Ibrahim bin ’Uqabah said “Kuraib told me that he asked Umamah bin Zaid saying tell me how you did in the evening when you rode behind the Apostle of Allaah ﷺ. He said “We came to the valley where the people make their Camels kneel down to take rest at night.” The Apostle of Allaah ﷺ made his she Camel kneel down and he then urinated. He then called for water for ablution and performed the ablution but he did not perform minutely (but performed lightly). I asked Apostle of Allaah ﷺ, prayer? He replied “Prayer ahead of you”. He then mounted (the Camel) till we came to Al Muzadalifah. There iqamah for the sunset prayer was called. The people then made their Camels kneel down at their places. The Camels were not unloaded as yet, iqamah for the night prayers was called and he prayed. The people then unloaded the Camels. The narrator Muhammad added in his version of the tradition How did you do when the morning came? He replied Al Fadl rode behind him and I walked on foot among the people of the Quraish who went ahead. (Using translation from Abū Dāʾūd 1921)   

أَخْبِرْنِي كَيْفَ صَنَعْتُمْ عَشِيَّةَ رَدِفْتَ رَسُولَ اللهِ ﷺ؟ قَالَ جِئْنَا الشِّعْبَ الَّذِي يُنِيخُ فِيهِ النَّاسُ لِلْمَغْرِبِ فَأَنَاخَ رَسُولُ اللهِ ﷺ نَاقَتَهُ ثُمَّ بَالَ مَا قَالَ أَهْرَاقَ الْمَاءَ ثُمَّ دَعَا بِالْوَضُوءِ فَتَوَضَّأَ وُضُوءًا لَيْسَ بِالْبَالِغِ جِدًّا قَالَ قُلْتُ يَا رَسُولَ اللهِ الصَّلَاةَ قَالَ الصَّلَاةُ أَمَامَكَ قَالَ فَرَكِبَ حَتَّى قَدِمَ الْمُزْدَلِفَةَ فَأَقَامَ الْمَغْرِبَ ثُمَّ أَنَاخَ النَّاسُ فِي مَنَازِلِهِمْ وَلَمْ يَحُلُّوا حَتَّى أَقَامَ الْعِشَاءَ فَصَلَّى ثُمَّ حَلَّ النَّاسُ قَالَ فَقُلْتُ كَيْفَ فَعَلْتُمْ حِينَ أَصْبَحْتُمْ؟ قَالَ رَدِفَهُ الْفَضْلُبْنُ عَبَّاسٍ وَانْطَلَقْتُ أَنَا فِي سُبَّاقِ قُرَيْشٍ عَلَى رِجْلَيَّ  

[Machine] "The Messenger of Allah ﷺ said: There is no riba (usury) in hand to hand transactions. He meant that riba is only in transactions involving women."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا رِبَا فِيمَا كَانَ يَدًا بِيَدٍ قَالَ يَعْنِي إِنَّمَا الرِّبَا فِي النَّسِاءِ  

The client of Usamah ibn Zayd said that he went along with Usamah to Wadi al-Qura in pursuit of his camels. He would fast on Monday and Thursday. His client said to him: Why do you fast on Monday and Thursday, while you are an old man? He said: The Prophet of Allah ﷺ used to fast on Monday and Thursday. When he was asked about it, he said: The works of the servants (of Allah) are presented (to Allah) on Monday and Thursday. (Using translation from Abū Dāʾūd 2436)   

أَنَّهُ انْطَلَقَ مَعَ أُسَامَةَ إِلَى وَادِي الْقُرَى يَطْلُبُ مَالًا لَهُ وَكَانَ يَصُومُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ فَقَالَ لَهُ مَوْلَاهُ لِمَ تَصُومُ يَوْمَ الْإِثْنَيْنِ وَيَوْمَ الْخَمِيسِ وَأَنْتَ شَيْخٌ كَبِيرٌ قَدْ رَقَقْتَ؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ فَسُئِلَ عَنْ ذَلِكَ فَقَالَ إِنَّ أَعْمَالَ النَّاسِ تُعْرَضُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ  

[Machine] We sent the Messenger of Allah ﷺ to Al-Hurqah from the tribe of Juheinah. He said, "We attacked them in the morning and fought against them. Among them was a man who, when the enemy approached, was the bravest among them against us. But when they turned their backs, he became their protector." He said, "I and a man from the Ansar overwhelmed him." When we overwhelmed him, he said, "There is no god but Allah." The Ansari hesitated and I killed him. When the Prophet ﷺ was informed about this, he said, "O Usama! Did you kill him after he said, 'There is no god but Allah'?" I said, "O Messenger of Allah! He only said it to protect himself from being killed." The Prophet ﷺ repeated, "Did you kill him after he said, 'There is no god but Allah'?" I said it again, "O Messenger of Allah! He only said it to protect himself from being killed."  

بَعَثَنَا رَسُولُ اللهِ ﷺ إِلَى الْحُرَقَةِ مِنْ جُهَيْنَةَ قَالَ فَصَبَّحْنَاهُمْ فَقَاتَلْنَاهُمْ فَكَانَ مِنْهُمْ رَجُلٌ إِذَا أَقْبَلَ الْقَوْمُ كَانَ مِنْ أَشَدِّهِمْ عَلَيْنَا وَإِذَا أَدْبَرُوا كَانَ حَامِيَتَهُمْ قَالَ فَغَشِيتُهُ أَنَا وَرَجُلٌ مِنَ الْأَنْصَارِ قَالَ فَلَمَّا غَشِينَاهُ قَالَ لَا إِلَهَ إِلَّا اللهُ فَكَفَّ عَنْهُ الْأَنْصَارِيُّ وَقَتَلْتُهُ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ يَا أُسَامَةُ أَقَتَلْتَهُ بَعْدَ مَا قَالَ لَا إِلَهَ إِلَّا اللهُ؟ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنَّمَا كَانَ مُتَعَوِّذًا مِنَ الْقَتْلِ فَكَرَّرَهَا عَلَيَّحَتَّى تَمَنَّيْتُ أَنِّي لَمْ أَكُنْ أَسْلَمْتُ إِلَّا يَوْمَئِذٍ  

“I am not leaving behind me any tribulation that is more harmful to men than women.” (Using translation from Ibn Mājah 3998)   

قَالَ رَسُولُ اللهِ ﷺ مَا تَرَكْتُ بَعْدِي فِتْنَةً أَضَرَّ عَلَى أُمَّتِي مِنَ النِّسَاءِ عَلَى الرِّجَالِ  

The Prophet ﷺ as saying: A Muslim may not inherit from an infidel nor an infidel from a Muslim. (Using translation from Abū Dāʾūd 2909)  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلَا الْكَافِرُ الْمُسْلِمَ  

You do not see what I am seeing and I am seeing the places of turmoil between your houses as the places of rainfall. (Using translation from Muslim 2885a)  

أَنَّ النَّبِيَّ ﷺ أَشْرَفَ عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ فَقَالَ هَلْ تَرَوْنَ مَا أَرَى إِنِّي لَأَرَى مَوَاقِعَ الْفِتَنِخِلَالَ بُيُوتِكُمْ كَمَوَاقِعِ الْقَطْرِ  

"I poured water for him from a small vessel and he performed a light Wudu'. I said to him: 'The prayer.' He said: 'The prayer is still ahead of you.' When he came to Al-Muzdalifah he prayed Maghrib, then they untied the saddles of their mounts and then he prayed 'Isha'." (Using translation from Nasāʾī 609)   

أَنَّ النَّبِيَّ ﷺ أَرْدَفَهُ مِنْ عَرَفَةَ فَلَمَّا أَتَى الشِّعْبَ نَزَلَ فَبَالَ وَلَمْ يَقُلْ أَهْرَاقَ الْمَاءَ فَصَبَبْتُ عَلَيْهِ فَتَوَضَّأَ وُضُوءًا خَفِيفًا فَقُلْتُ الصَّلَاةَ فَقَالَ الصَّلَاةُ أَمَامَكَ قَالَ ثُمَّ أَتَى الْمُزْدَلِفَةَ فَصَلَّى الْمَغْرِبَ ثُمَّ حَلُّوا رِحَالَهُمْوَأَعَنْتُهُ ثُمَّ صَلَّى الْعِشَاءَ  

"I said to Ibn Abbas: 'Do you think that what you are saying is something that you found in the Book of Allah, or something that you heard from the Messenger of Allah?' He said: 'I did not find it in the Book of Allah, nor did I hear it from the messenger of Allah, rather Usamah bin Zaid told me that the Messenger of Allah said: 'Riba is only in credit."' (Using translation from Nasāʾī 4581)   

سَمِعْتُ أَبَا سَعِيدٍ يَقُولُ الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ قَالَفَلَقِيتُ ابْنَ عَبَّاسٍ فَقُلْتُ أَرَأَيْتَ مَا تَقُولُ أَشَيْءٌ وَجَدْتَهُ فِي كِتَابِ اللهِ أَوْ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ لَيْسَ بِشَيْءٍ وَجَدْتُهُ فِي كِتَابِ اللهِ أَوْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ وَلَكِنْ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ الرِّبَا فِي النَّسِيئَةِ  

[Machine] From him, I heard the Messenger of Allah ﷺ saying, "Indeed, this is a punishment that Allah has sent upon people before you or a group from the Children of Israel. It comes sometimes and goes sometimes. So, when it occurs in a land, do not enter it, and when it occurs in your land, do not flee from it."  

عَنْهُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ هَذَا عَذَابٌ أَوْ كَذَا أَرْسَلَهُ اللهُ عَلَى نَاسٍ قَبْلَكُمْ أَوْ طَائِفَةٍ مِنْ بَنِي إِسْرَائِيلَ فَهُوَ يَجِيءُ أَحْيَانًا وَيَذْهَبُ أَحْيَانًا فَإِذَا وَقَعَ بِأَرْضٍ فَلَا تَدْخُلُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ فَلَا تَخْرُجُوا فِرَارًا مِنْهُ  

[Machine] He said, "O Messenger of Allah, where will you stay tomorrow if Allah wills?" At the time of conquest, he said, "Has Abu Bakr left any place for us to stay?" Then he said, "A disbeliever does not inherit from a believer, nor does a believer inherit from a disbeliever."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَيْنَ تَنْزِلُ غَدًا إِنْ شَاءَ اللهُ؟ وَذَلِكَ زَمَنَ الْفَتْحِ فَقَالَ هَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ مَنْزِلٍ؟ ثُمَّ قَالَ لَا يَرِثُ الْكَافِرُ الْمُؤْمِنَ وَلَا الْمُؤْمِنُ الْكَافِرَ  

[Machine] The Messenger of Allah ﷺ used to fast on certain days until it was said that he never breaks his fast, and he would break his fast on certain days until it was said that he hardly ever fasts, except for two days of the week, unless there was a fasting in the month, then he would fast those two days as well. He did not fast any month as much as he fasted in Sha'ban. I said, "O Messenger of Allah, you fast so much that it seems like you never break your fast, and you break your fast so much that it seems like you hardly ever fast. He said, "Which two days?" I said, "Monday and Thursday." He said, "Those are two days when deeds are shown (to Allah) and I love that my deeds should be shown (to Allah) when I am fasting." I said, "And I have never seen you fasting in any month as you fast in Sha'ban." He said, "That is a month between Rajab and Ramadan that people neglect, but it is a month in which deeds are raised up to the Lord of the worlds, and I love that my deeds should be raised up when I am fasting."  

كَانَ رَسُولُ اللهِ ﷺ يَصُومُ الْأَيَّامَ يَسْرُدُ حَتَّى يُقَالَ لَا يُفْطِرُ وَيُفْطِرُ الْأَيَّامَ حَتَّى لَا يَكَادَ أَنْ يَصُومَ إِلَّا يَوْمَيْنِ مِنَ الْجُمُعَةِ إِنْ كَانَ فِي صِيَامِهِ وَإِلَّا صَامَهُمَا وَلَمْ يَكُنْ يَصُومُ مِنْ شَهْرٍ مِنَ الشُّهُورِ مَا يَصُومُ مِنْ شَعْبَانَ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ تَصُومُ لَا تَكَادُ أَنْ تُفْطِرَ وَتُفْطِرَ حَتَّى لَا تَكَادَ أَنْ تَصُومَ إِلَّا يَوْمَيْنِ إِنْ دَخَلَا فِي صِيَامِكَ وَإِلَّا صُمْتَهُمَا قَالَ أَيُّ يَوْمَيْنِ؟ قَالَ قُلْتُ يَوْمُ الِاثْنَيْنِ وَيَوْمُ الْخَمِيسِ قَالَ ذَانِكَ يَوْمَانِ تُعْرَضُ فِيهِمَا الْأَعْمَالُ عَلَى رَبِّ الْعَالَمِينَ وَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ قَالَ قُلْتُ وَلَمْ أَرَكَ تَصُومُ مِنْ شَهْرٍ مِنَ الشُّهُورِ مَا تَصُومُ مِنْ شَعْبَانَ قَالَ ذَاكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجَبٍ وَرَمَضَانَ وَهُوَ شَهْرٌ تُرْفَعُ فِيهِ الْأَعْمَالُ إِلَى رَبِّ الْعَالَمِينَفَأُحِبُّ أَنْ يُرْفَعَ عَمَلِي وَأَنَا صَائِمٌ  

"I head Ibn Abbas sya: 'Usmah bin Zaid told me that the Prophet entered the YHouse, and supplicated in all its corner, but he did not pray inside unitl he came out; when he came out he prayed two Rakahs in front of the Kabah.'" (Using translation from Nasāʾī 2917)   

أَنَّ النَّبِيَّ ﷺ لَمَّا دَخَلَ الْبَيْتَ دَعَا فِي نَوَاحِيهِ كُلِّهَا وَلَمْ يُصَلِّ فِيهِ حَتَّى خَرَجَ فَلَمَّا خَرَجَ رَكَعَ رَكْعَتَيْنِ فِي قِبَلِ الْكَعْبَةِ وَقَالَ هَذِهِ الْقِبْلَةُ  

from his father, that he said: "When the Messenger of Allah ﷺ became weak, I marched and the people marched upon Al-Madinah. I entered upon the Messenger of Allah ﷺ and he was unable to speak (because of weakness), so he did not say anything. So the Messenger of Allah ﷺ began to place his hands upon me and then raise them up, so I knew he was supplicating for me." (Using translation from Tirmidhī 3817)   

لَمَّا ثَقُلَ رَسُولُ اللهِ ﷺ هَبَطْتُ وَهَبَطَ النَّاسُ مَعِي إِلَى الْمَدِينَةِ فَدَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَقَدْ أَصْمَتَ فَلَا يَتَكَلَّمُ فَجَعَلَ يَرْفَعُ يَدَيْهِ إِلَى السَّمَاءِ ثُمَّ يَصُبُّهَا عَلَيَّ أَعْرِفُ أَنَّهُ يَدْعُو لِي  

"The Messneger of Allah departed from Arafat and I was riding behind him. He started trying to rein in his camel until its ears nearly touched the front of the saddle, and he was saying: 'O people, you must be tranquil and dignified, for righteousness does not come by making camels hurry.'" (Using translation from Nasāʾī 3018)   

أَنَّ رَسُولَ اللهِ ﷺ أَفَاضَ مِنْ عَرَفَةَ وَرَدِيفُهُ أُسَامَةُ فَجَعَلَ يَكْبَحُ رَاحِلَتَهُ حَتَّى أَنَّ ذِفْرَاهَا لَتَكَادُ أَنْ تَمَسَّ وَرُبَّمَا قَالَ حَمَّادٌ أَنْ تُصِيبَ قَادِمَةَ الرَّحْلِ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ وَالْوَقَارِ فَإِنَّ الْبِرَّ لَيْسَ فِي إِيضَاعِ الْإِبِلِ  

There is no element of interest when the money or commodity is exchanged hand to hand. (Using translation from Muslim 1596c)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا رِبَا فِيمَا كَانَ يَدًا بِيَدٍ  

[Machine] I entered with the Messenger of Allah ﷺ to visit Abdullah bin Ubayy while he was sick, so we were seeking his forgiveness. The Prophet ﷺ said to him, "I used to forbid you from showing love to the Jews." Abdullah replied, "Indeed, I have detested them since As'ad bin Zurara passed away, and he died."  

دَخَلْتُ مَعَ رَسُولِ اللهِ ﷺ عَلَى عَبْدِ اللهِ بْنِ أُبَيٍّ فِي مَرَضِهِ نَعُودُهُ فَقَالَ لَهُ النَّبِيُّ ﷺ قَدْ كُنْتُ أَنْهَاكَ عَنْ حُبِّ يَهُودَ فَقَالَ عَبْدُ اللهِ فَقَدْ أَبْغَضَهُمْ أَسْعَدُ بْنُ زُرَارَةَ فَمَاتَ  

[Machine] The Messenger of Allah ﷺ performed prayer in the house.  

صَلَّى رَسُولُ اللهِ ﷺ فِي الْبَيْتِ  

[Machine] I was a companion of the Messenger of Allah ﷺ on the evening of Arafat. When the sun set, the Messenger of Allah ﷺ pushed forward. When he heard the commotion of the people behind him, he said softly, "O people, calm down. Surely, righteousness is not achieved through chaos." The Messenger of Allah ﷺ would lower his head when the people crowded around him, and when he found a slight opening, he would proceed until he reached Muzdalifah. He would pray there, combining the Maghrib and 'Isha' prayers.  

كُنْتُ رَدِيفَ رَسُولِ اللهِ ﷺ عَشِيَّةَ عَرَفَةَ قَالَ فَلَمَّا وَقَعَتِ الشَّمْسُ دَفْعَ رَسُولُ اللهِ ﷺ فَلَمَّا سَمِعَحَطْمَةَ النَّاسِ خَلْفَهُ قَالَ رُوَيْدًا أَيُّهَا النَّاسُ عَلَيْكُمُ السَّكِينَةَ فَإِنَّ الْبِرَّ لَيْسَ بِالْإِيضَاعِ قَالَ فَكَانَ رَسُولُ اللهِ ﷺ إِذَا الْتَحَمَ عَلَيْهِ النَّاسُ أَعْنَقَ فَإِذَا وَجَدَ فُرْجَةً نَصَّ حَتَّى أَتَى الْمُزْدَلِفَةَ فَجَمَعَ فِيهَا بَيْنَ الصَّلَاتَيْنِ الْمَغْرِبِ وَالْعِشَاءِ الْآخِرَةِ  

[Machine] I was walking behind the Messenger of Allah ﷺ on the evening of Arafah, and when the sun had set, the Messenger of Allah ﷺ pushed ahead. When he heard the sound of people behind him, he said, "Calm down, O people, for surely righteousness is not attained by haste." Then the Messenger of Allah ﷺ , when the people crowded around him, he would straighten his neck, and when he found an opening, he would move forward until he reached the place where many people claim he performed Salah. He then descended from his mount, and he made a sign with his hands, saying, "Pour the water as you say." Then I brought him the container, and he performed the wudu' (ablution). Then he said, "I said Salah, O Messenger of Allah." He replied, "The Salah is in front of you." The Messenger of Allah ﷺ then mounted and did not perform Salah until he reached Muzdalifah. He descended there and combined the Maghrib and Isha prayers.  

كُنْتُ رِدْفَ رَسُولِ اللهِ ﷺ عَشِيَّةَ عَرَفَةَ فَلَمَّا وَقَعَتِ الشَّمْسُ دَفَعَ رَسُولُ اللهِ ﷺ فَلَمَّا سَمِعَ حَطْمَةَ النَّاسِ خَلْفَهُ قَالَ رُوَيْدًا أَيُّهَا النَّاسُ عَلَيْكُمُ السَّكِينَةَ فَإِنَّ الْبِرَّ لَيْسَ بِالْإِيضَاعِ قَالَ فَكَانَ رَسُولُ اللهِ ﷺ إِذَا الْتَحَمَ عَلَيْهِ النَّاسُ أَعْنَقَ وَإِذَا وَجَدَ فُرْجَةً نَصَّ حَتَّى مَرَّ بِالشِّعْبِ الَّذِي يَزْعُمُ كَثِيرٌ مِنَ النَّاسِ أَنَّهُ صَلَّى فِيهِ فَنَزَلَ بِهِ فَبَالَ مَا يَقُولُ أَهْرَاقَ الْمَاءَ كَمَا تَقُولُونَ ثُمَّ جِئْتُهُ بِالْإِدَاوَةِ فَتَوَضَّأَ ثُمَّ قَالَ قُلْتُ الصَّلَاةَ يَا رَسُولَ اللهِ قَالَ فَقَالَ الصَّلَاةُ أَمَامَكَ قَالَ فَرَكِبَ رَسُولُ اللهِ ﷺ وَمَا صَلَّى حَتَّى أَتَى الْمُزْدَلِفَةَ فَنَزَلَ بِهَا فَجَمَعَ بَيْنَ الصَّلَاتَيْنِ الْمَغْرِبِ وَالْعِشَاءِ الْآخِرَةِ  

"There is no Riba except in credit.' (Using translation from Nasāʾī 4580)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَا رِبًا إِلَّا فِي النَّسِيئَةِ  

What have you heard from Messenger of Allah ﷺ about plague? Thereupon Usama said: Messenger of Allah ﷺ said: Plague is a calamity which was sent to Bani Isra'il or upon those who were before you. So when you hear that it has broken out in a land, don't go to it, and when it has broken out in the land where you are, don't run out of it. In the narration transmitted on the authority of Abu Nadr there is a slight variation of wording. (Using translation from Muslim 2218a)   

سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فِي الطَّاعُونِ؟ فَقَالَ أُسَامَةُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ رِجْزٌ أُرْسِلَ عَلَى طَائِفَةٍ مِنْ بَنِي إِسْرَائِيلَ أَوْ عَلَى طَائِفَةٍ مِمَّنْ كَانَ قَبْلَكُمْ الشَّكُّ فِي الْحَدِيثِ فَإِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلَا تَقْدَمُواعَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ قَالَ أَبُو النَّضْرِ فِي حَدِيثِهِ لَا يُخْرِجُكُمْ إِلَّا فِرَارًا مِنْهُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Verily, Allah does not like every vulgar and obscene person."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ لَا يُحِبُّ كُلَّ فَاحِشٍ مُتَفَحِّشٍ  

[Machine] Usama bin Zaid heard the Messenger of Allah ﷺ say: "He combined the Maghrib and Isha prayers at Muzdalifah."  

سَمِعَ أُسَامَةَ بْنَ زَيْدٍ يَقُولُ جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ  

Usamah bin Zaid said I asked Apostle of Allaah ﷺ where will you encamp tomorrow? (This is asked on the occasion of his Hajj). He replied “Did ‘Aqil leave any house for us?” He again said “We shall encamp in the valley (Khaif) of Banu Kinanah where the Quraish took an oath upon disbelief, that is, Al Muhassab.” The oath was that Banu Kinanah concluded a pact with the Quraish against Banu Hashim “they would have no marital relationship with them, nor would give them accommodation nor would have any commercial ties with them.” Al Zuhri said Al Khaif means valley. (Using translation from Abū Dāʾūd 2010)   

قُلْتُ يَا رَسُولَ اللهِ أَيْنَ نَنْزِلُ غَدًا؟ فِي حَجَّتِهِ قَالَ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلًا؟ ثُمَّ قَالَ نَحْنُ نَازِلُونَ غَدًا إِنْ شَاءَ اللهُ بِخَيْفِ بَنِي كِنَانَةَ يَعْنِي الْمُحَصَّبَ حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لَا يُنَاكِحُوهُمْ وَلَا يُبَايِعُوهُمْ وَلَا يُؤْوُوهُمْ ثُمَّ قَالَ عِنْدَ ذَلِكَ لَا يَرِثُ الْكَافِرُ الْمُسْلِمَ وَلَا الْمُسْلِمُ الْكَافِرَ قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي  

Do not scatter the dust over us (Not minding this remark), the Prophet ﷺ greeted them, stopped, got down from his animal, invited them to Allah, and recited to them the Qur'an. 'Abdullah b. Ubayy said: O man, if what you say is the truth, the best thing for you would be not to bother us with it in our assemblies. Get back to your place. Whoso comes to you from us, tell him (all) this. Abdullah b. Rawaha said: Come to us in our gatherings, for we love (to hear) it. The narrator says: (At this), the Muslims, the polytheists and the Jews began to rebuke one another until they were determined to come to blows. The Prophet ﷺ continued to pacify them. (When they were pacified), he rode his animal and came to Sa'd b. 'Ubida. He said: Sa'd, haven't you heard what Abu Hubab (meaning 'Abdullah b. Ubayy) has said? He has said so and so. Sa'd said: Messenger of Allah, forgive and pardon. God has granted you a sublime position, (but so far as he is concerned) the people of this settlement had-decided to make him their king by making him wear a crown and a turban (in token thereof), but God has circumvented this by the truth He has granted you. This has made him jealous and his jealousy (must have) prompted the behaviour that you have witnessed. So, the Prophet (may peace upon him) forgave him. (Using translation from Muslim 1798a)  

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ رَكِبَ حِمَارًا عَلَيْهِ إِكَافٌ تَحْتَهُ قَطِيفَةٌ فَدَكِيَّةٌ وَأَرْدَفَ وَرَاءَهُ أُسَامَةَ بْنَ زَيْدٍ وَهُوَيَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ وَذَلِكَ قَبْلَ وَقْعَةِ بَدْرٍ حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ أَخْلَاطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ عَبَدَةِ الْأَوْثَانِ وَالْيَهُودِ فِيهِمْ عَبْدُ اللهِ بْنُ أُبَيٍّ وَفِي الْمَجْلِسِ عَبْدُ اللهِ بْنُ رَوَاحَةَ فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ خَمَّرَ عَبْدُ اللهِ بْنُ أُبَيٍّ أَنْفَهُ بِرِدَائِهِ ثُمَّ قَالَ لَا تُغَبِّرُوا عَلَيْنَا فَسَلَّمَ عَلَيْهِمُ النَّبِيُّ ﷺ ثُمَّ وَقَفَ فَنَزَلَ فَدَعَاهُمْ إِلَى اللهِ وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ فَقَالَ لَهُ عَبْدُ اللهِ بْنُ أُبَيٍّ أَيُّهَا الْمَرْءُ لَا أَحْسَنَ مِنْ هَذَا إِنْ كَانَ مَا تَقُولُ حَقًّا فَلَا تُؤْذِينَا فِي مَجَالِسِنَا وَارْجِعْ إِلَى رَحْلِكَ فَمَنْ جَاءَكَ مِنَّا فَاقْصُصْ عَلَيْهِ قَالَ عَبْدُ اللهِ بْنُ رَوَاحَةَ اغْشَنَا فِي مَجَالِسِنَا فَإِنَّا نُحِبُّ ذَلِكَ قَالَ فَاسْتَبَّ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْيَهُودُ حَتَّى هَمُّوا أَنْ يَتَوَاثَبُوا فَلَمْ يَزَلِ النَّبِيُّ ﷺ يُخَفِّضُهُمْ ثُمَّ رَكِبَ دَابَّتَهُ حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ فَقَالَ أَيْ سَعْدُ أَلَمْ تَسْمَعْ مَا قَالَ أَبُو حُبَابٍ يُرِيدُ عَبْدَ اللهِ بْنَ أُبَيٍّ؟ قَالَ كَذَا وَكَذَا فَقَالَ اعْفُ عَنْهُ يَا رَسُولَ اللهِ وَاصْفَحْ فَوَاللهِ لَقَدْ أَعْطَاكَ اللهُ الَّذِي أَعْطَاكَ وَلَقَدْ اصْطَلَحَ أَهْلُ هَذِهِ الْبُحَيْرَةِ أَنْ يُتَوِّجُوهُ فَيُعَصِّبُوهُ بِالْعِصَابَةِ فَلَمَّا رَدَّ اللهُ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَهُ شَرِقَ بِذَلِكَ فَذَاكَ فَعَلَ بِهِ مَا رَأَيْتَ فَعَفَا عَنْهُ النَّبِيُّ ﷺ  

[Machine] "He said, and indeed the people of this lake gathered."  

أَنَّهُ قَالَ وَلَقَدْ اجْتَمَعَ أَهْلُ هَذِهِ الْبُحَيْرَةِ  

[Machine] He informed him that the Prophet ﷺ rode a donkey named Ikaf with a saddle made of cotton, and he placed Usama bin Zaid behind him. Saad bin Ubada was returning from Bani Al-Khazraj before the Battle of Badr, so the narrator mentioned him and said Al-Bahtaa.  

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ رَكِبَ حِمَارًا عَلَى إِكَافٍ عَلَيْهِ قَطِيفَةٌ فَدَكِيَّةٌ وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَرَاءَهُ يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي الْخَزْرَجِ قَبْلَ وَقْعَةِ بَدْرٍ فَذَكَرَهُ وَقَالَ الْبَحْرَةِ  

[Machine] A man came to the Prophet ﷺ and said, "I want to divorce my wife." The Prophet ﷺ asked him why. He replied, "She shows excessive affection towards her children." The Prophet ﷺ said, "If that is the case, then there is no harm in it. Neither the Persian nor the Roman Empire will be affected by it."  

لَهُ إِنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي أَعْزِلُ عَنْ امْرَأَتِي قَالَ لِمَ؟ قَالَ شَفَقًا عَلَى وَلَدِهَا أَوْ عَلَى أَوْلَادِهَا فَقَالَ إِنْ كَانَ لِذَلِكَ فَلَا مَا ضَارَّ ذَلِكَ فَارِسَ وَلَا الرُّومَ  

[Machine] Narrated by the Prophet ﷺ , Gabriel ﷺ taught him ablution. When he finished his ablution, he took a handful of water and scattered it towards his private parts, and the Prophet ﷺ would do the same after completing his ablution.  

عَنِ النَّبِيِّ ﷺ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ لَمَّا نَزَلَ عَلَى النَّبِيِّ ﷺ فَعَلَّمَهُ الْوُضُوءَ فَلَمَّا فَرَغَ مِنْ وُضُوئِهِ أَخَذَ حَفْنَةً مِنْ مَاءٍ فَرَشَّ بِهَا نَحْوَ الْفَرْجِ قَالَ فَكَانَ النَّبِيُّ ﷺ يَرُشُّ بَعْدَ وُضُوئِهِ  

[Machine] "I entered upon the Messenger of Allah ﷺ and he had a headache, so I asked him what was wrong with him. He said, 'Jibril has not come to me for three days.' He said, 'When he came to me, he ordered for a dog to be killed, so it appeared to him that Jibril, ﷺ , did not come to him, so the Messenger of Allah ﷺ became upset when he saw him and said, 'Why did you not come to me?' He said, 'We do not enter a house with a dog or images."  

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَعَلَيْهِ الْكَآبَةُ فَسَأَلْتُهُ مَا لَهُ؟ فَقَالَ لَمْ يَأْتِنِي جِبْرِيلُ مُنْذُ ثَلَاثٍ قَالَ فَإِذَا جِرْوُ كَلْبٍ بَيْنَ بُيُوتِهِ فَأَمَرَ بِهِ فَقُتِلَ فَبَدَا لَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَبَهَشَ إِلَيْهِ رَسُولُ اللهِ ﷺ حِينَ رَآهُ فَقَالَ لَمْ تَأْتِنِي فَقَالَ إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا تَصَاوِيرُ  

[Machine] I entered upon the Prophet ﷺ and he was sad, so he mentioned the meaning of the hadith of Uthman Ibn Umar, except that he said, "She has not come to me for three days."  

دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَعَلَيْهِ كَآبَةٌ فَذَكَرَ مَعْنَى حَدِيثِ عُثْمَانَ بْنِ عُمَرَ إِلَّا أَنَّهُ قَالَ فَلَمْ تَأْتِنِي مُنْذُ ثَلَاثٍ  

[Machine] "To me, the Messenger of Allah, ﷺ , entered upon me and my companions entered upon him. He removed the veil and then said, 'May Allah curse the Jews and the Christians, for they have taken the graves of their prophets as places of worship.'"  

لِي رَسُولُ اللهِ ﷺ أَدْخِلْ عَلَيَّ أَصْحَابِي فَدَخَلُوا عَلَيْهِ فَكَشَفَ الْقِنَاعَ ثُمَّ قَالَ لَعَنَ اللهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ  

[Machine] He said: They entered upon him while he was wearing a cloak with patches, and he did not say anything about the Christians.  

أَنَّهُ قَالَ فَدَخَلُوا عَلَيْهِ وَهُوَ مُتَقَنِّعٌ بِبُرْدٍ لَهُ مَعَافِرٍ وَلَمْ يَقُلْ وَالنَّصَارَى  

A daughter of Messenger of Allah ﷺ sent him message while I and Sa'd were with him and I think Ubayy was also there: My son or daughter (the narrator is doubtful) is dying, so come to us. He sent her greeting, saying at the same time: Say! What Allah has been taken belongs to Him, what He has given (belongs to Him), and He has appointed time for everything. She then sent a message adjuring him (to come to her). So he came to her and the child who was on the point of death was placed in the hearts of those whom He wished. Allah shows compassion only to those of His servants who are compassionate. (Using translation from Abū Dāʾūd 3125)   

أَرْسَلَتْ إِلَى رَسُولِ اللهِ ﷺ بَعْضُ بَنَاتِهِ أَنَّ صَبِيًّا لَهَا ابْنًا أَوْ ابْنَةً قَدِ احْتُضِرَتْ فَاشْهَدْنَا قَالَ فَأَرْسَلَ إِلَيْهَا يَقْرَأُ السَّلَامَ وَيَقُولُ إِنَّ لِلَّهِ مَا أَخَذَ وَمَا أَعْطَى وَكُلُّ شَيْءٍ عِنْدَهُ إِلَى أَجَلٍ مُسَمًّى فَلْتَصْبِرْ وَلْتَحْتَسِبْ فَأَرْسَلَتْ تُقْسِمُ عَلَيْهِ فَقَامَ وَقُمْنَا فَرُفِعَ الصَّبِيُّ إِلَى حِجْرِ أَوْ فِي حِجْرِ رَسُولِ اللهِ ﷺ وَنَفْسُهُ تَقَعْقَعُ وَفِي الْقَوْمِ سَعْدُ بْنُ عُبَادَةَ وَأُبَيٌّأَحْسِبُ فَفَاضَتْ عَيْنَا رَسُولِ اللهِ ﷺ فَقَالَ لَهُ سَعْدٌ مَا هَذَا يَا رَسُولَ اللهِ؟ قَالَ هَذِهِ رَحْمَةٌ يَضَعُهَا اللهُ فِي قُلُوبِ مَنْ شَاءَ مِنْ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ  

[Machine] "Jafar, I love you for the sake of the Messenger of Allah, ﷺ . And Ali said, I love you for the sake of the Messenger of Allah, ﷺ . And Zaid said, I love you for the sake of the Messenger of Allah, ﷺ . So they said, come with us to the Messenger of Allah, ﷺ , so that we may ask him. Usama bin Zaid said, they came seeking permission from him, and he said, let them in. They entered and said, who is the most beloved to you? He said, Fatima. They said, we ask you about the men. He said, as for you, Jafar, your appearance is like mine and your manners are like mine. You are from me and I am from you. And as for you, Ali, you are my brother and my successor, and I am from you and you are from me. And as for you, Zaid, you are my freed slave and my cousin, and I love you for the sake of Allah."  

جَعْفَرٌ أَنَا أَحَبُّكُمْ إِلَى رَسُولِ اللهِ ﷺ وَقَالَ عَلِيٌّ أَنَا أَحَبُّكُمْ إِلَى رَسُولِ اللهِﷺ وَقَالَ زَيْدٌ أَنَا أَحَبُّكُمْ إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا انْطَلِقُوا بِنَا إِلَى رَسُولِ اللهِ ﷺ حَتَّى نَسْأَلَهُ فَقَالَ أُسَامَةُ بْنُ زَيْدٍ فَجَاءُوا يَسْتَأْذِنُونَهُ فَقَالَ اخْرُجْ فَانْظُرْ مَنْ هَؤُلَاءِ؟ فَقُلْتُ هَذَا جَعْفَرٌ وَعَلِيٌّ وَزَيْدٌ مَا أَقُولُ أَبِي قَالَ ائْذَنْ لَهُمْ وَدَخَلُوا فَقَالُوا مَنْ أَحَبُّ إِلَيْكَ؟ قَالَ فَاطِمَةُ قَالُوا نَسْأَلُكَ عَنِ الرِّجَالِ قَالَ أَمَّا أَنْتَ يَا جَعْفَرُ فَأَشْبَهَ خَلْقُكَ خَلْقِي وَأَشْبَهَ خُلُقِي خُلُقُكَ وَأَنْتَ مِنِّي وَشَجَرَتِي وَأَمَّا أَنْتَ يَا عَلِيُّ فَخَتَنِي وَأَبُو وَلَدِي وَأَنَا مِنْكَ وَأَنْتَ مِنِّي وَأَمَّا أَنْتَ يَا زَيْدُ فَمَوْلَايَ وَمِنِّي وَإِلَيَّ وَأَحَبُّ الْقَوْمِ إِلَيَّ  

[Machine] The translation of the passage into English is: "The Messenger of Allah ﷺ said once, Usama informed me that he said, 'Interest in debt is forbidden.'  

عَنْ رَسُولِ اللهِ ﷺ وَقَالَ مَرَّةً أَخْبَرَنِي أُسَامَةُ أَنَّهُ قَالَ الرِّبَا فِي النَّسِيئَةِ  

[Machine] The Messenger of Allah ﷺ came with Ummamah, the daughter of Zainab, and her pacifier rattled as if it was shaken in a vessel. The Messenger of Allah ﷺ said, "For Allah, what He took, and for Allah, what He gave. Everything has a fixed term, and His eyes shed tears." Sa'd bin Ubada said, "O Messenger of Allah, do you weep even though you have forbidden weeping?" The Messenger of Allah ﷺ said, "Verily, this is mercy that Allah has placed in the hearts of His servants. Surely, Allah has mercy on those of His servants who have mercy."  

أُتِيَ رَسُولُ اللهِ ﷺ بِأُمَيْمَةَ ابْنَةِ زَيْنَبَ وَنَفْسُهَا تَقَعْقَعُ كَأَنَّهَا فِي شَنٍّ فَقَالَ رَسُولُ اللهِ ﷺ لِلَّهِ مَا أَخَذَ وَلِلَّهِ مَا أَعْطَى وَكُلٌّ إِلَى أَجَلٍ مُسَمًّى فَدَمَعَتْ عَيْنَاهُ فَقَالَ لَهُ سَعْدُ بْنُ عُبَادَةَ يَا رَسُولَ اللهِ أَتَبْكِي أَوَلَمْ تَنْهَ عَنِ الْبُكَاءِ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا هِيَ رَحْمَةٌ جَعَلَهَا اللهُ فِي قُلُوبِ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ  

[Machine] I went out as a pilgrim and entered the house. When I was near the Sariyatayn (two markers), I walked until I stepped against the wall. He (Ibn Umar) said: Then Ibn Umar came and stood beside me and prayed four (rak'ahs). I said to him: Where did the Messenger of Allah ﷺ pray inside the house? He said: Here. Usamah ibn Zaid informed me that he also prayed here. I said: How many (rak'ahs) did he pray? He said: I find myself blaming myself for not staying with him for a longer period and not asking him how many (rak'ahs) he prayed. When the next year came, he said: I went out as a pilgrim. He said: So I came to the spot where he was standing. Then Ibn Zubair came and stood beside me and kept pushing me until he made me move away from it. Then he prayed four (rak'ahs) in it.  

خَرَجْتُ حَاجًّا فَدَخَلْتُ الْبَيْتَ فَلَمَّا كُنْتُ عِنْدَ السَّارِيَتَيْنِ مَضَيْتُ حَتَّى لَزِقْتُ بِالْحَائِطِ قَالَ وَجَاءَ ابْنُ عُمَرَ حَتَّى قَامَ إِلَى جَنْبِي فَصَلَّى أَرْبَعًا قَالَ فَلَمَّا صَلَّى قُلْتُ لَهُ أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ مِنَ الْبَيْتِ؟ قَالَ فَقَالَ هَاهُنَا أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّهُ صَلَّى قَالَ قُلْتُ فَكَمْ صَلَّى؟ قَالَ عَلَى هَذَا أَجِدُنِي أَلُومُ نَفْسِي أَنِّي مَكَثْتُ مَعَهُ عُمُرًا ثُمَّ لَمْ أَسْأَلْهُ كَمْ صَلَّى؟ فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ قَالَ خَرَجْتُ حَاجًّا قَالَ فَجِئْتُ فِي مَقَامِهِ قَالَ فَجَاءَ ابْنُ الزُّبَيْرِ حَتَّى قَامَ إِلَى جَنْبِي فَلَمْ يَزَلْ يُزَاحِمُنِي حَتَّى أَخْرَجَنِي مِنْهُ ثُمَّ صَلَّى فِيهِ أَرْبَعًا  

[Machine] The Messenger of Allah used to fast on Mondays and Thursdays, so I said, "O Messenger of Allah, why do you fast on Mondays and Thursdays?" He replied, "Verily, actions are presented on Mondays and Thursdays before Allah."  

إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ فَقُلْتُ يَا رَسُولَ اللهِ لِمَ تَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ؟ قَالَ إِنَّ الْأَعْمَالَ تُعْرَضُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ  

I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there was that of women. (Using translation from Muslim 2736)  

قَالَ رَسُولُ اللهِ ﷺ قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينُ وَإِذَا أَصْحَابُ الْجَدِّ وَقَالَ يَحْيَى بْنُ سَعِيدٍ وَغَيْرُهُ إِلَّا أَصْحَابَ الْجَدِّ مَحْبُوسُونَ إِلَّا أَصْحَابَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَقُمْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ يَدْخُلُهَا النِّسَاءُ  

[Machine] About the journey of the Messenger of Allah ﷺ during the Farewell Pilgrimage, and I was a witness, he said: "His way of walking was like that of a camel, and when he found a gap, he would pass through it and I would be following behind him."  

عَنْ سَيْرِ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَأَنَا شَاهِدٌ قَالَ كَانَ سَيْرُهُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ وَالنَّصُّ فَوْقَ الْعَنَقِ وَأَنَا رَدِيفُهُ  

Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Messenger of Allah ﷺ as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself. (Using translation from Muslim 2989a)   

أَنْ لَا أُكَلِّمَهُ إِلَّا سَمْعَكُمْ إِنِّي لَأُكَلِّمُهُ فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لَا أُحِبُّ أَنْ أَكُونَ أَوَّلَ مَنْ افْتَتَحَهُ وَاللهِ لَا أَقُولُ لِرَجُلٍ إِنَّكَ خَيْرُ النَّاسِ وَإِنْ كَانَ أَمِيرًا بَعْدَ إِذْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَالُوا وَمَا سَمِعْتَهُ يَقُولُ؟ قَالَ سَمِعْتُهُ يَقُولُ يُجَاءُ بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ بِهِ أَقْتَابُهُ فَيَدُورُ بِهَا فِي النَّارِ كَمَا يَدُورُ الْحِمَارُ بِرَحَاهُ فَيُطِيفُ بِهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلَانُ مَا لَكَ؟ مَا أَصَابَكَ؟ أَلَمْ تَكُنْ تَأْمُرُنَا بِالْمَعْرُوفِ وَتَنْهَانَا عَنِ الْمُنْكَرِ؟ فَقَالَ كُنْتُ آمُرُكُمْ بِالْمَعْرُوفِ وَلَا آتِيهِ وَأَنْهَاكُمْ عَنِ الْمُنْكَرِ وَآتِيهِ  

“The Messenger of Allah ﷺ sent me to a village called Ubna, and said: “Go to Ubna in the morning and burn it.’” (Using translation from Ibn Mājah 2843)  

بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى قَرْيَةٍ يُقَالُلَهَا أُبْنَى فَقَالَ ائْتِهَا صَبَاحًا ثُمَّ حَرِّقْ  

[Machine] The Messenger of Allah ﷺ gave me a thick Coptic garment that he received as a gift from Dahyah Al-Kalbi. I gave it to my wife to wear, and the Messenger of Allah ﷺ asked me, "Why didn't you wear the Coptic garment?" I replied, "O Messenger of Allah, I gave it to my wife to wear." The Messenger of Allah ﷺ then said to me, "Tell her to put something under it, for I fear that it may describe the size of her bones."  

كَسَانِي رَسُولُ اللهِ ﷺ قُبْطِيَّةً كَثِيفَةً كَانَتْ مِمَّا أَهْدَاهَا دِحْيَةُ الْكَلْبِيُّ فَكَسَوْتُهَا امْرَأَتِي فَقَالَ لِي رَسُولُ اللهِ ﷺ مَا لَكَ لَمْ تَلْبَسِ الْقُبْطِيَّةَ؟ قُلْتُ يَا رَسُولَ اللهِ كَسَوْتُهَا امْرَأَتِي فَقَالَ لِي رَسُولُ اللهِ ﷺ مُرْهَا فَلْتَجْعَلْ تَحْتَهَا غِلَالَةً إِنِّي أَخَافُ أَنْ تَصِفَ حَجْمَ عِظَامِهَا  

[Machine] The Prophet of Allah (peace and blessings be upon him) used to take me and sit me on his thigh, and he would sit Al-Hasan ibn Ali (may Allah be pleased with him) on his other thigh. Then, he would bring us close and say, "O Allah, have mercy on both of them, for I am merciful towards them."  

كَانَ نَبِيُّ اللهِ ﷺ يَأْخُذُنِي فَيُقْعِدُنِي عَلَى فَخِذِهِ وَيُقْعِدُ الْحَسَنَ بْنَ عَلِيٍّ عَلَى فَخِذِهِ الْأُخْرَى ثُمَّ يَضُمُّنَا ثُمَّ يَقُولُ اللهُمَّ ارْحَمْهُمَا فَإِنِّي أَرْحَمُهُمَا  

[Machine] The Messenger of Allah ﷺ covered me with a thick garment that was gifted to him by Dahiya Al-Kalbi. I then wore it and my wife said to him, "Why don't you wear the garment?" So I told her, "I am wearing it." The Prophet ﷺ then said to her, "Show it to me." So she lifted it, and there was a goat under it, so the Prophet ﷺ said, "Leave it. Put something under it, for I fear that it would harm her bones."  

كَسَانِي رَسُولُ اللهِ ﷺ قُبْطِيَّةً كَثِيفَةً مِمَّا أَهْدَاهَا لَهُ دِحْيَةُ الْكَلْبِيُّ فَكَسَوْتُهَا امْرَأَتِي فَقَالَ مَا لَكَ لَمْ تَلْبَسِ الْقُبْطِيَّةَ قُلْتُ كَسَوْتُهَا امْرَأَتِي فَقَالَ مُرْهَا فَلْتَجْعَلْ تَحْتَهَا غِلَالَةً فَإِنِّيأَخَافُ أَنْ تَصِفَ عِظَامَهَا  

"Usamah bin Zaid told me: 'The daughter of the Prophet sent word to him telling him: A son of mine is dying, come to us. He sent word to her, conveying his greeting of salam and saying: "To Allah belongs that which He takes and that which He gives, and everything has an appointed time with Allah. Let her be patient and seek reward." She sent word to him adjuring him to go to her. So he got up and went, accompanied by Sa'd bin 'Ubadah, Muadh bin Jabal, Ubayy bin Kab Zaid bin Thabit and some other men. The boy was lifted up to the Messenger of Allah, with the death rattle sounding in him, and his eyes filled with tears. Sa'd said: "O Messenger of Allah, what is this?" he said: "This is compassion which Allah has created in the hearts of His slaves. Allah has mercy on His compassionate slaves." (Using translation from Nasāʾī 1868)   

أَرْسَلَتْ ابْنَةُ النَّبِيِّ ﷺ أَنَّ ابْنِي يُقْبَضُ فَأْتِنَا فَأَرْسَلَ يُقْرِأُ السَّلَامَ وَيَقُولُ لِلَّهِ مَا أَخَذَ وَلِلَّهِ مَا أَعْطَى وَكُلُّ شَيْءٍ عِنْدَهُ بِأَجَلٍ مُسَمًّى قَالَ فَأَرْسَلَتْ إِلَيْهِ تُقْسِمُ عَلَيْهِ لَيَأْتِيَنَّ قَالَ فَقَامَ وَقُمْنَا مَعَهُ مُعَاذُ بْنُ جَبَلٍ وَأُبَيُّ بْنُ كَعْبٍ وَسَعْدُ بْنُ عُبَادَةَ قَالَ فَأَخَذَ الصَّبِيَّ وَنَفْسُهُ تَقَعْقَعُ قَالَ فَدَمَعَتْ عَيْنَاهُ فَقَالَ سَعْدٌ يَا رَسُولَ اللهِ مَا هَذَا؟ قَالَ هَذِهِ رَحْمَةٌ جَعَلَهَا اللهُ فِي قُلُوبِ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ  

[Machine] He (the Prophet Muhammad, ﷺ ) continued (following him) on the Day of Arafah until he entered the valley, then he poured the water (for ablution), performed ablution, then he rode (his conveyance), and he did not perform the prayer.  

أَنَّهُ أَرْدَفَهُ رَسُولُ اللهِ ﷺ يَوْمَ عَرَفَةَ حَتَّى دَخَلَ الشِّعْبَ ثُمَّ أَهْرَاقَ الْمَاءَ وَتَوَضَّأَ ثُمَّ رَكِبَ وَلَمْ يُصَلِّ  

"The Messenger of Allah used to be keen to fast on Mondays and Thursday." (Using translation from Nasāʾī 2360)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ