[Machine] The Messenger of Allah ﷺ said, "Usama is the dearest person to me."  

قَالَ رَسُولُ اللهِ ﷺ «أُسَامَةُ أَحَبُّ النَّاسِ إِلَيَّ»  

[Machine] "From Urwa bin Zubair bin Asama bin Zaid bin Haritha bin Sharahil bin Kaab bin Abdul Uzza bin Yazid bin Imri al-Qays al-Kalbi, who was blessed by Allah and His Messenger ﷺ ."  

عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ بِنَسَبهِ أُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ بْنِ شَرَاحِيلَ بْنِ كَعْبِ بْنِ عَبْدِ الْعُزَّى بْنِ يَزِيدَ بْنِ امْرِئِ الْقَيْسِ الْكَلْبِيُّ وَأَنْعَمَ اللهُ عَلَيْهِ وَرَسُولُهُ ﷺ  

[Machine] I heard our elders saying that the engraving on the ring of Osama bin Zaid was the love of the Messenger of Allah ﷺ .  

سَمِعْتُ أَشْيَاخَنَا يَقُولُونَ كَانَ نَقْشُ خَاتَمِ أُسَامَةَ بْنِ زَيْدٍ حِبُّ رَسُولِ اللهِ ﷺ  

[Machine] "I saw some of the companions of the messenger of Allah ﷺ trading in their marketplaces. Ibn 'Umar, Zaid ibn Arqam, Usama ibn Zaid, and Al-Bara' ibn 'Azib were mentioned."  

«رَأَيْتُ أُنَاسًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يَأْتَزِرُونَ عَلَى أَنْصَافِ سُوقِهِمْ فَذَكَرَ ابْنَ عُمَرَ وَزَيْدَ بْنَ أَرْقَمَ وَأُسَامَةَ بْنَ زَيْدٍ وَالْبَرَاءَ بْنَ عَازِبٍ ؓ»  

[Machine] The Prophet ﷺ was given a garment by the people of Kibt, so I gave it to my wife to wear. The Messenger of Allah ﷺ said, "Why don't you wear the garment?" I replied, "I gave it to my wife to wear." He said, "Tell her not to place any straps underneath it, for I fear it may describe her bones."  

أَنَّ النَّبِيَّ ﷺ كَسَاهُ قِبْطِيَّةً مِمَّا أَهْدَاهُ لَهُ دِحْيَةُ الْكَلْبِيُّ فَكَسَوْتُهَا امْرَأَتِي فَقَالَ رَسُولُ اللهِ ﷺ «مَا لَكَ لَا تَلْبَسُ الْقِبْطِيَّةَ؟» قُلْتُ كَسَوْتُهَا امْرَأَتِي قَالَ «مُرْهَا أَنْ تَجْعَلَ تَحْتَهَا غِلَالَةً فَإِنِّي أَخَافُ أَنْ تَصِفَ عِظَامَهَا»  

[Machine] When the Prophet ﷺ fell ill, I descended and the people also descended to Medina. So, I entered upon him and he was quiet, not speaking. He raised his hands to the sky and poured blessings upon me. I knew then that he was making du'a (supplication) for me.  

لَمَّا ثَقُلَ النَّبِيُّ ﷺ هَبَطْتُ وَهَبَطَ النَّاسُ إِلَى الْمَدِينَةِ فَدَخَلْتُ عَلَيْهِ وَقَدْ أَصْمَتَ وَهُوَ لَا يَتَكَلَّمُ فَجَعَلَ «يَرْفَعُ يَدَهُ إِلَى السَّمَاءِ وَيَصُبُّهَا عَلَيَّ» فَعَرَفْتُ أَنَّهُ يَدْعُو لِي  

[Machine] That the Prophet ﷺ said to Ja'far, "Your resemblance is in my resemblance, and you are from me, and you, O Ali, are from me and from my offspring."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِجَعْفَرٍ «خَلْقُكَ كَخَلْقِي وَأَنْتَ مِنِّي وَأَنْتَ يَا عَلِيُّ فَمِنِّي وَأَبُو وَلَدِي»  

[Machine] "That the Prophet, ﷺ , when he came to a congregation, he prayed Maghrib and Isha with it."  

«أَنَّ النَّبِيَّ ﷺ لَمَّا أَتَى جَمْعًا صَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ»  

[Machine] "The Messenger of Allah ﷺ sent a military expedition to Al-Hurqu'at."  

«بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً إِلَى الْحُرُقَاتِ» الْحَدِيثَ  

[Machine] He informed him (the Prophet), saying, "A man came to the Prophet ﷺ and said, 'Indeed, I have divorced and remembered the hadith.'"  

أَخْبَرَهُ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي أَعْزِلُ وَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ said, "Verily, this epidemic is a form of punishment." And he mentioned the hadith.  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْوَبَاءَ رِجْزٌ» فَذَكَرَ الْحَدِيثَ  

[Machine] The passage translates to: "On the authority of the Prophet ﷺ , he said: 'Indeed, this pandemic is a punishment.' Then he mentioned the hadith."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ هَذَا الْوَبَاءَ رِجْزٌ» فَذَكَرَ الْحَدِيثَ  

[Machine] He mentioned, he said, "I rode with the Prophet ﷺ on a donkey, on a saddle, on a cushion." Then he mentioned the hadith in its entirety.  

أَخْبَرَهُ قَالَ «رَكِبْتُ مَعَ النَّبِيِّ ﷺ عَلَى حِمَارٍ عَلَى إِكَافٍ عَلَى قَطِيفَةٍ» فَذَكَرَ الْحَدِيثَ بِطُولِهِ  

[Machine] "He (referring to the Prophet Muhammad) went with the Prophet ﷺ on the evening of Arafah and stopped at al-Madiq, where he tied his riding animal. He fulfilled his needs and then returned. He performed ablution, and Usama poured water for him. Usama said, 'O Messenger of Allah, should I perform prayer?' He replied, 'The one performing prayer is in front of you.'"  

أَنَّهُ دَفَعَ مَعَ النَّبِيِّ ﷺ عَشِيَّةَ عَرَفَةَ فَصَارَ إِلَى الْمَضِيقِ فَأَنَاخَ رَاحِلَتَهُ فَقَضَى حَاجَتَهُ ثُمَّ جَاءَ فَجَعَلَ يَتَوَضَّأُ وَأُسَامَةُ يَصُبُّ عَلَيْهِ فَقَالَ يَا رَسُولَ اللهِ الصَّلَاةَ قَالَ «الْمُصَلَّى أَمَامَكَ»  

[Machine] The Prophet ﷺ entered the Kaaba, and I said, "What's wrong, O Messenger of Allah?" He said, "Gabriel ﷺ promised to come to me but he hasn't come for three days." Then a dog came in, and Osama put his hand on his head and he became silent. The Prophet ﷺ asked, "What's wrong, O Osama?" I said, "There was a dog." So the Prophet ﷺ ordered it to be killed. Then Gabriel came to him and said, "What's wrong with you? Why didn't you come to me, and whenever you promised me, you never broke it?" He said, "We do not enter a house with a dog or pictures in it."  

دَخَلَتْ عَلَى النَّبِيِّ ﷺ الْكَآبَةُ فَقُلْتُ مَا لَكَ يَا رَسُولَ اللهِ؟ قَالَ «إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ وَعَدَنِي أَنْ يَأْتِيَنِي وَلَمْ يَأْتِنِي مُنْذُ ثَلَاثٍ» قَالَ وَإِذَا كَلْبٌ قَالَ أُسَامَةُ فَوَضَعْتُ يَدِي عَلَى رَأْسِي فَصِحْتُ فَقَالَ «مَا لَكَ يَا أُسَامَةُ؟» فَقُلْتُ كَلْبٌ فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَقُتِلَ ثُمَّ أَتَاهُ جِبْرِيلُ فَقَالَ مَا لَكَ لَمِ تَأْتِنِي وَكُنْتَ إِذَا وَعَدْتَنِي لَمْ تُخْلِفْنِي فَقَالَ إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا تَصَاوِيرُ  

[Machine] The Messenger of Allah said, "Is there anyone eager for Paradise? By the Lord of the Kābah, it is a radiant light, a quivering sweet basil, a flowing river, a lovely and beautiful spouse in an everlasting abode of joy."  

قَالَ رَسُولُ اللهِ «أَلَا مُشَمِّرٌ لِلْجَنَّةِ؟ هِيَ وَرَبِّ الْكَعْبَةِ نُورٌ يَتَلَأْلَأُ وَرَيْحَانَةٌ تَهْتَزُّ وَنَهَرٌ مُطَّرِدٌ وَزَوْجَةٌ حَسْنَاءُ جَمِيلَةٌ فِي رَوْضَةٍ وَحِبْرَةٍ فِي إِقَامَةِ الْأَبَدِ»  

[Machine] The Messenger of Allah ﷺ and his companions used to forgive the polytheists and the people of the Book, as commanded by Allah. They used to endure harm, as Allah says, "And you will surely hear from those who were given the Scripture before you and from those who associate others with Allah much abuse." The Prophet ﷺ used to interpret forgiveness in accordance with the command of Allah, until Allah gave them permission. So when the Prophet ﷺ fought the Battle of Badr, Allah killed those polytheists from the nobles of Quraish who were killed, and Ibn Ubayy said, "This is a matter that has been addressed to him, so give the pledge of allegiance to the Messenger of Allah ﷺ on Islam and embrace Islam."  

كَانَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ يَأْخُذُونَ الْعَفْوَ مِنَ الْمُشْرِكِينَ وَأَهْلِ الْكِتَابِ كَمَا أَمَرَهُمُ اللهُ ﷻ وَيَصْبِرُوا عَلَى الْأَذَى قَالَ اللهُ ﷻ {وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا} الْآيَةَ وَكَانَ النَّبِيُّ ﷺ يَتَأَوَّلُ فِي الْعَفْوِ مَا أَمَرَهُ اللهُ بِهِ حَتَّى أَذِنَ اللهُ فِيهِمْ فَلَمَّا غَزَا النَّبِيُّ ﷺ بَدْرًا فَقَتَلَ اللهُ مَنْ قَتَلَ مِنَ الْكُفَّارِ مِنْ صَنَادِيدِ قُرَيْشٍ قَالَ ابْنُ أُبَيٍّ وَمَنْ مَعَهُ مِنَ الْمُشْرِكِينَ هَذَا أَمْرٌ قَدْ تَوَجَّهَ لَهُ فَبَايِعُوا رَسُولَ اللهِ ﷺ عَلَى الْإِسْلَامِ فَأَسْلَمُوا  

The Messenger of Allah ﷺ went out to visit 'Abd Allah b. Ubayy during his illness of which he died. When he entered upon him, he realised death on him. He said: I used to forbid you from the love of Jews. He ('Abd Allah) said: As'ad b. Zurarah hated them. So what (the benefited) ? When he died, his son came and said: Prophet of Allah, 'Abd Allah b. Ubayy has died, give me your shirt, so that I shroud him in it. The Messenger of Allah ﷺ took off his shirt and gave it to him. (Using translation from Abū Dāʾūd 3094)   

خَرَجَ رَسُولُ اللهِ ﷺ يَعُودُ عَبْدَ اللهِ بْنَ أُبَيٍّ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ وَأَنَا مَعَهُ فَعَرَفَ فِيهِ الْمَوْتَ فَقَالَ «كُنْتُ أَنْهَاكَ عَنْ حُبِّ الْيَهُودِ» قَالَ أَسْعَدُ بْنُ زُرَارَةَ مَاتَ فَمُهُ؟ فَلَمَّا مَاتَ أَتَاهُ ابْنُهُ عَبْدُ اللهِ فَقَالَ إِنَّ عَبْدَ اللهِ مَاتَ فَأَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ فَنَزَعَ قَمِيصَهُ فَأَلْبَسَهُ إِيَّاهُ  

The Prophet ﷺ as saying: A Muslim may not inherit from an infidel nor an infidel from a Muslim. (Using translation from Abū Dāʾūd 2909)   

عَنِ النَّبِيِّ ﷺ «لَا يَرِثُ الْكَافِرُ الْمُسْلِمَ وَلَا الْمُسْلِمُ الْكَافِرَ وَلَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ»  

[Machine] "I once spearheaded a man while he was saying there is no god but Allah. The Prophet ﷺ asked Osama, 'How will it be for you on the Day of Judgment, with no god but Allah?' He repeated this several times until I wished I had not embraced Islam before that moment."  

أَوْجَرْتُ رَجُلًا الرُّمْحَ وَهُوَ يَقُولُ لَا إِلَهَ إِلَّا اللهُ فَقَالَ النَّبِيُّ ﷺ لِأُسَامَةَ «كَيْفَ لَكَ بِلَا إِلَهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ؟» قَالَ ذَلِكَ مِرَارًا حَتَّى وَدِدْتُ أَنِّي لَمْ أَكُنْ أَسْلَمْتُ قَبْلَ تِلْكَ السَّاعَةِ  

[Machine] "I granted permission to some of the companions of the Prophet Muhammad ﷺ to enter (a place). And when they entered, they found a man covering his head with a cloth made of camel fur. So he removed the cloth from his head and said, 'May Allah curse the Jews, for they took the graves of their Prophets as places of worship.'"  

اسْتَأْذَنْتُ لِأُنَاسٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَأَذِنَ لَهُمْ فَإِذَا هُوَ مُقَنِّعٌ رَأْسَهُ بِبُرْدٍ لَهُ مَعَافِرِيٍّ فَكَشَفَ الْقِنَاعَ عَنْ رَأْسِهِ ثُمَّ قَالَ «لَعَنَ اللهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ»  

[Machine] "We sent the messenger of Allah ﷺ to Al-Hurqat, and he mentioned the tradition."  

«بَعَثَنَا رَسُولُ اللهِ ﷺ إِلَى الْحُرُقَاتِ» فَذَكَرَ الْحَدِيثَ  

[Machine] I heard the Prophet ﷺ saying, "A man is brought..." and then he mentioned the narration.  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «يُؤْتَى بِالرَّجُلِ» فَذَكَرَ الْحَدِيثَ  

[Machine] "He saw the Prophet ﷺ entering the house."  

أَنَّهُ «رَأَى النَّبِيَّ ﷺ دَخَلَ الْبَيْتَ» الْحَدِيثَ  

"The Prophet wiped over the Khuff and the Khimar." (Using translation from Tirmidhī 101)   

«أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ»  

[Machine] "The daughters of the Prophet ﷺ were sent."  

«بُعِثَ بَنَاتُ النَّبِيِّ ﷺ» الْحَدِيثَ  

[Machine] "From the Prophet, ﷺ : 'Indeed, Allah does not love the vulgar and obscene.'"  

عَنِ النَّبِيِّ ﷺ «إِنَّ اللهَ ﷻ لَا يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ»  

[Machine] Usama narrated: "The Prophet ﷺ ordered me to attack the sons of Subah and burn their homes."  

عَنْ أُسَامَةَ «أَمَرَنِي النَّبِيُّ ﷺ أَنْ أَغِيرَ عَلَى أَبْنَاءِ صُبَاحٍ وَأُحَرِّقَ»  

[Machine] "A man came from some rural areas and fell ill. He then returned and the Prophet ﷺ said, 'I hope that the veil of the city does not rise upon us,' meaning the veil of the city."  

أَنَّ رَجُلًا قَدِمَ مِنْ بَعْضِ الْأَرْيَافِ فَأَخَذَهُ الْوَجَعُ فَرَجَعَ فَقَالَ النَّبِيُّ ﷺ «إِنِّي لَأَرْجُو أَنْ لَا يَطْلُعَ عَلَيْنَا نِقَابُهَا» يَعْنِي نِقَابَ الْمَدِينَةِ  

[Machine] I do not say to a man that you are the best of people after hearing the Messenger of Allah ﷺ saying, "A man will be brought on the Day of Resurrection."  

أَمَا إِنِّي لَا أَقُولُ لِرَجُلٍ أَنْتَ خَيْرُ النَّاسِ بَعْدَ مَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يُجَاءُ بِرَجُلٍ يَوْمَ الْقِيَامَةِ» الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, this plague is a punishment and a torment inflicted upon those who came before you. So, if it happens in a land, do not leave it, and if it strikes a land that you are in, do not enter it."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الطَّاعُونَ رِجْزٌ وَعَذَابٌ عُذِّبَ بِهِ مَنْ كَانَ قَبْلَكُمْ فَإِذَا كَانَ بِأَرْضٍ فَلَا تَخْرُجُوا مِنْهَا وَإِذَا وَقَعَ بِأَرْضٍ وَلَسْتُمْ بِهَا فَلَا تَدْخُلُوهَا»  

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, Allah does not like obscenity and vulgarity."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ لَا يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, Allah dislikes obscenity and vulgarity."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ ﷻ يُبْغِضُ الْفَاحِشَ الْبَذِيءَ»  

[Machine] That the Prophet ﷺ entered the house and walked until he reached the center, approached the wall, and entered between Osama and Bilal.  

أَنَّ النَّبِيَّ ﷺ «دَخَلَ الْبَيْتَ فَمَشَى حَتَّى تَوَسَّطَ فَدَنَا إِلَى الْحَائِطِ وَدَخَلَ بَيْنَ أُسَامَةَ وَبِلَالٍ» الْحَدِيثَ  

[Machine] The Prophet ﷺ entered the house and saw some images, so he called for water and started to wipe them while saying, "May Allah curse a people who make images that they do not create."  

أَنَّ النَّبِيَّ ﷺ دَخَلَ الْبَيْتَ فَرَأَى صُوَرًا فَدَعَا بِمَاءٍ فَجَعَلَ يَمْحُوهَا وَيَقُولُ «قَاتَلَ اللهُ قَوْمًا يُصَوِّرُونَ مَا لَا يَخْلُقُونَ»  

It was narrated from ʿAli ؓ that The Prophet ﷺ prayed four [rakʿahs] before Zuhr. (Using translation from Aḥmad 1258)   

«أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ بِالْهَجِيرِ»  

[Machine] On the authority of the Prophet ﷺ, he said, "Deeds are presented to Allah on Mondays and Thursdays, so Allah forgives except for those who bear grudges or cut off relations."  

عَنِ النَّبِيِّ ﷺ «تُعْرَضُ الْأَعْمَالُ عَلَى اللهِ ﷻ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ فَيَغْفِرُ اللهُ إِلَّا مَا كَانَ مِنْ مُشَاحِنَيْنِ أَوْ قَاطِعِ رَحِمٍ»  

[Machine] The Prophet Muhammad ﷺ said, "All of them are from this Ummah."  

قَالَ النَّبِيُّ ﷺ «كُلُّهُمْ مِنْ هَذِهِ الْأُمَّةِ»  

"May Allah curse people who take the graves of their prophets as Masjids." (Using translation from Nasāʾī 2046)   

أَنَّ النَّبِيَّ ﷺ قَالَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ «لَعَنَ اللهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ»  

the Prophet ﷺ said, "A Muslim cannot be the heir of a disbeliever, nor can a disbeliever be the heir of a Muslim." (Using translation from Bukhārī 6764)  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلَا الْكَافِرُ الْمُسْلِمَ» زَادَ مَعْمَرٌ وَسُفْيَانُ بْنُ حُسَيْنٍ وَصَالِحُ بْنُ كَيْسَانَ فِي حَدِيثِهِمْ أَنَّ النَّبِيَّ ﷺ قَالَ «وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ دَارٍ؟»  

[Machine] I asked, "O Messenger of Allah, where will our dwelling be tomorrow?" He said, "Did Abdul Muttalib leave any home or wealth for us? Our dwelling is in Khayf Bani Kinanah, where the Quraysh divided the territory among themselves for disbelief."  

قُلْتُ يَا رَسُولَ اللهِ أَيْنَ مَنْزِلُنَا غَدًا؟ قَالَ «وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ دَارٍ أَوْ رِبَاعٍ؟ مَنْزِلُنَا بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ»  

[Machine] The Prophet Muhammad ﷺ continued on his way in his usual manner after departing from a gathering.  

«لَمْ يَزَلْ رَسُولُ اللهِ ﷺ يَسِيرُ عَلَى هَيْأَتِهِ حِينَ أَفَاضَ مِنْ جَمْعٍ»  

I have not left after me any (chance) of turmoil more injurious to men than the harm done to the men because of women. (Using translation from Muslim 2740)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا تَرَكْتُ بَعْدِي فِتْنَةً فِي النَّاسِ أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ»  

I have not left after me any (chance) of turmoil more injurious to men than the harm done to the men because of women. (Using translation from Muslim 2740)  

قَالَ رَسُولُ اللهِ ﷺ «مَا تَرَكْتُ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ»  

“I am not leaving behind me any tribulation that is more harmful to men than women.” (Using translation from Ibn Mājah 3998)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا تَرَكْتُ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ»  

that the Prophet ﷺ said: "I have not left among the people after me, a Fitnah more harmful upon men than women." (Using translation from Tirmidhī 2780)   

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنِّي لَمْ أَتْرُكْ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ»  

“I am not leaving behind me any tribulation that is more harmful to men than women.” (Using translation from Ibn Mājah 3998)   

قَالَ رَسُولُ اللهِ ﷺ «مَا تَرَكْتُ فِي النَّاسِ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ»  

I have not left after me any (chance) of turmoil more injurious to men than the harm done to the men because of women. (Using translation from Muslim 2740)  

قَالَ رَسُولُ اللهِ ﷺ «مَا تَرَكْتُ بَعْدِي فِتْنَةً أَضَرَّ مِنَ النِّسَاءِ عَلَى الرِّجَالِ»  

[Machine] The Messenger of Allah ﷺ said, "I stood at the gate of Paradise and saw that most of its inhabitants were the poor, and I saw that the people of hard work were held back from entering, except for those who were from the people of hell, as they were ordered to be taken to the fire."  

قَالَ رَسُولُ اللهِ ﷺ «قُمْتُ عَلَى بَابِ الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْمَسَاكِينَ وَرَأَيْتُ أَصْحَابَ الْجَدِّ مَحْبُوسِينَ إِلَّا مَنْ كَانَ مِنْ أَهْلِ النَّارِ فَإِنَّهُ أُمِرَ بِهِمْ إِلَى النَّارِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever misses three congregational prayers without a valid excuse, he will be written among the hypocrites."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَرَكَ ثَلَاثَ جُمُعَاتٍ مِنْ غَيْرِ عُذْرٍ كُتِبَ مِنَ الْمُنَافِقِينَ»