He who forgets the prayer, or he slept (and it was omitted), its expiation is (only) that he should observe it when he remembers it. (Using translation from Muslim 684c)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ نَسِيَ صَلَاةً أَوْ نَامَ عَنْهَا فَكَفَّارَتُهَا أَنْ يُصَلِّيَهَا إِذَا ذَكَرَهَا»  

The Apostle of Allah ﷺ saw sputum sticking to the Qibla of the mosque. He scratched it off with a pebble and then forbade spitting on the right side or in front, but (it is permissible) to spit on the left side or under the left foot. (Using translation from Muslim 548a)  

أَنَّ النَّبِيَّ ﷺ «رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا بِحَصَاةٍ ثُمَّ نَهَى أَنْ يَبْزُقَ الرَّجُلُ عَنْ يَمِينِهِ أَوْ أَمَامَهُ وَلَكِنْ يَبْزُقُ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى»  

"I pledged to the Messenger of Allah to be sincere toward ever Muslim." (Using translation from Nasāʾī 4156)  

«بَايَعْتُ النَّبِيَّ ﷺ عَلَى النُّصْحِ لِكُلِّ مُسْلِمٍ»  

[Machine] The Messenger of Allah ﷺ mandated the giving of Zakat al-Fitr upon the young and old, males and females, free persons and slaves, one saa' of dates or one saa' of barley. And it was narrated by Qutaybah, from Layth, from Nafi', and by Qutaybah, from Malik, from Nafi'.  

فَرَضَ رَسُولُ اللهِ ﷺ صَدَقَةَ الْفِطْرِ عَلَى الصَّغِيرِ وَالْكَبِيرِ وَالذَّكَرِ وَالْأُنْثَى وَالْحُرِّ وَالْعَبْدِ صَاعًا مِن تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ [354] 11658 وَعَنْ قُتَيْبَةَ عَنِ اللَّيْثِ عَنْ نَافِعٍ بِهِ 11659 وَعَنْ قُتَيْبَةَ عَنْ مَالِكٍ عَنْ نَافِعٍ بِهِ  

“The Messenger of Allah ﷺ used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, saying: ‘Keep (the rows) straight, do not differ from one another lest your hearts should suffer from discord. Let those who are forbearing and wise stand closest to me, then those who are next to them, then those who are next to them.’” (Using translation from Ibn Mājah 976)   

عَنِ النَّبِيِّ ﷺ قَالَ «لَيَلِيَنِّي مِنْكُمْ أُولُو الْأَحْلَامِ وَالنُّهَى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ وَلَا تَخْتَلِفُوا فَتَخْتَلِف قُلُوبُكُمْ وَإِيَّاكُمْ وَهَوَشَاتِ الْأَسْوَاقِ»  

"If you wish, you may 'freeze' it and give it in charity." So he 'froze' it, stipulating that it should not be sold, given as a gift or inherited, and he gave it in charity to the poor, relatives, slaves, the needy, wayfarers and guests. There is no sin on the administrator if he eats from it on a reasonable basis or feeds a friend with no intention of becoming wealthy from it. (Using translation from Nasāʾī 3601)  

أَنَّ عُمَرَ أَصَابَ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ ﷺ يَسْتَأْمِرُهُ فِي ذَلِكَ فَقَالَ «إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا» فَحَّبَسَ أَصْلَهَا أَنْ لَا يُبَاعَ وَلَا يُوهَبَ وَلَا يُورَثَ فَتَصَدَّقَ بِهَا عَلَى الْفُقَرَاءِ وَالْقُرْبَى وَالرِّقَابِ وَفِي الْمَسَاكِينِ وَابْنِ السَّبِيلِ وَالضَّيْفِ لَا جُنَاحَ عَلَى مِن وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقَهُ غَيْرَ مُتَمَوِّلٍ فِيهِ  

(A man broke his fast intentionally) during Ramadan. The Messenger of Allah ﷺ commanded him to emancipate a slave, or fast for two months, or feed sixty poor men. He said: I cannot provide. The Messenger of Allah ﷺ said: Sit down. Thereafter a huge basket of dates ('araq) was brought to the Messenger of Allah ﷺ. He said: Take this and give it as sadaqah (alms). He said: Messenger of Allah, there is no poorer than I. The Messenger of Allah ﷺ thereupon laughed so that his canine teeth became visible and said: Eat it yourself. Abu Dawud said: Ibn Juraij narrated it from al-Zuhri in the wordings of the narrator Malik that a man broke his fast. This version says: You should either free a slave, or fast for two months, or provide food for sixty poor men. (Using translation from Abū Dāʾūd 2392)   

أَنْ رَجُلًا أَفْطَرَ فِي رَمَضَانَ فِي زَمَانِ النَّبِيِّ ﷺ «فَأَمَرَهُ رَسُولُ اللهِ صَلَّى اللهِ عَلَيْهِ وَسَلَّمَ أَنْ يُكَفِّرَ بِعِتْقِ رَقَبَةٍ أَوْ صِيَامِ شَهْرَيْنِ أَوْ إِطْعَامِ سِتِّينَ مِسْكِينًا» قَالَ فَقَالَ لَا أَجِدُ فَأُتِي النَّبِيُّ ﷺ بِعَرَقِ تَمْرٍ فَقَالَ «خُذْ هَذَا فَتَصَدَّقَ بِهِ» فَقَالَ يَا رَسُولَ اللهِ لَا أَجِدُ أَحْوَجَ إِلَيْهِ مِنِّي فَقَالَ فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ «كُلْهِ»  

"If a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one." (Using translation from Nasāʾī 4682)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِي لِلْأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا»  

‘Uqbah bin ‘Amir reported the Apostle of Allaah ﷺ as saying “The condition worthier to be fulfilled by you is the one by which you made the private parts (of your wife) lawful (for you). (Using translation from Abū Dāʾūd 2139)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ أَحَقَّ الشُّرُوطِ أَنْ تُوَفُّوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ»  

"I was with the Prophet on a journey, and my camel got tired. I thought I wanted to let it go, but the Messenger of "Allah met me and prayed for it (the camel) and hit it. Then it started to run like never before. He said: 'Sell it to me for one Uwqyah.' I said" 'No.' He said: 'Sell it to me.' So I sold it to him for one Uwqiyah but stipulated an exception, to ride it until we reached al-Madinah. When we reached Al-Medina, I brought the camel to him and asked him for its price, then I went back. He sent word to me saying; 'Do you think I bargained with you to take your camel?' Take your camel and your Dirhams. (Using translation from Nasāʾī 4637)  

كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَأَعْيَا جَمَلِي فَأَرَدْتُ أَنْ أُسَيِّبَهُ فَلَحِقَنِي رَسُولُ اللهِ ﷺ فَدَعَا لَهُ وَضَرَبَهُ فَسَارَ سَيْرًا لَمْ يَسِرْ مِثْلَهُ قَالَ «بِعْنِيهِ بِوُقِيَّةٍ» قُلْتُ لَا قَالَ «بِعْنِيهِ» فَبِعْتُهُ بِوُقِيَّةٍ وَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى الْمَدِينَةِ فَلَمَّا بَلَغَنَا الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَانْتَقَدْتُ ثَمَنَهُ ثُمَّ رَجَعْتُ فَأَرْسَلَ إِلَيَّ فَقَالَ «أَتُرَانِي إِنَّمَا مَاكَسْتُكَ لِآخُذَ جَمَلَكَ؟ خُذْ جَمَلَكَ وَدَرَاهِمَكَ»  

The Prophet ﷺ said, "The buyer and the seller have the option of canceling or confirming the bargain unless they separate, and if they spoke the truth and made clear the defects of the goods, them they would be blessed in their bargain, and if they told lies and hid some facts, their bargain would be deprived of Allah's blessings." (Using translation from Bukhārī 2110)  

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِن صِدْقًا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَذَبَا وَكَتَمَا مُحِقَ بَرَكَةُ بَيْعِهِمَا»  

[Machine] The Messenger of Allah ﷺ said, "Every transaction is null and void unless the two parties separate, except for the exchange of choice goods." (11668) And from Abd al-Hamid ibn Muhammad al-Harani, from Makhlad ibn Yazid, from Sufyan al-Thawri, from Abdullah ibn Dinar, with the same narration number (11669). And from Qutaybah, from Sufyan ibn Uyaynah, from Abdullah ibn Dinar, with the same narration number (11670). And from Amr ibn Yazid, from Bahz ibn Asad, from Shu'bah ibn al-Hajjaj, from Abdullah ibn Dinar, with the same narration number (11671). And from al-Rabi' ibn Sulayman ibn Dawud, from Ishaq ibn Bakr ibn Mudar, from his father, from Yazid ibn Abdullah ibn al-Had, from Abdullah ibn Dinar, with the same narration number (11671).  

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ بَيِّعَيْنِ لَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ» 11668 وَعَنْ عَبْدِ الْحَمِيدِ بْنِ مُحَمَّدٍ الْحَرَّانِيِّ عَنْ مَخْلَدِ بْنِ يَزِيدَ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ بِهِ 11669 عَنْ قُتَيْبَةَ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ بِهِ 11670 عَنْ عَمْرو بْنِ يَزِيدَ عَنْ بَهْزِ بْنِ أَسَدٍ عَنْ شُعْبَةَ بْنِ الْحَجَّاجِ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ بِهِ 11671 وَعَنْ الرَّبِيعِ بْنِ سُلَيْمَانَ بْنِ دَاوُدَ عَنْ إِسْحَاقَ بْنِ بَكْرِ بْنِ مُضَرَ عَنْ أَبِيهِ عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الْهَادِ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ بِهِ  

[Machine] "The Messenger of Allah, may Allah bless him and grant him peace, said: 'The two parties in a transaction have the option [to cancel the transaction] as long as they have not separated, or one of them says to the other 'choose [whether to proceed with the transaction or not].'" And from Ziyad ibn Ayoub, from Ismail ibn Ulayyah, from Ayoub with the same narration. And from Ali ibn Maymun al-Raqqi, from Sufyan, from Ibn Jurayj, from Nafi', with the same narration. And from Amr ibn Ali, from Yahya ibn Saeed al-Qattan, from Ubaidullah ibn Umar, from Nafi', with the same narration. And from Qutaibah, from Layth, from Nafi', with the same narration. And from Muhammad ibn Salamah and Harith ibn Muskin, both from Ibn al-Qasim, from Malik, from Nafi', with the same narration."  

أَنَّ رَسُولَ اللهِ صَلَّى اللهِ عَلَيْهِ وَسَلَّمَ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَقُولَ أَحَدُهُمَا لِلْآخَرِ اخْتَرْ 11673 وَعَنْ زِيَادِ بْنِ أَيُّوبَ عَنْ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ عَنْ أَيُّوبَ بِهِ 11674 وَعَنْ عَلِيِّ بْنِ مَيْمُونٍ الرَّقِّيِّ عَنْ سُفْيَانَ عَنِ ابْنِ جُرَيْجٍ عَنْ نَافِعٍ بِهِ 11675 وَعَنْ عَمْرو بْنِ عَلِيٍّ عَنْ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ بِهِ 11676 وَعَنْ قُتَيْبَةَ عَنِ اللَّيْثِ عَنْ نَافِعٍ بِهِ 11677 وَعَنْ مُحَمَّدِ بْنِ سَلَمَةَ وَالْحَارِثِ بْنِ مِسْكِينٍ كِلَاهُمَا عَنِ ابْنِ الْقَاسِمِ عَنْ مَالِكٍ عَنْ نَافِعٍ بِهِ  

[Machine] "The Messenger of Allah ﷺ forbade me from selling what I do not possess." [358] 11679 It was narrated from Al-Hasan ibn Ishaaq Al-Marwazi, from Khalid ibn Khidash, from Hammad ibn Zaid, from Yahya ibn Atiq, from Ibn Sirin, from Ayyub bihi, who said: Hammad narrated it to me from Ayyub, 11680 and Humaid ibn Mas'adah narrated it from Abdul-Warith, from Ayyub with the same chain of narration. 11681 And Imran ibn Yazid narrated it from Marwan Al-Fazari, from Auf, and they both mentioned it from Muhammad ibn Sirin, from Hakim ibn Hizam, from the Prophet ﷺ with a similar wording.  

«نَهَانِي رَسُولُ اللهِ ﷺ أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي» [358] 11679 وَعَنِ الْحَسَنِ بْنِ إِسْحَاقَ الْمَرْوَزِيِّ عَنْ خَالِدِ بْنِ خِدَاشٍ عَنْ حَمَّادِ بْنِ زَيْدٍ عَنْ يَحْيَى بْنِ عَتِيقٍ عَنِ ابْنِ سِيرِينَ عَنْ أَيُّوبَ بِهِ قَالَ حَمَّادٌ وحَدَّثَنِيهِ أَيُّوبُ 11680 وَعَنْ حُمَيْدِ بْنِ مَسْعَدَةَ عَنْ عَبْدِ الْوَارِثِ عَنْ أَيُّوبَ بِهِ 11681 عَنْ عِمْرَانَ بْنِ يَزِيدَ عَنْ مَرْوَانَ الْفَزَارِيِّ عَنْ عَوْفٍ وَذَكَرَ آخَرَ كِلَاهُمَا عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ حَكِيمِ بْنِ حِزَامٍ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ  

[Machine] The Messenger of Allah ﷺ said, "It is not permissible to make a sale of a debt, nor two conditions in a sale, nor a sale of that which is not in your possession." (11683) And from Ziyad ibn Ayyub, from Ismail, from Ayyub (11684) And from Muhammad ibn Rafi', from Abdul Razzaq, from Ma'mar, from Ayyub (11685) And from Ibrahim ibn Muhammad At-Taymi, from Yahya ibn Sa'id, from Husayn Al-Muallim, from Amr ibn Shu'aib (11686) And from Ismail ibn Mas'ood, from Khalid ibn Al-Harith, from Husayn Al-Muallim, from Amr ibn Shu'aib (11687) And from Harun ibn Ishaq, from Abdah ibn Sulayman, from Sa'eed ibn Abi 'Arubah, from Matar Al-Warraq, from Amr ibn Shu'aib.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ سَلَفٌ وَبَيْعٌ وَلَا شَرْطَانِ فِي بَيْعٍ وَلَا بَيْعُ مَا لَيْسَ عِنْدَكَ» 11683 وَعَنْ زِيَادِ بْنِ أَيُّوبَ عَنْ إِسْمَاعِيلَ عَنْ أَيُّوبَ بِهِ 11684 وَعَنْ مُحَمَّدِ بْنِ رَافِعٍ عَنْ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ بِهِ 11685 وَعَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ التَّيْمِيِّ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ حُسَيْنِ الْمُعَلِّمِ عَنْ عَمْرو بْنِ شُعَيْبٍ بِهِ [359] 11686 وَعَنْ إِسْمَاعِيلَ بْنِ مَسْعُودٍ عَنْ خَالِدِ بْنِ الْحَارِثِ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ عَمْرو بْنِ شُعَيْبٍ بِهِ 11687 وَعَنْ هَارُونَ بْنِ إِسْحَاقَ عَنْ عَبْدَةَ بْنِ سُلَيْمَانَ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ مَطَرٍ الْوَرَّاقِ عَنْ عَمْرو بْنِ شُعَيْبٍ بِهِ  

"Abdul Majid bin Wahb narrated to us, he said: 'Al-'Adda' bin Khalid bin Hawdhah said to me: "Shall I not read to you a letter that was written for me from the Messenger of Allah ﷺ ?'" He said: 'I said: "Of course." So he took out a letter for me: "This is what Al-'Adda' bin Khalid bin Hawdhah purchased from Muhammad, the Messenger of Allah ﷺ: He purchased from him a slave' - or - 'a female slave, having no ailments, nor being a runaway, nor having any malicious behavior. Sold by a Muslim to a Muslim.'" (Using translation from Tirmidhī 1216)  

قَالَ لِيَ الْعَدَّاءُ بْنُ خَالِدٍ أَلَا أُقْرِئَكَ كِتَابًا كَتَبَهُ لِي رَسُولُ اللهِ ﷺ؟ قَالَ قُلْتُ بَلَى فَأَخْرَجَ لِي كِتَابًا «هَذَا مَا اشْتَرَى الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ مِنْ مُحَمَّدٍ ﷺ اشْتَرَى مِنْهُ عَبْدًا أَوْ أُمَّةً لَا دَاءَ وَلَا غَائِلَةَ وَلَا خِبْثَةَ بَيْعَ الْمُسْلِمِ الْمُسْلِمَ»  

"A man has more right to his own wealth when he finds it, and the buyer should pursue the one who sold it to him." (Using translation from Nasāʾī 4681)  

قَالَ رَسُولُ اللهِ ﷺ «الرَّجُلُ أَحَقُ بِعَيْنِ مَالِهِ إِذَا وَجَدَهُ وَيَتْبَعُ الْبَيْعَ مِنْ بَاعَهُ»  

the Prophet forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined. (Using translation from Nasāʾī 4633)  

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَعَنِ الثُّنْيَا إِلَّا أَنْ يَعْلَمَ»  

The Prophet ﷺ as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated, the fruit belongs to the seller unless the buyer make a provision. (Using translation from Abū Dāʾūd 3433)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَاعَ عَبْدًا فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ نَخْلًا فِيهَا ثَمَرَةٌ قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ» اللَّفْظُ لِمُحَمَّدٍ  

"Whoever buys a date-palm tree after it has been pollinated, its fruits belong to the seller, unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser has stipulated otherwise. "(sahih) (Using translation from Nasāʾī 4636)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ بَاعَ عَبْدًا فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ نَخْلًا فِيهَا ثَمَرَةٌ قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ» وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ مَطَرُ بْنُ طَهْمَانَ ضَعِيفٌ  

[Machine] The Messenger of Allah ﷺ said, "Whoever sells a slave and he has wealth, then he has his wealth unless the buyer stipulates otherwise. And whoever irrigates a palm tree and then sells it after irrigating it, then he has its fruit unless the buyer stipulates otherwise." [361] 11694 Ahmad bin Abdullah bin Al-Hakam narrated from Muhammad bin Ja'far, from Shu'bah, from Abd Rabih bin Saeed Al-Ansari, from Nafi that Muhammad bin Salamah narrated from Ibn Al-Qasim, from Malik, from Nafi, that Ata and Ibn Abi Mulaykah said, "The Prophet ﷺ mentioned it in a Mursal form."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَلَهُ مَالُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ أَبَّرَ نَخْلًا فَبَاعَهُ بَعْدَ تَأْبِيرِهِ فَلَهُ ثَمَرُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ» [361] 11694 وَعَنْ أَحْمَدَ بْنِ عَبْدِ اللهِ بْنِ الْحَكَمِ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ شُعْبَةَ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ الْأَنْصَارِيِّ عَنْ نَافِعٍ بِهِ 11695 وَعَنْ مُحَمَّدِ بْنِ سَلَمَةَ عَنِ ابْنِ الْقَاسِمِ عَنْ مَالِكٍ عَنْ نَافِعٍ بِهِ 11696 وَعَنْ أَحْمَدَ بْنِ سُلَيْمَانَ عَنْ عُبَيْدِ اللهِ بْنِ مُوسَى عَنْ إِسْرَائِيلَ عَنْ عَبْدِ الْعَزِيزِ عَنْ عَطَاءٍ وَابْنِ أَبِي مُلَيْكَةَ قَالَا قَالَ النَّبِيُّ ﷺ فَذَكَرَاهُ مُرْسَلًا  

[Machine] "That the buyer conditions his payment."  

أَنْ يَشْتَرِطَ الْمُبْتَاعُ مَالَهُ»  

[Machine] "To stipulate the condition of the buyer."  

أَنْ يَشْتَرِطَ الْمُشْتَرِي»  

[Machine] The Messenger of Allah ﷺ said, "Whoever sells a slave and he possesses wealth, then the wealth belongs to the seller, unless the buyer stipulates otherwise. And whoever sells a palm tree that has been pollinated, then its fruit belongs to the seller, unless the buyer stipulates otherwise." [362] 11700 And from Hilal ibn Al-Ala' from his father from Muhammad ibn Salamah from Muhammad ibn Ishaq from Nafi' from Ibn Umar. This is a mistake, and the correct hadith is narrated by Layth ibn Sa'd and Ubaidullah and Ayyub.  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ نَخْلًا قَدْ أُبِّرَ فَثَمَرَتُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ» [362] 11700 وَعَنْ هِلَالِ بْنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ بِهِ هَذَا خَطَأٌ وَالصَّوَابُ حَدِيثُ لَيْثِ بْنِ سَعْدٍ وَعُبَيْدِ اللهِ وَأَيُّوبَ  

[Machine] "Narrated by Nafi' in a suspended state"  

عَنْ نَافِعٍ بِهِ مَوْقُوفًا  

The Prophet ﷺ gave license for the sale of 'araya for dried dates and fresh dates. (Using translation from Abū Dāʾūd 3362)  

أَنَّ النَّبِيَّ ﷺ «رَخَّصَ فِي بَيْعِ الْعَرَايَا بِالتَّمْرِ وَالرُّطَبِ»  

"Zaid bin Thabit narrated to me that the Messenger of Allah ﷺ gave a concession regarding the sale of 'Araya.” (Using translation from Ibn Mājah 2268)   

«أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا»  

It was narrated from Sahl bin Abi Hathamah that the Prophet forbade selling fruits before their condition was known, but he granted a concession allowing 'Araya sales by estimate, so its people could eat fresh dates. (Using translation from Nasāʾī 4542)  

«أَنَّ النَّبِيَّ ﷺ نَهَى عَن بَيْعِ الثَّمَرِ حَتَّى يَبْدُو صَلَاحُهُ وَرَخَّصَ فِي الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا يَأْكُلُهَا أَهْلُهَا رُطَبًا»  

It was narrated from Au Hurairah that the prophet granted a concession allowing estimation for 'Ararya sales, so long as they were five Wasq or less then that (Using translation from Nasāʾī 4541)  

«أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا فِي خَمْسَةِ أَوْسُقٍ أَوْ مَا دُونَ خَمْسَةٍ»  

"The Messenger of Allah forbade us to lease our land. At that time there was no gold nor silver. A man would lease his land in return for what grew on the banks of streams and where the springs emerged, and in return for something specific." (Using translation from Nasāʾī 3902)   

«نَهَانَا رَسُولُ اللهِ ﷺ عَنْ كِرَاءِ أَرْضِيْنَا» وَلَمْ يَكُنْ يَوْمَئِذٍ ذَهَبٌ وَلَا فِضَّةٌ فَكَانَ الرَّجُلُ يُكْرِي أَرْضَهُ بِمَا عَلَى الرَّبِيعِ وَالْأَقْبَالِ وَأَشْيَاءَ مَعْلُومَةٍ وَسَاقَهُ  

It was narrated from Ibrahim and Sa'eed bin Jubair that they did not see anything wrong with renting uncultivated land. (Using translation from Nasāʾī 3934)  

عَنْ إِبْرَاهِيمَ وَسَعِيدِ بْنِ جُبَيْرٍ «أَنَّهُمَا كَانَا لَا يَرَيَانِ بَأْسًا بِاسْتِئْجَارِ الْأَرْضِ الْبَيْضَاءِ بِالْوَرِقِ»  

[Machine] "There is no harm in renting the white land with gold or silver."  

«لَا بَأْسَ بِإِجَارَةِ الْأَرْضِ الْبَيْضَاءِ بِالذَّهَبِ أَوِ الْفِضَّةِ»  

"Two of my paternal uncles used to cultivate (land) in return for one-third or one-quarter of the crop, and my father was their partner. 'Alqamah and Al-Aswad knew about that and did not change anything." (Using translation from Nasāʾī 3932)  

«كَانَ عَمَّايَ يَزْرَعَانِ بِالثُّلُثِ وَالرُّبُعِ وَأَنَا شَرِيكُهُمَا وَعَلْقَمَةُ وَالْأَسْوَدُ يَعْلَمَانِ فَلَا يُغَيِّرَانِ»  

"Ibn 'Abbas said: 'The best thing you can do is for one of you to rent his land out in return for gold and silver.'" (Using translation from Nasāʾī 3933)  

أَنْ يُؤَاجِرَ أَحَدُكُمْ أَرْضِهُ بِالذَّهَبِ وَالْوَرِقِ»  

"I heard Ibn 'Abbas say: 'When the Prophet came (to al-Madinah), they used to pay in advance for dates, two or three years in advance. He forbade them that and said: 'whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time''' (Using translation from Nasāʾī 4616)  

قَالًًًَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَََََ وَهُمْ يُسْلِفُونَ فِي التَّمْرِ السَّنَتَيْنِ وَالثَّلَاثَ فَنَهَاهُمْ وَقَالَ «مَنْ أَسْلَفًَ سَلَفًا فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجْلٍ مَعْلُومٍ»  

[Machine] From the Prophet, ﷺ , he said: "The neighbor of the house is more entitled to the house."  

عَنِ النَّبِيِّ ﷺ قَالَ «جَارُ الدَّارِ أَحَقُّ بِالدَّارِ»  

The Prophet ﷺ said: The neighbour is most entitled to the right of pre-emption, and he should wait for its exercise even if he is absent, when the two properties have one road. (Using translation from Abū Dāʾūd 3518)  

عَنِ النَّبِيِّ ﷺ قَالَ «الْجَارُ أَحَقُّ بِشُفْعَةِ جَارِهِ يَنْتَظِرُ بِهَا وَإِنْ كَانَ غَائِبًا إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا»  

"The Messenger of Allah decreed the principle of pre-emption, and the (rights of) neighbors." (Using translation from Nasāʾī 4705)  

«قَضَى رَسُولُ اللهِ ﷺ بِالشُّفْعَةِ وَالْجِوَارِ»  

Jabir bin 'Abdullah (Allah be pleased with them) said that the Messenger of Allah ﷺ decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him (for the partner) to sell that until his partner gives his consent. He (the partner) is entitled to buy it when he desires and he can abandon it if he so likes. And if he (the one partner) sells it without getting the consent of the (other partner), he has the greatest right to it. (Using translation from Muslim 1608b)  

«قَضَى رَسُولُ اللهِ ﷺ بِالشُّفْعَةِ فِي كُلِّ شِرْكٍ لَمْ يَقْسِمْ رَبْعَةٍ أَوْ حَائِطٍ لَا يَحِلُّ لَهُ أَنْ يَبِيعَهُ حَتَّى يُؤَذِنَ شَرِيكَهُ فَإِنْ شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ فَإِنْ بَاعَ وَلَمْ يُؤْذِنْهُ فَهُوَ أَحَقُّ بِهِ»  

The Prophet ﷺ said: A neighbour has the best claim to the house or land of the neighbour. (Using translation from Abū Dāʾūd 3517)   

عَنِ النَّبِيِّ ﷺ قَالَ «جَارُ الدَّارِ أَحَقُّ بِدَارِ الْجَارِ»  

[Machine] "O Messenger of Allah, I am pleased with a place where there is no association or division except with the neighbors." The Messenger of Allah ﷺ said, "The neighbor deserves to be taken care of." (11719) And from Muhammad ibn Abdullah ibn Ammar, from Al-Mu'afa ibn Imran, from Abdullah ibn Abdur-Rahman ibn Ya'la, from Amr ibn Al-Sharid ibn Suwaid (11720) And from Muhammad ibn Bashshar, from Abdur-Rahman ibn Mahdi, from Abdullah ibn Abdur-Rahman ibn Ya'la, from Amr ibn Al-Sharid ibn Suwaid (11721) And from Muhammad ibn Ali ibn Maymun, from Al-Firiyabi, from Sufyan, from Ya'la ibn Abdur-Rahman, from Amr ibn Al-Sharid ibn Suwaid (11722) And from Muhammad ibn Hatim, from Suwaid ibn Nasr, from Abdullah, from Ma'mar, from Ibrahim ibn Maisarah, from Amr ibn Al-Sharid ibn Suwaid (11723) And from Ishaq ibn Ibrahim, from Al-Walid ibn Muslim, from Ibn Jurayj, from Amr ibn Shuayb, from Amr ibn Al-Sharid ibn Suwaid (11723).  

يَا رَسُولَ اللهِ أَرْضِي لَيْسَ لِأَحَدٍ فِيهَا شِرْكٌ وَلَا قَسْمٌ إِلَّا الْجِوَارَ فَقَالَ رَسُولُ اللهِ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ» 11719 وَعَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمَّارٍ عَنِ الْمُعَافَى بْنِ عِمْرَانَ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى عَنْ عَمْرو بْنِ الشَّرِيدِ بْنِ سُوَيْدٍ بِهِ 11720 وَعَنْ مُحَمَّدِ بْنِ بَشَّارٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى عَنْ عَمْرو بْنِ الشَّرِيدِ بِهِ 11721 وَعَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مَيْمُونٍ عَنِ الْفِرْيَابِيِّ عَنْ سُفْيَانَ عَنْ يَعْلَى بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَمْرو بْنِ الشَّرِيدِ بِهِ 11722 وَعَنْ مُحَمَّدِ بْنَ حَاتِمٍٍ عَنْ سُوَيْدِ بْنِ نَصْرٍ عَنْ عَبْدِ اللهِ عَنْ مَعْمَرٍ عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ عَنْ عَمْرو بْنِ الشَّرِيدِ بِهِ 11723 وَعَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَمْرو بْنِ شُعَيْبٍ عَنْ عَمْرو بْنِ الشَّرِيدِ بِهِ  

[Machine] The Prophet ﷺ said, "The neighbor has more right to their neighbor's care." And Zakariyya ibn Yahya reported from Abu Ma'mar Isma'il ibn Ibrahim al-Hudhali from Hushaym from Mansur from Al-Hakam from Amr ibn Shuayb from a man of the Al-Sharid family who said: The Prophet ﷺ mentioned it.  

قَالَ النَّبِيُّ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ» 11725 وَعَنْ زَكَرِيَّا بْنِ يَحْيَى عَنْ أَبِي مَعْمَرٍ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ الْهُذَلِيِّ عَنْ هُشَيْمٍ عَنْ مَنْصُورٍ عَنِ الْحَكَمِ عَنْ عَمْرو بْنِ شُعَيْبٍ عَنْ رَجُلٍ مِنْ آلِ الشَّرِيدِ قَالَ قَالَ النَّبِيُّ ﷺ فَذَكَرَهُ  

[Machine] From the Prophet ﷺ , he said, "The partner is an intermediary, and intercession is in everything." 11727 And from Muhammad ibn Ali ibn Maymun al-Raqqi, from Muhammad ibn Yusuf al-Firyabi, from Isra'il, from Abdul Aziz ibn Rufay, from Ibn Abi Mulaykah, from the Prophet ﷺ , saying the same thing as mentioned above.  

عَنِ النَّبِيِّ ﷺ قَالَ «الشَّرِيكُ شَفِيعٌ وَالشُّفْعَةُ فِي كُلِّ شَيْءٍ» 11727 وَعَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مَيْمُونٍ الرَّقِّيِّ عَنْ مُحَمَّدِ بْنِ يُوسُفَ الْفِرْيَابِيِّ عَنْ إِسْرَائِيلَ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ النَّبِيِّ ﷺ نَحْوَهُ مُرْسَلًا  

[Machine] On the authority of the Messenger of Allah ﷺ who said, "The neighbor has more right to be given a drink from the home or land."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «الْجَارُ أَحَقُّ بِسَقَبِ دَارِهِ أَوْ أَرْضِهِ » الْحَدِيثَ  

[Machine] "That the Prophet ﷺ passed away in Al-Jiwār."  

«أَنَّ النَّبِيَّ ﷺ قَضَى بِالْجِوَارِ»  

[Machine] The Messenger of Allah ﷺ said, "The neighbor has more right to be kind to him." 11731 And from Mahmoud ibn Ghaylan, from Abu Nuaim, from Sufyan al-Thawri, from Ibrahim ibn Maisarah with it.  

قَالَ رَسُولُ اللهِ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ» 11731 وَعَنْ مَحْمُودِ بْنِ غَيْلَانَ عَنْ أَبِي نُعَيْمٍ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ بِهِ  

[Machine] "That the Messenger of Allah ﷺ ruled by intercession in cases where there was no distribution, but when prescribed punishments were inflicted, there is no intercession." 11733 And narrated from Al-Harith bin Miskin, from Ibn Al-Qasim, from Malik, from Ibn Shihab, from Sa'id and Abu Salamah, from the Prophet ﷺ , who said it as a Mursal Hadith.  

«أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ فَلَا شُفْعَةَ» 11733 وَعَنِ الْحَارِثِ بْنِ مِسْكِينٍ عَنِ ابْنِ الْقَاسِمِ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدٍ وَأَبِي سَلَمَةَ عَنِ النَّبِيِّ ﷺ بِهِ مُرْسَلًا  

[Machine] "That the Prophet ﷺ ruled in favor of intercession when there was no division." [369] 11735 And Qutaibah reported from Bakr ibn Mudar, from Ja'far ibn Rabiah, from Bukayr ibn Ashajj, from Ibn al-Musayyib, saying  

«أَنَّ النَّبِيَّ ﷺ قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ» [369] 11735 وَعَنْ قُتَيْبَةَ عَنْ بَكْرِ بْنِ مُضَرَ عَنْ جَعْفَرِ بْنِ رَبِيعَةَ عَنْ بُكَيْرِ بْنِ الْأَشَجِّ عَنِ ابْنِ الْمُسَيِّبِ قَوْلَهُ  

The Messenger of Allah said: "No town-dweller should sell for a desert-dweller, do not artificially inflate prices, no man should urge a seller to cancel a sale already agreed upon with another buy so as to by the goods himself, no one should make a proposal over the proposal of his brother and no woman should make a proposal over the proposal of his brother and no woman should ask for her sister in faith) to be divorced so as to turn over what is in her vessel Deprived her of her share of maintenance) and so that she may get married in her place: she will have what Allah has decreed or her." (Using translation from Nasāʾī 4502)  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَبِيعَنَّ حَاضِرٌ لِبَادٍ وَلَا تَنَاجَشُوا وَلَا يُسَاوِمِ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَلَا يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا وَلْتَنْكِحْ فَإِنَّمَا لَهَا مَا كَتَبَ اللهُ لَهَا»  

[Machine] "That the Prophet ﷺ gave to the Jews Khaybar's palm trees and its land, on the condition that they would work it with their own wealth, and that the Messenger of Allah ﷺ has a share of its fruits." 11738 And from Abdullah bin Abd al-Rahman bin Abd al-Hakam, from Shuayb bin al-Layth, from his father al-Layth bin Saad bihi  

«أَنَّ النَّبِيَّ ﷺ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَأَنَّ لِرَسُولِ اللهِ ﷺ شَطْرَ ثَمَرَتِهَا» 11738 وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ عَنْ شُعَيْبِ بْنِ اللَّيْثِ عَنْ أَبِيهِ اللَّيْثِ بْنِ سَعْدِ بِهِ