[Machine] We were with the Messenger of Allah ﷺ when some people came to him and asked, "O Messenger of Allah, do you seek medical treatment?" He replied, "Yes, indeed, Allah ﷻ has not sent down a disease except that He has also sent down its cure."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَأَتَاهُ نَاسٌ مِنَ الْأَعْرَابِ فَسَأَلُوهُ فَقَالُوا يَا رَسُولَ اللهِ أَنَتَدَاوَى؟ قَالَ «نَعَمْ إِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً»  

[Machine] The Messenger of Allah ﷺ was asked about the best thing that people are given. He said, "Good character."  

سُئِلَ رَسُولُ اللهِ ﷺ فِي حَجَّتِهِ مَا أَفْضَلُ مَا أُوتِيَ النَّاسُ قَالَ «خُلُقٌ حَسَنٌ»  

[Machine] I witnessed the Messenger of Allah ﷺ while people were asking him, and someone said, "I shaved before sacrificing," and another said, "I did this and that before Fajr." Then the Messenger of Allah ﷺ said, "There is no harm, there is no harm."  

شَهِدْتُ رَسُولَ اللهِ ﷺ وَالنَّاسُ يَسْأَلُونَهُ وَهَذَا يَقُولُ حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ وَهَذَا يَقُولُ فَعَلْتُ كَذَا وَكَذَا قَبْلُ فَجَعَلَ رَسُولُ اللهِ ﷺ يَقُولُ «لَا حَرَجَ لَا حَرَجَ»  

[Machine] The Bedouins came to the Prophet ﷺ and asked him if there was any difficulty in something for them. The Prophet replied, "Allah has only placed difficulty on a man who borrows from his brother's wealth. That is what causes difficulty and destruction." He also said, "Allah has not sent down any disease except that He has also sent down a cure for it, except for one disease, old age."  

جَاءَتِ الْأَعْرَابُ إِلَى النَّبِيِّ ﷺ يَسْأَلُونَهُ عَلَيْنَا حَرَجٌ فِي كَذَا؟ فَقَالَ وَضَعَ اللهُ الْحَرَجَ إِلَّا عَلَى رَجُلٍ اقْتَرَضَ مِنْ عِرْضِ أَخِيهِ فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ وَقَالَ «مَا أَنْزَلَ اللهُ مِنْ دَاءٍ إِلَّا أَنْزَلَ لَهُ شِفَاءً إِلَّا الْهَرَمَ»  

[Machine] The Bedouins came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, who among the people is the best?" He replied, "The one who has the best character." They asked, "O Messenger of Allah, do you yourself seek medical treatment?" He said, "Yes, seek medical treatment, for indeed Allah has not created any disease except that He has also created its cure."  

جَاءَتِ الْأَعْرَابُ إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا يَا رَسُولَ اللهِ أَيُّ النَّاسِ خَيْرٌ؟ قَالَ أَحْسَنُهُمْ خُلُقًا قَالُوا يَا رَسُولَ اللهِ أَنَتَدَاوَى؟ قَالَ «نَعَمْ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ الشِّفَاءَ»  

[Machine] The Bedouins came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, we have difficulty in this matter, and we have difficulty in that matter." He said, "There is no difficulty. Allah has removed all difficulties except for one who has borrowed (money) and is unable to repay it. That is the only difficulty." They said, "O Messenger of Allah, do you seek treatment?" He said, "Seek treatment, for Allah has not sent down a disease except that He has also sent down its cure, except for old age." They said, "O Messenger of Allah, what is the best thing that a person can be given?" He said, "Good character."  

أَتَى الْأَعْرَابُ رَسُولَ اللهِ ﷺ فَقَالُوا يَا رَسُولَ اللهِ عَلَيْنَا حَرَجٌ فِي كَذَا؟ عَلَيْنَا حَرَجٌ فِي كَذَا؟ قَالَ لَا حَرَجَ وَضَعَ اللهُ الْحَرَجَ إِلَّا امْرِءاٌ اقْتَرَضَ مِنْ عِرْضِ أَخِيهِ فَذَلِكَ الْحَرَجُ قَالُوا يَا رَسُولَ اللهِ أَنَتَدَاوَى؟ قَالَ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً أَلَا وَقَدْ أَنْزَلَ لَهُ شِفَاءً إِلَّا الْهَرَمَ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ الْإِنْسَانُ؟ قَالَ «الْخُلُقُ الْحَسَنُ»  

[Machine] The Prophet ﷺ came across a group of Bedouins who had their swords slung over their shoulders. They surrounded the Prophet and started asking him questions. We felt worried for the Prophet ﷺ and approached them. We heard them asking, "Do we have any restrictions in doing this? Do we have any restrictions in doing that?" The Messenger of Allah ﷺ said, "O people, Allah has not made any restrictions except for one: a man who takes a loan from his Muslim brother. That is the restriction and the cause of distress." They asked, "O Messenger of Allah, can we treat ourselves for such and such ailment? Can we treat ourselves for such and such ailment?" He replied, "Treat yourselves, for Allah has not sent any disease except that He has also sent its cure except for one ailment, old age." They asked, "O Messenger of Allah, what is the best thing that a Muslim can be given in this world?" He replied, "Good character."  

أَتَى النَّبِيَّ ﷺ قَوْمٌ مِنَ الْأَعْرَابِ مُتَقَلِّدِي السُّيُوفِ فَأَكَبُّوا عَلَيْهِ يَسْأَلُونَهُ فَأَشْفَقْنَا عَلَى النَّبِيِّ ﷺ فَدَنَوْنَا مِنْهُمْ قَالَ وَسَمِعْتُهُمْ يَقُولُونَ هَلْ عَلَيْنَا حَرَجٌ فِي كَذَا؟ هَلْ عَلَيْنَا حَرَجٌ فِي كَذَا؟ فَقَالَ رَسُولُ اللهِ ﷺ يَا أَيُّهَا النَّاسُ وَضَعَ اللهُ الْحَرَجَ إِلَّا رَجُلٌ اقْتَرَضَ مِنْ عِرْضِ أَخِيهِ مُسْلِمًا فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ قَالُوا يَا رَسُولَ اللهِ نَتَدَاوَى مِنْ كَذَا؟ نَتَدَاوَى مِنْ كَذَا؟ قَالَ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ دَوَاءً إِلَّا الْهَرَمَ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ الْعَبْدُ الْمُسْلِمُ فِي الدُّنْيَا؟ قَالَ «الْخُلُقُ الْحَسَنُ»  

[Machine] An Arab man said, "O Messenger of Allah, tell me what is for a Muslim person?" He said, "Good character."  

أَعْرَابِيٌّ يَا رَسُولَ اللهِ أَخْبِرْنِي مَا لِلْمَرْءِ الْمُسْلِمِ؟ قَالَ «الْخُلُقُ الْحَسَنُ»  

[Machine] I witnessed the Prophet (PBUH), and some people from the Bedouins came to him asking about their right and left. They said, "O Messenger of Allah, do we have any restrictions in this and that?" They repeated this question to him twice. The Messenger of Allah (PBUH) then said, "Allah has not made any restrictions except for those who unjustly borrow from a Muslim. That is a restriction and a destruction." They said, "O Messenger of Allah, can we seek remedy for this and that?" They repeated this question to him twice. He said, "Yes, seek remedy, for Allah has not sent down a disease except that He has also sent down a cure for it, except for death itself." They said, "O Messenger of Allah, what is the best thing that people can be given?" He said, "Good manners."  

شَهِدْتُ النَّبِيَّ ﷺ فَأَتَاهُ نَاسٌ مِنَ الْأَعْرَابِ يَسْأَلُونَهُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ يَا رَسُولَ اللهِ هَلْ عَلَيْنَا حَرَجٌ فِي كَذَا وَكَذَا؟ مَرَّتَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ وَضَعَ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ امْرَأً مُسْلِمًا ظُلْمًا» أَوْ قَالَ بِظُلْمٍ فَذَلِكَ حَرِجَ وَهَلَكَ قَالُوا يَا رَسُولَ اللهِ أَنَتَدَاوَى مِنْ كَذَا وَكَذَا؟ مَرَّتَيْنِ قَالَ نَعَمْ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً غَيْرَ دَاءٍ وَاحِدٍ الْهَرَمُ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ النَّاسُ؟ قَالَ «خُلُقٌ حَسَنٌ»  

[Machine] I was sitting with the Messenger of Allah ﷺ when the Bedouins came from all directions, until they surrounded him, and the people became silent. They called out, "O Messenger of Allah, can you cure?" He replied, "Yes, indeed Allah has not created any disease except that He has also created its cure, except for one disease." They asked, "What is that, O Messenger of Allah?" He replied, "Old age." They asked, "O Messenger of Allah, what is the best thing that can be given to a person?" He replied, "Good manners." They called out, "O Messenger of Allah, we face difficulties in various matters. What should be done about that?" He said, "O servants of Allah, Allah has not created any difficulty except for those who borrow from others, for that is what causes difficulty and loss."  

كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَ الْأَعْرَابُ مِنْ كُلِّ نَحْوٍ حَتَّى كَثُرُوا عَلَيْهِ وَسَكَتَ النَّاسُ فَنَادَوْا يَا رَسُولَ اللهِ أَنَتَدَاوَى؟ قَالَ «نَعَمْ فَإِنَّ اللهَ ﷻ لَمْ يَضَعْ دَاءً إِلَّا وَضَعَ لَهُ شِفَاءً غَيْرَ وَاحِدٍ» قَالُوا مَا هُوَ يَا رَسُولَ اللهِ؟ قَالَ الْهَرَمُ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ لِلْإِنْسَانُ؟ قَالَ خُلُقٌ حَسَنٌ فَنَادَوْا يَا رَسُولَ اللهِ عَلَيْنَا حَرَجٌ فِي كَذَا وَكَذَا؟ مِمَّا يَكُونُ مِنَ النَّاسِ قَالَ «يَا عِبَادَ اللهِ وَضَعَ اللهُ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ مِنْ عِرْضٍ امْرِئٍ فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ»  

[Machine] I heard the Messenger of Allah ﷺ in his farewell Hajj saying, "Your mother, your father, your sister, your brother, and then the closest to you." So, some people came and said, "O Messenger of Allah, the tribe of Banu Yarbua has killed us." He said, "No soul should incur guilt on behalf of another." He then asked a man who forgot to throw the pebbles, and he said, "Throw and there is no harm." Then another man came to him and said, "O Messenger of Allah, I forgot to perform Tawaf." He said, "Perform it and there is no harm." Then another man came to him and shaved his head before sacrificing. He said, "Shave and there is no harm." They didn't ask anything that day except he replied, "There is no harm." Then he said, "May Allah remove all harm, except for a man who has borrowed from a Muslim but has caused him hardship. This is the person who has caused harm and has perished." He also said, "Allah has not sent down any disease except that He has also sent down its cure, except for old age."  

سَمِعْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَهُوَ يَقُولُ «أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ» قَالَ فَجَاءَ قَوْمٌ فَقَالُوا يَا رَسُولَ اللهِ قَتَلَنَا بَنُو يَرْبُوعٍ؟ فَقَالَ «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى» قَالَ ثُمَّ سَأَلَهُ رَجُلٌ نَسِيَ أَنْ يَرْمِيَ الْجِمَارَ قَالَ «ارْمِ وَلَا حَرَجَ» ثُمَّ أَتَاهُ آخَرُ فَقَالَ يَا رَسُولَ اللهِ نَسِيتُ الطَّوَافَ فَقَالَ «طُفْ وَلَا حَرَجَ» ثُمَّ أَتَاهُ آخَرُ حَلَقَ قَبْلَ أَنْ يَذْبَحَ قَالَ «اذْبَحْ وَلَا حَرَجَ» قَالَ فَمَا سَأَلُوهُ يَوْمَئِذٍ عَنْ شَيْءٍ إِلَّا قَالَ «لَا حَرَجَ وَلَا حَرَجَ» ثُمَّ قَالَ أَذْهَبَ اللهُ ﷻ الْحَرَجَ إِلَّا رَجُلٌ اقْتَرَضَ مُسْلِمًا فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ وَقَالَ «مَا أَنْزَلَ اللهُ ﷻ دَاءً إِلَّا أَنْزَلَ لَهُ دَوَاءً إِلَّا الْهَرَمَ»  

[Machine] The Bedouins used to take advantage of the Prophet ﷺ due to their ignorance. So they came to him and said, "Messenger of Allah, we have some difficulties in this matter. Is it permissible?" He said, "There is no difficulty, hardship is removed for the servants of Allah except for those who do wrong when taking loans from their brothers. That is the hardship and he will be destroyed." They said, "O Messenger of Allah, what is the best thing that can be given to a person?" He said, "Good character." This was narrated by Wahb ibn Isma'il from Muhammad ibn Qais and they were unsure about it. The correct narration is from Osama ibn Shareek.  

كَانَ الْأَعْرَابُ إِذَا جَاءُوا إِلَى النَّبِيِّ ﷺ اغْتَنَمْنَاهُمْ لِجَفَائِهِمْ فَجَاءُوا فَقَالُوا يَا رَسُولَ اللهِ عَلَيْنَا حَرَجٌ فِي كَذَا؟ قَالَ لَا حَرَجَ وُضِعَ الْحَرَجُ عِبَادَ اللهِ إِلَّا مَنِ اقْتَرَضَ مِنْ عِرْضِ أَخِيهِ بِظُلْمٍ فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ الْإِنْسَانُ؟ قَالَ «خُلُقٌ حَسَنٌ» هَكَذَا رَوَاهُ وَهْبُ بْنُ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ قَيْسٍ وَهِمَ فِيهِ وَالصَّوَابُ عَنْ أُسَامَةَ بْنِ شَرِيكٍ  

I came to the Prophet ﷺ, and his companions we as if they birds were perched on their heads (i.e. they were still and attentive).  

«أَتَيْتُ النَّبِيَّ ﷺ فَإِذَا أَصْحَابُهُ كَأَنَّ عَلَى رُءُوسِهِمُ الطَّيْرَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever incites division among my Ummah, strike his neck." This was narrated by Zaid bin 'Ata bin As-Sa'ib from Ziyad bin 'Ilaqah from Usamah. The correct narration is from 'Arfajah, and that is also narrated by Muhammad bin Bashr from Mujalid.  

قَالَ رَسُولُ اللهِ ﷺ «أَيُّمَا رَجُلٍ خَرَجَ يُفَرِّقُ بَيْنَ أُمَّتِي فَاضْرِبُوا عُنُقَهُ» هَكَذَا رَوَاهُ زَيْدُ بْنُ عَطَاءِ بْنِ السَّائِبِ عَنْ زِيَادِ بْنِ عِلَاقَةَ عَنْ أُسَامَةَ وَالصَّوَابُ عَنْ عَرْفَجَةَ وَكَذَلِكَ رَوَاهُ مُحَمَّدُ بْنُ بِشْرٍ عَنْ مُجَالِدٍ  

[Machine] The Messenger of Allah ﷺ said, "Whoever causes division among my Ummah (nation) while they are all united, strike his head, regardless of who he may be."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَرَّقَ بَيْنَ أُمَّتِي وَهُمْ جَمِيعٌ فَاضْرِبُوا رَأْسَهُ كَائِنًا مَنْ كَانَ»  

[Machine] The Messenger of Allah ﷺ said, "The Hand of Allah is over the group. When the deviant among them deviates, the Satan seizes him like a wolf seizes a sheep from the flock."  

قَالَ رَسُولُ اللهِ ﷺ «يَدُ اللهِ عَلَى الْجَمَاعَةِ فَإِذَا شَذَّ الشَّاذُّ مِنْهُمُ اخْتَطَفَهُ الشَّيْطَانُ كَمَا يَخْتَطِفُ الذِّئْبُ الشَّاةَ مِنَ الْغَنَمِ»  

[Machine] The Messenger of Allah (saw) said one day: "My companions were weighed tonight, and Abu Bakr was weighed, then Umar was weighed, then Uthman was weighed." This is narrated by Yazid bin Harun and narrated by Sa'dawayh from Abdul A'la bin Abi Musawir, from Ziyad bin Ilaqah, from Qutbah bin Malik, from 'Arfajah.  

قَالَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ «وُزِنَ أَصْحَابِي اللَّيْلَةَ فَوُزِنَ أَبُو بَكْرٍ ؓ ثُمَّ وُزِنَ عُمَرُ ؓ ثُمَّ وُزِنَ عُثْمَانُ ؓ» هَكَذَا رَوَاهُ يَزِيدُ بْنُ هَارُونَ وَرَوَاهُ سَعْدَوَيْهِ عَنْ عَبْدِ الْأَعْلَى بْنِ أَبِي الْمُسَاوِرِ عَنْ زِيَادِ بْنِ عِلَاقَةَ عَنْ قُطْبَةَ بْنِ مَالِكٍ عَنْ عَرْفَجَةَ  

[Machine] The Prophet ﷺ said, "In the black seed, there is a cure for every disease except death."  

قَالَ النَّبِيُّ ﷺ «فِي الْحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ»  

[Machine] The Prophet ﷺ said about wiping over the socks: "For the traveler, it is three days, and for the resident, it is one day and one night."  

أَنَّ النَّبِيَّ ﷺ قَالَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةٌ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»  

[Machine] I heard the Messenger of Allah, ﷺ , saying, "No one will enter Paradise by their deeds alone." We asked, "Not even you, O Messenger of Allah?" He said, "No, not even me unless Allah, may He be glorified and exalted, bestows His mercy upon me." And he placed his hand on his head.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ أَحَدٍ يَدْخُلُ الْجَنَّةَ بِعَمَلٍ» قُلْنَا وَلَا أَنْتَ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي اللهُ ﷻ بِرَحْمَةٍ مِنْهُ» وَوَضَعَ يَدَهُ عَلَى رَأْسِهِ  

[Machine] I heard the Messenger of Allah ﷺ say, "There is not one of you except that they have a companion devil with them." We said, "Even you, O Messenger of Allah?" He replied, "Even me, except that Allah has helped me against him, so he surrendered (to Allah)."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَمَعَهُ شَيْطَانٌ» قُلْنَا وَأَنْتَ يَا رَسُولَ اللهِ؟ قَالَ «وَأَنَا إِلَّا أَنَّ اللهَ ﷻ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ»  

[Machine] "I was with the Messenger of Allah ﷺ when a funeral approached for him to pray upon it. He turned and saw a woman approaching and said, 'Send her back.' They sent her back repeatedly until she disappeared. When he saw her again, he offered the funeral prayer for her."  

إِنِّي لَمَعَ رَسُولِ اللهِ ﷺ إِذْ قُرِّبَتْ إِلَيْهِ جِنَازَةٌ لِيُصَلِّيَ عَلَيْهَا فَالْتَفَتَ فَبَصُرَ بِامْرَأَةٍ مُقْبِلَةٍ فَقَالَ «رُدُّوهَا» فَرَدُّوهَا مِرَارًا حَتَّى تَوَارَتْ فَلَمَّا رَآهَا تَوَارَتْ كَبَّرَ عَلَيْهَا  

[Machine] We performed the Isha prayer in Basra and it rained. Then, I came to seek permission (to enter) and my father, Usamah, said to me, "I saw us with the Messenger of Allah ﷺ and it rained, but the sky did not wet the soles of our feet." Then, a caller from the Messenger of Allah ﷺ called out, "Pray in your shoes."  

صَلَّيْنَا الْعِشَاءَ بِالْبَصْرَةِ وَمُطِرْنَا ثُمَّ جِئْتُ أَسْتَفْتِحُ فَقَالَ لِي أَبِي أُسَامَةُ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ وَمُطِرْنَا فَلَمْ تَبُلَّ السَّمَاءُ أَسْفَلَ نِعَالِنَا فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ «صَلُّوا فِي رِحَالِكُمْ»  

[Machine] We were with the Messenger of Allah ﷺ on a rainy day when he commanded a caller to announce, "Prayer is to be performed in travel."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي يَوْمٍ مَطِيرٍ فَأَمَرَ مُنَادِيًا فَنَادَى «إِنَّ الصَّلَاةَ فِي الرِّحَالِ»  

[Machine] I accompanied the Messenger of Allah ﷺ and we went out to Hunayn on the seventeenth day of Ramadan. We coincided with a Friday, which was a rainy day. The Prophet ﷺ commanded Bilal to call out to the people, "Prayer is to be performed on the journeys."  

غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ فَخَرَجْنَا إِلَى حُنَيْنٍ لِسَبْعَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَوَافَقَنَا يَوْمُ جُمُعَةٍ يَوْمٌ مَطِيرٌ فَأَمَرَ النَّبِيُّ ﷺ بِلَالًا فَنَادَى فِي النَّاسِ «إِنَّ الصَّلَاةَ فِي الرِّحَالِ»  

[Machine] I witnessed with the Messenger of Allah ﷺ the battle of Hunayn, and we were suddenly caught in a heavy rainfall. Then a caller called out on behalf of the Messenger of Allah ﷺ , "Whoever wishes to pray in his place, let him pray."  

شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ حُنَيْنًا فَأَصَابَنَا بَغْشٌ يَعْنِي مَطَرًا فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ «مَنْ شَاءَ أَنْ يُصَلِّيَ فِي رَحْلِهِ فَلْيُصَلِّ»  

“I went out on a rainy night (for congregational prayer), and when I came back I asked for the door to be opened. My father said: ‘Who is this?’ I said: ‘Abu Malih.’ He said: ‘We were with the Messenger of Allah ﷺ at Hudaybiyah and it rained a little, such that the soles of our sandals did not get wet. The announcer of the Messenger of Allah ﷺ called out: ‘Perform your prayer at your camps.’” (Using translation from Ibn Mājah 936)   

خَرَجْتُ ذَاتَ لَيْلَةٍ مَطِيرَةٍ إِلَى الْمَسْجِدِ فَلَمَّا رَجَعْتُ اسْتَفْتَحْتُ فَقَالَ لِي أَبِي لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ الْحُدَيْبِيَةِ فَأَصَابَنَا سَمَاءٌ لَمْ تَبُلَّ أَسَافِلَ نِعَالِنَا فَإِذَا مُنَادِي رَسُولِ اللهِ ﷺ «أَنْ صَلُّوا فِي رِحَالِكُمْ»  

[Machine] I witnessed the Messenger of Allah ﷺ on a rainy day, on a Friday. He commanded a caller who called out, "Pray in your garments."  

شَهِدْتُ رَسُولَ اللهِ ﷺ فِي يَوْمٍ مَطِيرٍ يَوْمَ جُمُعَةٍ أَمَرَ مُنَادِيًا فَنَادَى «أَنْ صَلُّوا فِي رِحَالِكُمْ»  

[Machine] "On the authority of the Prophet of Allah ﷺ , he said: When a nation from the nations testifies and there are forty as witnesses, Allah accepts their testimony. Or he said: He affirms their testimony."  

عَنْ نَبِيِّ اللهِ ﷺ قَالَ إِذَا شَهِدَتْ أُمَّةٌ مِنَ الْأُمَمِ وَهُمْ أَرْبَعُونَ فَصَاعِدًا أَجَازَ اللهُ شَهَادَتَهُمْ أَوْ قَالَ صَدَّقَ شَهَادَتَهُمْ  

[Machine] The prophet ﷺ said: "There is not a man who is sent blessings upon a hundred times except that he will be forgiven."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ رَجُلٍ يُصَلِّي عَلَيْهِ مِائَةٌ إِلَّا غُفِرَ لَهُ»  

[Machine] The Messenger of Allah ﷺ said, "Fast from dawn until dusk."  

قَالَ رَسُولُ اللهِ ﷺ «صُومُوا مِنْ وَضَحٍ إِلَى وَضَحٍ»  

"I heard the Messenger of Allah say: 'Allah does not accept any prayer without purification, and He does not accept any charity from Ghulul.'" (Using translation from Ibn Mājah 273)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَقْبَلُ اللهُ صَلَاةً بِغَيْرِ طُهُورٍ وَلَا صَدَقَةً مِنْ غُلُولٍ»  

"The Messenger of Allah said: 'Allah does not accept any Salat (prayer) without purification, and He does not accept any charity from Ghulul.'" (Using translation from Ibn Mājah 274)  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَقْبَلُ اللهُ صَلَاةً بِغَيْرِ طُهُورٍ وَلَا صَدَقَةً مِنِ غُلُولٍ»  

[Machine] A man freed a slave, so the Prophet ﷺ approved his act of emancipation and said, "Allah has no partner."  

أَنَّ رَجُلًا أَعْتَقَ شِقْصًا مِنْ مَمْلُوكٍ فَأَجَازَ النَّبِيُّ ﷺ عِتْقَهُ وَقَالَ «لَيْسَ لِلَّهِ شَرِيكٌ»  

[Machine] "That the Messenger of Allah ﷺ prohibited the use of animal skins for bedding." Yazid ibn Harun added, "That they are spread out."  

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ» زَادَ يَزِيدُ بْنُ هَارُونَ «أَنْ تُفْتَرَشَ»  

From his father: "The Prophet ﷺ prohibited using predator skins as a spread." (Using translation from Tirmidhī 1770m-1)   

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ تُفْتَرَشَ جُلُودُ السِّبَاعِ»  

From his father: "The Prophet ﷺ prohibited using predator skins as a spread." (Using translation from Tirmidhī 1770m-1)   

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ تُفْتَرَشَ جُلُودُ السِّبَاعِ»  

From his father: "The Prophet ﷺ prohibited using predator skins as a spread." (Using translation from Tirmidhī 1770m-1)   

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ تُفْتَرَشَ جُلُودُ السِّبَاعِ»  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, I complain to you about whispers that I feel in my chest. When I am in prayer, I do not know whether to finish my prayer in a sitting position (after two units) or in a prostrating position (after one unit)." The Messenger of Allah ﷺ said, "When you experience this, raise your right index finger and stab it in your left thigh and say, 'In the name of Allah,' for it is the weapon of the Satan."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَشْكُو إِلَيْكَ وَسْوَسَةً أَجِدُهَا فِي صَدْرِي إِنِّي أَدْخُلُ فِي صَلَاتِي فَمَا أَدْرِي عَلَى شَفْعٍ أنْفَتِلُ أَمْ عَلَى وِتْرٍ؟ فَقَالَ رَسُولُ اللهِ ﷺ فَإِذَا وَجَدْتَ ذَلِكَ فَارْفَعْ إِصْبَعَكَ السَّبَّابَةَ الْيُمْنَى فَاطْعَنْهُ فِي فَخِذِكَ الْيُسْرَى وَقُلْ بِسْمِ اللهِ فَإِنَّهَا سِكِّينُ الشَّيْطَانِ  

[Machine] From his father, who had accompanied the Messenger of Allah ﷺ , it is narrated that there were two women fighting and one of them struck the other with a stick, causing her death along with the baby in her womb. The Prophet ﷺ then made a judgment regarding the woman's intellect and the fetus, whether it be a male or female, a bondman or a bondwoman, a horse or two camels, or such and such from the livestock. A man from the tribe of the killer then asked the Messenger of Allah ﷺ , "How can we be fair, O Messenger of Allah, to one who did not eat, drink, or shout, but was still killed?" The Messenger of Allah ﷺ responded, "Are you a foolish person?" and the Messenger of Allah ﷺ ruled that the inheritance of the woman belongs to her husband and children, and that her intellect should be upon the liability of the killer.  

عَنْ أَبِيهِ وَكَانَ قَدْ صَحِبَ رَسُولَ اللهِ ﷺ قَالَ كَانَتْ فِيهَا امْرَأَتَانِ ضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودٍ فَقَتَلَهَا وَقَتَلَتْ مَا فِي بَطْنِهَا فَقَضَى النَّبِيُّ ﷺ فِي الْمَرْأَةِ بِالْعَقْلِ وَفِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ أَوْ بِفَرَسٍ أَوْ بَعِيرَيْنِ مِنَ الْإِبِلِ أَوْ كَذَا وَكَذَا مِنَ الْغَنَمِ فَقَالَ رَجُلٌ مِنْ رَهْطِ الْقَاتِلَةِ كَيْفَ نَعْقِلُ يَا رَسُولَ اللهِ مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ؟ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللهِ ﷺ «أَسَجَّاعَةٌ أَنْتَ؟» وَقَضَى رَسُولُ اللهِ ﷺ «أَنَّ مِيرَاثَ الْمَرْأَةِ لِزَوْجِهَا وَوَلَدِهَا وَأَنَّ الْعَقْلَ عَلَى عَصَبَةِ الْقَاتِلَةِ»  

[Machine] It is said that Haml ibn Malik had two wives, one of them was Hudhayyah and the other was 'Amirayah. Hudhayyah struck the stomach of 'Amirayah with a thin stick or a whip, causing her to miscarry a dead fetus. Hudhayyah then went to the Prophet Muhammad ﷺ with her brother, 'Imran ibn 'Uwaymir, and they told him the story. The Prophet said, "Leave it," and 'Imran said, "O Prophet of Allah, should the one who has not eaten, drunk, or shouted be blamed? She committed such an act." The Prophet ﷺ replied, "Leave the wrath of the Bedouins to me, in return there will be a slave or a servant, or five hundred sheep, or a horse, or twenty camels." 'Imran said, "O Prophet of Allah, she has two sons who are the leaders of the community and it is more appropriate for them to be compensated by their mother." The Prophet ﷺ said, "You have more right to make a decision regarding your sister than her children do." 'Imran said, "I have nothing to decide on." The Prophet said, "O Haml ibn Malik, who was at that time responsible for such charity, being the husband of both wives and the father of the killed fetus, take from the charity under your supervision twenty and one hundred sheep." And so he did.  

يُقَالُ لَهُ حَمَلُ بْنُ مَالِكٍ لَهُ امْرَأَتَانِ إِحْدَاهُمَا هُذَلَيَّةٌ وَالْأُخْرَى عَامِرَيَّةٌ فَضَرَبَتِ الْهُذَلِيَّةُ بَطْنَ الْعَامِرِيَّةِ بِعَمُودِ خِبَاءٍ أَوْ فُسْطَاطٍ فَأَلْقَتْ جَنِينًا مَيِّتًا فَانْطَلَقَ بِالضَّارِبَةِ إِلَى نَبِيِّ اللهِ ﷺ وَمَعَهَا أَخٌ لَهَا يُقَالُ لَهُ عِمْرَانُ بْنُ عُوَيْمِرٍ فَلَمَّا قَصُّوا عَلَى رَسُولِ اللهِ ﷺ الْقِصَّةَ قَالَ «دُوهُ» فَقَالَ عِمْرَانُ يَا نَبِيَّ اللهِ أَنَدِي مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ؟ مِثْلُ هَذَا يُطَلُّ فَقَالَ رَسُولُ اللهِ ﷺ دَعْنِي مِنْ رِجْزِ الْأَعْرَابِ فِيهِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ أَوْ خَمْسُمِائَةٍ أَوْ فَرَسٌ أَوْ عِشْرُونَ وَمِئَةُ شَاةٍ فَقَالَ يَا نَبِيَّ اللهِ إِنَّ لَهَا ابْنَيْنِ هُمَا سَادَةُ الْحَيِّ وَهُمْ أَحَقُّ أَنْ يَعْقِلُوا عَنْ أُمِّهِمْ قَالَ «أَنْتَ أَحَقُّ أَنْ تَعْقِلَ عَنْ أُخْتِكَ مِنْ وَلَدِهَا» قَالَ مَا لِي شَيْءٌ أَعْقِلُ فِيهِ قَالَ «يَا حَمَلُ بْنَ مَالِكٍ وَهُوَ يَوْمَئِذٍ عَلَى صَدَقَاتِ هُذَيْلٍ وَهُوَ زَوْجُ الْمَرْأَتَيْنِ وَأَبُو الْجَنِينِ الْمَقْتُولِ اقْبِضْ مِنْ تَحْتِ يَدِكَ مِنْ صَدَقَاتِ هُذَيْلٍ عِشْرِينَ وَمِئَةَ شَاةٍ» فَفَعَلَ  

[Machine] I was accompanying the Messenger of Allah ﷺ when our camel stumbled, so I said, "May the devil be cursed!" The Messenger of Allah ﷺ said, "Do not say, 'May the devil be cursed,' for he becomes proud until he becomes as great as a house, and he says with pride, 'By my power.' Instead, say, 'In the name of Allah,' for he will become as small as a fly."  

كُنْتُ رَدِيفَ رَسُولِ اللهِ ﷺ فَعَثَرَ بَعِيرُنَا فَقُلْتُ تَعِسَ الشَّيْطَانُ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَقُلْ تَعِسَ الشَّيْطَانُ فَإِنَّهُ يَعْظُمُ حَتَّى يَصِيرَ مِثْلَ الْبَيْتِ وَيَقُولَ بِقُوَّتِي قُلْ بِسْمِ اللهِ فَإِنَّهُ يَصِيرُ مِثْلَ الذُّبَابِ  

[Machine] The Messenger of Allah ﷺ said, "Exercise patience and you will gain more forbearance."  

قَالَ رَسُولُ اللهِ ﷺ «أَعْتِمُوا تَزْدَادُوا حِلْمًا»  

[Machine] The angels descended on the day of Badr, adorned with robes, and on that day Al-Zubayr wore a yellow turban.  

«نَزَلَتِ الْمَلَائِكَةُ يَوْمَ بَدْرٍ وَعَلَيْهَا الْعَمَائِمُ وَكَانَتْ عَلَى الزُّبَيْرِ يَوْمَئِذٍ عِمَامَةٌ صَفْرَاءُ»  

The Prophet ﷺ said: He who does not thank the people is not thankful to Allah. (Using translation from Abū Dāʾūd 4811)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَشْكُرُ اللهُ مَنْ لَا يَشْكُرُ النَّاسَ»  

[Machine] "He prayed the two Rak'ahs of Fajr with the Prophet ﷺ, then he prayed close to him and prayed two light Rak'ahs. I heard him saying, 'O Allah, Lord of Jibril, Mika'il, and Israfil, and of Muhammad, I seek refuge in You from the Fire.'"  

أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ رَكْعَتَيِ الْفَجْرِ فَصَلَّى قَرِيبًا مِنْهُ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ فَسَمِعْتُهُ يَقُولُ «اللهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ وَمُحَمَّدٍ أَعُوذُ بِكَ مِنَ النَّارِ» ثَلَاثَ مَرَّاتٍ  

[Machine] The Messenger of Allah ﷺ said to the owner of the plot of land that had increased in the Mosque of Madinah, and its owner was a man from the Ansar: The Prophet ﷺ said to him, "You have a house in Paradise because of it." So Uthman came and said to him, "You have ten thousand (coins) for it, so I bought it from him." Then Uthman came to the Prophet ﷺ and said, "O Messenger of Allah, buy from me the plot of land that I bought from the Ansari, so he bought it from him for a house in Paradise." Uthman said, "I bought it for ten thousand dirhams." So the Prophet ﷺ put a brick, then he called Abu Bakr and placed a brick, then he called Umar and placed a brick, then Uthman came and placed a brick. Then he said to the people, "Place (bricks)." So they placed (bricks).  

قَالَ رَسُولُ اللهِ ﷺ لِصَاحِبِ الْبُقْعَةِ الَّتِي زِيدَتْ فِي مَسْجِدِ الْمَدِينَةِ وَكَانَ صَاحِبُهَا رَجُلًا مِنَ الْأَنْصَارِ فَقَالَ لَهُ النَّبِيُّ ﷺ «لَكَ بِهَا بَيْتٌ فِي الْجَنَّةِ» فَقَالَ فَجَاءَ عُثْمَانُ فَقَالَ لَهُ لَكَ بِهَا عَشْرَةُ آلَافٍ فَاشْتَرَاهَا مِنْهُ ثُمَّ جَاءَ عُثْمَانُ ؓ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ اشْتَرِ مِنِّي الْبُقْعَةَ الَّتِي اشْتَرَيْتُهَا مِنَ الْأَنْصَارِيِّ فَاشْتَرَاهَا مِنْهُ بِبَيْتٍ فِي الْجَنَّةِ فَقَالَ عُثْمَانُ إِنِّي اشْتَرَيْتُهَا بِعَشَرَةِ آلَافِ دِرْهَمٍ فَوَضَعَ النَّبِيُّ ﷺ لَبِنَةً ثُمَّ دَعَا أَبَا بَكْرٍ ؓ فَوَضَعَ لَبِنَةً ثُمَّ دَعَا عُمَرَ ؓ فَوَضَعَ لَبِنَةً ثُمَّ جَاءَ عُثْمَانُ ؓ فَوَضَعَ لَبِنَةً ثُمَّ قَالَ لِلنَّاسِ «ضَعُوا» فَوَضَعُوا  

[Machine] I heard Muhammad bin Abdullah bin Numayr saying, "The name of my father is Aamir bin Usamah."  

سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «اسْمُ أَبِي الْمَلِيحِ عَامِرُ بْنُ أُسَامَةَ»  

[Machine] It is said that a man called Asram was in the group of people who came to the Messenger of Allah ﷺ . He brought with him a young boy who was an Abyssinian slave that he had bought in that land. He said, "O Messenger of Allah, I have bought this boy and I wanted you to name him and pray for him with blessings." The Prophet ﷺ asked, "What is your name?" He replied, "Asram." The Prophet ﷺ said, "No, you are Zura'ah (plantation)." He then asked, "What do you want him for?" He replied, "I want him as a shepherd." The Prophet ﷺ said, "Then he will be a protector." And the Prophet ﷺ took his hand.  

يُقَالُ لَهُ أَصْرَمُ كَانَ فِي النَّفَرِ الَّذِينَ أَتَوْا رَسُولَ اللهِ ﷺ قَالَ فَأَتَاهُ بِغُلَامٍ لَهُ حَبَشِيٍّ اشْتَرَاهُ بِتِلْكَ الْبِلَادِ فَقَالَ يَا رَسُولَ اللهِ اشْتَرَيْتُ هَذَا فَأَحْبَبْتُ أَنْ تُسَمِّيَهُ وَتَدْعُوَ لَهُ بِالْبَرَكَةِ قَالَ «مَا اسْمُكَ أَنْتَ؟» قَالَ قَالَ أَصْرَمُ قَالَ «بَلِ أَنْتَ زُرْعَةُ» قَالَ «فَمَا تُرِيدُهُ؟» قَالَ أُرِيدُهُ رَاعِيًا قَالَ «فَهُوَ عَاصِمٌ» وَقَبَضَ النَّبِيُّ ﷺ كَفَّهُ  

[Machine] About Umm Awfa, she said: "Regarding those who witnessed the Battle of Badr, Ubayy ibn Ka'b ibn Qays ibn 'Ubayd ibn Zaid ibn Mu'awiyah ibn 'Amr ibn Malik ibn al-Najjar."  

عَنْ عُرْوَةَ «فِيمَنْ شَهِدَ بَدْرًا أُبَيُّ بْنُ كَعْبِ بْنِ قَيْسِ بْنِ عُبَيْدِ بْنِ زَيْدِ بْنِ مُعَاوِيَةَ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ»