ فَصَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ وَمَعَ عُمَرَ فَصَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ قَالَ يُونُسُ إِلَّا الْمَغْرِبَ وَمَعَ عُثْمَانَ صَدْرًا مِنْ إِمَارَتِهِ فَصَلَّى رَكْعَتَيْنِ قَالَ يُونُسُ إِلَّا الْمَغْرِبَ ثُمَّ إِنَّ عُثْمَانَ صَلَّى بَعْدَ ذَلِكَ أَرْبَعًا  

A man who had no other property emancipated six slaves of his at the time of the death. When the Prophet ﷺ was informed about it, he spoke severely of him. He then called them, divided them into three sections, cast lots among them, and emancipated two and kept four in slavery. (Using translation from Abū Dāʾūd 3958)   

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ وَلَيْسَ لَهُ مَالٌ غَيْرُهُمْ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ لَقَدْ هَمَمْتُ أَنْ لَا أُصَلِّيَ عَلَيْهِ قَالَ ثُمَّ دَعَا بِالرَّقِيقِ فَجَزَّأَهُمْ ثَلَاثَةَ أَجْزَاءٍ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً  

“The Messenger of Allah ﷺ said: ‘Your brother Najashi has died, so offer the funeral prayer for him.” Then he stood and we prayed behind him. I was in the second row and two rows prayed for him.” (Using translation from Ibn Mājah 1535)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَخَاكُمْالنَّجَاشِيَّ قَدْ مَاتَ فَصَلُّوا عَلَيْهِ فَقَامَ فَصَفَّنَا خَلْفَهُ فَإِنِّي لَفِي الصَّفِّ الثَّانِي فَصَلَّى عَلَيْهِ  

[Machine] The Prophet ﷺ prayed three units (rak'ahs) and then he said the salaam. It was said to him, so he stood up and prayed another unit, then he said the salaam. After that, he performed two prostrations while he was sitting.  

أَنَّ النَّبِيَّ ﷺ صَلَّى ثَلَاثَ رَكَعَاتٍ فَسَلَّمَ فَقِيلَ لَهُ فَقَامَ فَصَلَّى رَكْعَةً فَسَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ  

The Messenger of Allah (May peace be upon him) was asked : Is it known who are those who will go to paradise and those who will go to hell? He said : Yes. He asked : Then what is the good of doing anything by those who act? He replied : Everyone is helped to do for which he has been created. (Using translation from Abū Dāʾūd 4709)   

رَجُلٌ يَا رَسُولَ اللهِ أَعُلِمَ أَهْلُ الْجَنَّةِ مِنْ أَهْلِ النَّارِ؟ قَالَ نَعَمْ قَالَ فِيمَ يَعْمَلُ الْعَامِلُونَ؟ قَالَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَوْ كَمَا قَالَ  

We were with Messenger of Allah ﷺ in some of his journeys and there was a woman from the Ansar riding a she-camel that it shied and she invoked curse upon that. Messenger of Allah ﷺ heard it and said: Unload that and set it free for it is accursed. 'Imran said: I still perceive that (dromedary) walking amongst people and none taking any notice of that. (Using translation from Muslim 2595a)  

بَيْنَمَا رَسُولُ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ وَامْرَأَةٌ مِنَ الْأَنْصَارِ عَلَى نَاقَةٍ فَضَجِرَتْ فَلَعَنَتْهَا فَسَمِعَ ذَلِكَ رَسُولُ اللهِ ﷺ فَقَالَ خُذُوا مَا عَلَيْهَا وَدَعُوهَا؛ فَإِنَّهَا مَلْعُونَةٌ قَالَ عِمْرَانُ فَكَأَنِّي أَنْظُرُ إِلَيْهَا الْآنَ تَمْشِي فِي النَّاسِ مَايَعْرِضُ لَهَا أَحَدٌ يَعْنِي النَّاقَةَ  

[Machine] About the prayer of the Messenger of Allah, ﷺ , in battles, Hajj, and Umrah, a person came to him and stood in front of us and said, "The Prophet asked me about a matter, and I wanted you to hear it." He then mentioned that he marched with the Messenger of Allah, ﷺ , and he did not pray except for two Rak'ahs until he returned to Al-Madinah. He also mentioned that he performed Hajj with the Messenger of Allah, ﷺ , and he did not pray except for two Rak'ahs until he returned to Al-Madinah. He witnessed the victory with him, and he stayed in Makkah for eighteen days, where he did not pray except for two Rak'ahs, and he advised the people of the city to pray four Rak'ahs, saying that they were traveling. He also mentioned that he performed Umrah with the Messenger of Allah, ﷺ , three times, and he did not pray except for two Rak'ahs. He also mentioned that he performed Hajj with Abu Bakr and Umar, and they did not pray except for two Rak'ahs until they returned to Al-Madinah.  

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي الْغَزْوِ وَالْحَجِّ وَالْعُمْرَةِ فَجَاءَ فَوَقَفَ عَلَيْنَا فَقَالَ إِنَّ هَذَا سَأَلَنِي عَنْ أَمْرٍ فَأَرَدْتُ أَنْ تَسْمَعُوهُ أَوْ كَمَا قَالَ غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ فَلَمْ يُصَلِّ إِلَّا رَكْعَتَيْنِ حَتَّى رَجَعَ إِلَى الْمَدِينَةِ وَحَجَجْتُ مَعَهُ فَلَمْ يُصَلِّ إِلَّا رَكْعَتَيْنِ حَتَّى رَجَعَ إِلَى الْمَدِينَةِ وَشَهِدْتُ مَعَهُ الْفَتْحَ فَأَقَامَ بِمَكَّةَ ثَمَانِي عَشْرَةَ لَا يُصَلِّي إِلَّا رَكْعَتَيْنِ وَيَقُولُ لِأَهْلِ الْبَلَدِ صَلُّوا أَرْبَعًا؛ فَإِنَّا سَفْرٌ وَاعْتَمَرْتُ مَعَهُ ثَلَاثَ عُمَرٍ فَلَمْ يُصَلِّ إِلَّا رَكْعَتَيْنِ وَحَجَجْتُ مَعَ أَبِي بَكْرٍ وَعُمَرَ حَجَّاتٍ فَلَمْ يُصَلِّيَا إِلَّا رَكْعَتَيْنِحَتَّى رَجَعَا إِلَى الْمَدِينَةِ  

[Machine] The Messenger of Allah ﷺ was on a journey when they got married and they missed the Fajr prayer and did not wake up until the sun rose. When it rose and spread, a man made the call to prayer and they performed the two rak'ahs. When the time for prayer came, they prayed.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي مَسِيرٍ فَعَرَّسُوا فَنَامُوا عَنْ صَلَاةِ الصُّبْحِ فَلَمْ يَسْتَيْقِظُوا حَتَّى طَلَعَتِ الشَّمْسُ فَلَمَّا ارْتَفَعَتْ وَانْبَسَطَتْ أَمَرَ إِنْسَانًا فَأَذَّنَ فَصَلَّوْا الرَّكْعَتَيْنِ فَلَمَّا حَانَتِ الصَّلَاةُ صَلَّوْا  

"It was said: 'O Messenger of Allah, so and so never broke his fast, even for one day for the rest of his life.' He said: 'He has neither fasted nor broken his fast."" 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted." (Using translation from Nasāʾī 2379)  

قِيلَ لِرَسُولِ اللهِ ﷺ إِنَّ فُلَانًا لَا يُفْطِرُ نَهَارًا الدَّهْرَ قَالَ لَا أَفْطَرَ وَلَا صَامَ  

Which of you did recite the surah “ Glorify the name of thy lord, the Most High”(Surah lxxxvii.) A man said: I . He said: I knew that some one of you confused me in it(i.e in the recitation of the Qur’an). (Using translation from Abū Dāʾūd 829)   

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةَ الظُّهْرِ فَلَمَّا سَلَّمَ قَالَ أَيُّكُمْ قَرَأَ ب بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى؟ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا فَقَالَ قَدْ عَلِمْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever hears of the Dajjal (the Antichrist), let him stay far away from him. Whoever hears of the Dajjal, let him stay far away from him. Whoever hears of the Dajjal, let him stay far away from him. For indeed, a man will come to him thinking he is a believer, but he will continue to be influenced by him due to the doubts and confusion he carries with him, until he eventually follows him."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ سَمِعَ بِالدَّجَّالِ فَلْيَنْأَ مِنْهُ؛ مَنْ سَمِعَ بِالدَّجَالِ فَلْيَنْأً مِنْهُ مَنْ سَمِعَ بِالدَّجَالِ فَلْيَنْأً مِنْهُ فَإِنَّ الرَّجُلَ يَأْتِيهِ وَهُوَ يَحْسِبُ أَنَّهُ مُؤْمِنٌ فَلَا يَزَالُ بِهِ لِمَا مَعَهُ مِنَ الشُّبَهِ حَتَّى يَتَّبِعَهُ  

[Machine] The Messenger of Allah ﷺ said, "Accept the glad tidings, O people of Tamim." They said, "You have already given us glad tidings, so grant us." He said, "Accept the glad tidings, O people of Yemen." They said, "We have already accepted, so inform us about the beginning of this matter and how it was?" He said, "Allah existed before everything else, and His throne was above the water. He wrote in the Preserved Tablet the remembrance of everything." He said, "And a man came to me and said, 'O Imran, your camel has broken free from its tether.'" He said, "So I went out, and there was a mirage that appeared between me and it." He said, "So I followed in its tracks, but I do not know what happened after me."  

قَالَ رَسُولُ اللهِ ﷺ اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ قَالَ قَالُوا قَدْ بَشَّرْتَنَا فَأَعْطِنَا قَالَ اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ قَالَ قُلْنَا قَدْ قَبِلْنَا فَأَخْبِرْنَا عَنْ أَوَّلِ هَذَا الْأَمْرِ كَيْفَ كَانَ؟ قَالَ كَانَ اللهُ قَبْلَ كُلِّ شَيْءٍ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ وَكَتَبَ فِي اللَّوْحِ ذِكْرَ كُلِّ شَيْءٍ قَالَ وَأَتَانِي آتٍ فَقَالَ يَا عِمْرَانُ انْحَلَّتْ نَاقَتُكَ مِنْ عِقَالِهَا قَالَ فَخَرَجْتُ فَإِذَا السَّرَابُ يَنْقَطِعُ بَيْنِي وَبَيْنَهَا قَالَ فَخَرَجْتُ فِي أَثَرِهَا فَلَا أَدْرِي مَا كَانَ بَعْدِي  

[Machine] Indeed, I have a slave who has escaped, and I vowed that if I caught him, I would cut off his hand. He has now arrived at the bridge. [Someone] said, "O Hasan, do not cut off his hand." And [he] narrated to him that a man said to 'Imran bin Husayn, "Indeed, I have a slave who has escaped, and I vowed that if I catch him, I will cut off his hand." [Imran] said, "Do not cut off his hand, for the Messenger of Allah ﷺ used to lead us in prayer or stand among us and he would command us to give in charity and he would forbid us from cutting off hands for such reason."  

إِنَّ غُلَامًا لِي أَبَقَ فَنَذَرْتُ إِنْ أَنَا عَايَنْتُهُ أَنْ أَقْطَعَ يَدَهُ فَقَدْ جَاءَ فَهُوَ الْآنَ بِالْجِسْرِ قَالَ فَقَالَ الْحَسَنُ لَا تَقْطَعْ يَدَهُ وَحَدَّثَهُ أَنَّ رَجُلًا قَالَ لِعِمْرَانَ بْنِ حُصَيْنٍ إِنَّ عَبْدًا لِي أَبَقَ وَإِنِّي نَذَرْتُ إِنْ أَنَا عَايَنْتُهُ أَنْ أَقْطَعَ يَدَهُ قَالَ فَلَا تَقْطَعْ يَدَهُ؛ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَؤُمُّ فِينَا أَوْ قَالَ يَقُومُ فِينَا فَيَأْمُرُنَا بِالصَّدَقَةِ وَيَنْهَانَا عَنِالْمُثْلَةِ  

I went on an expedition with the Messenger of Allah ﷺ, and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rak'ahs (at each time of prayer). And he said: You who live in the town must pray four; we are travellers. (Using translation from Abū Dāʾūd 1229)   

شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ الْفَتْحَ فَأَقَامَ بِمَكَّةَ ثَمَانِ عَشْرَةَ لَيْلَةً لَا يُصَلِّي إِلَّا رَكْعَتَيْنِ ثُمَّ يَقُولُ لِأَهْلِ الْبَلَدِ صَلُّوا أَرْبَعًا؛ فَإِنَّا سَفْرٌ  

That the Prophet ﷺ ransomed two men for the Muslims with a man from the idolaters. (Using translation from Tirmidhī 1568)   

أَنَّ النَّبِيَّ ﷺ فَدَى رَجُلَيْنِ مِنَ الْمُسْلِمِينَ بِرَجُلٍ مِنَ الْمُشْرِكِينَ مِنْ بَنِي عُقَيْلٍ  

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no obedience in disobedience to Allah." Al-Hakam said, "Yes." Then 'Imran exclaimed, "This is great!"  

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ ؟ قَالَ الْحَكَمُ نَعَمْ قَالَ فَكَبَّرَ عِمْرَانُ  

[Machine] I prayed behind Ali ibn Abi Talib a prayer that reminded me of a prayer I prayed with the Messenger of Allah ﷺ and the two caliphs. Then I went and prayed with him, and he would say Allahu Akbar every time he prostrated and every time he raised his head from bowing. So I said, "O Abu Nujayd, who was the first to leave it?" He said, "Uthman ibn Affan left it when his voice became weak and feeble."  

صَلَّيْتُ خَلْفَ عَلِيِّ بْنِ أَبِي طَالِبٍ صَلَاةً ذَكَّرَنِي صَلَاةً صَلَّيْتُهَا مَعَ رَسُولِ اللهِ ﷺ وَالْخَلِيفَتَيْنِ قَالَ فَانْطَلَقْتُ فَصَلَّيْتُ مَعَهُ فَإِذَا هُوَ يُكَبِّرُ كُلَّمَا سَجَدَ وَكُلَّمَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَقُلْتُ يَا أَبَا نُجَيْدٍ مَنْ أَوَّلُ مَنْ تَرَكَهُ؟ قَالَ عُثْمَانُ بْنُ عَفَّانَ حِينَ كَبِرَ وَضَعُفَ صَوْتُهُ تَرَكَهُ  

[Machine] "The Prophet ﷺ asked him, or someone else, 'Did you fast the secret fast of this month?' He replied, 'No.' The Prophet ﷺ said, 'Then when you break your fast, or the people break their fast, fast for two days.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ أَوْ لِغَيْرِهِ هَلْ صُمْتَ سِرَارَ هَذَا الشَّهْرِ؟ قَالَ لَا قَالَ فَإِذَا أَفْطَرْتَ أَوْ أَفْطَرَ النَّاسُ فَصُمْ يَوْمَيْنِ  

[Machine] Narrated by the Prophet ﷺ, he said: "There was a woman captured by the enemy, and they used to release their camels for grazing in the evening. So she came to the camels and wanted to ride one of them, but every time she approached a camel, it would snort and she would leave it until she came to a female camel. It did not snort, so she rode on it and escaped. She arrived in the city, and when the people saw her, they said, 'This is the camel of the Messenger of Allah ﷺ, Adhba.' She said, 'I vowed to sacrifice it because Allah saved me through it.' He (the Prophet ﷺ) said, 'How bad you have rewarded it! There is no vow for the son of Adam in what he does not possess, nor in disobedience to Allah.'"  

عَنِ النَّبِيِّ ﷺ قَالَ كَانَتْ امْرَأَةٌ أَسَرَهَا الْعَدُوُّ وَكَانُوا يُرِيحُونَ إِبِلَهُمْ عِشَاءً فَأَتَتِ الْإِبِلَ تُرِيدُ مِنْهَا بَعِيرًا تَرْكَبُهُ فَكُلَّمَا دَنَتْ مِنْ بَعِيرٍ رَغَا فَتَرَكَتْهُ حَتَّى أَتَتْ نَاقَةً مِنْهَا فَلَمْ تَرْغُ فَرَكِبَتْ عَلَيْهَا ثُمَّ نَجَتْ فَقَدِمَتِ الْمَدِينَةَ فَلَمَّا رَآهَا النَّاسُ قَالُوا نَاقَةُ رَسُولِ اللهِ ﷺ الْعَضْبَاءُ قَالَتْ إِنِّي نَذَرْتُ أَنْ أَنْحَرَهَا؛ إِنِ اللهُ أَنْجَانِي عَلَيْهَا قَالَ بِئْسَمَا جَزَيْتِيهَا لَا نَذْرَ لِابْنِ آدَمَ فِيمَا لَا يَمْلِكُ وَلَا نَذْرَ فِي مَعْصِيَةِاللهِ  

[Machine] We were with the Messenger of Allah ﷺ on a journey when the verse was revealed: "O people, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing" [Surah Al-Hajj: 1]. Abdullah ibn Ahmad said, "A word came to my father that made him stop, and the people also stopped. He asked, 'Do you know what day this is?' They replied, 'Allah and His Messenger know best.' It was revealed to my father that the word that came to him was: 'O Adam, send forth the inhabitants of the Fire.' My father asked, 'What is the inhabitants of the Fire?' It was said, 'Ninety-nine out of every thousand are the inhabitants of the Fire.' Then, they cried. He said, 'Get close and strive to be among the nations, for you are like a black hair on the skin. I hope that you will be one quarter of the people of Paradise. I hope that you will be one-third of the people of Paradise.'"  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَنَزَلَتْ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ} [الحج 1] قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ سَقَطَتْ عَلَى أَبِي كَلِمَةٌ رَاحِلَتَهُ وَقَفَ النَّاسُ قَالَ هَلْ تَدْرُونَ أَيَّ يَوْمٍ ذَاكَ؟ قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ سَقَطَتْ عَلَى أَبِي كَلِمَةٌ يَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ قَالَ وَمَا بَعْثُ النَّارِ؟ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ إِلَى النَّارِ قَالَ فَبَكَوْا قَالَ قَارِبُوا وَسَدِّدُوا مَا أَنْتُمْ فِي الْأُمَمِ إِلَّا كَالرَّقْمَةِ إِنِّي لَأَرْجُو أَنْ تَكُونُوارُبُعَ أَهْلِ الْجَنَّةِ إِنِّي لَأَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ  

[Machine] "A man passed by while he was reciting to a group. When he finished, he asked and Amr said, 'We belong to Allah and to Him we shall return.' I heard the Messenger of Allah ﷺ say: 'Whoever recites the Qur'an, let him ask Allah for it, for soon there will come a group of people who recite the Qur'an and ask people with it.'"  

مَرَّ بِرَجُلٍ وَهُوَ يَقْرَأُ عَلَى قَوْمٍ فَلَمَّا فَرَغَ سَأَلَ فَقَالَ عِمْرَانُ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ قَرَأَ الْقُرْآنَ فَلْيَسْأَلِ اللهَ بِهِ فَإِنَّهُ سَيَجِيءُ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ يَسْأَلُونَ النَّاسَ بِهِ  

that a group from Banu Tamim came to the Messenger of Allah ﷺ so he said: "Have glad tidings O Banu Tamim." They said: "You have given us glad tidings, so then give something to us." He said: "So the face of the Messenger of Allah ﷺ changed. Then a group from the people of Yemen came so he said: 'Accept the glad tidings, for Banu Tamim did not accept them.' They said: 'We accept.'" (Using translation from Tirmidhī 3951)   

جَاءَ النَّبِيَّ ﷺ نَاسٌ مِنْ بَنِي تَمِيمٍ فَقَالَ أَبْشِرُوا يَا بَنِي تَمِيمٍ قَالُوا بَشَّرْتَنَا فَأَعْطِنَا قَالَ فَكَانَ وَجْهُ رَسُولِ اللهِ ﷺ كَادَ أَنْ يَتَغَيَّرَ قَالَ ثُمَّ جَاءَ نَاسٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ لَهُمْ اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ قَالُوا قَدْ قَبِلْنَا  

[Machine] "I was a man with many illnesses, so I asked the Messenger of Allah ﷺ about praying while sitting. He said that your prayer while sitting is equivalent to half of your prayer while standing, and the prayer of a person while lying down is equivalent to half of their prayer while sitting."  

كُنْتُ رَجُلًا ذَا أَسَقَامٍ كَثِيرَةٍ فَسَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَلَاتِي قَاعِدًا قَالَ صَلَاتُكَ قَاعِدًا عَلَى النِّصْفِ مِنْ صَلَاتِكَ قَائِمًا وَصَلَاةُ الرَّجُلِ مُضْطَجِعًا عَلَى النِّصْفِ مِنْ صَلَاتِهِ قَاعِدًا  

[Machine] An English translation of the passage you provided would be: "The Prophet ﷺ said, 'There is no vow made in anger, and its expiation is the same expiation as that of an oath.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ  

[Machine] The Messenger of Allah ﷺ performed the Dhuhr prayer, and after finishing it, he said, "Who amongst you recited Surah Sabbih? (i.e., Surah Al-A'la)?" Some of the people said, "I did, O Messenger of Allah." He said, "Indeed, I knew that some of you had recited it with me."  

صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الظُّهْرِ فَلَمَّا انْصَرَفَ قَالَ أَيُّكُمْ قَرَأَ ب سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى؟ قَالَ بَعْضُ الْقَوْمِ أَنَا يَا رَسُولَ اللهِ قَالَ لَقَدْ عَرَفْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا  

[Machine] When the Messenger of Allah ﷺ was informed of the death of Al-Najashi, he said: "Indeed, your brother Al-Najashi has passed away, so pray for him." Then he stood up and prayed for him, with the people behind him.  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَلَغَهُ وَفَاةُ النَّجَاشِيِّ قَالَ إِنَّ أَخَاكُمْ النَّجَاشِيَّ قَدْ مَاتَ فَصَلُّوا عَلَيْهِ فَقَامَ فَصَلَّى عَلَيْهِ وَالنَّاسُ خَلْفَهُ  

"The Messenger of Allah said: 'Your brother has died, so get up and pray for him."' (Using translation from Nasāʾī 1946)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَخًا لَكُمْ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ يَعْنِي النَّجَاشِيَّ  

"It was said: 'O Messenger of Allah, so and so never broke his fast, even for one day for the rest of his life.' He said: 'He has neither fasted nor broken his fast."" 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted." (Using translation from Nasāʾī 2379)   

قِيلَ لِرَسُولِ اللهِ ﷺ إِنَّ فُلَانًا لَا يُفْطِرُ نَهَارًا قَالَ لَا أَفْطَرَ وَلَا صَامَ  

[Machine] Narrated by the Prophet ﷺ, I did not repeat a story for two consecutive days. However, I would sometimes hesitate and dislike it if men from the companions of Muhammad ﷺ or from some of the companions of Muhammad ﷺ testified to something and I witnessed it just like they did, and heard it just like they did, and they narrated it with different words than what they said. I knew that they did not deviate from goodness, so I feared that they would attribute to me what they attributed to them. Sometimes I would say, "If I were to narrate to you that I heard from the Prophet ﷺ, such and such, I would be truthful," and sometimes I would firmly say, "I heard the Prophet ﷺ saying such and such." Abu 'Abd al-Rahman narrated to us, Nasr ibn 'Ali narrated to us, Bishr ibn al-Mufaddal narrated to us, from Abu Harun al-Ghaniwi, who said: Hanit al-A'war narrated to me, from Muttarif, from 'Imran ibn Husayn, who narrated the Hadith similarly to this. So, I related it to my father, and he approved of it and said that there is an addition to it by another man.  

عَنْ نَبِيِّ اللهِ ﷺ يَوْمَيْنِ مُتَتَابِعَيْنِ لَا أُعِيدُ حَدِيثًا ثُمَّ لَقَدْ زَادَنِي بُطْئًا عَنْ ذَلِكَ وَكَرَاهِيَةً لَهُ أَنَّ رِجَالًا مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ أَوْ مِنْ بَعْضِ أَصْحَابِ مُحَمَّدٍ ﷺ شَهِدْتُ كَمَا شَهِدُوا وَسَمِعْتُ كَمَا سَمِعُوا يُحَدِّثُونَ أَحَادِيثَ مَا هِيَ كَمَا يَقُولُونَ وَلَقَدْ عَلِمْتُ أَنَّهُمْ لَا يَأْلُونَ عَنِ الْخَيْرِ فَأَخَافُأَنْ يُشَبَّهَ لِي كَمَا شُبِّهَ لَهُمْ فَكَانَ أَحْيَانًا يَقُولُ لَوْ حَدَّثْتُكُمْ أَنِّي سَمِعْتُ مِنْ نَبِيِّ اللهِ ﷺ كَذَا وَكَذَا رَأَيْتُ أَنِّي قَدْ صَدَقْتُ وَأَحْيَانًا يَعْزِمُ فَيَقُولُ سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ كَذَا وَكَذَا قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ عَنْ أَبِي هَارُونَ الْغَنَوِيِّ قَالَ حَدَّثَنِي هَانِئٌ الْأَعْوَرُ عَنْ مُطَرِّفٍ عَنْ عِمْرَانَ هُوَ ابْنُ حُصَيْنٍ عَنِ النَّبِيِّ ﷺ نَحْوَ هَذَا الْحَدِيثِ فَحَدَّثْتُ بِهِ أَبِي فَاسْتَحْسَنَهُ وَقَالَ زَادَ فِيهِ رَجُلًا  

Muhammad. He came near him and said: What is the matter with you? Thereupon he (the prisoner) said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims (the she-camel as she carried the Prophet on her back and walked ahead of the multitude)? He (the Holy Prophet) said: (Yours is a great fault). I (my men) have caught hold of you for the crime of your allies, Banu Thaqif. He (the Holy Prophet) then turned away. He again called him and said: Muhammad, Muhammad, and since Messenger of Allah ﷺ was very compassionate, and tenderhearted, he returned to him, and said: What is the matter with you? He said: I am a Muslim, whereupon he (the Holy Prophet) said: Had you said this when you had been the master of yourself, you would have gained every success. He then turned away. He (the prisoner) called him again saying: Muhammad, Muhammad. He came to him and said: What is the matter with you? He said: I am hungry, feed me, and I am thirsty, so provide me with drink. He (the Holy Prophet) said: That is (to satisfy) your want. He was then ransomed for two persons (who had been taken prisoner by Thaqif). He (the narrator) said: A woman of the Ansar had been taken prisoner and also al-Adbi' was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels, they fretted and fumed and so she left them until she came to al-, Adbi'. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they (the enemies of Islam) were warned of this, they went in search of it, but it (the she-camel) exhausted them. She (the woman) took vow for Allah, that in case He would save her through it, she would offer that as a sacrifice. As she reached Medina, the people saw her and they said: Here is al-Adbi, the she-camel of Messenger of Allah ﷺ. She (the woman) said that she had taken a vow that if Allah would save her on its back, she would sacrifice it. They (the Prophet's Companions) came to Messenger of Allah ﷺ and made a mention of that to him, whereupon he said: Hallowed be Allah, how ill she rewarded it that she took vow to Allah that if He saves her on its back, she would sacrifice it! There is no fulfillment of the vow in an act of disobedience, nor in an act over which a person has no control. In the version of Ibn Hujr (the words are):" There is no vow in disobedience to Allah." (Using translation from Muslim 1641a)  

كَانَتْ ثَقِيفُ حُلَفَاءَ لِبَنِي عُقَيْلٍ فَأَسَرَتْ ثَقِيفُ رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ وَأَسَرَ أَصْحَابُ رَسُولِ اللهِ ﷺ رَجُلًا مِنْ بَنِي عُقَيْلٍ وَأُصِيبَتْ مَعَهُ الْعَضْبَاءُ فَأَتَى عَلَيْهِ رَسُولُ اللهِ ﷺ وَهُوَ فِي الْوَثَاقِ فَقَالَ يَا مُحَمَّدُ يَا مُحَمَّدُ فَقَالَ مَا شَأْنُكَ؟ فَقَالَ بِمَ أَخَذْتَنِي؟ بِمَ أَخَذْتَ؟ سَابِقَةَ الْحَاجِّ إِعْظَامًا لِذَلِكَ فَقَالَ أَخَذْتُكَ بِجَرِيرَةِ حُلَفَائِكَ ثَقِيفَ ثُمَّ انْصَرَفَ عَنْهُ فَقَالَ يَا مُحَمَّدُ يَا مُحَمَّدُ وَكَانَ رَسُولُ اللهِ ﷺ رَحِيمًا رقِيقًا فَأَتَاهُ فَقَالَ مَا شَأْنُكَ؟ قَالَ إِنِّي مُسْلِمٌ قَالَ لَوْ قُلْتَهَا وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلَاحِ ثُمَّ انْصَرَفَ عَنْهُ فَنَادَاهُ يَا مُحَمَّدُ يَا مُحَمَّدُ فَأَتَاهُ فَقَالَ مَا شَأْنُكَ؟ فَقَالَ إِنِّي جَائِعٌ فَأَطْعِمْنِي وَظَمْآنُ فَاسْقِنِي قَالَ هَذِهِ حَاجَتُكَ قَالَ فَفُدِيَ بِالرَّجُلَيْنِ وَأُسِرَتْ امْرَأَةٌ مِنَ الْأَنْصَارِ وَأُصِيبَ مَعَهَا الْعَضْبَاءُ فَكَانَتِ الْمَرْأَةُ فِي الْوَثَاقِ فَانْفَلَتَتْ ذَاتَ لَيْلَةٍ مِنَ الْوَثَاقِ فَأَتَتِ الْإِبِلَ فَجَعَلَتْ إِذَا دَنَتْ مِنَ الْبَعِيرِ رَغَا فَتَتْرُكُهُ حَتَّى تَنْتَهِيَ إِلَى الْعَضْبَاءِ فَلَمْ تَرْغُ قَالَ وَنَاقَةٌ مُنَوَّقَةٌ فَقَعَدَتْ فِي عَجُزِهَا ثُمَّ زَجَرَتْهَا فَانْطَلَقَتْ وَنَذِرُوا بِهَا فَطَلَبُوهَا فَأَعْجَزَتْهُمْ فَنَذَرَتْ إِنِ اللهُ أَنْجَاهَا عَلَيْهَا لَتَنْحَرَنَّهَا فَلَمَّا قَدِمَتِ الْمَدِينَةَ رَآهَا النَّاسُ فَقَالُواالْعَضْبَاءُ نَاقَةُ رَسُولِ اللهِ ﷺ فَقَالَتْ إِنِّي قَدْ نَذَرْتُ إِنْ أَنْجَاهَا اللهُ عَلَيْهَا لَتَنْحَرَنَّهَا فَأَتَوْا النَّبِيَّ ﷺ فَذَكَرُوا ذَلِكَ لَهُ فَقَالَ سُبْحَانَ اللهِ بِئْسَمَا جَزَتْهَا؛ إِنِ اللهُ أَنْجَاهَا لَتَنْحَرَنَّهَا لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللهِ وَلَا نَذْرَ فِيمَا لَا يَمْلِكُ الْعَبْدُ  

[Machine] To 'Imran: Indeed, I will narrate to you a narration today so that Allah may benefit you with it after today. Know that the best servants of Allah on the Day of Judgment are the praisers. And know that there will always be a group of the people of Islam fighting for the truth, openly showing hostility to those who oppose them, until they fight the Dajjal (the Antichrist). And know that the Messenger of Allah ﷺ has populated a group of his people during the Ashra (the ten days of Dhul-Hijjah), and no verse was revealed to abrogate that nor was the Messenger of Allah ﷺ prohibited from it until he passed away. After he passed away, everything will be according to Allah's will and the choice of every individual after Allah's will.  

لِي عِمْرَانُ إِنِّي لَأُحَدِّثُكَ بِالْحَدِيثِ الْيَوْمَ لِيَنْفَعَكَ اللهُ بِهِ بَعْدَ الْيَوْمِ اعْلَمْ أَنَّ خَيْرَ عِبَادِ اللهِ يَوْمَ الْقِيَامَةِ الْحَمَّادُونَ وَاعْلَمْ أَنَّهُ لَنْ تَزَالَ طَائِفَةٌ مِنْ أَهْلِ الْإِسْلَامِ يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ حَتَّى يُقَاتِلُوا الدَّجَّالَ وَاعْلَمْ أَنَّ رَسُولَ اللهِ ﷺ قَدْ أَعْمَرَ طَائِفَةً مِنْ أَهْلِهِ فِي الْعَشْرِ فَلَمْ تَنْزِلْ آيَةٌ تَنْسَخُ ذَلِكَ وَلَمْ يَنْهَ عَنْهُ رَسُولُ اللهِ ﷺ حَتَّى مَضَى لِوَجْهِهِ ارْتَأَى كُلُّامْرِئٍ بَعْدَمَا شَاءَ اللهُ أَنْ يَرْتَئِيَ  

[Machine] The Messenger of Allah ﷺ said to him, or to someone else, "Did you fast the secret fast of this month?" He said, "No." He said, "Then if you have broken your fast, or if the people have broken their fast, then fast for two days."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُ أَوْ لِغَيْرِهِ هَلْ صُمْتَ سِرَارَ هَذَا الشَّهْرِ؟ قَالَ لَا قَالَ فَإِذَا أَفْطَرْتَ أَوْ أَفْطَرَ النَّاسُ فَصُمْ يَوْمَيْنِ  

People will come forth from Hell by Muhammad’s intercession, will enter paradise and be named Jahannamis. (Using translation from Abū Dāʾūd 4740)   

عَنِ النَّبِيِّ ﷺ قَالَ يَخْرُجُ مِنَ النَّارِ قَوْمٌ بِشَفَاعَةِ مُحَمَّدٍ فَيُسَمَّوْنَ الْجَهَنَّمِيِّينَ  

Once we were traveling with the Prophet ﷺ and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator ʿAuf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was ʿUmar bin Al- Khattab. And whenever the Prophet ﷺ used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, ʿUmar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet ﷺ got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet ﷺ stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet ﷺ said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet ﷺ proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator ʿAuf added that Abu Raja' had named him but he had forgotten) and ʿAli, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Messenger of Allah ﷺ ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet ﷺ and narrated the whole story. He said, "Help her to dismount." The Prophet ﷺ asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet ﷺ gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Messenger of Allah ﷺ) Then the Prophet ﷺ ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in front of her and then the Prophet ﷺ said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle." Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam. Abu ʿAbdullah said: The word Saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya [??] said, "The SʿAbis are a sect of people of the Scripture who recite the Book of Psalms." (Using translation from Bukhārī 344)  

كُنَّا فِي سَفَرٍ مَعَ رَسُولِ اللهِ ﷺ وَإِنَّا أَسْرَيْنَا حَتَّى إِذَا كُنَّا فِي آخِرِ اللَّيْلِ وَقَعْنَا تِلْكَ الْوَقْعَةَ فَلَا وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا قَالَ فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ وَكَانَ أَوَّلَ مَنْ اسْتَيْقَظَ فُلَانٌ ثُمَّ فُلَانٌ كَانَ يُسَمِّيهِمْ أَبُو رَجَاءٍ وَنَسِيَهُمْ عَوْفٌ ثُمَّ عُمَرُ بْنُ الْخَطَّابِ الرَّابِعُ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا نَامَ لَمْ نُوقِظْهُ حَتَّى يَكُونَ هُوَ يَسْتَيْقِظُ؛ لِأَنَّا لَا نَدْرِي مَا يَحْدُثُ لَهُ فِي نَوْمِهِ فَلَمَّا اسْتَيْقَظَ عُمَرُ وَرَأَى مَا أَصَابَ النَّاسَ وَكَانَ رَجُلًا أَجْوَفَ جَلِيدًا قَالَ فَكَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ لِصَوْتِهِ رَسُولُ اللهِ ﷺ فَلَمَّا اسْتَيْقَظَ رَسُولُ اللهِ ﷺ شَكَوْا الَّذِي أَصَابَهُمْ فَقَالَ لَا ضَيْرَ أَوْ لَا يَضِيرُ ارْتَحِلُوا فَارْتَحَلَ فَسَارَ غَيْرَ بَعِيدٍ ثُمَّ نَزَلَ فَدَعَا بِالْوَضُوءِ فَتَوَضَّأَ وَنُودِيَ بِالصَّلَاةِ فَصَلَّى بِالنَّاسِ فَلَمَّا انْفَتَلَ مِنْ صَلَاتِهِ إِذَا هُوَ بِرَجُلٍ مُعْتَزِلٍ لَمْ يُصَلِّ مَعَ الْقَوْمِ فَقَالَ مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ؟ فَقَالَ يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ قَالَ رَسُولُ اللهِ ﷺ عَلَيْكَ بِالصَّعِيدِ؛ فَإِنَّهُ يَكْفِيكَ ثُمَّ سَارَ رَسُولُ اللهِ ﷺ فَاشْتَكَى إِلَيْهِ النَّاسُ الْعَطَشَ فَنَزَلَ فَدَعَا فُلَانًا كَانَ يُسَمِّيهِ أَبُو رَجَاءٍ وَنَسِيَهُ عَوْفٌ وَدَعَا عَلِيًّافَقَالَ اذْهَبَا فَابْغِيَا لَنَا الْمَاءَ قَالَ فَانْطَلَقَا فَيَلْقَيَانِ امْرَأَةً بَيْنَ مَزَادَتَيْنِ أَوْ سَطِيحَتَيْنِ مِنْ مَاءٍ عَلَى بَعِيرٍ لَهَا فَقَالَا لَهَا أَيْنَ الْمَاءُ؟ فَقَالَتْ عَهْدِي بِالْمَاءِ أَمْسِ هَذِهِ السَّاعَةَ وَنَفَرُنَا خُلُوفٌ قَالَ فَقَالَا لَهَا انْطَلِقِي إِذًا قَالَتْ إِلَى أَيْنَ؟ قَالَا إِلَى رَسُولِ اللهِ قَالَتْ هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ؟ قَالَا هُوَ الَّذِي تَعْنِينَ فَانْطَلِقِي إِذًا فَجَاءَا بِهَا إِلَى رَسُولِ اللهِ ﷺ فَحَدَّثَاهُ الْحَدِيثَ فَاسْتَنْزَلُوهَا عَنْ بَعِيرِهَا وَدَعَا رَسُولُ اللهِ ﷺ بِإِنَاءٍ فَأَفْرَغَ فِيهِ مِنْ أَفْوَاهِ الْمَزَادَتَيْنِ أَوِ السَّطِيحَتَيْنِ وَأَوْكَى أَفْوَاهَهُمَا فَأَطْلَقَ الْعَزَالِي وَنُودِيَ فِي النَّاسِ أَنْ اسْقُوا وَاسْتَقُوا فَسَقَى مَنْ شَاءَ وَاسْتَقَى مَنْ شَاءَ وَكَانَ آخِرُ ذَلِكَ أَنْ أَعْطَى الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ فَقَالَ اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ قَالَ وَهِيَ قَائِمَةٌ تَنْظُرُ مَا يُفْعَلُ بِمَائِهَا قَالَ وَايْمُ اللهِ لَقَدْ أَقْلَعَ عَنْهَا وَإِنَّهُ لَيُخَيَّلُ إِلَيْنَا أَنَّهَا أَشَدُّ مِلْأَةً مِنْهَا حِينَ ابْتَدَأَ فِيهَا فَقَالَ رَسُولُ اللهِ ﷺ اجْمَعُوا لَهَا فَجَمَعُوا لَهَا مِنْ بَيْنِ عَجْوَةٍ وَدَقِيقَةٍ وَسُوَيْقَةٍ حَتَّى جَمَعُوا لَهَا طَعَامًا كَثِيرًا وَجَعَلُوهُ فِي ثَوْبٍ وَحَمَلُوهَا عَلَى بَعِيرِهَا وَوَضَعُوا الثَّوْبَ بَيْنَ يَدَيْهَا فَقَالَ لَهَا رَسُولُ اللهِ ﷺ تَعْلَمِينَ وَاللهِ مَا رَزِئْنَاكِ مِنْ مَائِكِ شَيْئًا وَلَكِنَّ اللهَ هُوَ سَقَانَا قَالَ فَأَتَتْ أَهْلَهَا وَقَدِ احْتَبَسَتْ عَنْهُمْ فَقَالُوامَا حَبَسَكِ يَا فُلَانَةُ؟ فَقَالَتْ الْعَجَبُ لَقِيَنِي رَجُلَانِ فَذَهَبَا بِي إِلَى هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ فَفَعَلَ بِمَائِي كَذَا وَكَذَا لِلَّذِي قَدْ كَانَ فَوَاللهِ إِنَّهُ لَأَسْحَرُ مَنْ بَيْنَ هَذِهِ وَهَذِهِ وَقَالَتْ بِأُصْبُعَيْهَا الْوُسْطَى وَالسَّبَّابَةِ فَرَفَعَتْهُمَا إِلَى السَّمَاءِ تَعْنِي السَّمَاءَ وَالْأَرْضَ أَوْ إِنَّهُ لَرَسُولُ اللهِ حَقًّا قَالَ وَكَانَ الْمُسْلِمُونَ بَعْدُ يُغِيرُونَ عَلَى مَا حَوْلَهَا مِنَ الْمُشْرِكِينَ وَلَا يُصِيبُونَ الصِّرْمَ الَّذِي هِيَ مِنْهُ فَقَالَتْ يَوْمًا لِقَوْمِهَا مَا أَرَى أَنَّ هَؤُلَاءِ الْقَوْمَ يَدَعُونَكُمْ عَمْدًا ؟ فَهَلْ لَكُمْ فِي الْإِسْلَامِ؟ فَأَطَاعُوهَا فَدَخَلُوا فِي الْإِسْلَامِ  

‘Imran b. Hussain asked the prophet ﷺ about the prayer a man offers in sitting condition. He replied: his prayer in standing condition is better than his prayer in sitting condition, and his prayer in sitting condition is half the prayer he offers in standing condition, and his prayer in lying condition is half the prayer he offers in sitting condition. (Using translation from Abū Dāʾūd 951)   

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنْ صَلَاةِ الرَّجُلِ قَاعِدًا فَقَالَ مَنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ وَصَلَاةُ الرَّجُلِ قَاعِدًا عَلَى النِّصْفِ مِنْ صَلَاتِهِ قَائِمًا وَصَلَاتُهُ نَائِمًا عَلَى النِّصْفِ مِنْ صَلَاتِهِ قَاعِدًا  

[Machine] "A man bit another man's hand and the hand was severed, and it caused a deformation or deformations. So the injured man came to the Prophet ﷺ and he said, 'Would one of you bite his brother as a male camel bites, and there is no recompense for you?'"  

أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ فَانْتَزَعَ يَدَهُ فَنَدَرَتْ ثَنِيَّتُهُ أَوْ ثَنِيَّتَاهُ فَأَتَى النَّبِيَّ ﷺ فَقَالَ يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ لَا دِيَةَ لَكَ  

"We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He ﷺ said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he ﷺ said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'" (Using translation from Tirmidhī 3169)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَهُوَ فِي بَعْضِ أَسْفَارِهِ وَقَدْ تَفَاوَتَ بَيْنَ أَصْحَابِهِ السَّيْرُ رَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ يَوْمَ تَرَوْنَهَا تَذْهَلُ} [الحج 2] حَتَّى بَلَغَ آخِرَ الْآيَتَيْنِ قَالَ فَلَمَّا سَمِعَ أَصْحَابُهُ بِذَلِكَ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَلَمَّا تَأَشَّبُوا حَوْلَهُ قَالَ أَتَدْرُونَ أَيَّ يَوْمٍ ذَاكَ؟ قَالَ ذَاكَ يَوْمٌ يُنَادَى آدَمُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثًا إِلَى النَّارِ فَيَقُولُ يَا رَبِّ وَمَا بَعْثُ النَّارِ؟ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةٌ وَتِسْعِينَ فِي النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ قَالَ فَأَبْلَسَ أَصْحَابُهُ حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى ذَلِكَ قَالَ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ قَطُّ إِلَّا كَثَرَتَاهُ يَأْجُوجَ وَمَأْجُوجَ وَمَنْهَلَكَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ قَالَ فَأُسْرِيَ عَنْهُمْ ثُمَّ قَالَ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوِ الرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ  

[Machine] And he said, except that they have multiplied.  

وَقَالَ إِلَّا كَثَّرَتَاهُ  

Allah's Apostle, I have done something for which (prescribed punishment) must be imposed upon me, so impose that. Allah's Apostle ﷺ called her master and said: Treat her well, and when she delivers bring her to me. He did accordingly. Then Allah's Apostle ﷺ pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death. He then prayed over her (dead body). Thereupon Umar said to him: Allah's Apostle, you offer prayer for her, whereas she had committed adultery! Thereupon he said: She has made such a repentance that if it were to be divided among seventy men of Medina, it would be enough. Have you found any repentance better than this that she sacr ficed her life for Allah, the Majestic? (Using translation from Muslim 1696a)  

أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ مِنْ جُهَيْنَةَ حُبْلَى مِنَ الزِّنَا فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ قَالَ فَدَعَا وَلِيَّهَا فَقَالَ أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ فَأْتِنِي بِهَا فَفَعَلَ فَأَمَرَ بِهَا فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ أَمَرَ بِهَافَرُجِمَتْ ثُمَّ صَلَّى عَلَيْهَا فَقَالَ عُمَرُ تُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ فَقَالَ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ؟  

ʿThere is no obedience to any human being if it involves disobedience to Allah.ʿ (Using translation from Aḥmad 1065)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ  

[Machine] From the Prophet Muhammad ﷺ who said, "Modesty is entirely good."  

عَنِ النَّبِيِّ ﷺ قَالَ الْحَيَاءُ خَيْرٌ كُلُّهُ  

[Machine] The Messenger of Allah ﷺ said, "The best of you is my generation, then those who follow them, and then those who follow them. I do not know if it is two times or three times, then there will come a people after you who will make promises but not fulfill them, who will lie and not be true, who will bear witness but not be trusted, and who will spread corruption among them."  

قَالَ رَسُولُ اللهِ ﷺ خَيْرُكُمْ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ لَا أَدْرِي مَرَّتَيْنِ أَوْ ثَلَاثَةً ثُمَّ يَأْتِي أَوْ يَجِيءُ بَعْدَكُمْ قَوْمٌ يَنْذُرُونَ فَلَا يُوفُونَ وَيَخُونُونَ وَلَا يُتَّمَنُونَ وَيَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ وَيَفْشُو فِيهِمُ السِّمَنُ  

[Machine] The verse of Mut'ah was revealed in the book of Allah, and we acted upon it with the Messenger of Allah ﷺ, and no verse was revealed to abrogate it, and the Prophet ﷺ did not forbid it until he passed away.  

نَزَلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللهِوَعَمِلْنَا بِهَا مَعَ رَسُولِ اللهِ ﷺ فَلَمْ تَنْزِلْ آيَةٌ تَنْسَخُهَا وَلَمْ يَنْهَ عَنْهَا النَّبِيُّ ﷺ حَتَّى مَاتَ  

“There is no Ruqyah except for the evil eye or from the sting of a scorpion.” (Using translation from Ibn Mājah 3513)  

قَالَ رَسُولُ اللهِ ﷺ لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ  

[Machine] Samurah ibn Jundub and Imran ibn Husayn said: "The Messenger of Allah ﷺ never delivered a sermon without commanding us to give in charity and prohibiting us from adultery."  

عَنْ سَمُرَةَ بْنِ جُنْدُبٍ وَعِمْرَانَ بْنِ حُصَيْنٍ قَالَا مَا خَطَبَنَا رَسُولُ اللهِ ﷺ خُطْبَةً إِلَّا أَمَرَنَا بِالصَّدَقَةِ وَنَهَانَا عَنِ الْمُثْلَةِ  

[Machine] A group from the Bani Tamim tribe came to the Prophet Muhammad ﷺ and said, "Give us good news!" He replied, "I have received news from Yemen." So the Prophet ﷺ said to them, "Accept the good news, since the Bani Tamim tribe did not accept it."  

جَاءَ نَفَرٌ مِنْ بَنِي تَمِيمٍ إِلَى النَّبِيِّ ﷺ فَقَالَ أَبْشِرُوا قَالُوا بَشَّرْتَنَا فَأَعْطِنَا قَالَ فَقَدِمَ عَلَيْهِ حَيٌّ مِنَ الْيَمَنِ فَقَالَ النَّبِيُّ ﷺ اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ  

[Machine] The Messenger of Allah ﷺ said, "The sign of a wealthy person is apparent on his face."  

قَالَ رَسُولُ اللهِ ﷺ مَسْأَلَةُ الْغَنِيِّ شَيْنٌ فِي وَجْهِهِ  

The Prophet ﷺ said: If anyone swears a false oath in confinement, he should make his seat in Hell on account of his (act). (Using translation from Abū Dāʾūd 3242)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ مَصْبُورَةٍ مُتَعَمِّدًا فَلْيَتَبَوَّأْ بِوَجْهِهِ مَقْعَدَهُ مِنَ النَّارِ  

Messenger of Allah ﷺ said, "Seventy thousand people of my followers will enter Paradise without accounts, and they are those who do not practice Ar-Ruqya and do not see an evil omen in things, and put their trust in their Lord. (Using translation from Bukhārī 6472)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ لَا يَكْتَوُونَ وَلَا يَسْتَرْقُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ قَالَ فَقَامَ عُكَّاشَةُ فَقَالَ يَا رَسُولَ اللهِ ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَقَالَ أَنْتَ مِنْهُمْ قَالَ فَقَامَ رَجُلٌ آخَرُ فَقَالَ يَا رَسُولَ اللهِ ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ قَدْ سَبَقَكَ بِهَا عُكَّاشَةُ  

[Machine] The Prophet ﷺ said: "Modesty is all good." Then a man from the crowd said: "It is said that from it comes respect for Allah and from it comes weakness." Imran said to him, "I narrate to you from the Messenger of Allah and you narrate to me from newspapers."  

عَنِ النَّبِيِّ ﷺ قَالَ الْحَيَاءُ خَيْرٌ كُلُّهُ فَقَالَ رَجُلٌ مِنَ الْحَيِّ إِنَّهُ يُقَالُ فِي الْحِكْمَةِ إِنَّ مِنْهُ وَقَارًا لِلَّهِ وَإِنَّ مِنْهُ ضَعْفًا فَقَالَ لَهُ عِمْرَانُ أُحَدِّثُكَ عَنْ رَسُولِ اللهِ ﷺ وَتُحَدِّثُنِي عَنِ الصُّحُفِ