Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:21825Yaḥyá b. Saʿīd > al-Taymī > Abū ʿUthmān > Usāmah b. Zayd

I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there was that of women. (Using translation from Muslim 2736)   

أحمد:٢١٨٢٥حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا التَّيْمِيُّ عَنْ أَبِي عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ

عَنِ النَّبِيِّ ﷺ قَالَ قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَنْ يَدْخُلُهَا الْفُقَرَاءُ إِلَّا أَنَّ أَصْحَابَ الْجَدِّ مَحْبُوسُونَ إِلَّا أَهْلَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَوَقَفْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ  


See similar narrations below:

Collected by Bukhārī, Muslim, Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá, Suyūṭī
bukhari:5196Musaddad > Ismāʿīl > al-Taymī > Abū ʿUthmān > Usāmah

The Prophet ﷺ said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."  

البخاري:٥١٩٦حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنَا التَّيْمِيُّ عَنْ أَبِي عُثْمَانَ عَنْ أُسَامَةَ

عَنِ النَّبِيِّ ﷺ قَالَ قُمْتُ عَلَى باب الْجَنَّةِ فَكَانَ عَامَّةَ مَنْ دَخَلَهَا الْمَسَاكِينُ وَأَصْحَابُ الْجَدِّ مَحْبُوسُونَ غَيْرَ أَنَّ أَصْحَابَ النَّارِ قَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَقُمْتُ عَلَى باب النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ  

bukhari:6547Musaddad > Ismāʿīl > Sulaymān al-Taymī > Abū ʿUthmān > Usāmah

The Prophet ﷺ said, "I stood at the gate of Paradise and saw that the majority of the people who had entered it were poor people, while the rich were forbidden (to enter along with the poor, because they were waiting the reckoning of their accounts), but the people of the Fire had been ordered to be driven to the Fire. And I stood at the gate of the Fire and found that the majority of the people entering it were women."  

البخاري:٦٥٤٧حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ عَنْ أَبِي عُثْمَانَ عَنْ أُسَامَةَ

عَنِ النَّبِيِّ ﷺ قَالَ قُمْتُ عَلَى باب الْجَنَّةِ فَكَانَ عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينَ وَأَصْحَابُ الْجَدِّ مَحْبُوسُونَ غَيْرَ أَنَّ أَصْحَابَ النَّارِ قَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَقُمْتُ عَلَى باب النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ  

muslim:2736[Chain 1] Haddāb b. Khālid > Ḥammād b. Salamah [Chain 2] Zuhayr b. Ḥarb > Muʿādh b. Muʿādh al-ʿAnbarī [Chain 3] Muḥammad b. ʿAbd al-Aʿlá > al-Muʿtamir [Chain 4] Isḥāq b. Ibrāhīm > Jarīr > Sulaymān al-Taymī [Chain 5] Abū Kāmil Fuḍayl b. Ḥusayn > Yazīd b. Zurayʿ > al-Taymī > Abū ʿUthmān > Usāmah b. Zayd

I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there was that of women.  

مسلم:٢٧٣٦حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ الْعَنْبَرِيُّ ح وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى حَدَّثَنَا الْمُعْتَمِرُ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ كُلُّهُمْ عَنْ سُلَيْمَانَ التَّيْمِيِّ ح وَحَدَّثَنَا أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ وَاللَّفْظُ لَهُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا التَّيْمِيُّ عَنْ أَبِي عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينُ وَإِذَا أَصْحَابُ الْجَدِّ مَحْبُوسُونَ إِلاَّ أَصْحَابَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَقُمْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ  

ahmad:21782Ismāʿīl b. Ibrāhīm > Sulaymān al-Taymī > Abū ʿUthmān al-Nahdiyyiʿan Usāmah

I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there was that of women. (Using translation from Muslim 2736)  

أحمد:٢١٧٨٢حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّعَنْ أُسَامَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينُ وَإِذَا أَصْحَابُ الْجَدِّ وَقَالَ يَحْيَى بْنُ سَعِيدٍ وَغَيْرُهُ إِلَّا أَصْحَابَ الْجَدِّ مَحْبُوسُونَ إِلَّا أَصْحَابَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَقُمْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ يَدْخُلُهَا النِّسَاءُ  

ذِكْرُ الْإِخْبَارِ بِأَنَّ أَصْحَابَ الْجَدِّ فِي هَذِهِ الدُّنْيَا يُحْبَسُونَ فِي الْقِيَامَةِ عَنْ دُخُولِ الْجَنَّةِ مُدَّةً

ibnhibban:675ʿImrān b. Mūsá b. Mujāshiʿ from my father > Abū ʿUthmān al-Nahdī > Usāmah b. Zayd

I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there was that of women. (Using translation from Muslim 2736)   

ابن حبّان:٦٧٥أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ * قَالَ حَدَّثَنِي أَبِي عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ عَنْ أُسَامَةَ بْنِ زَيْدٍ

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَنْ يَدْخُلُهَا الْمَسَاكِينُ وَإِذَا أَصْحَابُ الْجَدِّ مَحْبُوسُونَ وَإِذَا أَصْحَابُ النَّارِ قَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَنَظَرْتُ إِلَى النَّارِ فَإِذَا عَامَّةُ مَنْ يَدْخُلُهَا النِّسَاءُ»  

ذِكْرُ الزَّجْرِ عَنِ اغْتِرَارِ الْمَرْءِ بِمَا أُوتِيَ فِي هَذِهِ الدُّنْيَا مِنَ النِّسَاءِ وَالنِّعَمِ

ibnhibban:692ʿImrān b. Mūsá b. Mujāshiʿ > ʿUbaydullāh b. Muʿādh b. Muʿādh > Muʿtamir b. Sulaymān al-Taymī from my father > Abū ʿUthmān al-Nahdī > Usāmah b. Zayd b. Ḥārithah > Ḥaddath

I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there was that of women. (Using translation from Muslim 2736)   

ابن حبّان:٦٩٢أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ قَالَ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ التَّيْمِيُّ قَالَ حَدَّثَنَا أَبِي عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ عَنْ أُسَامَةَ بْنِ زَيْدِ بْنِ حَارِثَةَ أَنَّهُ حَدَّثَ

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينُ وَإِذَا أَصْحَابُ الْجَدِّ مَحْبُوسُونَ وَأَصْحَابُ النَّارِ قَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَنَظَرْتُ إِلَى النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ»  

nasai-kubra:11756ʿUbaydullāh b. Saʿīd > Yaḥyá b. Saʿīd > Sulaymān al-Taymī > Abū ʿUthmān > Usāmah b. Zayd

The Prophet ﷺ said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women." (Using translation from Bukhārī 5196)   

الكبرى للنسائي:١١٧٥٦عَنْ عُبَيْدِ اللهِ بْنِ سَعِيدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ

عَنِ النَّبِيِّ ﷺ قَالَ «قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَن ْيَدْخُلُهَا الْفُقَرَاءُ إِلَّا أَنَّ أَصْحَابَ الْجَدِّ مَحْبُوسُونَ إِلَّا أَهْلَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَوَقَفْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ»  

nasai-kubra:11828ʿUbaydullāh b. Saʿīd > Yaḥyá b. Saʿīd > Sulaymān al-Taymī > Abū ʿUthmān > Usāmah b. Zayd

The Prophet ﷺ said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women." (Using translation from Bukhārī 5196)   

الكبرى للنسائي:١١٨٢٨عَنْ عُبَيْدِ اللهِ بْنِ سَعِيدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ

عَنِ النَّبِيِّ ﷺ قَالَ «قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَنْ يَدْخُلُهَا الْفُقَرَاءُ إِلَّا أَنَّ أَصْحَابَ الْجَدِّ مَحْبُوسُونَ إِلَّا أَهْلَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَوَقَفْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ»  

suyuti:24245a
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السيوطي:٢٤٢٤٥a

"وَقَفْتُ عَلَى بَابِ الْجَنَّةِ فَرَأَيتُ أَكْثَرَ مَنْ يَدْخُلُهَا الْفُقَرَاءَ، وَرَأَيتُ أَصْحَابَ الْجَدِّ مَحْبُوسِينَ، وَوَقْفتُ عَلَى بَابِ النَّارِ فَإِذَا أَكْثَرُ مَنْ يَدْخُلُهَا النِّسَاءُ".  

ابن قانع عن أسامة بن زيد
suyuti:16437a
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السيوطي:١٦٤٣٧a

"قُمْتُ عَلى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَن دَخَلَهَا الْمَسَاكِينُ، وَإِذَا أَصْحَاب الْجَدِّ مَحْبُوسُونَ إِلَّا أَصْحَابَ النَّارِ, فَقَدْ أُمِرَ بِهِم إلَى النَّار، وَقُمْتُ عَلَى باب النار، فإِذا عامَّةُ من يَدْخُلُهَا النساءُ".  

[حم] أحمد [خ] البخاري [م] مسلم ن, والحارث، وأَبو عوانة، [حب] ابن حبّان وأَبو نعيم في المعرفة عن أُسامة بن زيد