[Machine] That the name of my father Rāfiʿ, the freed slave of the Messenger of Allah ﷺ, embraced Islam.  

أَنَّ اسْمَ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللهِ ﷺ أَسْلَمُ  

[Machine] Narrated by Abu Rafi, the freed slave of the Messenger of Allah, may ﷺ : I was a servant to Abbas ibn Abdul-Muttalib and I had already embraced Islam, along with Umm al-Fadl. Abbas also embraced Islam but he kept his conversion a secret due to fear of his people. Abu Lahab, on the other hand, had turned away from the Battle of Badr and sent Akhtab ibn Hisham in his place. Akhtab owed a debt to Abbas, so he asked him to cover his debt in return for joining the battle. Abbas agreed, and when news of the battle arrived, Allah inflicted punishment upon Abu Lahab. I was weak at that time and I used to carve these (stone) vessels in a small room. Abu Lahab passed by me and, by Allah, I was sitting in the room carving the vessels while Umm al-Fadl was by me. Abu Lahab saw her and started dragging her by her legs. I said to him, "This is Umm al-Fadl, the sinner, the wife of Abbas, and you see her dragging on the ground?" He replied, "O nephew! Go away and mind your own business." So, Abu Lahab went away and sat next to the pillar in front of the room, with his back towards me. People said, "This is Abu Sufyan ibn al-Harith." Then Abu Lahab called me saying, "O nephew! Come here." I went to him and he said, "O nephew! Look at the people. How did they react?" I said, "By Allah, they did not move except when we met them and they attacked us and we defended ourselves. They killed us as they pleased and captured us as they pleased."

By Allah, when I saw the people, I could not bear it. I took the pillar of the room and said, "By Allah, these are the angels." Abu Lahab raised his hand to slap me, but I ducked and his blow struck my face instead. Umm al-Fadl witnessed this and she held him back. I then picked up a piece of the pillar and hit him with it, causing a deep wound on his head. She said, "You enemy of Allah, have you oppressed him when you see his master absent?" Abu Lahab became submissive and, by Allah, he did not live for more than seven nights before Allah struck him with a disease that killed him. His sons left him for two or three nights until they buried him. A man from Quraish said to his sons, "Aren't you ashamed? Your father has died and you have left him in his house." They replied, "We fear this disease." Quraish used to avoid the disease like they would avoid the plague. The man said, "I will go with you." They replied, "By Allah, they only washed him by throwing water at him from distant places and then they carried him and threw him on top of a wall. They stoned him to death."  

عَنْ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ كُنْتُ غُلَامًا لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَكُنْتُ قَدْ أَسْلَمْتُ وَأَسْلَمَتْ أُمُّ الْفَضْلِ وَأَسْلَمَ الْعَبَّاسُ وَكَانَ يَكْتُمُ إِسْلَامَهُ مَخَافَةَ قَوْمِهِ وَكَانَ أَبُو لَهَبٍ قَدْ تَخَلَّفَ عَنْ بَدْرٍ وَبَعَثَ مَكَانَهُ الْعَاصَ بْنَ هِشَامٍ وَكَانَ لَهُ عَلَيْهِ دَيْنٌ فَقَالَ لَهُ اكْفِنِي هَذَا الْغَزْوَ وَأَتْرُكُ لَكَ مَا عَلَيْكَ فَفَعَلَ فَلَمَّا جَاءَ الْخَبَرُ وَكَبَتَ اللهُ أَبَا لَهَبٍ وَكُنْتُ رَجُلًا ضَعِيفًا أَنْحِتُ هَذِهِ الْأَقْدَاحَ فِي حُجْرَةٍ وَمَرَّ بِي فَوَاللهِ إِنِّي لَجَالِسٌ فِي الْحُجْرَةِ أَنْحِتُ أَقْدَاحِي وَعِنْدِي أُمُّ الْفَضْلِ إِذِ الْفَاسِقُ أَبُو لَهَبٍ يَجُرُّ رِجْلَيْهِ أُرَاهُ قَالَ حَتَّى جَلَسَ عِنْدَ طُنُبِ الْحُجْرَةِ فَكَانَ ظَهْرُهُ إِلَى ظَهْرِي فَقَالَ النَّاسُ هَذَا أَبُو سُفْيَانَ بْنُ الْحَارِثِ فَقَالَ أَبُو لَهَبٍ هَلُمَّ إِلَيَّ يَا ابْنَ أَخِي فَجَاءَ أَبُو سُفْيَانَ حَتَّى جَلَسَ عِنْدَهُ فَجَاءَ النَّاسُ فَقَامُوا عَلَيْهِمَا فَقَالَ يَا ابْنَ أَخِي كَيْفَ كَانَ أَمْرُ النَّاسِ؟ قَالَ لَا شَيْءَ وَاللهِ مَا هُوَ إِلَّا أَنْ لَقِينَاهُمْ فَمَنَحْنَاهُمْ أَكْتَافَنَا يَقْتِلُونَنَا كَيْفَ شَاءُوا وَيَأْسِرُونَنَا كَيْفَ شَاءُوا وَايْمُ اللهِ لَمَا لُمْتُ النَّاسَ قَالَ وَلِمَ؟ فَقَالَ رَأَيْتُ رِجَالًا بِيضًا عَلَى خَيْلٍ بُلْقٍ لَا وَاللهِ مَا تَلِيقُ شَيْئًا وَلَا يَقُومُ لَهَا شَيْءٌ قَالَ فَرَفَعْتُ طُنُبَ الْحُجْرَةِ فَقُلْتُ تِلْكَ وَاللهِ الْمَلَائِكَةُ فَرَفَعَ أَبُو لَهَبٍ يَدَهُ فَلَطَمَ وَجْهِي وَثَاوَرْتُهُ فَاحْتَمَلَنِي فَضَرَبَ بِيَ الْأَرْضَ حَتَّى نَزَلَ عَلَيَّ فَقَامَتْ أُمُّ الْفَضْلِ فَاحْتَجَزَتْ فَأَخَذْتُ عَمُودًا مِنْ عُمُدِ الْحُجْرَةِ فَضَرَبْتُهُ بِهِ فَفَلَقْتُ فِي رَأْسِهُ شَجَّةً مُنْكَرَةً وَقَالَتْ أَيْ عَدُوَّ اللهِ أسْتَضْعَفْتَهُ إِنْ رَأَيْتَ سَيِّدَهُ غَائِبًا عَنْهُ؟ فَقَامَ ذَلِيلًا فَوَاللهِ مَا عَاشَ إِلَّا سَبْعَ لَيَالٍ حَتَّى ضَرَبَهُ اللهُ بِالْعَدَسَةِ فَقَتَلَتْهُ فَلَقَدْ تَرَكَهُ ابْنَاهُ لَيْلَتَيْنِ أَوْ ثَلَاثَةً مَا يَدْفِنَاهُ حَتَّى أَنْتَنَ فَقَالَ رَجُلٌ مِنْ قُرَيْشٍ لِابْنَيْهِ أَلَا تَسْتَحِيَانِ إِنَّ أَبَاكُمَا قَدْ أَنْتَنَ فِي بَيْتِهِ؟ فَقَالَا إِنَّا نَخْشَى هَذِهِ الْقُرْحَةَ وَكَانَتْ قُرَيْشٌ يَتَّقُونَ الْعَدَسَةَ كَمَا يُتَّقى الطَّاعُونُ فَقَالَ رَجُلٌ انْطَلِقَا فَأَنَا مَعَكُمَا قَالَ فَوَاللهِ مَا غَسَّلُوهُ إِلَّا قَذْفًا بِالْمَاءِ عَلَيْهِ مِنْ بَعِيدٍ ثُمَّ احْتَمَلُوهُ فَقَذَفُوهُ فِي أَعْلَى مَكَّةَ إِلَى جِدَارٍ وَقَذَفُوا عَلَيْهِ الْحِجَارَةَ  

"The Messenger of Allah got a camel in advance. Some camels from the charity." Abu Rafi' said: "So the Messenger of Allah ﷺ told me to pay the man back for his camel. I said: 'I did not find among the camels but a superior selection of Raba'. The Messenger of Allah ﷺ said: 'Give it to him, for indeed the base of people is the best of them in repaying.'" (Using translation from Tirmidhī 1318)   

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ اسْتَسْلَفَ رَسُولُ اللهِ ﷺ بَكْرًا فَجَاءَتْهُ إِبِلُ الصَّدَقَةِ قَالَ أَبُو رَافِعٍ فَأَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ فَقُمْتُ فَلَمْ أَجِدْ فِي الْإِبِلِ إِلَّا جِمَالًا خِيَارًا رَبَاعِيًّا فَقَالَ رَسُولُ اللهِ ﷺ «أَعْطِهِ إِيَّاهُ فَإِنَّ خِيَارَ الْمُسْلِمِينَ أَحْسَنُهُمْ قَضَاءً»  

the Prophet ﷺ asked a man to give as a loan a young camel and said: “When the camels of the Sadaqah come, we will pay you back.” When the camels came, he said: " O Abu Rafi', pay this man back for his Young camel." But all I could find was a seven-year-old camel or that which is better. I told the Prophet ﷺ and he said: "Give it to him, for the best of People are those who are best in repaying." (Using translation from Ibn Mājah 2285)   

عَنْ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ اسْتَسْلَفَ النَّبِيُّ ﷺ مِنْ رَجُلٍ بَكْرًا وَقَالَ «إِذَا جَاءَتِ الصَّدَقَةُ قَضَيْنَاكَ» فَلَمَّا جَاءَتِ الصَّدَقَةُ قَالَ لِأَبِي رَافِعٍ «اقْضِ هَذَا بَكْرَهُ» فَنَظَرَ فِيهَا فَلَمْ يَجِدْ إِلَّا رَبَاعِيًا فَصَاعِدًا فَرَجَعَ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ فَقَالَ «أَعْطِهِ فَإِنَّ خَيْرَ النَّاسِ أَحْسَنُهُمْ قَضَاءً»  

"The Messenger of Allah married Maimunah while he was Halal, and he stayed with her while he was Halal, and I was the messenger between the two of them." (Using translation from Tirmidhī 841)   

«أَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ مَيْمُونَةَ حَلَالًا وَبَنَى بِهَا حَلَالًا وَكُنْتُ الرَّسُولَ بَيْنَهُمَا»  

[Machine] "The Messenger of Allah did not command me to descend the hill, but I hit his dome and then he descended." Sufyan said, and Amr ibn Dinar narrated this Hadith from Salih ibn Kaysan. When Amr ibn Dinar came to us, he said to us, "Go to him and ask him about this Hadith."  

«لَمْ يَأْمُرْنِي رَسُولُ اللهِ ﷺ أَنْ أَنْزِلَ ثَمَّ يَعْنِي الْأَبْطَحَ وَلَكِنْ أَنَا ضَرَبْتُ قُبَّتَهُ فَجَاءَ فَنَزَلَ» قَالَ سُفْيَانُ وَكَانَ عَمْرُو بْنُ دِينَارٍ يُحَدِّثُ بِهَذَا الْحَدِيثِ عَنْ صَالِحِ بْنِ كَيْسَانَ فَلَمَّا قَدِمَ عَلَيْنَا قَالَ لَنَا عَمْرُو بْنُ دِينَارٍ «اذْهَبُوا إِلَى هَذَا فَسَلُوهُ عَنْ هَذَا الْحَدِيثِ»  

[Machine] When Fatimah gave birth to Hasan, she said, "O Messenger of Allah, should I perform the 'Aqiqah for my son?" He replied, "No, but shave his head and give in charity an amount equivalent to the weight of his hair, either in gold or silver, to the poor." And when she gave birth to Husayn, she did the same with him. And Musa ibn Dawud mentioned in his narration, "to the poor and the needy."  

لَمَّا وَلَدَتْ فَاطِمَةُ حَسَنًا ؓ قَالَتْ يَا رَسُولَ اللهِ أَلَا أَعُقُّ عَنِ ابْنِي؟ قَالَ لَا وَلَكِنِ احْلِقِي رَأْسَهُ وَتَصَدَّقِي بِوَزْنِ شَعْرِهِ وَرِقًا أَوْ قَالَ فِضَّةً عَلَى الْمَسَاكِينِ فَلَمَّا وَلَدَتْ حُسَيْنًا فَعَلَتْ بِهِ مِثْلَ ذَلِكَ وَقَالَ مُوسَى بْنُ دَاوُدَ فِي حَدِيثِهِ «عَلَى الْأَوْفَاضِ وَالْمَسَاكِينِ»  

[Machine] It was narrated that a woman came to the Messenger of Allah ﷺ and said, "I made a vow to sacrifice a great sheep for the sake of Allah, but now I am unable to fulfill it." The Messenger of Allah ﷺ said, "Do not sacrifice anything, but instead, shave the hair of his head and give its weight in silver in charity for the sake of Allah, to be distributed among the poor." Then the woman gave birth to Imam Hussain bin Ali (may Allah be pleased with him) the following year, and she did as the Prophet ﷺ instructed with him.  

أَنْ تَعُقَّ عَنْهُ بِكَبْشٍ عَظِيمٍ فَأَتَتْ رَسُولَ اللهِ ﷺ فَقَالَ «لَا تَعُقِّي عَنْهُ بِشَيْءٍ وَلَكِنِ احْلِقِي شَعْرَ رَأْسَهِ ثُمَّ تَصَدَّقِي بِوَزْنِهِ مِنَ الْوَرِقِ فِي سَبِيلِ اللهِ ﷻ عَلَى الْأَوْفَاضِ» ثُمَّ وَلَدَتِ الْحُسَيْنَ بْنَ عَلِيٍّ ؓ مِنَ الْعَامِ الْمُقْبِلِ فَصَنَعَتْ بِهِ كَذَلِكَ  

[Machine] The Prophet ﷺ said, "Whoever preserves what is between his two cheeks (the tongue) and his two thighs (the private parts) will enter paradise."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ حَفِظَ مَا بَيْنَ فَقْمَيْهِ وَفَخِذَيْهِ دَخَلَ الْجَنَّةَ»  

[Machine] The following passage translates to: "The Messenger of Allah ﷺ used to purchase two fattened, healthy, and matching male sheep when he performed the Eid sacrifice. When he would address the people and lead the prayers, he would bring one of them and sacrifice it with his own hands using a sharp knife. Then, he would say, 'This is on behalf of my entire Ummah, whoever testifies to your Oneness and testifies for me.' After that, he would bring the second sheep and sacrifice it with his own hands, saying, 'O Allah, this is for Muhammad and the family of Muhammad.' He would then distribute the meat among the poor, and both he and his family would consume from it."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا ضَحَّى اشْتَرَى كَبْشَيْنِ سَمِينَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ حَتَّى إِذَا خَطَبَ النَّاسَ وَصَلَّى أَتَى بِأَحَدِهِمَا وَهُوَ قَائِمٌ فِي مُصَلَّاهُ فَذَبَحَهُ بِنَفْسِهِ بِالْمُدْيَةِ ثُمَّ يَقُولُ «هَذَا عَنْ أُمَّتِي جَمِيعًا مَنْ شَهِدَ لَكَ بِالتَّوْحِيدِ وَشَهِدَ لِي بِالْبَلَاغِ» ثُمَّ يُؤْتَى بِالْآخَرِ فَيَذْبَحُهُ هُوَ بِنَفْسِهِ ثُمَّ يَقُولُ «اللهُمَّ هَذَا عَنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ» فَيُعْطِيهِمْ جَمِيعًا الْمَسَاكِينَ وَأَكَلَ هُوَ وَأَهْلُهُ مِنْهُمَا  

[Machine] The Prophet Muhammad, ﷺ , used to bring two fat, horned, and salted rams when he performed the Eid prayer. After delivering the sermon and making the salutations, he would slaughter one of them while standing in his prayer place, saying, "O Allah, this is on behalf of my Ummah, anyone who testifies to Your Oneness and believes in my message." Then, he would bring the other ram and slaughter it himself, saying, "O Allah, this is on behalf of Muhammad and the family of Muhammad." He would eat from both of them and feed his family and the poor people. This continued for many years, and no man from the Banu Hashim family would slaughter a ram, as Allah had provided for them through the Messenger of Allah, ﷺ .  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا ضَحَّى أَتَى بِكَبْشَيْنِ سَمِينَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ مُوجِبَيْنِ حَتَّى إِذَا خَطَبَ النَّاسَ وَسَلَّمَ وَفَرَغَ أَتَى بِأَحَدِهِمَا وَهُوَ قَائِمٌ فِي مُصَلَّاهُ فَذَبَحَهُ بِنَفْسِهِ ثُمَّ يَقُولُ «اللهُمَّ هَذَا عَنْ أُمَّتِي مَنْ شَهِدَ لَكَ بِالتَّوْحِيدِ وَلِي بِالْبَلَاغِ» ثُمَّ يُؤْتَى بِالْآخَرِ فَيَذْبَحُهُ هُوَ بِنَفْسِهِ ثُمَّ يَقُولُ «اللهُمَّ هَذَا عَنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ» وَيَأْكُلُ هُوَ وَأَهْلُهُ مِنْهُمَا وَيُطْعِمُهُمَا جَمِيعًا لِلْمَسَاكِينِ فَمَكَثْنَا سِنِينَ لَيْسَ مِنْ بَنِي هَاشِمٍ رَجُلٌ يُضَحِّي قَدْ كَفَاهُ اللهُ ﷻ الْمُؤْنَةَ بِرَسُولِ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ used to buy two healthy rams when he intended to sacrifice. Then, when he prayed and delivered the sermon, he would call one of them while it was in the place of prayer, and slaughter it. Afterwards, he would say, "O Allah, this is on behalf of my entire Ummah, whoever testifies to Your Oneness and testifies in support of my message." Then he would go to the other ram and slaughter it, and say, "O Allah, this is on behalf of Muhammad and his family."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يُضَحِّيَ اشْتَرَى كَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ فَإِذَا صَلَّى وَخَطَبَ دَعَا بِأَحَدِهِمَا وَهُوَ فِي مُصَلَّاهُ فَذَبَحَهُ ثُمَّ قَالَ «اللهُمَّ هَذَا عَنْ أُمَّتِي جَمِيعًا مَنْ شَهِدَ لَكَ بِالتَّوْحِيدِ وَشَهِدَ لِي بِالْبَلَاغِ» ثُمَّ أَتَى الْآخَرَ فَذَبَحَهُ ثُمَّ قَالَ «اللهُمَّ هَذَا عَنْ مُحَمَّدٍ وَأَهْلِ بَيْتِهِ»  

[Machine] "That the Prophet ﷺ sacrificed two salty ram lambs."  

«أَنَّ النَّبِيَّ ﷺ ضَحَّى بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ»  

[Machine] The translation of the passage is: "It is narrated that when the Prophet ﷺ heard the call to prayer, he would say as the Mu'adhin said, and when the Mu'adhin says 'Hayya 'ala-salah' (Come to prayer), he would respond, 'La hawla wa la quwwata illa billah' (There is no power or strength except with Allah)."  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَذَّنَ الْمُؤَذِّنُ قَالَ كَمَا يَقُولُ فَإِذَا قَالَ حَيَّ عَلَى الصَّلَاةِ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»  

[Machine] "That the Prophet ﷺ ordered that no other religion be allowed to exist in Medina except for the religion of Islam."  

«أَنَّ النَّبِيَّ ﷺ أَمَرَ أَنْ لَا يُدَعَ فِي الْمَدِينَةِ دَيْنٌ غَيْرَ دَيْنِ الْإِسْلَامِ إِلَّا أُخْرِجَ»  

[Machine] "That the Prophet ﷺ called the Adhan in the ears of Hasan and Husain when they were born and commanded it." And the wording is from Al-Humayani.  

«أَنَّ النَّبِيَّ ﷺ أَذَّنَ فِي أُذُنِ الْحَسَنِ وَالْحُسَيْنِ ؓ حِينَ وُلِدَا وَأَمَرَ بِهِ» وَاللَّفْظُ لِلْحِمَّانِيِّ  

[Machine] Al-Qa'nabi narrated to us, and Ali ibn al-Mubarak al-San'ani narrated to us, and Isma'il ibn Abi Uwais narrated to us, they said: Ya'qub ibn Muhammad ibn Tahla narrated from Abu al-Rijal, from Salim ibn Abdullah, from Abu Rafi', he said: The Messenger of Allah ﷺ sent me to kill the dogs. So I went out and killed every dog that I encountered, until I came to the outskirts. There I found a dog near a house, so I prepared to kill it. Then a woman from the house called out to me and said: "What do you want?" I said: "The Messenger of Allah ﷺ sent me to kill the dogs." She said: "Go back to the Messenger of Allah ﷺ and inform him that I am a woman who has lost her sight. He permits me to have someone guide me and keeps the wolves away from me." So I went back to the Messenger of Allah ﷺ and informed him. He said: "Go back and kill it." So I went back and killed it.  

ثنا الْقَعْنَبِيُّ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَا ثنا يَعْقُوبُ بْنُ مُحَمَّدِ بْنِ طَحْلَاءَ عَنْ أَبِي الرِّجَالِ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ أَبِي رَافِعٍ قَالَ بَعَثَنِي رَسُولُ اللهِ ﷺ أَقْتُلُ الْكِلَابَ فَخَرَجْتُ أَقْتُلُ كُلَّمَا لَقِيتُ حَتَّى جِئْتُ الْعَصِيَّةَ فَإِذَا كَلْبٌ حَوْلَ بَيْتٍ فَأَرَغْتُهُ لِأَقْتُلَهُ فَنَادَتْنِي امْرَأَةٌ مِنَ الْبَيْتِ فَقَالَتْ مَا تُرِيدُ؟ قُلْتُ بَعَثَنِي رَسُولُ اللهِ ﷺ أَقْتُلُ الْكِلَابَ فَقَالَتْ ارْجِعْ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبِرْهُ أَنِّي امْرَأَةٌ قَدْ ذَهَبَ بَصَرِي وَإِنَّهُ يُؤْذِنُنِي بِالْآتِي وَيَطْرُدُ عَنِّي السَّبُعَ فَرَجَعْتُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ «ارْجِعْ فَاقْتُلْهُ» فَرَجَعْتُ فَقَتَلْتُهُ  

When the Messenger of Allah ﷺ started to pray, he would say Takbir, then say: "Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan wa ma ana minal-mushrikin. Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana min al-muslimin. Allahumma! Antal-maliku la ilaha illa ant, ana abduka zalamtu nafsi wa'taraftu bidhanbi faghfirli dhunubi jami'an, la yaghfirudhunuba illa anta, wahdini lihasanil-ahklaqi, la yahdi li ahsaniha illa anta wasrif anni sayy'aha la yasrifu anni sayy'aha illa anta, labaika wa sa'daika, wal-khairu kulluhu fi yadaika wash-sharru laisa ilaika ana bika wa ilaika ana bika wa ilaika tabarkta wa ta'alaita astaghfiruka wa atubu ilaik. (Verily, I have turned my face toward Him who created the Heavens and the Earth hanifa (worhsipping none but Allah Alone), and I am not of the idolaters. Verily, my salah, my sacrifice, my living, and my dying are for Allah, the Lord of the all that exists. He has no partner. And of this I have been commanded, and I am one of the Muslims. O Allah, You are the Sovereign and there is none worthy of worship but You. I am Your slave, I have wronged myself and I acknowledge my sin. Forgive me all my sins for no one forgives sins but You. Guide me to the best of manners for none can guide to the best of them but You. Protect me from bad manners for none can protect against them but You. I am at Your service, all goodness is in Your hands, and evil is not attributed to You. I rely on You and turn to You, blessed and exalted are You, I seek Your forgiveness and repent to You." (Using translation from Nasāʾī 897)   

وَقَعَ إِلَيَّ كِتَابٌ فِيهِ اسْتِفْتَاحُ رَسُولِ اللهِ ﷺ كَانَ إِذَا كَبَّرَ قَالَ «إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ وَبِحَمْدِكَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ لَا شَرِيكَ لَكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَا مَلْجَأَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ» ثُمَّ يَقْرَأُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever washes a deceased person and keeps it a secret, forty major sins will be forgiven for him. And whoever digs a grave for his brother until he has finished it, it is as if he has provided a dwelling place for him once, until he is resurrected."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَسَّلَ مَيِّتًا فَكَتَمَ عَلَيْهِ غُفِرَ لَهُ أَرْبَعِينَ كَبِيرَةً وَمَنْ حَفَرَ لِأَخِيهِ قَبْرًا حَتَّى يَجُنَّهُ فَكَأَنَّمَا أَسْكَنَهُ مَسْكَنًا مَرَّةً حَتَّى يُبْعَثَ»  

[Machine] The Prophet ﷺ said, "It is better for Allah to guide a person through you, than to own the whole world and everything in it."  

قَالَ النَّبِيُّ ﷺ «لَأَنْ يَهْدِيَ اللهُ ﷻ عَلَى يَدَيْكَ رَجُلًا خَيْرٌ لَكَ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ وَغَرَبَتْ»  

I saw the Messenger of Allah ﷺ uttering the call to prayer (Adhan) in the ear of al-Hasan ibn Ali when Fatimah gave birth to him. (Using translation from Abū Dāʾūd 5105)   

«رَأَيْتُ رَسُولَ اللهِ ﷺ أَذَّنَ فِي أُذُنِ الْحَسَنِ بْنِ عَلِيٍّ بِالصَّلَاةِ حِينَ وَلَدَتْهُ فَاطِمَةُ ؓ»  

the Messenger of Allah sent a man from Banu Makhzun to collect charity, so he said to Abu Rafi: "Accompany me so that perhaps you may have some of it." So he said: "Not until I ask the Messenger of Allah." So he went to the Prophet to ask him, and he said: "Charity is not lawful for us, and to be the Mawda of a people to be the same as them." (Using translation from Tirmidhī 657)   

عَنْ أَبِيهِ وَكَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ بَعَثَ رَسُولُ اللهِ ﷺ رَجُلًا مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ فَقَالَ «اصْحَبْنِي كَيْمَا تُصِيبَ مِنْهَا» قُلْتُ حَتَّى آتِيَ رَسُولَ اللهِ ﷺ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ «إِنَّ مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ وَإِنَّا لَا تَحِلُّ لَنَا الصَّدَقَةُ»  

That the Apostle of Allaah ﷺ as saying No sadaqah(zakat) is payable on less than five camels, on less than five ounces of silver and on less than five camel loads(wasq). (Using translation from Abū Dāʾūd 1558)   

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ رَجُلًا مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ فَقَالَ رَسُولُ اللهِ ﷺ «لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ صَدَقَةٌ وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ»  

from Abu Rafi' and others, from the Prophet ﷺ who said: "Let me not find one of you reclining on his couch when a command I ordered, or a prohibition from me comes to him, and he says: 'I do not know. What we find in the Book of Allah, we follow it.'" (Using translation from Tirmidhī 2663)  

قَالَ رَسُولُ اللهِ ﷺ لَا أُلْفِيَنَّ أَحَدَكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ يَأْتِيهِ الْأَمْرُ مِمَّا أَمَرْتُ بِهِ أَوْ نَهَيْتُ عَنْهُ فَيَقُولُ لَا نَدْرِي مَا وَجَدْنَا فِي كِتَابِ اللهِ اتَّبَعْنَاهُ  

[Machine] Al-Qa'nabi narrated that Muhammad ibn Muhammad al-Tammar informed us, who narrated from Abu al-Walid, who narrated from Abdul Aziz ibn Muhammad, from Amr ibn Abi Amr, from Ubaidullah ibn Abi Rafe, from Abu Rafe, who said, "I saw the Messenger of Allah ﷺ perform ablution three times, three times." Al-Qa'nabi added in his narration, "And two times, and one time."  

ثنا الْقَعْنَبِيُّ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ حَدَّثَنَا أَبُو الْوَلِيدِ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ أَبِي رَافِعٍ قَالَ «رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ ثَلَاثًا ثَلَاثًا» زَادَ الْقَعْنَبِيُّ فِي حَدِيثِهِ «وَمَرَّتَيْنِ وَمَرَّةً»  

[Machine] The Messenger of Allah, ﷺ , came out to us with a radiant face and the joy was evident on his face. He said, "I saw my Lord in the most perfect form, and He said to me, 'O Muhammad, do you know what the highest assembly disputes about?' So I said, 'O Lord, is it about acts of expiation?' He said, 'What are acts of expiation?' I said, 'Performing ablution in disliked times and walking to the prayers, and waiting for the prayer after the prayer.'"  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ مُشْرِقَ اللَّوْنِ فَعُرِفَ السُّرُورُ فِي وَجْهِهِ فَقَالَ رَأَيْتُ رَبِّي فِي أَحْسَنِ صُورَةٍ فَقَالَ لِي يَا مُحَمَّدُ أَتَدْرِي فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ فَقُلْتُ يَا رَبِّ فِي الْكَفَّارَاتِ قَالَ وَمَا الْكَفَّارَاتُ؟ قُلْتُ إِبْلَاغُ الْوُضُوءِ أَمَاكِنَهُ عَلَى الْكَرَاهِيَّاتِ وَالْمَشْيُ عَلَى الْأَقْدَامِ إِلَى الصَّلَوَاتِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ  

[Machine] "The Messenger of Allah, ﷺ , used to apply kohl while he was fasting."  

«كَانَ رَسُولُ اللهِ ﷺ يَكْتَحِلُ بِالْإِثْمِدِ وَهُوَ صَائِمٌ»  

[Machine] "That the Messenger of Allah, ﷺ , killed a scorpion while he was praying."  

«أَنَّ رَسُولَ اللهِ ﷺ قَتَلَ عَقْرَبًا وَهُوَ يُصَلِّي»  

[Machine] "When Ali was killed on the day of Uhud, the companions of Al-‘Alyah said, 'Jibril (Gabriel), ﷺ , said, 'O Messenger of Allah, this is a great loss.' The Prophet, ﷺ , responded, 'Indeed, he is from me and I am from him.' Jibril (Gabriel) then said, 'And I am with both of you, O Messenger of Allah.'"  

لَمَّا قَتَلَ عَلِيٌّ ؓ يَوْمَ أُحُدٍ أَصْحَابَ الْأَلْوِيَةِ قَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ يَا رَسُولَ اللهِ إِنَّ هَذِهِ لَهِيَ الْمُوَاسَاةُ فَقَالَ النَّبِيُّ ﷺ «إِنَّهُ مِنِّي وَأَنَا مِنْهُ» قَالَ جِبْرِيلُ وَأَنَا مِنْكُمَا يَا رَسُولَ اللهِ  

"The Messenger of Allah used to be keen to fast on Mondays and Thursday." (Using translation from Nasāʾī 2364)   

«أَنَّ النَّبِيَّ ﷺ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ»  

[Machine] "The Prophet ﷺ used to go out to the two feasts (Eid) walking and pray without Adhan (call to prayer) or Iqamah (second call to prayer), then he would return walking through a different route."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَخْرُجُ إِلَى الْعِيدَيْنِ مَاشِيًا وَيُصَلِّي بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ يَرْجِعُ مَاشِيًا فِي طَرِيقٍ آخَرَ»  

[Machine] "We slaughtered a camel for the Prophet ﷺ, and he ate without performing ablution, without touching water, and without rinsing his mouth."  

«ذَبَحْنَا لِلنَّبِيِّ ﷺ عَنَاقًا فَأَكَلَ وَلَمْ يَتَوَضَّأْ وَلَمْ يَمَسَّ مَاءً وَلَمْ يَتَمَضْمَضْ»  

[Machine] "I slaughtered a sheep for the Messenger of Allah ﷺ with sharp instruments and grilled it, and he ate without rinsing his mouth or performing ablution."  

«ذَبَحْتُ لِرَسُولِ اللهِ ﷺ شَاةً بِشِظَاظٍ وَشَوَيْتُهُ فَأَكَلَ وَلَمْ يَتَمَضْمَضْ وَلَمْ يَتَوَضَّأْ»  

[Machine] The Prophet of Allah ﷺ appointed Ali as a messenger, and when he arrived, the Messenger of Allah ﷺ said to him, "Allah, His Messenger, and Gabriel (peace be upon them) are pleased with you."  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ عَلِيًّا مَبْعَثًا فَلَمَّا قَدِمَ قَالَ لَهُ رَسُولُ اللهِ ﷺ «اللهُ وَرَسُولُهُ وَجِبْرِيلُ عَلَيْهِمُ السَّلَامُ عَنْكَ رَاضُونَ»  

[Machine] "That the Messenger of Allah ﷺ said to Ali, 'Whoever loves him, has loved me. And whoever loves me, has loved Allah. And whoever dislikes him, has disliked me. And whoever dislikes me, has disliked Allah.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ «مَنْ أَحَبَّهُ فَقَدْ أَحَبَّنِي وَمَنْ أَحَبَّنِي فَقَدْ أَحَبَّهُ اللهُ وَمَنْ أَبْغَضَهُ فَقَدْ أَبْغَضَنِي وَمَنْ أَبْغَضَنِي فَقَدْ أَبْغَضَ اللهَ»  

[Machine] The Prophet ﷺ said to Ali, "You and your followers will come to me at the Pool (of Kawthar) as radiant as pure white camels. Whereas, your enemies will come to me as disheveled and humiliated."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِعَلِيٍّ «أَنْتَ وَشِيعَتُكَ تَرِدُونَ عَلَيَّ الْحَوْضَ رُوَاءً مَرْوِيِّينَ مُبَيَّضَةً وُجُوهُكُمْ وَإِنَّ عَدُوَّكَ يَرِدُونَ عَلَيَّ ظِمَاءً مُقَبَّحِينَ»  

[Machine] The Prophet Muhammad ﷺ said to Ali, "Wouldn't you be pleased that you are my brother and I am your brother?"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ «أَمَا تَرْضَى أَنَّكَ أَخِي وَأَنَا أَخُوكَ؟»  

[Machine] The Messenger of Allah, ﷺ , said to Ali, "The first four who will enter Paradise are me, you, Hasan, and Husayn, and our descendants following our backs, and our spouses behind our descendants, and our Shia (followers) are from our faith and our traits."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ «إِنَّ أَوَّلَ أَرْبَعَةٍ يَدْخُلُونَ الْجَنَّةَ أَنَا وَأَنْتَ وَالْحَسَنُ وَالْحُسَيْنُ وَذَرَارِينَا خَلْفَ ظُهُورِنَا وَأَزْوَاجُنَا خَلْفَ ذَرَارِينَا وَشِيعَتُنَا عَنْ إِيمَانِنَا وَعَنْ شَمَائِلِنَا»  

[Machine] The Messenger of Allah ﷺ said to Ali, "By the One in whose hand is my soul, if it were not for a group of my nation's people saying about you what the Christians said about Jesus son of Mary, I would say something about you today that no one from the Muslims would pass by, except that they would take the dust from the trace of your footsteps to seek blessings with it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ «وَالَّذِي نَفْسِي بِيَدِهِ لَوْلَا أَنْ يَقُولَ فِيكَ طَوَائِفُ مِنْ أُمَّتِي مَا قَالَتِ النَّصَارَى فِي عِيسَى ابْنِ مَرْيَمَ لَقُلْتُ فِيكَ الْيَوْمَ مَقَالًا لَا تَمُرُّ بِأَحَدٍ مِنَ الْمُسْلِمِينَ إِلَّا أَخَذَ التُّرَابَ مِنْ أَثَرِ قَدَمَيْكَ يَطْلُبُونَ بِهِ الْبَرَكَةَ»  

[Machine] "The Prophet ﷺ prayed in the morning of Monday, and Khadijah prayed on the evening of Monday towards the end of the day. Ali prayed on Tuesday and remained in seclusion for seven years and some months, praying in secret before anyone else prayed."  

«صَلَّى النَّبِيُّ ﷺ غَدَاةَ الِاثْنَيْنِ وَصَلَّتْ خَدِيجَةُ ؓ يَوْمَ الْإِثْنَيْنِ مِنْ آخِرِ النَّهَارِ وَصَلَّى عَلِيٌّ يَوْمَ الثُّلَاثَاءِ فَمَكَثَ عَلِيٌّ يُصَلِّي مُسْتَخْفِيًا سَبْعَ سِنِينَ وَأَشْهُرًا قَبْلَ أَنَ يُصَلِّيَ أَحَدٌ»  

[Machine] The Messenger of Allah ﷺ passed by a location and said, "What a good location for a bath." So, a bath was built on it.  

مَرَّ رَسُولُ اللهِ ﷺ عَلَى مَوْضِعٍ فَقَالَ «نِعْمَ مَوْضِعُ الْحَمَّامِ هَذَا» فَبُنِي فِيهِ حَمَّامٌ  

[Machine] The Messenger of Allah ﷺ said to Ammar ibn Yasir, "The rebellious group will kill you."  

قَالَ رَسُولُ اللهِ ﷺ لِعَمَّارِ بْنِ يَاسِرٍ ؓ «تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ»  

[Machine] "I entered upon the Messenger of Allah ﷺ while he was sleeping or receiving revelation. Suddenly, a snake slithered near the house, so I thought to kill it. I woke him up and lay down between him and the snake. If there were any harm for me in doing so, he would have woken up as he was reciting this verse: 'Indeed, your protector is Allah and His Messenger and those who believe.' He said, 'Praise be to Allah!' When he saw me next to him, he asked, 'What brought you here?' I said, 'The place of this snake.' He said, 'Go and kill it.' So, I killed it. He praised Allah and then held my hand and said, 'O Abu Rafi, there will be a people after me who will fight for the sake of Allah, and whoever cannot fight with his hands, should do so with his tongue, and whoever cannot do so with his tongue, should do so with his heart. There is no other alternative.'"  

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ نَائِمٌ أَوْ يُوحَى إِلَيْهِ وَإِذَا حَيَّةٌ فِي جَانِبِ الْبَيْتِ فَكَرِهْتُ أَنْ أَقْتُلَهَا فَأُوقِظَهُ فَاضْطَجَعْتُ بَيْنَهُ وَبَيْنَ الْحَيَّةِ فَإِنْ كَانَ شَيْءٌ كَانَ بِي دُونَهُ فَاسْتَيْقَظَ وَهُوَ يَتْلُو هَذِهِ الْآيَةَ {إِنَّمَا وَلِيُّكُمُ اللهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا} الْآيَةَ قَالَ «الْحَمْدُ لِلَّهِ» فَرَآنِي إِلَى جَانِبِهِ فَقَالَ «مَا أَضْجَعَكَ هَهُنَا؟» قُلْتُ لِمَكَانِ هَذِهِ الْحَيَّةِ قَالَ «قُمْ إِلَيْهَا فَاقْتُلْهَا» فَقَتَلْتُهَا فَحَمِدَ اللهَ ثُمَّ أَخَذَ بِيَدِي فَقَالَ «يَا أَبَا رَافِعٍ سَيَكُونُ بَعْدِي قَوْمٌ يُقَاتِلُونَ عَلِيًّا حَقًّا عَلَى اللهِ جِهَادُهُمْ فَمَنْ لَمْ يَسْتَطِعْ جِهَادَهُمْ بِيَدِهِ فَبِلِسَانِهِ فَمَنْ لَمْ يَسْتَطِعْ بِلِسَانِهِ فَبِقَلْبِهِ لَيْسَ وَرَاءَ ذَلِكَ شَيْءٌ»  

[Machine] Ibrahim ibn Ubaidallah ibn Abi Rafi', a freed slave of the Messenger of Allah ﷺ , narrated from his father, who narrated from his grandfather, Abu Rafi', that the Prophet ﷺ used to move his ring on his finger when he performed ablution for prayer.  

ثنا إِبْرَاهِيمُ بْنُ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللهِ ﷺ عَنْ أَبِيهِ عَنْ جَدِّهِ أَبِي رَافِعٍ «أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ حَرَّكَ خَاتَمَهُ فِي إِصْبَعَهِ»  

[Machine] The Messenger of Allah ﷺ slaughtered a sheep and then said, "This is on behalf of me and my ummah."  

ذَبَحَ رَسُولُ اللهِ ﷺ كَبْشًا ثُمَّ قَالَ «هَذَا عَنِّي وَعَنْ أُمَّتِي»  

[Machine] The Messenger of Allah ﷺ said, "When anyone of you hears a sneeze, let them mention me and send blessings upon me, and let them say the best of what has been said about me."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا طَنَّتْ أُذُنُ أَحَدِكُمْ فَلْيَذْكُرْنِي وَلْيُصَلِّ عَلَيَّ وَلْيَقُلْ ذَكَرَ اللهُ بِخَيْرٍ مَنْ ذَكَرَنِي  

[Machine] He said, "I saw the Messenger of Allah ﷺ eat a shoulder of a sheep and then pray without touching water."  

أَنَّهُ قَالَ «رَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ كَتِفَ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَمَسَّ مَاءً»  

[Machine] Al-Qa'nabi narrated to us, Abdul Aziz bin Muhammad narrated to us, from Amr bin Abi Amr, from Al-Mughirah bin Abi Rafe', from his father, he said, "I saw the Prophet ﷺ brought a shoulder and he ate it, then he prayed without taking a drop of water."  

ثنا الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو عَنِ الْمُغِيرَةِ بْنِ أَبِي رَافِعٍ عَنْ أَبِيهِ قَالَ «رَأَيْتُ النَّبِيَّ ﷺ أُتِيَ بِكَتِفٍ فَأَكَلَهَا ثُمَّ صَلَّى وَلَمْ يَمَسَّ قَطْرَةَ مَاءٍ»  

[Machine] The Messenger of Allah ﷺ went out into the night and prayed at Al-Baqi' graveyard. He was accompanied by Abu Rafi' and he prayed for whatever Allah willed. Then, he turned facing the grave and said, "Woe, woe, woe." Abu Rafi' said to him, "O Prophet of Allah, may my parents be sacrificed for you. I am the only one with you. Did you see something that bothered you?" The Messenger of Allah ﷺ replied, "No, but I saw the one in this grave being questioned about me, and he doubted me."  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ فِي جَوْفِ اللَّيْلِ يَدْعُو بِالْبَقِيعِ وَمَعَهُ أَبُو رَافِعٍ فَدَعَا بِمَا شَاءَ اللهُ ثُمَّ انْصَرَفَ مُقْبِلًا فَمَرَّ عَلَى قَبْرٍ فَقَالَ «أُفٍّ أُفٍّ أُفٍّ» فَقَالَ لَهُ أَبُو رَافِعٍ يَا نَبِيَّ اللهِ بِأَبِي أَنْتَ وَأُمِّي مَا مَعَكَ أَحَدٌ غَيْرِي فَمِنِّي أَفَّفْتَ؟ فَقَالَ رَسُولُ اللهِ ﷺ «لَا وَلَكِنِّي أَفَّفْتُ مِنْ صَاحِبِ هَذَا الْقَبْرِ الَّذِي سُئِلَ عَنِّي فَشَكَّ فِيَّ»  

[Machine] I was informed by a man from the family of Abu Rafi' from Al-Fadl ibn Ubaydullah ibn Abu Rafi', who narrated from Abu Rafi', who said: When the Prophet ﷺ used to perform Asr prayer, sometimes he would go to the Banu Abd al-Ashhal tribe and speak with them, and sometimes he would speak until Maghrib prayer. While I was walking with the Messenger of Allah ﷺ to the Maghrib prayer and he was walking quickly, we passed by Al-Baqi' (cemetery) and he said, "Oh, oh to you." I thought that he was referring to me, so he said to me, "What's the matter with you?" I said, "O Messenger of Allah, did I do something wrong?" He asked, "What is it?" So I said, "Did you get upset with me, O Messenger of Allah?" He replied, "No, but this is the grave of so-and-so, whom I sent as a messenger to the Banu Fulan tribe, but he betrayed me and took a chainmail armor. And that armor is now in the fire."  

حَدَّثَنِي مَنْبُوذٌ رَجُلٌ مِنْ آلِ أَبِي رَافِعٍ عَنِ الْفَضْلِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ أَبِي رَافِعٍ قَالَ كَانَ النَّبِيُّ ﷺ إِذَا صَلَّى الْعَصْرَ رُبَّمَا ذَهَبَ إِلَى بَنِي عَبْدِ الْأَشْهَلِ فَيَتَحَدَّثُ عِنْدَهُمْ وَرُبَّمَا يَتَحَدَّثُ إِلَى صَلَاةِ الْمَغْرِبِ فَبَيْنَمَا أَنَا أَمْشِي مَعَ رَسُولِ اللهِ ﷺ إِلَى صَلَاةِ الْمَغْرِبِ وَهُوَ يُسْرِعُ فَمَرَرْنَا بِالْبَقِيعِ فَقَالَ «أُفٍّ أُفٍّ لَكَ» فَظَنَنْتُ أَنَّهُ يُرِيدُنِي فَقَالَ لِي «امْشِ مَا لَكَ؟» فَقُلْتُ يَا رَسُولَ اللهِ أَحْدَثْتُ شَيْئًا؟ قَالَ «وَمَا ذَاكَ؟» فَقُلْتُ أَفَّفْتَ مِنِّي يَا رَسُولَ اللهِ؟ فَقَالَ «لَا وَلَكِنْ هَذَا قَبْرُ فُلَانٍ َبَعَثْتُهُ سَاعِيًا عَلَى بَنِي فُلَانٍ فَغَلَّ دِرْعًا فَدُرِّعَ الْآنَ مِثْلَهَا مِنَ النَّارِ»