[Machine] The Messenger of Allah ﷺ had Umm Salama with him when Gabriel came to him and spoke to him about what had been decreed for him. When he got up, the Messenger of Allah ﷺ said, "O Umm Salama, who is this?" She said, "Dihyah." He said, "By Allah! I did not think of anyone but Dihyah until I heard the Messenger of Allah ﷺ talking about Gabriel's news." Mu'tamir said, "My father said to Abu 'Uthman: From whom did you hear it?" He said, "From Usama."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَتْ عِنْدَهُ أُمُّ سَلَمَةَ فَجَاءَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَتَحَدَّثَ مَا قَضَى لَهُ فَلَمَّا قَامَ قَالَ رَسُولُ اللهِ ﷺ «يَا أُمَّ سَلَمَةَ مَنْ هَذَا؟» قَالَتْ دِحْيَةُ قَالَتْ وَلَايْمُ اللهِ مَا حَسِبْتُهُ إِلَّا دِحْيَةَ حَتَّى سَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ بِخَبَرِ جِبْرِيلَ ﷺ قَالَ مُعْتَمِرٌ قَالَ أَبِي لِأَبِي عُثْمَانَ مِمَّنْ سَمِعْتَهُ؟ قَالَ مِنْ أُسَامَةَ  

[Machine] I heard the Messenger of Allah ﷺ saying, "When a believer is praised on his face, the faith in his heart increases."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا مُدِحَ الْمُؤْمِنُ فِي وَجْهِهِ رَبَا الْإِيمَانُ فِي قَلْبِهِ»  

[Machine] The Messenger of Allah ﷺ said, "The most grateful among people to Allah is the one who is most grateful to people."  

قَالَ رَسُولُ اللهِ ﷺ «أَشْكَرُ النَّاسِ لِلَّهِ أَشْكَرُهُمْ لِلنَّاسِ»  

"The Messenger of Allah ﷺ said: 'Whoever attributes to me something that I have not said, let him take his place in Hell." (Using translation from Ibn Mājah 34)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] "The Messenger of Allah ﷺ entered a house carrying a load, and Bilal came out to them and informed them that the Messenger of Allah ﷺ 'perfumed himself and wiped over his socks.'"  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ دَارَ حَمَلٍ هُوَ وَبِلَالٌ فَخَرَجَ إِلَيْهِمَا بِلَالٌ فَأَخْبَرَهُمَا أَنَّ رَسُولَ اللهِ ﷺ «تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ»  

Usama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal). (Using translation from Muslim 1596b)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»  

[Machine] The Prophet ﷺ said, "There is no riba (usury/interest), except in nasi'ah (delayed payment)."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»  

Usama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal). (Using translation from Muslim 1596b)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»  

"There is no Riba except in credit.' (Using translation from Nasāʾī 4580)   

قَالَ رَسُولُ اللهِ ﷺ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»  

[Machine] On the authority of the Prophet ﷺ, he said, "There is no usury except in the undeserved increase."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»  

[Machine] The translation of the passage from Arabic to English is:

The Prophet ﷺ said, "There is no usury except in evil."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»  

Usama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal). (Using translation from Muslim 1596b)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»  

"There is no Riba except in credit.' (Using translation from Nasāʾī 4580)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَيْسَ الرِّبَا إِلَّا فِي النَّسِيئَةِ أَوِ النَّظِرَةِ»  

[Machine] The Messenger of Allah ﷺ said, "There is no riba (usury or interest), except in matters of indebtedness."  

قَالَ رَسُولُ اللهِ ﷺ «لَا رِبًا إِلَّا فِي الدِّينِ»  

"There is no Riba except in credit.' (Using translation from Nasāʾī 4580)   

حَدَّثَنِي أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا رِبًا إِلَّا فِي الدِّينِ»  

[Machine] "He is permissible with an increase or decrease, as long as it is hand in hand," Abu Salih said. I asked Abu Saeed Al-Khudri about that, and he said, "It is forbidden, except in equal amounts." So I informed Abu Saeed Al-Khudri of what Ibn Abbas said, and I informed Ibn Abbas of what Abu Saeed Al-Khudri said. They both met while I was with them, and Abu Saeed Al-Khudri began, saying, "What is this verdict that people are giving regarding buying gold with silver, commanding them to buy it with an increase or decrease, hand in hand?" Ibn Abbas said, "I am not more knowledgeable than you in the company of the Messenger of Allah ﷺ. And this is Zaid bin Arqam and Al-Bara' bin 'Azib saying, 'We heard the Prophet ﷺ say..."  

«هُوَ حَلَالٌ بِزِيَادَةٍ أَوْ نُقْصَانٍ إِذَا كَانَ يَدًا بِيَدٍ» قَالَ أَبُو صَالِحٍ فَسَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ عَنْ ذَلِكَ فَقَالَ «هُوَ حَرَامٌ إِلَّا مِثْلًا بِمِثْلٍ» فَأَخْبَرْتُ أَبَا سَعِيدٍ بِمَا قَالَ ابْنُ عَبَّاسٍ وَأَخْبَرْتُ ابْنَ عَبَّاسٍ بِمَا قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ فَالْتَقَيَا وَأَنَا مَعَهُمَا فَابْتَدَأَهُ أَبُو سَعِيدٍ الْخُدْرِيُّ فَقَالَ ابْنُ عَبَّاسٍ مَا هَذِهِ الْفُتْيَا الَّتِي تُفْتِي بِهَا النَّاسَ فِي بَيْعِ الذَّهَبِ بِالْفِضَّةِ تَأْمُرَهُمْ أَنْ يَشْتَرُوهُ بِزِيَادَةٍ بِنُقْصَانٍ أَوْ زِيَادَةٍ يَدًا بِيَدٍ فَقَالَ ابْنُ عَبَّاسٍ مَا أَنَا بِأَقْدَمِكُمْ صُحْبَةً لِرَسُولِ اللهِ ﷺ وَهَذَا زَيْدُ بْنُ أَرْقَمَ وَالْبَرَاءُ بْنُ عَازِبٍ يَقُولَانِ سَمِعْنَا النَّبِيَّ ﷺ  

"There is no Riba except in credit.' (Using translation from Nasāʾī 4580)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الرِّبَا فِي النَّسِيئَةِ»  

Usama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal). (Using translation from Muslim 1596b)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»  

[Machine] I heard Usamah ibn Zaid saying that the Messenger of Allah ﷺ said, "There is no riba (usury) except in debt" or he said, "in usurious dealings".  

سَمِعْتُ أُسَامَةَ بْنَ زَيْدٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا رِبًا إِلَّا فِي الدَّيْنِ» أَوْ قَالَ «فِي النَّسِيئَةِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no usury (riba) in hand to hand transactions. Usury is only found in debt."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا رِبًا فِي يَدٍ بِيَدٍ إِنَّمَا الرِّبَا فِي الدَّيْنِ»  

[Machine] He said to Ibn Abbas, "Have you accompanied the Prophet ﷺ more than I have?" I heard the Prophet ﷺ saying, "Gold is to be exchanged with gold, like for like, and silver is to be exchanged with silver, like for like." Ibn Abbas said, "Usamah informed me that this was an interest-based transaction."  

أَنَّهُ قَالَ لِابْنِ عَبَّاسٍ ؓ أَصَحِبْتَ النَّبِيَّ ﷺ مَا لَمْ أَصْحَبْهُ؟ أَنَا سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «الذَّهَبُ بِالذَّهَبِ مِثْلًا بِمِثْلٍ وَالْفِضَّةُ بِالْفِضَّةِ مِثْلًا بِمِثْلٍ» فَقَالَ ابْنُ عَبَّاسٍ حَدَّثَنِي أُسَامَةُ «أَنَّ ذَلِكَ كَانَ نَسَأً»  

[Machine] The Prophet ﷺ said, "There is no usury except in a delayed payment."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»  

Usama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal). (Using translation from Muslim 1596b)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»  

[Machine] Narrated by the Prophet ﷺ , he said, "There is no riba (usury or interest) except in doing something harmful (to others)."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»  

[Machine] The Prophet ﷺ said, "There is no usury except in bad debt."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»  

There is no element of interest when the money or commodity is exchanged hand to hand. (Using translation from Muslim 1596c)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا رِبًا فِيمَا كَانَ يَدًا بِيَدٍ»  

Usama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal). (Using translation from Muslim 1596b)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»  

[Machine] He heard the Prophet ﷺ saying, "There is no usury except in nasiyyah (delaying payment)."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»  

[Machine] I was at the back of the Prophet ﷺ in Arafah.  

«كُنْتُ رِدْفَ النَّبِيِّ ﷺ بِعَرَفَةَ»  

[Machine] "I was in the vicinity of the Prophet ﷺ at Arafat."  

«كُنْتُ رِدْفَ النَّبِيِّ ﷺ بِعَرَفَةَ»  

[Machine] "He (Abu Al-Minhāl) said that he sold a partner of mine in Al-Kufa, dirhams for dirhams, with some surplus. So, I said, this does not seem right. He replied, I sold it in the market, and no one blamed me for it. So, I went to Al-Barā' bin 'Āzib and asked him about it. He said, The Prophet ﷺ came to Al-Madinah, and our trade used to be like this. He (the Prophet) said, if it is hand to hand, then there is no harm in it, and if it includes deception, then there is no good in it. Then, I went to Zaid bin Arqam, as he was the greater merchant than me. I went to him and mentioned it to him. He (Zaid) said, Al-Barā' is right. Al-Humaydi said, This (transaction) is abrogated and should not be taken into consideration."  

أَنَّهُ مَعَ أَبِي الْمِنْهَالِ يَقُولُ بَاعَ شَرِيكٌ لِي بِالْكُوفَةِ دَرَاهِمَ بِدَرَاهِمَ بَيْنَهُمَا فَضْلٌ فَقُلْتُ مَا أَرَى هَذَا يَصْلُحُ قَالَ لَقَدْ بِعْتُهَا فِي السُّوقِ فَمَا عَابَ ذَلِكَ عَلَيَّ أَحَدٌ فَأَتَيْتُ الْبَرَاءَ بْنَ عَازِبٍ فَسَأَلْتُهُ فَقَالَ قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَتِجَارَتُنَا هَكَذَا فَقَالَ «مَا كَانَ يَدًا بِيَدٍ فَلَا بَأْسَ بِهِ وَمَا كَانَ نَسِيئًا فَلَا خَيْرَ فِيهِ» وَأَتَيْتُ زَيْدَ بْنَ أَرْقَمَ فَإِنَّهُ أَعْظَمُ تِجَارَةً مِنِّي فَأَتَيْتُهُ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ صَدَقَ الْبَرَاءُ قَالَ الْحُمَيْدِيُّ «هَذَا مَنْسُوخٌ لَا يُأْخَذُ بِهَذَا»  

[Machine] Abu Sa'eed Al-Khudri met Ibn Abbas and testified to the Messenger of Allah ﷺ saying, "Gold is to be exchanged for gold and silver for silver, equivalently. So whoever adds more, has indulged in usury." Ibn Abbas then said, "Shall I repent to Allah from what I used to give fatwas about?" Then he returned.  

أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ لَقِيَ ابْنَ عَبَّاسٍ فَشَهِدَ عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ مِثْلًا بِمِثْلٍ فَمَنْ زَادَ فَقَدْ أَرْبَى» فَقَالَ ابْنُ عَبَّاسٍ «أَتُوبُ إِلَى اللهِ ﷻ مِمَّا كُنْتُ أُفْتِي بِهِ» ثُمَّ رَجَعَ  

[Machine] "I do not see any harm in what was hand in hand." Then I proceeded to Mecca in the following year, and he had "forbidden it"  

«لَا أَرَى بِمَا كَانَ يَدًا بِيَدٍ بَأْسًا» ثُمَّ قَدِمْتُ مَكَّةَ مِنَ الْعَامِ الْمُقْبِلِ وَقَدْ «نَهَى عَنْهُ»  

[Machine] I heard Ibn Abbas say, "O Allah, I repent to You from this act of departure. This is only my opinion and this is Abu Sa'id Al-Khudri narrating it from the Prophet ﷺ."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ اللهُمَّ إِنِّي أَتُوبُ إِلَيْكَ مِنَ الصَّرْفِ إِنَّمَا هَذَا مِنْ رَأْيِي وَهَذَا أَبُو سَعِيدٍ الْخُدْرِيُّ يَرْوِيهِ عَنِ النَّبِيِّ ﷺ  

[Machine] I heard Ibn Abbas saying, "I seek forgiveness from Allah and repent to Him from evil actions."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ مِنَ الصَّرْفِ»  

[Machine] Abu Sa'id said to Ibn Abbas, may Allah have mercy on him, "Repent to Allah and seek His forgiveness." Ibn Abbas replied, "Don't you know that the Messenger of Allah forbade exchanging gold with gold and silver with silver?" He also said, "I fear for you the sin of usury." I asked Atiyyah, "What is usury?" He replied, "It is the increase and excess between them."  

أَبُو سَعِيدٍ لِابْنِ عَبَّاسٍ رَحِمَهُ اللهُ تُبْ إِلَى اللهِ ﷻ فَقَالَ أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ قَالَ أَلَمْ تَعْلَمْ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ» وَقَالَ «إِنِّي أَخَافُ عَلَيْكُمُ الرِّبَا؟» قُلْتُ لِعَطِيَّةَ مَا الرِّبَا؟ قَالَ «الزِّيَادَةُ وَالْفَضْلُ بَيْنَهُمَا»  

[Machine] "O people, there is no harm in conducting transactions as long as they are mutual. The only form of usury is when it involves unfairness. The word of usury has spread among the people of the East and the West until Abu Sa'id Al-Khudri entered and said, 'O Ibn Abbas, have you engaged in usury and benefited from it?' Ibn Abbas replied, 'Did I do that?' Abu Sa'id said, 'Yes, the Messenger of Allah, ﷺ , said: "Gold for gold, equal for equal, weight for weight, and silver for silver, equal for equal, weight for weight. Whoever gives more or takes more has engaged in usury."' This continued until the following year, when Ibn Abbas came and I accompanied him. He praised and thanked Allah, and then said, 'O people, I spoke with a word based on my own opinion last year, and I seek Allah's forgiveness for it and repent to Him. The Messenger of Allah, ﷺ , said: "Gold for gold, equal for equal, weight for weight. Whoever gives more or takes more has engaged in usury."' He repeated these six types of transactions to them."  

أَيُّهَا النَّاسُ إِنَّهُ لَا بَأْسَ بِالصَّرْفِ مَا كَانَ مِنْهُ يَدًا بِيَدٍ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ فَطَارَتْ كَلِمَةٌ فِي أَهْلِ الْمَشْرِقِ وَالْمَغْرِبِ حَتَّى إِذَا انْقَضَى الْمَوْسِمُ دَخَلَ عَلَيْهِ أَبُو سَعِيدٍ الْخُدْرِيُّ فَقَالَ يَا ابْنَ عَبَّاسٍ أَكَلْتَ الرِّبَا وَأَطْعَمْتَهُ؟ قَالَ أَوَفَعَلْتُ؟ قَالَ نَعَمْ قَالَ رَسُولُ اللهِ ﷺ «الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ تِبْرُهُ وَعَيْنُهُ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أرْبَا وَالْفِضَّةُ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ تِبْرُهُ وَعَيْنُهُ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أرْبَا وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أرْبَا» حَتَّى إِذَا كَانَ الْعَامُ الْمُقْبِلُ جَاءَ ابْنُ عَبَّاسٍ وَجِئْتُ مَعَهُ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنِّي تَكَلَّمْتُ عَامَ أَوَّلٍ بِكَلِمَةٍ مِنْ رَأْيِي وَإِنِّي أَسْتَغْفِرُ اللهَ مِنْهُ وَأَتُوبُ إِلَيْهِ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ تِبْرُهُ وَعَيْنُهُ فَمَنْ زَادَ وَاسْتَزَادَ فَقَدْ أرْبَا» وَأَعَادَ عَلَيْهِمْ هَذِهِ الْأَنْوَاعَ السِّتَّةَ  

[Machine] The Messenger of Allah ﷺ said, "When adultery and usury appear in a village, they have allowed the Book of Allah ﷻ upon themselves."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا ظَهَرَ الزِّنَا وَالرِّبَا فِي قَرْيَةٍ فَقَدْ أَحَلُّوا بِأَنْفُسِهِمْ كِتَابَ اللهِ ﷻ»  

[Machine] The Messenger of Allah ﷺ said, "Allah does not place the desire of a servant for a land except that He grants him a need in it."  

قَالَ رَسُولُ اللهِ ﷺ «مَا جَعَلَ اللهُ مَنِيَّةَ عَبْدٍ بِأَرْضٍ إِلَّا جَعَلَ لَهُ فِيهَا حَاجَةً»  

[Machine] Indeed, he was (ليس بل استفهام هو) in the row behind the Messenger of Allah ﷺ , and his mount did not lift its legs in a normal manner until he reached the congregation.  

أَنَّهُ «كَانَ رَدِيفَ رَسُولِ اللهِ ﷺ فَلَمْ تَرْفَعْ رَاحِلَتُهُ رِجْلَهَا عَادِيَةً حَتَّى أَتَى جَمْعًا»  

[Machine] I came to the Prophet ﷺ at Arafat and greeted him. He had a bird on his head and the Bedouins came to him from here and there saying, "O Messenger of Allah, we have difficulties in such and such." The Prophet ﷺ said, "O servants of Allah, Allah removes difficulties except for those who unjustly oppress others by borrowing money. They are the ones who face difficulties and destruction." They said, "O Messenger of Allah, should we seek medical treatment?" He replied, "Seek medical treatment, for Allah has not sent down an illness without providing a cure for it except for old age." They asked, "O Messenger of Allah, what is the best thing that people are given?" He said, "People are not given anything better than good character."  

أَتَيْتُ النَّبِيَّ ﷺ بِعَرَفَاتٍ فَسَلَّمْتُ عَلَيْهِ وَكَانَ عَلَى رُءُوسِ أَصْحَابِهِ الطَّيْرُ فَجَاءَتْهُ الْأَعْرَابُ مِنْ هَهُنَا وَهَهُنَا يَا رَسُولَ اللهِ عَلَيْنَا حَرَجٌ فِي كَذَا وَكَذَا؟ عَلَيْنَا حَرَجٌ فِي كَذَا وَكَذَا؟ فَقَالَ رَسُولُ اللهِ ﷺ عِبَادَ اللهِ رَفَعَ اللهُ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ مِنَ امْرِئٍ مُسْلِمٍ ظُلْمًا فَذَلِكَ الَّذِي حَرَجَ وَهَلَكَ قَالُوا يَا رَسُولَ اللهِ نَتَدَاوَى؟ قَالَ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا وَضَعَ لَهُ دَوَاءً إِلَّا الْهَرَمَ قَالُوا يَا رَسُولَ اللهِ فَمَا خَيْرُ مَا أُعْطِيَ النَّاسُ؟ فَقَالَ «إِنَّ النَّاسَ لَمْ يُعْطَوْا شَيْئًا خَيْرًا مِنْ خُلُقٍ حَسَنٍ»  

[Machine] We were with the Prophet ﷺ when the Bedouins came, many people from here and there. The people became silent, no one spoke except for them. They said, "O Messenger of Allah, do we have any difficulty in this matter? In some matters of people, is there no harm in them?" He said, "O servants of Allah, Allah has not imposed any difficulty except on him who borrows unjustly, so it is he who has the difficulty and is destroyed." They said, "O Messenger of Allah, do we have any difficulty in seeking treatment?" He said, "Treat yourself, O servants of Allah, for Allah has not placed any disease except that He has also placed a cure for it, except for old age." They said, "O Messenger of Allah, what is the best thing that a person can be given?" He said, "Good manners."  

كُنَّا عِنْدَ النَّبِيِّ ﷺ فَجَاءَهُ الْأَعْرَابُ نَاسٌ كَثِيرٌ مِنْ هَهُنَا وَهَهُنَا فَأَسْكَتَ النَّاسُ لَا يَتَكَلَّمُ غَيْرُهُمْ فَقَالُوا يَا رَسُولَ اللهِ أَعَلَيْنَا حَرَجٌ فِي كَذَا؟ فِي أَشْيَاءَ مِنْ أُمُورِ النَّاسِ لَا بَأْسَ بِهَا فَقَالَ عِبَادَ اللهِ وَضَعَ اللهُ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ امْرَأً ظُلْمًا فَذَلِكَ الَّذِي حَرَجَ وَهَلَكَ فَقَالُوا يَا رَسُولَ اللهِ أَعَلَيْنَا حَرَجٌ أَنْ نَتَدَاوَى؟ قَالَ تَدَاوَوْا عِبَادَ اللهِ فَإِنَّ اللهَ ﷻ لَمْ يَضَعْ دَاءً إِلَّا وَضَعَ لَهُ دَوَاءً إِلَّا الْهَرَمَ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ الْمَرْءُ؟ قَالَ «الْخُلُقُ الْحَسَنُ»  

[Machine] I was with the Prophet ﷺ when the Bedouins came and asked him, "What is the best thing that people are given?" He said, "Good character." They asked, "O Messenger of Allah, do you seek medical treatment?" He said, "Yes, you should seek medical treatment, for indeed Allah ﷻ has not created any illness except that he has also created its cure, except for one illness." They asked, "What is it?" He said, "Old age."  

كُنْتُ عِنْدَ النَّبِيِّ ﷺ فَجَاءَتِ الْأَعْرَابُ فَسَأَلُوهُ مَا خَيْرُ مَا أُعْطِيَ النَّاسُ؟ قَالَ خُلُقٌ حَسَنٌ قَالُوا يَا رَسُولَ اللهِ أَنَتَدَاوَى؟ قَالَ «نَعَمْ عِبَادَ اللهِ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يَضَعْ فِي الْأَرْضِ دَاءً إِلَّا وَضَعَ لَهُ شِفَاءً غَيْرَ دَاءٍ وَاحِدٍ» قَالُوا وَمَا هُوَ؟ قَالَ «الْهَرَمُ»  

[Machine] "I witnessed the Prophet ﷺ , and the Bedouins came to him saying, 'We are facing difficulty in such and such matter, we are facing difficulty in such and such matter, is there any harm in it?' He said, 'O servants of Allah, Allah has removed all difficulty except for the one who borrows from someone and intends to repay him back. That person is the one who faces difficulty and destruction.' They said, 'O Messenger of Allah, do you seek medical treatment?' He said, 'Yes, seek medical treatment. Indeed, Allah has not revealed a disease except that He has also revealed its cure, except for one disease.' They said, 'O Messenger of Allah, what is the best thing a person can be given?' He said, 'Good manners.'"  

شَهِدْتُ النَّبِيَّ ﷺ وَأَتَاهُ الْأَعْرَابُ فَقَالُوا عَلَيْنَا حَرَجٌ فِي كَذَا عَلَيْنَا حَرَجٌ فِي كَذَا فِي أَشْيَاءَ مِنْ أُمُورِهِمْ لَا بَأْسَ بِهَا؟ فَقَالَ «عِبَادَ اللهِ وَضَعَ اللهُ الْحَرَجَ إِلَّا مِنْ رَجُلٍ اقْتَرَضَ مِنْ عِرْضِ امْرِئٍ مُسْلِمٍ فَذَلِكَ الَّذِي حَرَجَ وَهَلَكَ» قَالُوا يَا رَسُولَ اللهِ أَنَتَدَاوَى؟ قَالَ نَعَمْ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا وَضَعَ لَهُ شِفَاءً غَيْرَ دَاءٍ وَاحِدٍ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ الْإِنْسَانُ؟ قَالَ «خُلُقٌ حَسَنٌ»  

[Machine] I attended the Prophet ﷺ and he was asked which actions are the best. He said, "Having good character."  

حَضَرْتُ النَّبِيَّ ﷺ وَسُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ «حُسْنُ الْخُلُقِ»  

“I saw the Bedouins asking the Prophet ﷺ: ‘Is there any harm in such and such, is there any harm in such and such?’ He said to them: ‘O slaves of Allah! Allah has only made harm in that which transgresses the honor of one’s brother. That is what is sinful.’ They said: ‘O Messenger of Allah! Is there any sin if we do not seek treatment?’ He said: ‘Seek treatment, O slaves of Allah! For Allah does not create any disease but He also creates with it the cure, except for old age.’ They said: ‘O Messenger of Allah, what is the best thing that a person may be given?’ He said: ‘Good manners.’” (Using translation from Ibn Mājah 3436)   

شَهِدْتُ الْأَعْرَابَ يَسْأَلُونَ رَسُولَ اللهِ ﷺ أَحَرَجٌ فِي كَذَا وَكَذَا؟ فَقَالَ لَهُمْ عِبَادَ اللهِ وَضَعَ اللهُ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ مِنْ عِرْضِ أَخِيهِ شَيْئًا فَذَلِكَ الَّذِي حَرَجَ وَقَالَ تَدَاوَوْا عِبَادَ اللهِ فَإِنَّ اللهَ لَمْ يَضَعْ دَاءً إِلَّا وَضَعَ مَعَهُ شِفَاءً إِلَّا الْهَرَمَ يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ الْعَبْدُ قَالَ «خُلُقٌ حَسَنٌ»  

[Machine] They said, "O Messenger of Allah, what is the best thing that a Muslim can be given?" He said, "Good manners."  

قَالُوا يَا رَسُولَ اللهِ ﷺ مَا أَفْضَلُ مَا أُعْطِيَ الْمُسْلِمُ؟ قَالَ «خُلُقٌ حَسَنٌ»  

[Machine] "We used to sit with the Prophet ﷺ as if there were birds on our heads speaking. One day, some people came to him and said, 'O Messenger of Allah, give us a ruling on such and such.' He said, 'O people, Allah has made things easy for you, except for those who borrow from their brothers. That is the one who finds it difficult and gets ruined. Shouldn't I give you a cure, O Messenger of Allah?' He said, 'Yes, Allah has not sent down a disease without sending down a cure for it except for one disease.' They said, 'O Messenger of Allah, what is it?' He said, 'Old age.' They said, 'Who are the most beloved of Allah's slaves to Allah?' He said, 'The ones with the best character.'"  

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ كَأَنَّ عَلَى رُءُوسِنَا الطَّيْرَ مَا يَتَكَلَّمُ مِنَّا مُتَكَلِّمٌ إِذْ جَاءَهُ أُنَاسٌ فَقَالُوا يَا رَسُولَ اللهِ أَفْتِنَا فِي كَذَا أَفْتِنَا فِي كَذَا فَقَالَ يَا أَيُّهَا النَّاسُ وَضَعَ اللهَ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ مِنْ أَخِيهِ قَرْضًا فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ أَفَنَتَدَاوَى يَا رَسُولَ اللهِ؟ قَالَ «نَعَمْ إِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ دَوَاءً غَيْرَ دَاءٍ وَاحِدٍ» قَالُوا يَا رَسُولَ اللهِ وَمَا هُوَ؟ قَالَ الْهَرَمُ قَالُوا فَمَنْ أَحَبُّ عِبَادِ اللهِ إِلَى اللهِ؟ قَالَ «أَحْسَنُهُمْ خُلُقًا»  

Usamah bin Sharik said “I went out with the Prophet ﷺ to perform Hajj, and the people were coming to him. One would say “Apostle of Allaah ﷺ I ran between Al Safa’ and Al Marwah before going round the Ka’bah or I did something before the its proper time or did something after its proper time. He would reply “No harm will come; no harm will come except to one who defames a Muslim acting wrongfully. That is the one who will be in trouble and will perish. (Using translation from Abū Dāʾūd 2015)   

خَرَجْتُ مَعَ النَّبِيِّ ﷺ حَاجًّا فَكَانَ النَّاسُ يَأْتُونَهُ فَقَالَ قَائِلٌ يَا رَسُولَ اللهِ سَعَيْتُ قَبْلَ أَنْ أَطُوفَ أَوْ أَخَّرْتُ شَيْئًا فَكَانَ يَقُولُ لَهُمْ «لَا حَرَجَ إِلَّا عَلَى رَجُلٍ اقْتَرَضَ مِنْ عِرْضِ رَجُلٍ مُسْلِمٍ وَهُوَ ظَالِمٌ فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ»  

[Machine] The Messenger of Allah ﷺ was asked about a man who shaved his head before sacrificing (an animal). He said, "There is no harm, so let him shave."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ رَجُلٍ حَلَقَ قَبْلَ أَنْ يَذْبَحَ قَالَ «لَا حَرَجَ فَلْيَحْلِقْ»