The Prophet ﷺ used to offer night prayers till his feet became swollen. Somebody said, to him," "Allah has forgiven you, your faults of the past and those to follow." On that, he said, "Shouldn't I be a thankful slave of Allah)?" (Using translation from Bukhārī 4836)   

صَلَّى النَّبِيُّ ﷺ حَتَّى تَوَرَّمَتْ قَدَمَاهُ فَقِيلَ لَهُ أَلَيْسَ قَدْ غُفِرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ؟ قَالَ «أَفَلَا أَكُونَ عَبْدًا شَكُورًا»  

The Prophet ﷺ said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women." (Using translation from Bukhārī 5196)   

عَنِ النَّبِيِّ ﷺ قَالَ «قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَن ْيَدْخُلُهَا الْفُقَرَاءُ إِلَّا أَنَّ أَصْحَابَ الْجَدِّ مَحْبُوسُونَ إِلَّا أَهْلَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَوَقَفْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ»  

The Prophet ﷺ said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women." (Using translation from Bukhārī 3241)   

قَالَ رَسُولُ اللهِ ﷺ «نَظَرْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءُ وَنَظَرْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءُ»  

[Machine] Narrated by the Prophet Muhammad ﷺ: "Whoever loves to meet Allah, Allah loves to meet him, and whoever dislikes meeting Allah, Allah dislikes meeting him." We asked, "O Messenger of Allah, we all dislike death." He said, "That is not disliking death, but when a believer is near death, the bearer of glad tidings (i.e., angels) comes to him from Allah with what will happen to him. Nothing is dearer to him than meeting Allah, so Allah loves to meet him. As for a wicked or disbelieving person, when he is near death, the bearer of evil tidings comes to him with what will happen to him. He does not like to meet Allah and Allah does not like to meet him."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ» قُلْنَا يَا رَسُولَ اللهِ كُلُّنَا نَكْرَهُ الْمَوْتَ قَالَ «لَيْسَ ذَاكَ كَرَاهِيَةَ الْمَوْتِ وَلَكِنَّ الْمُؤْمِنَ إِذَا حَضَرَ جَاءَهُ الْبَشِيرُ مِنَ اللهِ ﷻ بِمَا هُوَ صَائِرٌ إِلَيْهِ فَلَيْسَ شَيْءٌ أَحَبُ إِلَيْهِ مِنْ أَنْ يَكُونَ قَدْ لَقِيَ اللهَ ﷻ فَأَحَبَّ اللهُ لِقَاءَهُ وَإِنَّ الْفَاجِرَ أَوِ الْكَافِرَ إِذَا حَضَرَ جَاءَهُ بِمَا هُوَ صَائِرٌ إِلَيْهِ مِنَ الشَّرِّ أَوْ مَا يَلْقَى مِنَ الشَّرِّ فَكَرِهَ لِقَاءََََ اللهِ وَكَرِهَ اللهُ لِقَاءَهُ»  

He who loves meeting Allah, Allah loves to meet him, and he who dislikes to meet Allah, Allah abhors to meet him. I (Shuraih b. Hani, one of the narrators) came to A'isha and said to her: Mother of the faithful, I heard Abu Huraira narrate from Messenger of Allah ﷺ which, if it is actually so, is a destruction to us. Thereupon she said: Those are in fact ruined who are ruined at the words of Messenger of Allah ﷺ. What are (the words which in your opinion would cause your destruction)? He said that Messenger of Allah ﷺ had stated: He who loves to meet Allah, Allah too loves to meet him, and he who dislikes to meet Allah, Allah too abhors to meet him, and there is none amongst us who dons not hate death. Thereupon she said: Messenger of Allah ﷺ has in fact stated this, but it does not mean what you construe, but it implies (the time) when one loses the lustre of the eye, and there is rattling in the throat, shudder in the body and convulsion in fingers (at the time of death). (It is about this time) that it has been said: He who loves to meet Allah, Allah would love to meet him, and he who dislikes to meet Allah, Allah would abhor to meet him (Using translation from Muslim 2685a)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ» قَالَ شُرَيْحٌ فَأَتَيْتُ عَائِشَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ سَمِعْتُ أَبَا هُرَيْرَةَ يَذْكُرُ عَنْ رَسُولِ اللهِ ﷺ حَدِيثًا إِنْ كَانَ كَذَلِك فَقَدْ هَلَكْنَا قَالَتْ وَمَا ذَاكَ؟ قَالَ «مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ» وَلَيْسَ مِنَّا أَحَدٌ إِلَّا وَهُوَ يَكْرَهُ الْمَوْتَ قَالَتْ قَدْ قَالَهُ رَسُولُ اللهِ ﷺ وَلَكِنْ لَيْسَ بِالَّذِي تَذْهَبُ إِلَيْهِ وَلَكِنْ إِذَا طَمَحَ الْبَصَرُ وَحَشْرَجَ الصَّدْرُ وَاقْشَعَرَّ الْجَلْدُ فَعِنْدَ ذَلِكَ مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ  

[Machine] The Messenger of Allah ﷺ said: "Three things follow the deceased: his family, his wealth, and his deeds. Two of them return, his family and his wealth, and the one thing that remains is his deeds" [377] 11761. And it was narrated by Suwaid ibn Nasr, from Ibn al-Mubarak, from Sufyan ibn 'Uyaynah.  

قَالَ رَسُولُ اللهِ ﷺ يَتْبَعُ الْمَيِّتَ ثَلَاثَةٌ أَهْلُهُ وَمَالُهُ وَعَمَلُهُ فَيَرْجِعُ اثْنَانِ أَهْلُهُ وَمَالُهُ وَيَبْقَى وَاحِدٌ وَهُوَ عَمَلُهُ [377] 11761 وَعَنْ سُوَيْدِ بْنِ نَصْرٍ عَنِ ابْنِ الْمُبَارَكِ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ بِهِ  

The Prophet ﷺ drew a few lines and said, "This is (man's) hope, and this is the instant of his death, and while he is in this state (of hope), the nearer line (death) comes to Him." (Using translation from Bukhārī 6418)  

خَطَّ النَّبِيُّ ﷺ خُطُوطًا فَقَالَ «هَذَا الْأَمَلُ وَهَذَا أَجْلُهُ» فَبَيْنَمَا هُوَ كَذَلِكَ إِذ جَاءَهُ الْخَطُّ الْأَقْرَبُ  

"This is the son of Adam, and this is his life-span." And he placed his hand at the (height of the) nape of his neck, then he extended it (higher) and said:" From there is what is hoped for, from there is what is hoped for." (Using translation from Tirmidhī 2334)  

قَالَ رَسُولُ اللهِ ﷺ «هَذَا ابْنُ آدَمَ وَهَذَا أَجْلُهُ» وَوَضَعَ يَدَهُ عِنْدَ قَفَاهُ ثُمَّ بَسَطَهَا فَقَالَ «وَثَمَّ أَمَلُهُ وَثَمَّ أَمَلُهُ»  

The Prophet ﷺ drew a square and then drew a line in the middle of it and let it extend outside the square and then drew several small lines attached to that central line, and said, "This is the human being, and this, (the square) in his lease of life, encircles him from all sides (or has encircled him), and this (line), which is outside (the square), is his hope, and these small lines are the calamities and troubles (which may befall him), and if one misses him, an-other will snap (i.e. overtake) him, and if the other misses him, a third will snap (i.e. overtake) him." (Using translation from Bukhārī 6417)  

«خَطَّ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمَّ خَطًّا مُرَبَّعًا وَخَطَّ خَطًّا فِي الْوَسَطِ خَارِجًا مِنْهُ وَخَطَّ خُطُطًا صِغَارًا إِلَى هَذَا الَّذِي فِي الْوَسَطِ مِنْ جَانِبِهِ الَّذِي فِي الْوَسَطِ» وَقَالَ هَذَا الْإِنْسَانُ وَهَذَا أَجْلُهُ مُحِيطٌ بِهِ أَوْ قَدْ أَحَاطَ بِهِ وَهَذَا الَّذِي هُوَ خَارِجٌ أَمَلُهُ وَهَذِهِ الْخُطَُطُ الصِّغَارُ الْأَعْرَاضُ فَإِنْ أَخْطَأَهُ هَذَا نَهَشَهُ هَذَا وَإِنْ أَخْطَأَهُ هَذَا نَهَشَهُ هَذَا  

[Machine] From the Prophet ﷺ , he said, "When the son of Adam dies, two things remain: greed and hope."  

عَنِ النَّبِيِّ ﷺ قَالَ يَهْرَمُ ابْنُ آدَمَ وَتَبْقَى مِنْهُ اثْنَتَانِ الْحِرْصُ وَالْأَمَلُ  

[Machine] From the Prophet ﷺ who said: The heart of the elderly person will continue to be youthful in two things; love for wealth and having long hope.  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَزَالُ قَلْبُ الشَّيْخِ شَابًّا فِي اثْنَتَيْنِ فِي حُبِّ الْمَالِ وَطُولِ الْأَمَلِ  

The Prophet ﷺ said, "If you knew that which I know, you would laugh little and weep much." (Using translation from Bukhārī 6486)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا»  

The Prophet ﷺ said, "O followers of Muhammad! By Allah, if you knew what I know, you would weep much and laugh little." (Using translation from Bukhārī 6631)  

عَنِ النَّبِيِّ ﷺ قَالَ «يَا أُمَّةََ مُحَمَّدٍ وَاللهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا»  

[Machine] On the authority of the Prophet, ﷺ , he said: "Indeed, a person may speak a word that displeases Allah, thinking it will not reach as far as it does, and Allah will write his displeasure with it until the Day of Resurrection. And indeed, a person may speak a word that pleases Allah, thinking it will not reach as far as it does, and Allah will write his pleasure with it until the Day of Resurrection." And on the authority of Suwaid bin Nasr, on the authority of Abdullah bin Al-Mubarak, on the authority of Musa bin Uqbah, on the authority of Alqamah bin Waqqas, he said: Abu Abdur-Rahman Musa bin Uqbah did not hear from Alqamah bin Waqqas. And on the authority of Qutaibah bin Sa'eed, on the authority of Malik, and on the authority of Rabee' bin Sulaiman, on the authority of Shu'aib bin Al-Layth, on the authority of Al-Layth, on the authority of Muhammad bin Ajlan, both of them (Malik and Ibn Ajlan) from Muhammad bin Amr bin Alqamah, on the authority of his father, on the authority of Bilal bin Al-Harith, Ibn Al-Harith Al-Muzani, the companion of the Messenger of Allah, ﷺ , in a statement from him.  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا تَبْلُغُ فَيَكْتُبُ اللهُ بِهَا سَخَطَهُ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَكْتُبُ اللهُ بِهَا رِضَاهُ إِلَى يَوْمِ الْقِيَامَةِ» 11770 وَعَنْ سُوَيْدِ بْنِ نَصْرٍ عَنْ عَبْدِ اللهِ بْنِ الْمُبَارَكِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ بِهِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مُوسَى بْنِ عُقْبَةَ لَمْ يَسْمَعْ مِنْ عَلْقَمَةَ بْنِ وَقَّاصٍ 11771 وَعَنْ قُتَيْبَةَ بْنِ سَعِيدٍ عَنْ مَالِكٍ وَعَنِ الرَّبِيعِ بْنِ سُلَيْمَانَ عَنْ شُعَيْبِ بْنِ اللَّيْثِ عَنِ اللَّيْثِ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ كِلَاهُمَا مَالِكٌ وَابْنُ عَجْلَانَ عَنْ مُحَمَّدِ بْنِ عَمْرو بْنِ عَلْقَمَةَ عَنْ أَبِيهِ عَنْ بِلَالِ بْنِ الْحَارِثِ بِهِ 11772 وَعَنْ أَحْمَدَ بْنِ حَفْصِ بْنِ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ مُحَمَّدِ بْنِ عَمْرو بْنِ عَلْقَمَةَ بْنِ وَقَّاصٍ عَنْ جَدِّهِ عَلْقَمَةَ بْنِ وَقَّاصٍ عَنْ بِلَالِ بْنِ الْحَارِثِ الْمُزَنِيِّ صَاحِبِ رَسُولِ اللهِ ﷺ بِهِ مَوْقُوفًا  

[Machine] "On the authority of the Prophet ﷺ, he said, 'Indeed, a servant may utter a word that causes him to slip into the Fire further than the distance between the East and the West.'" [380] 11774 "And on the authority of Suwaid ibn Nasr, on the authority of Abdullah ibn Al-Mubarak, on the authority of Abdullah ibn Dinar, on the authority of Abu Saleh, on the authority of Abu Huraira, he said while standing."  

عَنِ النَّبِيِّ ﷺ قَالًَ «إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ يَزِلُّ بِهَا فِي النَّارِ أَبْعَدَ مِمَّا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ» [380] 11774 وَعَنْ سُوَيْدِ بْنِ نَصْرٍ عَنْ عَبْدِ اللهِ بْنِ الْمُبَارَكِ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنْ أَبِي صَالِحِ عَنْ أَبِي هُرَيْرَةَ بِهِ مَوْقُوفًا  

[Machine] About the Prophet ﷺ said, "Indeed, a person may be deprived of provision due to their sins that they commit."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الرَّجُلَ لَيُحْرَمَ الرِّزْقَ بِالذَّنْبِ يُصِيبُهُ»  

[Machine] I asked, O Messenger of Allah, tell me something about Islam which I cannot ask anyone else after you." He said, "Say, 'I believe in Allah,' and then be steadfast." And from Muhammad ibn al-Muthanna, from Abu Dawood, from Ibrahim ibn Saad, from Ibn Shihab, from Muhammad ibn Abd al-Rahman ibn Ma'iz, from Sufyan ibn Abdullah al-Thaqafi, similar to it. And from Muhammad ibn Isma'il ibn Ibrahim, from Ibrahim ibn Saad, through it.  

قُلْتُ يَا رَسُولَ اللهِ قُلْ لِي فِي الْإِسْلَامِ قَوْلًا لَا أَسْأَلُ عَنْهُ أَحَدًا بَعْدَكَ قَالَ قُلْ آمَنْتُ بِاللهِ ثُمَّ اسْتَقِمْ 11777 وَعَنْ مُحَمَّدِ بْنِ الْمُثَنَّى عَنْ أَبِي دَاوُدَ عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَاعِزٍ عَنْ سُفْيَانَ بْنِ عَبْدِ اللهِ الثَّقَفِيِّ نَحْوَهُ [381] 11778 وَعَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ عَنْ عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ بِهِ  

[Machine] On the authority of the Prophet ﷺ who said, "Whoever believes in Allah and the Last Day, let him speak good or remain silent." And on the authority of Ali ibn Shuayb from Ma'n ibn 'Isa from Malik from Sa'id al-Maqburi with the same chain of narration, and on the authority of Al-Harith ibn Muslim from Ibn al-Qasim from Malik from Sa'id al-Maqburi with the same chain of narration.  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخَرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ» 11780 وَعَنْ عَلِيِّ بْنِ شُعَيْبٍ عَنْ مَعْنِ بْنِ عِيسَى عَنْ مَالِكٍ عَنْ سَعِيدِ الْمَقْبُرِيِّ بِهِ 11781 وَعَنِ الْحَارِثِ بْنِ مِسْكِينٍ عَنِ ابْنِ الْقَاسِمِ عَنْ مَالِكٍ عَنِ الْمَقْبُرِيِّ بِهِ  

“Whoever believes in Allah and the Last Day, let him say something good, or else remain silent.” (Using translation from Ibn Mājah 3971)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخَرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ»  

“Whoever believes in Allah and the Last Day, let him say something good, or else remain silent.” (Using translation from Ibn Mājah 3971)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخَرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ»  

The Prophet ﷺ said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance). (Using translation from Bukhārī 2408)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ إِنَّ اللهَ كَرِهَ لَكُمْ ثَلَاثًا قِيلَ وَقَالَ وَإِضَاعَةَ الْمَالِ وَكَثْرَةَ السُّؤَالِ وَنَهَى عَنْ عُقُوقِ الْأُمَّهَاتِ وَوَأْدِ الْبَنَاتِ وَمَنَعِ وَهَاتِ  

[Machine] The Messenger of Allah ﷺ said, "O Abu Dharr, do you think that wealth is abundance?" I said, "Yes, O Messenger of Allah." He said, "So, do you think that poverty is a lack of wealth?" I said, "Yes, O Messenger of Allah." He said, "Indeed, true wealth is the richness of the heart, and poverty is the poverty of the heart." Then he asked me about a man from the Quraysh and said, "Do you know so-and-so?" I said, "Yes, O Messenger of Allah." He said, "How do you see him or how do you consider him?" I said, "If he asks, he is given, and if he comes, he is welcomed." Then he asked me about a man from the people of a certain tribe and said, "Do you know so-and-so?" I said, "No, by Allah, I do not know him, O Messenger of Allah." He continued to praise and describe him until I recognized him, so I said, "I have recognized him, O Messenger of Allah." He said, "How do you see him or how do you consider him?" I said, "He is a poor man from the people of that tribe." He said, "He is better than the treasures of the earth and all that it contains." I said, "O Messenger of Allah, should he not be given some of what is given to others?" He said, "If he is given good, then he is deserving, but if it is withheld from him, then it is a good deed for him."  

قَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا ذَرٍّ أَتَرَى كَثْرَةَ الْمَالِ هُوَ الْغِنَى؟» قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ «فَتَرَى قِلَّةَ الْمَالِ هُوَ الْفَقْرُ؟» قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ «إِنَّمَا الْغِنَى غِنًى الْقَلْبِ وَالْفَقْرُ فَقْرُ الْقَلْبِ» ثُمَّ سَأَلَنِي عَنْ رَجُلٍ مِنْ قُرَيْشٍ فَقَالَ هَلْ تَعْرِفُ فُلَانًا؟ قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ «فَكَيْفَ تَرَاهُ أَوْ تَرَاهُ؟» قُلْتُ إِذَا سَأَلَ أُعْطِيَ وَإِذَا حَضَرَ أُدْخَلَ ثُمَّ سَأَلَنِي عَنْ رَجُلٍ مِنْ أَهْلِ الصُّفَّةِ فَقَالَ «هَلْ تَعْرِفُ فُلَانًا؟» قُلْتُ لَا وَاللهِ مَا أَعْرِفُهُ يَا رَسُولَ اللهِ قَالَ فَمَا زَالَ يُحَلِّيهُ وَيَنْعَتُهُ حَتَّى عَرَفْتُهُ فَقُلْتُ قَدْ عَرَفْتُهُ يَا رَسُولَ اللهِ قَالَ «فَكَيْفَ تَرَاهُ أَوْ تَرَاهُ؟» قُلْتُ رَجُلٌ مِسْكِينٌ مِنْ أَهْلِ الصُّفَّةِ فَقَالَ «هُوَ خَيْرٌ مِنْ طِلَاعِ الْأَرْضِ مِنْ الْآخَرِ» قُلْتُ يَا رَسُولًَ اللهِ أَفَلَا يُعْطَى مِن بَعْضِ مَا يُعْطَى الْآخَرُ؟ فَقَالَ «إِذَا أَعْطِيَ خيراً فَهُوَ أَهْلُهُ وَإِنْ صُرِفَ عَنْهُ فَقَدْ أُعْطِيَ حَسَنَةً»  

The Prophet ﷺ said, "Wealth is not in having many possessions, but rather (true) wealth is feeling sufficiency in the soul." (Using translation from Bukhārī 6446)   

عَن النَّبِيِّ ﷺ قَالَ «لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ إِنَّمَا الْغِنَى غِنًى النَّفْسِ»  

The Prophet ﷺ never took his meals at a dining table, nor in small plates, and he never ate thin wellbaked bread. (The sub-narrator asked Qatada, "Over what did they use to take their meals?" Qatada said, "On leather dining sheets." (Using translation from Bukhārī 5415)   

قَالًَ «مَا أَكَلَ رَسُولُ اللهِ ﷺ فِي خِوَانٍ وَلَا سُكُرُّجَةٍ وَلَا خُبِزَ لَه مُرَقَّقٌ» قَالَ وَقُلْتُ لِقَتَادَةَ عَلَى أَيِّ شَيْءٍ كَانُوا يَأْكُلُونَ؟ قَالَ عَلَى السَّفَرِ  

I asked Sahl bin Saʿd, "Did Messenger of Allah ﷺ ever eat white flour?" Sahl said, "Messenger of Allah ﷺ never saw white flour since Allah sent him as an Apostle till He took him unto Him." I asked, "Did the people have (use) sieves during the lifetime of Messenger of Allah ﷺ?" Sahl said, "Messenger of Allah ﷺ never saw (used) a sieve since Allah sent him as an Apostle until He took him unto Him," I said, "How could you eat barley unsifted?" he said, "We used to grind it and then blow off its husk, and after the husk flew away, we used to prepare the dough (bake) and eat it." (Using translation from Bukhārī 5413)  

سَأَلْتُ سَهْلَ بْنَ سَعْدٍ هَلْ أَكَلَ رَسُولُ اللهِ ﷺ النَّقِيَّ؟ فَقَالَ سَهْلٌ «مَا رَأَى رَسُولُ اللهِ ﷺ النَّقِيَّ مِنْ حِينِ ابْتَعَثَهُ اللهُ حَتَّى قَبَضَهُ اللهُ» قَالَ فَقُلْتُ هَلْ كَانَتْ لَكُمْ فِي عَهْدِ رَسُولِ اللهِ ﷺ مَنَاخِلَ؟ قَالَ «مَا رَأَى رَسُولُ اللهِ ﷺ مُنْخُلًا مِنْ حِينِ ابْتَعَثَهُ اللهُ حَتَّى قَبَضَهُ اللهُ» قَالَ قُلْتُ كَيْفَ كُنْتُمْ تَأْكُلُونَ الشَّعِيرَ غَيْرَ مَنْخُولٍ؟ قَالَ «كُنَّا نَطْحَنُهُ وَنَنْفُخُهُ فَيَطِيرُ مَا طَارَ وَمَا بَقِيَ ثَرَّيْنَاهُ فَأَكَلْنَاهَ»  

[Machine] "We used to go for battles with the Messenger of Allah, and we had no food to eat except the leaves of the samar tree."  

«كُنَّا نَغْزُوا مَعَ رَسُولِ اللهِ ﷺ مَا لَنَا طَعَامٌ نَأْكُلُهُ إِلَّا وَرَقُ السَّمَرِ»  

'Utba b. Ghazwan delivered us a sermon and he praised Allah and lauded Him, then said: Now coming to the point, verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves, and you are going to shift to an abode which knows no end, and you should shift with the good before you, for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah, it would be fully packed. Do you find it something strange, and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise, and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Messenger of Allah ﷺ and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Sa'd b. Malik. I made the lower garment with halt of it and so did Sa'd make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities (of the Islamic Commonwealth) and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship, and you would soon come to know and experience those rulers who would come after us and see (how far they are from religion). (Using translation from Muslim 2967a)   

«أَمَا بَعْدُ فَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِصَرْمٍ وَوَلَّتْ حِذَاءَ فَإِنَّهُ لَمْ يَبْقَ مِنْهَا إِلَّا صُبَابَةٌ كَصُبَابَةِ الْإِنَاءِ يَصْطَبُّهَا صَاحِبُهَا وَأَنْتُمْ تَنْتَقِلُونَ مِنْهُ إِلَى دَارٍ لَا زَوَالَ لَهَا فَانْتَقِلُوا بِخَيْرِ مَا بِحَضْرَتِكُمْ فَإِنَّهُ قَدْ ذُكِرَ لَنَا أَنَّ الْحَجَرَ يُلْقَى مِنْ شَفِيرِ جَهَنَّمَ فَيَهْوِي فِيهَا سَبْعِينَ عَامًا لَا يُدْرِكُ لَهَا قَعْرًا وَاللهِ لَتُمْلَأَنَّ فَعَجِبْتُمْ؟ وَقَدْ ذُكِرَ لَنَا أَنَّ مَا بَيْنَ مِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ مَسِيرَةَ أَرْبَعِينَ عَامًا وَلَيَأْتِيَنَّ عَلَيْهِ يَوْمٌ وَهُوَ كَظِيظُ الزِّحَامِ وَلَقَدْ رَأَيْتُنِي وَإِنِّي سَابِعُ سَبْعَةٍ مَعَ رَسُولِ اللهِ ﷺ مَا لَنَا طَعَامٌ إِلَّا وَرِقُ الشَّجَرِ حَتَّى قَرِحَتْ أَشْدَاقُنَا وَالْتَقَطْتُ بُرْدَةً فَاشْتَقَقْتُهَا بَيْنِي وَبَيْنَ سَعْدِ بْنِ مَالِكٍ وَاتَّزَرْتُ بِنِصْفِهَا وائتزرَ بِنِصْفِهَا فَمَا أَصْبَحَ مِنَّا الْيَوْمَ أَحَدٌ حَيًّا إِلَّا أَصْبَحَ أَمِيرًا عَلَى مِصْرٍ مِنْ الْأَمْصَارِ فَإِنِّي أَعُوذُ بِاللهِ أَنْ أَكُونَ فِي نَفْسِي عَظِيمًا وَعِنْدَ اللهِ صَغِيرًا وَإِنَّهَا لَمْ تَكُنْ نُبُوَّةٌ قَطُّ إِلَّا تَنَاسَخَتْ حَتَّى تَصِيرَ عَاقِبَتُهَا مَلَكًا وَسَتُبْلَوْنَ أَوْ سَتُجَرِّبُونَ الْأُمَرَاءَ بَعْدِي»  

We used to be very happy on Friday as an old lady used to cut some roots of the Silq, which we used to plant on the banks of our small water streams, and cook them in a pot of her's, adding to them, some grains of barley. (Ya'qub, the sub-narrator said, "I think the narrator mentioned that the food did not contain fat or melted fat (taken from meat).") When we offered the Friday prayer we would go to her and she would serve us with the dish. So, we used to be happy on Fridays because of that. We used not to take our meals or the midday nap except after the Jumua prayer (i.e. Friday prayer). (Using translation from Bukhārī 2349)  

إِنْ كُنَّا لَنَفْرَحُ بِيَوْمِ الْجُمُعَةِ كَانَتْ لَنَا عَجُوزٌ تَأْخُذُ مِنْ أُصُولِ سَلَقٍ لَنَا كُنَّا نَغْرِسُهُ فِي أَرْبِعَائِنَا فَتَجْعَلُهُ فِي قَدْرٍ لَهَا فَتَجْعَلُ فِيهِ حَبَّاتٍ مِنْ شَعِيرٍ لَا أَعْلَمُ إِلَّا أَنَّهُ قَالَ لَيْسَ فِيهِ شَحْمٌ وَلَا وَدَكٌ فَإِذَا صَلَّيْنَا الْجُمُعَةَ زُرْنَاهَا فَقَرَّبَتْهُ إِلَيْنَا فَكُنَّا نَفْرَحُ بِيَوْمِ الْجُمُعَةِ مِنْ أَجْلِ ذَلِكَ وَمَا كُنَّا نَتَغَدَّى وَلَا نَقِيلُ إِلَّا بَعْدَ الْجُمُعَةِ  

[Machine] While I was in the mosque, there was a group of poor immigrants sitting in a circle. The Messenger of Allah ﷺ sat with them, so I went towards them. He said, "Let the poor immigrants be glad, for they will enter Paradise forty years before the rich." I indeed saw their faces brighten, to the point where I wished to be among them.  

بَيْنَا أنَا فِي الْمَسْجِدِ وَحَلْقَةٌ مِنْ فُقَرَاءِ الْمُهَاجِرِينَ قُعُودٌ إِذْ قَعَدَ إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَقُمْتُ إِلَيْهِمْ فَقَالَ «لِيُبْشِرْ فُقَرَاءُ الْمُهَاجِرِينَ بِمَا يَسُرُّ وُجُوهَهُمْ فَإِنَّهُمْ يَدْخُلُونَ الْجَنَّةَ قَبْلَ الْأَغْنِيَاءِ بِأَرْبَعِينَ عَامًا» فَلَقَدْ رَأَيْتُ أَلْوَانَهُمْ أَسْفَرَتْ حَتَّى تَمَنَّيْتُ أَنْ أَكُونَ مِنْهُمْ  

[Machine] The Prophet ﷺ said: "Blessed is the one who is guided to Islam and leads a content and modest life."  

عَنِ النَّبِيِّ ﷺ قَالَ «طُوبَى لِمَنْ هُدِيَ لِلْإِسْلَامِ وَكَانَ عَيْشُهُ كَفَافًا وَقَنَعَ»  

[Machine] "The Prophet ﷺ said, 'The true Mujahid (struggler) is the one who strives against his own self for the sake of Allah ﷻ.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمُجَاهِدُ مِنْ جَاهَدَ نَفْسَهُ لِلَّهِ ﷻ»  

"Indeed there is a fitnah for every Ummah, and the Fitnah for my Ummah is wealth." (Using translation from Tirmidhī 2336)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ لِكُلِّ أُمَّةٍ فِتْنَةً وَفِتْنَةُ أُمَّتِي الْمَالُ»  

"Two wolves free among sheep are no more destructive to them than a man's desire for wealth and honor is to his religion." (Using translation from Tirmidhī 2376)  

قَالَ رَسُولُ اللهِ ﷺ «مَا ذِئْبَانِ جَائِعَانِ أُرْسِلَا فِي غَنَمٍ بِأَفْسَدَ لَهَا مِنْ حَرَصِ الْمَرْءِ عَلَى الْمَالِ وَالشَّرَفِ لِدِينِهِ»  

“I heard the Messenger of Allah ﷺ say: ‘The likeness of this world in comparison to the Hereafter is that of anyone of you dipping his finger into the sea: let him see what he brings forth.’” (Using translation from Ibn Mājah 4108)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا كَمَثَلِ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ فِي الْيَمِّ فَلْيَنْظُرْ بِمَ تَرْجِعُ»  

The Prophet ﷺ said, "Seven (people) will be shaded by Allah by His Shade on the Day of Resurrection when there will be no shade except His Shade. (They will be), a just ruler, a young man who has been brought up in the worship of Allah, a man who remembers Allah in seclusion and his eyes are then flooded with tears, a man whose heart is attached to mosques (offers his compulsory congregational prayers in the mosque), two men who love each other for Allah's Sake, a man who is called by a charming lady of noble birth to commit illegal sexual intercourse with her, and he says, 'I am afraid of Allah,' and (finally), a man who gives in charity so secretly that his left hand does not know what his right hand has given." (Using translation from Bukhārī 6806)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ سَبْعَةٌ يُظِلُّهُمُ اللهُ يَوْمَ الْقِيَامَةِ فِي ظِلُّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ إِمَامٌ عَادِلٌ وَشَابٌّ نَشَأ فِي عُبَادَةِ اللهِ وَرَجُلٌ ذِكْرَ اللهَ فِي خَلَاءٍ فَفَاضَتْ عَيْنَاهُ وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ بِالْمَسْجِدِ وَرَجُلَانِ تَحَابَّا فِي اللهِ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ إِلَى نَفْسَهَا فَقَالَ إِنِّي أَخَافُ اللهَ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَا تَعْلَمَ شِمَالُهُ مَا صَنَعْتْ يَمِينُهُ  

"I came to the Prophet ﷺ when he was praying, and there was a sound coming from his chest like the sound of water boiling," meaning, he was weeping. (Using translation from Nasāʾī 1214)  

«أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يُصَلِّي وَلِجَوْفِهِ أَزِيزٌ كَأَزِيزِ الْمِرْجَلِ» يَعْنِي يَبْكِي  

“I heard Ibn ‘Abbas saying that the Messenger of Allah ﷺ said: ‘Two blessings which many people squander: Good health and free time.’” (Using translation from Ibn Mājah 4170)  

عَنِ النَّبِيِّ ﷺ قَالَ نِعْمَتَانِ مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنَ النَّاسِ الصِّحَّةُ وَالْفَرَاغُ  

[Machine] From the Messenger of Allah, ﷺ , regarding what he narrates from his Lord, Blessed and Exalted, "Indeed, your Lord is merciful. Whoever intends to do a good deed but does not do it, a good deed will be written for him. And if he does it, ten good deeds to seven hundred times or even more will be written for him. And whoever intends to commit an evil deed but does not do it, a good deed will be written for him. And if he does it, only one will be written for him, or Allah may erase it. And no one is destroyed by Allah except the wicked."  

عَنْ رَسُولِ اللهِ ﷺ فِيمَا يَرْوِي عَنْ رَبِّهِ تَبَارَكَ وَتَعَالَى «إِنَّ رَبِّكُمْ رَحِيمٌ مَنْ هُمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشْرًا إِلَى سَبْعِمَائَةٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَمَنْ هُمَّ بِسَيِّئَةٍ وَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ وَاحِدَةً أَوْ يَمْحَاهَا اللهُ وَلَا يَهْلِكُ عَلَى اللهِ إِلَّا هَالِكٌ»  

"We were with 'Abdullah bin 'Umar when he was circumambulating the House; a man came up to him and said: 'O Ibn 'Umar, what did you hear the Messenger of Allah say about the Najwa?' He said: 'I heard the Messenger of Allah say: 'On the Day of Resurrection, the believer will be brought close to his Lord until He will cover him with His screen, then He will make him confess his sins. He will ask him: "Do you confess?" He will say: "O Lord, I confess." This will continue as long as Allah wills, then He will say: "I concealed them for you in the world, and I forgive you for them today." Then he will be given the scroll of his good deeds, or his record, in his right hand. But as for the disbeliever or the hypocrite, (his sins) will be announced before the witnesses.' " (One of the narrators) Khalid said: "At: 'before the witnesses' there is something missing." "These are the ones who lied against their Lord!' No doubt! The curse of Allah is on the wrongdoers." (Using translation from Ibn Mājah 183)   

سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ فِي النَّجْوَى؟ قَالَ سَمِعْتُهُ يَقُولُ «يَدْنُو الْمُؤْمِنُ مِنْ رَبِّهِ ﷻ حَتَّى يَضَعَ عَلَيْهِ كَنَفَهُ» فَذَكَرَ صَحِيفَتِهُ قَالَ فَيُقَرِّرُهُ ذُنُوبَهُ هَلٍْ تَعْرِفُ؟ فَيَقُولُ رَبِّ أَعْرِفُ فَيَقُولُ هَل تَعْرِفُ؟ فَيَقُولُ نَعَمْ رَبِّ أَعْرِفُ حَتَّى يَبْلُغُهُ بِهِ مَا شَاءَ اللهُ أَنْ يَبْلُغَ ثُمَّ يَقُولُ إِنِّي سَتَرْتُهَا عَلَيْكَ وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ قَالَ فَيُعْطَى كِتَابَ حَسَنَاتِهِ وَأَمَّا الْكَافِرُ فَيُنَادَى عَلَى رُءُوسِ الْأَشْهَادِ قَالَ اللهُ تَعَالَى {وَيَقُولُ الْأَشْهَادُ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لَعْنَةُ اللهِ عَلَى الظَّالِمِينَ} [هود 18]  

“The Messenger of Allah ﷺ took hold of some part of my body and said: ‘O ‘Abdullah, be in this world like a stranger, or one who is passing through, and consider yourself as one of the people of the graves.’” (Using translation from Ibn Mājah 4114)   

أَخَذَ رَسُولُ اللهِ ﷺ بِبَعْضِ جَسَدِي فَقَالَ «اعْبُدِ اللهَ كَأَنَّكَ تَرَاهُ وَكُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ»  

I heard the Messenger of Allah ﷺ say: “Action is but by intention and each person will have but that which he intended. So whoever migrated for the sake of Allah and His Messenger, then his migration was for the sake of Allah and His Messenger, whoever migrated for some worldly purpose or for the sake of a woman whom he could marry, his migration was for the purpose for which he migrated.” (Using translation from Aḥmad 300)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّمَا الْأَعْمَالُ بِالنِّيَّةِ وَإِنَّمَا لِامْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَإِلَى رَسُولِهِ فَهِجْرَتُهُ إِلَى اللهِ وَإِلَى رَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ»  

"If you were to rely upon Allah with the required reliance, then He would provide for you just as a bird is provided for, it goes out in the morning empty, and returns full." (Using translation from Tirmidhī 2344)  

عَنْ النَّبِي ﷺ قَالَ «لَو أَنَّكُم تَوَكَّلُون عَلَى الله حَق تَوَكُّلِه لَرُزِقْتُم كَمَا تُرْزَق الطَّيْر تَغْدُو خِمَاصًا وَتَرُوح بِطَانًا»  

[Machine] "O Umar, why don't you wear a softer garment than yours and eat a more delicious food than yours? So he replied, "I will argue with you about yourself." Then he reminded her of what the Messenger of Allah ﷺ used to do and the effort he exerted until he made her cry. He said, "I have told you that I had two companions, who used to walk a straight path. And if I took a different path than theirs, I would have walked on a different path than theirs. And by Allah, I would have shared in their living if it was possible for me to attain their comfortable living."  

لِعُمَرَ أَلَا تَلْبَسْ ثَوْبًا أَلْيَنَ مِنْ ثَوْبِكَ وَتَأْكُلُ طَعَامًا أَطْيَبَ مِنْ طَعَامِكَ؟ فَقَالَ «سَأُخَاصِمُكِ إِلَى نَفْسِكِ» فَجَعَلَ يُذَكِّرُهَا مَا كَانَ فِيهِ رَسُولُ اللهِ ﷺ وَمَا كَانَتْ فِيهِ مِنْ الْجَهْدِ حَتَّى أَبْكَاهَا فَقَالَ قَدْ قُلْتُ لَكِ إِنَّهُ كَانَ لِي صَاحِبَانِ سِلْكًا طَرِيقًا وَإِنِّي إِنْ سَلَكَتُ غَيْرَ طَرِيقِهِمَا سُلِكَ بِي غَيْرُ طَرِيقِهِمَا وَإِنِّي وَاللهِ لَأُشَارِكَنَّهُمَا فِي مِثْلِ عَيْشِهِمَا لَعَلِّي أَنْ أُدْرِكَ مَعَهُمَا عَيْشَهُمَا الرَّخِيَّ  

Whenever you prepare a broth, add water to it, and have in your mind the members of the household of your neighbours and then give them out of this with courtesy. (Using translation from Muslim 2625c)   

عَنِ النَّبِيِّ ﷺ «إِذَا طَبَخْتَ قَدْرًا فَأَكْثِرْ مَرَقَهَا ثُمَّ انْظُرْ أَهْلَ بَيْتٍ مِنْ جِيرَانَكَ فَأَصِبْهُمْ مِنْهَا بِمَعْرُوفٍ»  

By Allah except Whom none has the right to- be worshipped, (sometimes) I used to lay (sleep) on the ground on my liver (abdomen) because of hunger, and (sometimes) I used to bind a stone over my belly because of hunger. One day I sat by the way from where they (the Prophet ﷺ and his companions) used to come out. When Abu Bakr passed by, I asked him about a Verse from Allah's Book and I asked him only that he might satisfy my hunger, but he passed by and did not do so. Then ʿUmar passed by me and I asked him about a Verse from Allah's Book, and I asked him only that he might satisfy my hunger, but he passed by without doing so. Finally Abu-l-Qasim (the Prophet ﷺ ) passed by me and he smiled when he saw me, for he knew what was in my heart and on my face. He said, "O Aba Hirr (Abu Huraira)!" I replied, "Labbaik, O Messenger of Allah ﷺ!" He said to me, "Follow me." He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said, "From where is this milk?" They said, "It has been presented to you by such-and-such man (or by such and such woman)." He said, "O Aba Hirr!" I said, "Labbaik, O Messenger of Allah ﷺ!" He said, "Go and call the people of Suffa to me." These people of Suffa were the guests of Islam who had no families, nor money, nor anybody to depend upon, and whenever an object of charity was brought to the Prophet, he would send it to them and would not take anything from it, and whenever any present was given to him, he used to send some for them and take some of it for himself. The order of the Prophet upset me, and I said to myself, "How will this little milk be enough for the people of As- Suffa? though I was more entitled to drink from that milk in order to strengthen myself", but behold! The Prophet ﷺ came to order me to give that milk to them. I wondered what will remain of that milk for me, but anyway, I could not but obey Allah and His Apostle so I went to the people of As-Suffa and called them, and they came and asked the Prophet's permission to enter. They were admitted and took their seats in the house. The Prophet ﷺ said, "O Aba-Hirr!" I said, "Labbaik, O Messenger of Allah ﷺ!" He said, "Take it and give it to them." So I took the bowl (of milk) and started giving it to one man who would drink his fill and return it to me, whereupon I would give it to another man who, in his turn, would drink his fill and return it to me, and I would then offer it to another man who would drink his fill and return it to me. Finally, after the whole group had drunk their fill, I reached the Prophet ﷺ who took the bowl and put it on his hand, looked at me and smiled and said. "O Aba Hirr!" I replied, "Labbaik, O Messenger of Allah ﷺ!" He said, "There remain you and I." I said, "You have said the truth, O Messenger of Allah ﷺ!" He said, "Sit down and drink." I sat down and drank. He said, "Drink," and I drank. He kept on telling me repeatedly to drink, till I said, "No. by Allah Who sent you with the Truth, I have no space for it (in my stomach)." He said, "Hand it over to me." When I gave him the bowl, he praised Allah and pronounced Allah's Name on it and drank the remaining milk. (Using translation from Bukhārī 6452)   

أَنَّ أَبَا هُرَيْرَةَ كَانَ يَقُولُ آللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنْ كُنْتُ لَأَعْتَمِدُ بِكَبِدِي عَلَى الْأَرْضِ مِنَ الْجُوعِ وَإِنْ كُنْتُ لَأَشُدُّ الْحَجَرَ عَلَى بَطْنِي مِنَ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى طَرِيقِهِمُ الَّذِي يَخْرُجُونَ مِنْهُ فَمَرَّ أَبُو بَكْرٍ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللهِ مَا سَأَلْتُهُ إِلَّا لِيُشْبِعَنِي فَمَرَّ وَلَمْ يَفْعَل ثُمَّ مَرَّ بِي عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللهِ مَا سَأَلْتُهُ إِلَّا لِيُشْبِعَنِي فَمَرَّ فَلَمْ يَفْعَل ثُمَّ مَرَّ بِي أَبُو الْقَاسِمِ ﷺ فَتَبَسَّمَّ حِينَ رَآنِي وَعَرِفَ مَا فِي نَفْسِي وَمَا فِي وَجْهِي ثُمَّ قَالَ «أَبَا هِرٍّ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ «الْحَقْ» وَمَضَى فَتَبِعْتُهُ فَدَخَلَ فَاسْتَأْذَنَ فَأَذِنَ لِي فَدَخَلَ فَوَجَدَ لَبَنًا فِي قَدَحٍ فَقَالَ «مِنْ أَيْنَ هَذَا اللَّبَنُ؟» قَالَوا أَهْدَاهُ لَكَ فُلَانٌ أَوْ فُلَانَةٌ قَالَ «أَبَا هِرٍّ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ «الْحَقْ إِلَى أَهْلِ الصُّفَّةِ فَادْعُهُمْ لِي» قَالَ وَأَهْلُ الصُّفَّةِ أَضْيَافُ الْإِسْلَامِ لَا يَأْوُونَ إِلَى أَهْلٍ وَلَا مَالٍ وَلَا عَلَى أَحَدٍ إِذَا أَتَتْهُ صَدَقَةٌ بَعَثَ بِهَا إِلَيْهِمْ وَلَمْ يَتَنَاوَلْ مِنْهَا شَيْئًا وَإِذَا أَتَتْهُ هَدِيَّةٌ أَرْسَلَ إِلَيْهِمْ وَأَصَابَ مِنْهَا وَأَشْرَكَهُمْ فِيهَا فَسَاءَنِي ذَلِكَ فَقُلْتُ وَمَا هَذَا اللَّبَنُ فِي أَهْلِ الصُّفَّةِ؟ كُنْتُ أَحَقَّ أنا أَنْ أُصِيبَ مِنْ هَذَا اللَّبَنِ شَرْبَةً أَتَقَوَّى بِهَا فَإِذَا جَاءَ أَمَرَنِي فَكُنْتُ أنا أُعْطِيهِمْ وَمَا عَسَى أَنْ يَبْلُغْنِي مِنْ هَذَا اللَّبَنِ؟ وَلَمْ يَكُنْ مِنْ طَاعَةِ اللهِ وَطَاعَةِ رَسُولِهِ ﷺ بُدٌ [391] فَأَتَيْتُهُمْ فَدَعَوْتُهُمْ فَأَقْبَلُوا فَاسْتَأْذَنُوا فَأَذِنَ لَهُمْ وَأَخَذُوا مَجَالِسَهُمْ مِنَ الْبَيْتِ قَالَ «يَا أَبَا هِرٍّ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ «خُذْ فَأَعْطِهِمْ» قَالَ فَأَخَذْتُ الْقَدَحَ فَجَعَلْتُ أُعْطِيهِ الرَّجُلَ فَيَشْرَبَ حَتَّى يُرْوَى ثُمَّ يَرُدُّ عَلِيَّ الْقَدَحَ فَأُعْطِيهِ الرَّجُلَ فَيَشْرَبَ حَتَّى يُرْوَى ثُمَّ يَرُدُّ عَلِيَّ الْقَدَحَ فَيَشْرَبَ حَتَّى يُرْوَى ثُمَّ يَرُدُّ عَلِيَّ الْقَدَحَ حَتَّى انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَقَدْ رُوِي الْقَوْمُ كُلُّهُمْ فَأَخَذَ الْقَدَحَ فَوَضَعَهُ عَلَى يَدِهِ فَنَظَرَ إِلَيَّ فَتَبَسَّمَ فَقَالَ «أَبَا هِرٍّ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ «بَقِيَتُ أنا وَأَنْتَ» قُلْتُ صَدَقْتَ يَا رَسُولَ اللهِ قَالَ «اقْعُدْ فَاشْرَبْ» فَقَعَدْتُ فَشَرِبْتُ فَقَالَ «اشْرَبْ» فَشَرِبْتُ فَمَا زَالَ يَقُولُ «اشْرَبْ» حَتَّى قُلْتُ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَجِدُ لَهُ مَسْلَكًا قَالَ «فَأَرِنِي» فَأَعْطَيْتُهُ الْقَدَحَ فَحَمِد اللهَ وَسَمَّى وَشُرْبَ الْفَضْلَةَ  

“O Allah, make the provision of the family of Muhammad sufficient for them.” (Using translation from Ibn Mājah 4139)   

عَنِ النَّبِيِّ ﷺ قَالَ «اللهُمَّ اجْعَلْ رِزْقَ آلِ مُحَمَّدٍ كَفَافًا»  

[Machine] Abu Qatadah and Abu Dahma narrated to us that they used to travel frequently to Mecca. They said, "We came across a man from the people of the desert, and he said, 'The Bedouin took my hand and the Messenger of Allah ﷺ taught me from the knowledge that Allah had bestowed upon him. One of the things I learned from him is that he said, 'Do not leave something out of fear of Allah except that Allah will give you something better than it.'"  

حَدَّثَنَا أَبُو قَتَادَةَ وَأَبُو الدَّهْمَاءِ وَكَانَا يُكْثِرَانِ السَّفَرَ إِلَى مَكَّةَ قَالَا أَتَيْنَا عَلَى رَجُلٍ مِنْ أَهْلِ الْبَادِيَةَ فَقَالَ الْبَدَوِيُّ أَخَذَ بِيَدِي رَسُولُ اللهِ ﷺ وَجَعَلَ يُعَلِّمُنِي مِمَّا عِلْمِهُ اللهُ فَكَانَ مِمَّا حَفِظْتُ عَنْهُ أَنْ قَالَ «لَا تَدَعْ شَيْئًا اتِّقَاءَ اللهِ إِلَّا أَعْطَاكَ اللهُ خَيْرًا مِنْهُ»  

“The Messenger of Allah ﷺ said to me: ‘O ‘Aishah, beware of (evil) deeds that are regarded as insignificant, for they have a pursuer from Allah. (i.e. accountability).” (Using translation from Ibn Mājah 4243)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِيَّاكُمْ وَمُحَقَّرَاتِ الْأَعْمَالِ فَإِنَّ لَهَا مِنَ اللهِ طَالِبًا»  

Messenger of Allah ﷺ said, "Do good deeds properly, sincerely and moderately and know that your deeds will not make you enter Paradise, and that the most beloved deed to Allah is the most regular and constant even if it were little." (Using translation from Bukhārī 6464)  

عَنِ النَّبِيِّ ﷺ قَالَ «سَدِّدُوا وَقَارِبُوا وَاعْلَمُوا أَنَّهَ لَنْ يُدْخِلَ أَحَدَكُمْ عَمُلُهُ الْجَنَّةًَ وَأَنَّ أَحَبَ الْأَعْمَالِ إِلَى اللهِ أَدْوَمُهَا وَإِنْ قُلَّ»  

[Machine] The Prophet ﷺ said, "O Allah, there is no good except the good of the Hereafter, so bless the Ansar and the Muhajirun."  

عَنِ النَّبِيِّ ﷺ قَالَ «اللهُمَّ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ فَبَارِكْ فِي الْأَنْصَارِ وَالْمُهَاجِرَهْ»