[Machine] Two men from them stood up and asked him, so he said, "It is Dhuhr (midday prayer)." Then they went to Usama ibn Zaid and asked him, and he said, "It is Dhuhr (midday prayer). Indeed, the Messenger of Allah ﷺ used to pray Dhuhr at the time of Hajir, and there would be no one behind him except for the rows and the Safwan from the people in their neighborhood and their trade." So Allah, the Almighty, revealed: "Guard strictly the (five obligatory) prayers, especially the middle prayer and stand before Allah with obedience." [Quran 2:238]. He (the Prophet) said, "Men should stop delaying, or else I will set their houses on fire."  

هِيَ الْعَصْرُ فَقَامَ إِلَيْهِ رَجُلَانِ مِنْهُمْ فَسَأَلَاهُ فَقَالَ هِيَ الظُّهْرُ ثُمَّ انْصَرَفَا إِلَى أُسَامَةَ بْنِ زَيْدٍ فَسَأَلَاهُ فَقَالَ هِيَ الظُّهْرُ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي الظُّهْرَ بِالْهَجِيرِ وَلَا يَكُونُ وَرَاءَهُ إِلَّا الصَّفُّ وَالصَّفَّانِ مِنَ النَّاسِ فِي قَائِلَتِهِمْ وَفِي تِجَارَتِهِمْ فَأَنْزَلَ اللهُ تَعَالَى {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} [البقرة 238] قَالَ فَقَالَ رَسُولُ اللهِ ﷺ لَيَنْتَهِيَنَّ رِجَالٌ أَوْ لَأُحَرِّقَنَّ بُيُوتَهُمْ  

[Machine] "He reported to me: I was behind the Messenger of Allah ﷺ when he descended from Arafat, and his riding animal did not raise its leg normally until it reached the gathering place."  

أَنَّهُ حَدَّثَهُ قَالَ كُنْتُ رِدْفَ رَسُولِ اللهِ ﷺ حِينَ أَفَاضَ مِنْ عَرَفَاتٍ فَلَمْ تَرْفَعْ رَاحِلَتُهُ رِجْلَهَا عَادِيَةً حَتَّى بَلَغَ جَمْعًا  

[Machine] I heard the Messenger of Allah ﷺ saying: "A man who used to be obeyed in committing sins against Allah the Exalted will be brought and thrown into the Fire. Then his intestines will spill out, and he will go around in the Fire as a donkey goes around the millstone. Then the people who used to obey him from among the people of his obedience will come to him and say: 'O so-and-so! What happened to you? We used to obey you in that which you commanded us.' He will say: 'Indeed, I used to command you to do good, but I myself used to oppose it.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُؤْتَى بِالرَّجُلِ الَّذِي كَانَ يُطَاعُ فِي مَعَاصِي اللهِ تَعَالَى فَيُقْذَفُ فِي النَّارِ فَتَنْدَلِقُ بِهِ أَقْتَابُهُ فَيَسْتَدِيرُ فِيهَا كَمَا يَسْتَدِيرُ الْحِمَارُ فِي الرَّحَا فَيَأْتِي عَلَيْهِ أَهْلُ طَاعَتِهِ مِنَ النَّاسِ فَيَقُولُونَ أَيْ فُلَ أَيْنَ مَا كُنْتَ تَأْمُرُنَا بِهِ؟ فَيَقُولُ إِنِّي كُنْتُ آمُرُكُمْ بِأَمْرٍ وَأُخَالِفُكُمْ إِلَى غَيْرِهِ  

"There is no Riba except in credit.' (Using translation from Nasāʾī 4580)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الرِّبَا فِي النَّسِيئَةِ  

[Machine] About the دِينار (dinar) with دِينار (dinar) and between them is a surplus, and the درهم (dirham) with درهم (dirham). Ibn Abbas (may Allah be pleased with him) permitted it. Ibn Al-Zubayr said, "Indeed, Ibn Abbas speaks of what he has not heard from the Messenger of Allah ﷺ." The news reached Ibn Abbas, so he said, "I did not hear it from the Messenger of Allah ﷺ, but Usamah Ibn Zayd narrated to me that the Messenger of Allah ﷺ said, 'Usury is only in the case of deficiency or delay.  

عَنِ الدِّينَارِ بِالدِّينَارِ وَبَيْنَهُمَا فَضْلٌ وَالدِّرْهَمِ بِالدِّرْهَمِ قَالَ كَانَ ابْنُ عَبَّاسٍ يُحِلُّهُ فَقَالَ ابْنُ الزُّبَيْرِ إِنَّ ابْنَ عَبَّاسٍ يُحَدِّثُ بِمَا لَمْ يَسْمَعْ مِنْ رَسُولِ اللهِ ﷺ فَبَلَغَ ابْنَ عَبَّاسٍ فَقَالَ إِنِّي لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللهِ ﷺ وَلَكِنَّ أُسَامَةَ بْنَ زَيْدٍ حَدَّثَنِي أَنَّرَسُولَ اللهِ ﷺ قَالَ لَيْسَ الرِّبَا إِلَّا فِي النَّسِيئَةِ أَوْ النَّظِرَةِ  

[Machine] The translation of the given passage into English is: "That the Messenger of Allah ﷺ prayed in the Kaaba."  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِي الْكَعْبَةِ  

The Prophet ﷺ said, "If you hear of an outbreak of plague in a land, do not enter it; but if the plague breaks out in a place while you are in it, do not leave that place." (Using translation from Bukhārī 5728)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ فَلَا تَدْخُلُوهَا وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا قَالَ قُلْتُ أَنْتَ سَمِعْتَهُ يُحَدِّثُ سَعْدًا وَهُوَ لَا يُنْكِرُ؟ قَالَ نَعَمْ  

[Machine] The Messenger of Allah ﷺ brought Umamah bint Zainab, and she was making a rattling noise like a baby in a cradle. He said, "O Allah, what did she take and what did you give?" and everything has its appointed time. Then his eyes became teary and Sa'd ibn Ubadah said to him, "O Messenger of Allah, do you cry even though you prohibited crying?" The Messenger of Allah ﷺ said, "Verily, this is mercy which Allah has placed in the hearts of His servants. Verily, Allah shows mercy to those among His servants who are merciful."  

أُتِيَ رَسُولُ اللهِ ﷺ بِأُمَيْمَةَ بِنْتِ زَيْنَبَ وَنَفْسُهَا تَقَعْقَعُ كَأَنَّهَا فِي شَنٍّ فَقَالَ لِلَّهِ مَا أَخَذَ وَلِلَّهِ مَا أَعْطَى وَكُلٌّ إِلَى أَجَلٍ مُسَمًّى قَالَ فَدَمَعَتْ عَيْنَاهُ فَقَالَ لَهُ سَعْدُ بْنُ عُبَادَةَ يَا رَسُولَ اللهِ أَتَبْكِي أَوَلَمْ تَنْهَ عَنِ الْبُكَاءِ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا هِيَ رَحْمَةٌ جَعَلَهَا اللهُ فِي قُلُوبِ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ  

Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Messenger of Allah ﷺ as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself. (Using translation from Muslim 2989a)   

قَالُوا لَهُ أَلَا تَدْخُلُ عَلَى هَذَا الرَّجُلِ فَتُكَلِّمُهُ؟ قَالَ فَقَالَ أَلَا تَرَوْنَ أَنِّي لَا أُكَلِّمُهُ إِلَّا أُسْمِعُكُمْ؟ وَاللهِ لَقَدْ كَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَحَ أَمْرًا لَا أُحِبُّ أَنْ أَكُونَ أَنَا أَوَّلَ مَنْ فَتَحَهُ وَلَا أَقُولُ لِرَجُلٍ أَنْ يَكُونَ عَلَيَّ أَمِيرًا إِنَّهُ خَيْرُ النَّاسِ بَعْدَ مَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُؤْتَى بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ فَيَدُورُ بِهَا فِي النَّارِ كَمَا يَدُورُ الْحِمَارُ بِالرَّحَى قَالَ فَيَجْتَمِعُ أَهْلُ النَّارِ إِلَيْهِ فَيَقُولُونَ يَا فُلَانُ أَمَا كُنْتَ تَأْمُرُنَا بِالْمَعْرُوفِ وَتَنْهَانَا عَنِ الْمُنْكَرِ؟ قَالَ فَيَقُولُ بَلَى قَدْ كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلَا آتِيهِ وَأَنْهَى عَنِ الْمُنْكَرِ وَآتِيهِ  

[Machine] I performed the Hajj pilgrimage and then I came until I entered the House (Kaaba). When I was between the two corners (of the Kaaba), I walked until I stuck to the wall. Then Ibn Umar came and prayed beside me. He prayed four (units of prayer). After he finished praying, I asked him, "Where did the Messenger of Allah ﷺ pray from the Kaaba?" He said, "Usamah bin Zaid informed me that he prayed here." So I said, "How many units of prayer did he pray?" He replied, "I see myself blaming myself because I stayed with him for a long time and never asked him how many units of prayer he prayed." Then I made Hajj the following year and came until I stood in his place. Then Ibn Zubayr came and stood beside me, constantly trying to push me away until he led me out. Then he prayed four units of prayer in that place.  

خَرَجْتُ حَاجًّا فَجِئْتُ حَتَّى دَخَلْتُ الْبَيْتَ فَلَمَّا كُنْتُ بَيْنَ السَّارِيَتَيْنِ مَضَيْتُ حَتَّى لَزِقْتُ بِالْحَائِطِ فَجَاءَ ابْنُ عُمَرَ فَصَلَّى إِلَى جَنْبِي فَصَلَّى أَرْبَعًا فَلَمَّا صَلَّى قُلْتُلَهُ أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ مِنَ الْبَيْتِ؟ قَالَ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّهُ صَلَّى هَاهُنَا فَقُلْتُ كَمْ صَلَّى؟ قَالَ عَلَى هَذَا أَجِدُنِي أَلُومُ نَفْسِي أَنِّي مَكَثْتُ مَعَهُ عُمْرًا لَمْ أَسْأَلْهُ كَمْ صَلَّى؟ ثُمَّ حَجَجْتُ مِنَ الْعَامِ الْمُقْبِلِ فَجِئْتُ حَتَّى قُمْتُ فِي مَقَامِهِ فَجَاءَ ابْنُ الزُّبَيْرِ حَتَّى قَامَ إِلَى جَنْبِي وَلَمْ يَزَلْ يُزَاحِمُنِي حَتَّى أَخْرَجَنِي مِنْهُ ثُمَّ صَلَّى فِيهِ أَرْبَعًا  

Usamah bin Zaid said “The Messenger of Allah ﷺ sent us with a detachment to Al Huruqat. They learnt about us and fled away. But we found a man, when we attacked him he uttered “There is no god but Allaah, still we struck him till we killed him.” When I mentioned it to the Prophet ﷺ he said “Who will save you from “There is no god but Allaah” on the Day of Judgment? I said “Messenger of Allah ﷺ, he uttered it for the fear of the weapon.” He said “Did you tear his heart so that you learnt whether he actually uttered it for this or not. Who will support you against “There is no god but Allaah”? He kept on repeating this till I wished I would have embraced Islam on that day. (Using translation from Abū Dāʾūd 2643)   

بَعَثَنَا رَسُولُ اللهِ ﷺ سَرِيَّةً إِلَى الْحُرَقَاتِ فَنَذِرُوا بِنَا فَهَرَبُوا فَأَدْرَكْنَا رَجُلًا فَلَمَّا غَشِينَاهُ قَالَ لَا إِلَهَ إِلَّا اللهُ فَضَرَبْنَاهُ حَتَّى قَتَلْنَاهُ فَعَرَضَ فِي نَفْسِي مِنْ ذَلِكَ شَيْءٌ فَذَكَرْتُهُ لِرَسُولِ اللهِ ﷺ فَقَالَ مَنْ لَكَ بِلَا إِلَهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ؟ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنَّمَا قَالَهَا مَخَافَةَ السِّلَاحِ وَالْقَتْلِ فَقَالَ أَلَا شَقَقْتَ عَنْ قَلْبِهِ حَتَّى تَعْلَمَ مِنْ أَجْلِ ذَلِكَ أَمْ لَا مَنْ لَكَ بِلَا إِلَهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ؟ قَالَ فَمَا زَالَ يَقُولُ ذَلِكَ حَتَّى وَدِدْتُ أَنِّي لَمْ أُسْلِمْ إِلَّا يَوْمَئِذٍ  

"The Messneger of Allah departed from Arafat and I was riding behind him. He started trying to rein in his camel until its ears nearly touched the front of the saddle, and he was saying: 'O people, you must be tranquil and dignified, for righteousness does not come by making camels hurry.'" (Using translation from Nasāʾī 3018)  

أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ وَأَنَا رَدِيفُهُ فَجَعَلَ يَكْبَحُ رَاحِلَتَهُ حَتَّى أَنَّ ذِفْرَاهَا لَتَكَادُ تُصِيبُ قَادِمَةَ الرَّحْلِ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ عَلَيْكُمُ السَّكِينَةَ وَالْوَقَارَ فَإِنَّ الْبِرَّ لَيْسَ فِي إِيضَاعِ الْإِبِلِ  

[Machine] It is called "Ayyad," and Osama's daughter was under his care. It was mentioned to the Messenger of Allah ﷺ that a man had left one of the villages, and when he was close to the city on a certain path, he was struck by a plague. That news terrified the people, so the Prophet ﷺ said, "I hope that its veil, meaning the city, does not become apparent to us." Al-Hashimi and Ya'qub narrated this, and they both said that they heard it from Osama.  

يُقَالُ لَهُ عِيَاضٌ وَكَانَتْ بِنْتُ أُسَامَةَ تَحْتَهُ قَالَذُكِرَ لِرَسُولِ اللهِ ﷺ رَجُلٌ خَرَجَ مِنْ بَعْضِ الْأَرْيَافِ حَتَّى إِذَا كَانَ قَرِيبًا مِنَ الْمَدِينَةِ بِبَعْضِ الطَّرِيقِ أَصَابَهُ الْوَبَاءُ قَالَ فَأَفْزَعَ ذَلِكَ النَّاسَ قَالَ فَقَالَ النَّبِيُّ ﷺ إِنِّي لَأَرْجُو أَنْ لَا يَطْلُعَ عَلَيْنَا نِقَابُهَا يَعْنِي الْمَدِينَةَ وَحَدَّثَنَاهُ الْهَاشِمِيُّ وَيَعْقُوبُ وَقَالَا جَمِيعًا إِنَّهُ سَمِعَ أُسَامَةَ  

[Machine] It is called "Ayyad" and Osama's daughter was with him, and he mentioned a similar hadith. Abu Abdul-Rahman said, and some of them said, "Ayyad bin Dammari."  

يُقَالُ لَهُ عِيَاضٌ وَكَانَتْ بِنْتُ أُسَامَةَ عِنْدَهُ وَذَكَرَ الْحَدِيثَ مِثْلَهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَقَالَ بَعْضُهُمْ عِيَاضُ بْنُ ضَمْرِيِّ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, this pandemic is a punishment that Allah has used to destroy nations before you. And there is still some of it remaining on the earth, it comes and goes. So when it happens in a land, do not leave it. And when you hear about it in a land, do not go to it."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذَا الْوَبَاءَ رِجْزٌ أَهْلَكَ اللهُ بِهِ الْأُمَمَ قَبْلَكُمْ وَقَدْ بَقِيَ مِنْهُ فِي الْأَرْضِ شَيْءٌ يَجِيءُ أَحْيَانًا وَيَذْهَبُ أَحْيَانًا فَإِذَا وَقَعَ بِأَرْضٍ فَلَا تَخْرُجُوا مِنْهَا وَإِذَا سَمِعْتُمْ بِهِ فِي أَرْضٍ فَلَا تَأْتُوهَا  

[Machine] That the Prophet ﷺ mentioned this pain and then mentioned the hadith.  

أَنَّ النَّبِيَّ ﷺ ذَكَرَ هَذَا الْوَجَعَ فَذَكَرَ الْحَدِيثَ  

the Prophet ﷺ said, "A Muslim cannot be the heir of a disbeliever, nor can a disbeliever be the heir of a Muslim." (Using translation from Bukhārī 6764)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلَا يَرِثُ الْكَافِرُ الْمُسْلِمَ  

"I head Ibn Abbas sya: 'Usmah bin Zaid told me that the Prophet entered the YHouse, and supplicated in all its corner, but he did not pray inside unitl he came out; when he came out he prayed two Rakahs in front of the Kabah.'" (Using translation from Nasāʾī 2917)   

أَنَّ النَّبِيَّ ﷺ لَمَّا دَخَلَ الْبَيْتَ دَعَا فِي نَوَاحِيهِ كُلِّهَا وَلَمْ يُصَلِّ فِيهِ حَتَّى خَرَجَ فَلَمَّا خَرَجَ رَكَعَ رَكْعَتَيْنِ فِي قِبَلِ الْكَعْبَةِ قَالَ عَبْدُ الرَّزَّاقِ وَقَالَ هَذِهِ الْقِبْلَةُ  

Once the Prophet ﷺ stood over one of the high buildings of Medina and then said (to the people), "Do you see what I see?" They said, "No." He said, "I see afflictions falling among your houses as rain drops fall." (Using translation from Bukhārī 7060)  

أَشْرَفَ النَّبِيُّ ﷺ عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ فَقَالَ هَلْ تَرَوْنَ مَا أَرَى؟ قَالُوا لَا قَالَ إِنِّي لَأَرَى الْفِتَنَ تَقَعُ خِلَالَ بُيُوتِكُمْ كَوَقْعِ الْمَطَرِ  

That 'Abd al-Rahman b.'Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory, do not go there. If it breaks out in the territory you are in, do not go out fleeing away from it. By "it" he referred to the plague. (Using translation from Abū Dāʾūd 3103)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ فَلَا تَدْخُلُوا عَلَيْهِ وَإِذَا وَقَعَ وَأَنْتُمْ بِأَرْضٍ فَلَا تَخْرُجُوا فِرَارًا مِنْهُ  

[Machine] The Prophet ﷺ continued his journey from Arafat. People said, "Our leader will inform us about what he did." Osama said, "When he descended from Arafat, he placed his hand on the neck of his camel until its head touched the ground or was about to touch it. He pointed to the people with his peaceful hand, saying, 'Calmness, calmness.' He continued until he reached a gathering, then he included Fadl ibn Abbas in his conversation. People said, 'Our leader will inform us about what the Messenger of Allah ﷺ did.' Fadl said, 'He continued to walk calmly, just like the way he did yesterday, until he reached a valley called Muhsir. He placed his staff in it until it stood firmly.'"  

أَنَّ النَّبِيَّ ﷺ أَرْدَفَهُ مِنْ عَرَفَةَ قَالَ فَقَالَ النَّاسُ سَيُخْبِرُنَا صَاحِبُنَا مَا صَنَعَ قَالَ قَالَ أُسَامَةُ لَمَّا دَفَعَ مِنْ عَرَفَةَ فَوَقَفَ كَفُّ رَأْسِ رَاحِلَتِهِ حَتَّى أَصَابَ رَأْسُهَا وَاسِطَةَ الرَّحْلِ أَوْ كَادَ يُصِيبُهُ يُشِيرُ إِلَى النَّاسِ بِيَدِهِ السَّكِينَةَ السَّكِينَةَ السَّكِينَةَ حَتَّى أَتَى جَمْعًا ثُمَّ أَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ قَالَ فَقَالَ النَّاسُ يُخْبِرُنَا صَاحِبُنَا بِمَا صَنَعَ رَسُولُ اللهِ ﷺ فَقَالَ الْفَضْلُ لَمْ يَزَلْ يَسِيرُ سَيْرًا لَيِّنًا كَسَيْرِهِ بِالْأَمْسِ حَتَّى أَتَى عَلَى وَادِي مُحَسِّرٍ فَدَفَعَ فِيهِ حَتَّى اسْتَوَتْ بِهِ الْأَرْضُ  

The Prophet ﷺ as saying: A Muslim may not inherit from an infidel nor an infidel from a Muslim. (Using translation from Abū Dāʾūd 2909)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ  

The Apostle of Allaah ﷺ returned from ‘Arafah. When he came to the mountain path , he alighted, urinated and performed the ablution, but he did not perform it completely. I said to him Prayer? He said “The prayer will be offered ahead of you.” He then mounted. When he reached Al Muzdalifah he alighted performed the ablution, performed it well. Thereafter iqamah for the prayer was called and he offered the sunset prayer. Then everyone made his Camel kneel down at his place. Iqamah was then called for night prayer and he offered it but he did not pray between them. (Using translation from Abū Dāʾūd 1925)  

أَنَّهُ سَمِعَهُ يَقُولُ دَفَعَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ حَتَّى إِذَا كَانَ بِالشِّعْبِ نَزَلَ فَبَالَ ثُمَّ تَوَضَّأَ وَلَمْ يُسْبِغِ الْوُضُوءَ فَقُلْتُ لَهُ الصَّلَاةَ فَقَالَ الصَّلَاةُ أَمَامَكَ فَرَكِبَ فَلَمَّا جَاءَ الْمُزْدَلِفَةَ نَزَلَ فَتَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْمَغْرِبَ ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّاهَا وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا  

[Machine] The Messenger of Allah ﷺ said, "Verily, usury is only in women."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا الرِّبَا فِي النَّسَاءِ  

[Machine] Indeed, the Messenger of Allah ﷺ used to fast on Mondays and Thursdays, so I said, "O Messenger of Allah, indeed you fast on Mondays and Thursdays." He replied, "Verily, deeds are presented on Mondays and Thursdays."  

إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ تَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ فَقَالَ إِنَّ الْأَعْمَالَ تُعْرَضُ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ  

[Machine] Did you hear from the Messenger of Allah ﷺ something that we have not heard? Or have you read in the Book of Allah something that we have not read? He said: "No, but I heard Osama ibn Zaid narrating that the Messenger of Allah ﷺ said, 'There is no usury except in debt,' or he said, 'in riba.'"  

أَسَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ مَا لَمْ نَسْمَعْ؟ أَوْ قَرَأْتَ فِي كِتَابِ اللهِ مَا لَمْ نَقْرَأْ؟ قَالَ بِكُلٍّ لَا أَقُولُ وَلَكِنِّي سَمِعْتُ أُسَامَةَ بْنَ زَيْدٍ يُحَدِّثُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا رِبًا إِلَّا فِي الدَّيْنِ أَوْ قَالَ فِي النَّسِيئَةِ  

[Machine] The Messenger of Allah ﷺ said, "Surely, this pain is a filthy thing and a punishment, or the residue of a punishment. It is something beloved, through which people before you were punished. So, if it is in a land where you are, then do not leave it. And if you hear about it in a land, then do not enter it." I said to him, "Did you hear Osama mentioning it to Sa'd and he did not deny it?" He said, "Yes."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ هَذَا الْوَجَعَ رِجْسٌ وَعَذَابٌ أَوْ بَقِيَّةُ عَذَابٍ حَبِيبٌ يَشُكُّ فِيهِ عُذِّبَ بِهِ نَاسٌ قَبْلَكُمْ فَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا وَإِذَا سَمِعْتُمْ بِهِ فِي أَرْضٍ فَلَا تَدْخُلُوهَا قَالَ فَقُلْتُ لَهُ آنْتَ سَمِعْتَ أُسَامَةَ يُحَدِّثُ سَعْدًا فَلَمْ يُنْكِرْ؟ قَالَ نَعَمْ  

[Machine] I heard the Messenger of Allah ﷺ say: "A man will be brought and thrown into the Fire, then his intestines will be crushed in it, like the crushing of a donkey's intestines with its saddle bags. The people of the Fire will go around him and say, 'O so-and-so, were you not commanding to do good and forbidding evil?' He will say, 'Indeed, I used to command to do good, but I did not do it, and I used to forbid evil, but I did it.' Shu`bah narrated to us, and Mansur narrated to me from Abu Wail, from Usamah bin Nahh that it was similar to this narration, except that he added: 'Then his belly will burst open.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُجَاءُ بِرَجُلٍ فَيُطْرَحُ فِي النَّارِ فَيَطْحَنُ فِيهَا كَطَحْنِ الْحِمَارِ بِرَحَاهُ فَيُطِيفُ بِهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلَانُ أَلَسْتَ كُنْتَ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ؟ فَيَقُولُ إِنِّي كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلَا أَفْعَلُهُ وَأَنْهَى عَنِ الْمُنْكَرِ وَأَفْعَلُهُ قَالَ شُعْبَةُ وَحَدَّثَنِي مَنْصُورٌ عَنْ أَبِي وَائِلٍ عَنْ أُسَامَةَ بِنَحْوٍ مِنْهُ إِلَّا أَنَّهُ زَادَ فِيهِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ  

A Muslim is not entitled to inherit from a non-Muslim, and a non-Muslim is not entitled to inherit from a Muslim. (Using translation from Muslim 1614)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَرِثُ الْكَافِرُ الْمُسْلِمَ وَلَا يَرِثُ الْمُسْلِمُ الْكَافِرَ  

"I was a companion rider with the Prophet at Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped her halter, so he took the halter with one of his hands while he was raising the other hand." (Using translation from Nasāʾī 3011)  

أُسَامَةُ بْنُ زَيْدٍ كُنْتُ رَدِيفَ رَسُولِ اللهِ ﷺ بِعَرَفَاتٍ فَرَفَعَ يَدَيْهِ يَدْعُو فَمَالَتْ بِهِ نَاقَتُهُ فَسَقَطَ خِطَامُهَا قَالَ فَتَنَاوَلَ الْخِطَامَ بِإِحْدَى يَدَيْهِ وَهُوَ رَافِعٌ يَدَهُ الْأُخْرَى  

[Machine] "Usama ibn Zaid, I saw the Messenger of Allah ﷺ when he came out of his house, he turned his face towards the door and said, 'This is the Qibla, this is the Qibla.'"  

أُسَامَةُ بْنُ زَيْدٍ رَأَيْتُ رَسُولَ اللهِ ﷺ حِينَ خَرَجَ مِنَ الْبَيْتِ أَقْبَلَ بِوَجْهِهِ نَحْوَ الْبَابِ فَقَالَ هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ  

"I entered the House with the Messenger of Allah. He sat and praised Allah, and recited the Takbir, and the Tahlil. Then he went to the wall of the House that was in front of him, and placed his chest, cheek and hands on it, then he recited the Takbir, and the Tahlil, and supplicated. And he did that in all the corners, then he came out, and turned to face the Qiblah while he was in front of the door, and he said: 'This is the Qiblah, this is the Qiblah.'" (Using translation from Nasāʾī 2915)  

أُسَامَةُ دَخَلْتُ مَعَ رَسُولِ اللهِ ﷺ الْبَيْتَ فَجَلَسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَكَبَّرَ وَهَلَّلَ ثُمَّ قَامَ إِلَى مَا بَيْنَ يَدَيْهِ مِنَ الْبَيْتِ فَوَضَعَ صَدْرَهُ عَلَيْهِ وَخَدَّهُ وَيَدَيْهِ قَالَ ثُمَّ كَبَّرَ وَهَلَّلَ وَدَعَا ثُمَّ فَعَلَ ذَلِكَ بِالْأَرْكَانِ كُلِّهَا ثُمَّ خَرَجَ فَأَقْبَلَ عَلَى الْقِبْلَةِ وَهُوَ عَلَى الْبَابِ فَقَالَ هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ مَرَّتَيْنِ أَوْ ثَلَاثًا  

[Machine] It was narrated that the Prophet ﷺ turned his face and Abu Bakr asked him, "What has been entrusted to you?" He answered, "I was entrusted to change the fate of my son to a better future, then he was burned."  

أَنَّ النَّبِيَّ ﷺ كَانَ وَجَّهَهُ وِجْهَةً فَقُبِضَ النَّبِيُّ ﷺ فَسَأَلَهُ أَبُو بَكْرٍ مَا الَّذِي عَهِدَ إِلَيْكَ؟ قَالَ عَهِدَ إِلَيَّ أَنْ أُغِيرَ عَلَى أُبْنَى صَبَاحًا ثُمَّ أُحَرِّقَ  

I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there was that of women. (Using translation from Muslim 2736)   

عَنِ النَّبِيِّ ﷺ قَالَ قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَنْ يَدْخُلُهَا الْفُقَرَاءُ إِلَّا أَنَّ أَصْحَابَ الْجَدِّ مَحْبُوسُونَ إِلَّا أَهْلَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَوَقَفْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ  

The Prophet said: "The cupper and the one cupped have broke the fast." (Using translation from Tirmidhī 774)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ أَفْطَرَ الْحَاجِمُ وَالْمُسْتَحْجِمُ  

[Machine] The Messenger of Allah ﷺ said: "If there is a plague in a land and you are not in it, do not enter it. And if there is a plague in a land and you are in it, do not leave it."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ الطَّاعُونُ بِأَرْضٍ وَأَنْتُمْ لَيْسَ بِهَا فَلَا تَدْخُلُوهَا وَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا  

[Machine] The Prophet ﷺ used to take me and Al-Hasan and say, "O Allah, I love them, so love them." Yahya said, "At-Taymi said, 'I used to narrate this hadith, so he entered me through it and I said, 'I have been narrating it since such and such time.' And I found it written with me."  

كَانَ النَّبِيُّ ﷺ يَأْخُذُنِي وَالْحَسَنُ فَيَقُولُ اللهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا قَالَ يَحْيَى قَالَ التَّيْمِيُّ كُنْتُ أُحَدِّثُ بِهِ فَدَخَلَنِي مِنْهُ فَقُلْتُ أَنَا أُحَدِّثُ بِهِ مُنْذُ كَذَا وَكَذَا فَوَجَدْتُهُ مَكْتُوبًا عِنْدِي  

that the Prophet ﷺ said: "I have not left among the people after me, a Fitnah more harmful upon men than women." (Using translation from Tirmidhī 2780)  

عَنِ النَّبِيِّ ﷺ قَالَ مَا تَرَكْتُ فِي النَّاسِ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ  

he and the Messenger of Allah entered the House, and he told Bilal to shut the door. At that time the House was built on six pillars. He waled forward until, when he was between the two columns that are on the either side of the door of the Kabah, he sat down, praised Allah, asked of him, and prayed for forgiveness. Then he god up, and went to the back wall of the Kabah, placed his face and cheek against it and praised Allah, asked of Him, and prayed for forgiveness. Then he went to each corner of the Kabah and fced it, reciting the Takbir, the Tahlil and Tasbih, praising Allah, asking of Him and praying for forgiveness. Then he came out and prayed two Rakahs facing the front of the Kabah, then he moved away and said: "This is the Qiblah, this is the Qiblah.'" (Using translation from Nasāʾī 2914)  

أَنَّهُ دَخَلَ هُوَ وَرَسُولُ اللهِ ﷺ الْبَيْتَ فَأَمَرَ بِلَالًا فَأَجَافَ الْبَابَ وَالْبَيْتَ إِذْ ذَاكَ عَلَى سِتَّةِ أَعْمِدَةٍ فَمَضَى حَتَّى أَتَى الْأُسْطُوَانَتَيْنِ اللَّتَيْنِ تَلِيَانِ الْبَابَ بَابَ الْكَعْبَةِ فَجَلَسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَسَأَلَهُ وَاسْتَغْفَرَهُ ثُمَّ قَامَ حَتَّى أَتَى مَا اسْتَقْبَلَ مِنْ دُبُرِ الْكَعْبَةِ فَوَضَعَ وَجْهَهُ وَجَسَدَهُ عَلَى الْكَعْبَةِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَسَأَلَهُ وَاسْتَغْفَرَهُ ثُمَّ انْصَرَفَ حَتَّى أَتَى كُلَّ رُكْنٍ مِنْ أَرْكَانِ الْبَيْتِ فَاسْتَقْبَلَهُ بِالتَّكْبِيرِ وَالتَّهْلِيلِ وَالتَّسْبِيحِ وَالثَّنَاءِ عَلَى اللهِ وَالِاسْتِغْفَارِ وَالْمَسْأَلَةِ ثُمَّ خَرَجَ فَصَلَّى رَكْعَتَيْنِ خَارِجًا مِنَ الْبَيْتِ مُسْتَقْبِلَ وَجْهِ الْكَعْبَةِ ثُمَّ انْصَرَفَفَقَالَ هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ  

[Machine] "When the Prophet ﷺ left or moved from Arafat, he came to the valley where the emirs and caliphs descend. I said to myself, 'I will bring him water so he can perform a good ablution between the two ablutions.' Then, he mounted his mount, and I said, 'O Prophet of Allah, is it time for prayer?' He said, 'The prayer is in front of you.' He then came to a gathering and led the Maghrib prayer. After that, he did not allow anyone else to perform the prayer until he led the Isha prayer."  

أَنَّ النَّبِيَّ ﷺ لَمَّا دَفَعَ أَوْ أَفَاضَ مِنْ عَرَفَةَ فَأَتَى النَّقْبَ الَّذِي يَنْزِلُهُ الْأُمَرَاءُ وَالْخُلَفَاءُ قَالَ فَبَالَ فَأَتَيْتُهُ بِمَاءٍ فَتَوَضَّأَ وُضُوءًا حَسَنًا بَيْنَ الْوُضُوءَيْنِ ثُمَّ رَكِبَ رَاحِلَتَهُ قُلْتُ الصَّلَاةَ يَا نَبِيَّ اللهِ قَالَ الصَّلَاةُ أَمَامَكَ قَالَ فَأَتَى جَمْعًا فَأَقَامَ فَصَلَّى الْمَغْرِبَ ثُمَّ لَمْ يَحُلَّ بَقِيَّةُ النَّاسِ حَتَّى أَقَامَ فَصَلَّى الْعِشَاءَ  

[Machine] "We went out with the Prophet ﷺ from Arafah, and when he reached (a certain place), he said, 'Ma'mar al-Shi'ba said, and al-Thawri said, al-Naqb (the mountain pass), mentioning its meaning with us.'"  

خَرَجْنَا مَعَ النَّبِيِّ ﷺ مِنْ عَرَفَةَ فَلَمَّا بَلَغَ قَالَ مَعْمَرٌ الشِّعْبَ وَقَالَ الثَّوْرِيُّ النَّقْبَ فَذَكَرَ مَعْنَاهُ  

[Machine] About the Prophet's ﷺ journey from Arafah, it is said that he would walk with a swaying neck. And whenever he found a gap, he would straighten himself up, meaning he would walk upright.  

عَنْ مَسِيرِ النَّبِيِّ ﷺ حِينَ دَفَعَ مِنْ عَرَفَةَ فَقَالَ كَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ يَعْنِي فَوْقَ الْعَنَقِ  

[Machine] The Messenger of Allah, ﷺ , overflowed with tranquility, and he commanded them with tranquility.  

أَفَاضَ رَسُولُ اللهِ ﷺ وَعَلَيْهِ السَّكِينَةُ وَأَمَرَهُمْ بِالسَّكِينَةِ