Fath al-Qadir al-Jami bayna Fannay al-Riwayah wa-al-Dirayah min Ilm al-Tafsir
فَتْحُ الْقَدِيرِ الْجَامِعُ بَيْنَ فَنَّيِ الرِّوَايَةِ وَالدِّرَايَةِ مِنْ عِلْمِ التَّفْسِيرِ
Fath al-Qadir (The Opening of the All-Powerful), subtitled al-Jami bayna Fannay al-Riwayah wa-al-Dirayah min Ilm al-Tafsir (Combining the Two Disciplines of Narration and Analysis in the Science of Tafsir), by Muhammad b. Ali al-Shawkani (d. 1834 CE) is a six-volume comprehensive tafsir from the Yemeni scholarly tradition. Its explicit objective, stated in the title, is to unite both the riwayah (transmitted) and the dirayah (rational-analytical) dimensions of Quranic exegesis in a single work, combining narrated reports with linguistic, rhetorical, and legal analysis. The manhaj integrates tafsir bi-al-mathur with bi-al-rai, and Shawkani applies independent ijtihad in legal matters rather than strict adherence to any single madhhab, reflecting his strongly anti-taqlid orientation. He is broadly classified as an independent mujtahid with Zahiri-leaning tendencies, and he is broadly Athari Sunni with resistance to classical kalam. The work is widely respected and frequently cited, particularly in Salafi and Yemeni scholarly traditions. More...
Fath al-Qadir (The Opening of the All-Powerful), subtitled al-Jami bayna Fannay al-Riwayah wa-al-Dirayah min Ilm al-Tafsir (Combining the Two Disciplines of Narration and Analysis in the Science of Tafsir), by Muhammad b. Ali al-Shawkani (d. 1834 CE) is a six-volume comprehensive tafsir from the Yemeni scholarly tradition. Its explicit objective, stated in the title, is to unite both the riwayah (transmitted) and the dirayah (rational-analytical) dimensions of Quranic exegesis in a single work, combining narrated reports with linguistic, rhetorical, and legal analysis. The manhaj integrates tafsir bi-al-mathur with bi-al-rai, and Shawkani applies independent ijtihad in legal matters rather than strict adherence to any single madhhab, reflecting his strongly anti-taqlid orientation. He is broadly classified as an independent mujtahid with Zahiri-leaning tendencies, and he is broadly Athari Sunni with resistance to classical kalam. The work is widely respected and frequently cited, particularly in Salafi and Yemeni scholarly traditions.