Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:513al-Miqdām b. Dāwud al-Miṣrī > Asad b. Mūsá > Sufyān b. ʿUyaynah > Ayyūb al-Sakhtiyānī > Abū al-Malīḥ

[Machine] From his father, who had accompanied the Messenger of Allah ﷺ , it is narrated that there were two women fighting and one of them struck the other with a stick, causing her death along with the baby in her womb. The Prophet ﷺ then made a judgment regarding the woman's intellect and the fetus, whether it be a male or female, a bondman or a bondwoman, a horse or two camels, or such and such from the livestock. A man from the tribe of the killer then asked the Messenger of Allah ﷺ , "How can we be fair, O Messenger of Allah, to one who did not eat, drink, or shout, but was still killed?" The Messenger of Allah ﷺ responded, "Are you a foolish person?" and the Messenger of Allah ﷺ ruled that the inheritance of the woman belongs to her husband and children, and that her intellect should be upon the liability of the killer.  

الطبراني:٥١٣حَدَّثَنَا الْمِقْدَامُ بْنُ دَاوُدَ الْمِصْرِيُّ ثنا أَسَدُ بْنُ مُوسَى ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ قَالَ سَمِعْتُ أَبَا الْمَلِيحِ

عَنْ أَبِيهِ وَكَانَ قَدْ صَحِبَ رَسُولَ اللهِ ﷺ قَالَ كَانَتْ فِيهَا امْرَأَتَانِ ضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودٍ فَقَتَلَهَا وَقَتَلَتْ مَا فِي بَطْنِهَا فَقَضَى النَّبِيُّ ﷺ فِي الْمَرْأَةِ بِالْعَقْلِ وَفِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ أَوْ بِفَرَسٍ أَوْ بَعِيرَيْنِ مِنَ الْإِبِلِ أَوْ كَذَا وَكَذَا مِنَ الْغَنَمِ فَقَالَ رَجُلٌ مِنْ رَهْطِ الْقَاتِلَةِ كَيْفَ نَعْقِلُ يَا رَسُولَ اللهِ مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ؟ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللهِ ﷺ «أَسَجَّاعَةٌ أَنْتَ؟» وَقَضَى رَسُولُ اللهِ ﷺ «أَنَّ مِيرَاثَ الْمَرْأَةِ لِزَوْجِهَا وَوَلَدِهَا وَأَنَّ الْعَقْلَ عَلَى عَصَبَةِ الْقَاتِلَةِ»  


See similar narrations below:

Collected by Muslim, Ibn Ḥibbān, Suyūṭī
muslim:1682aIsḥāq b. Ibrāhīm al-Ḥanẓalī > Jarīr > Manṣūr > Ibrāhīm > ʿUbayd b. Nuḍaylah al-Khuzāʿī > al-Mughīrah b. Shuʿbah > Ḍarabat Āmraʾah Ḍarratahā Biʿamūd Fusṭāṭ And Hī Ḥublá Faqatalathā > Waʾiḥdāhumā Liḥyāniyyah

Should we pay indemnity for one who, neither ate, nor drank, nor made any noise, who was just like a nonentity? Thereupon Messenger of Allah ﷺ remarked: He speaks rhymed phrases like the people of the desert. He did impose indemnity upon them.  

مسلم:١٦٨٢aحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ أَخْبَرَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ الْخُزَاعِيِّ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ

ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِعَمُودِ فُسْطَاطٍ وَهِيَ حُبْلَى فَقَتَلَتْهَا قَالَ وَإِحْدَاهُمَا لِحْيَانِيَّةٌ قَالَ فَجَعَلَ رَسُولُ اللَّهِ ﷺ دِيَةَ الْمَقْتُولَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ وَغُرَّةً لِمَا فِي بَطْنِهَا فَقَالَ رَجُلٌ مِنْ عَصَبَةِ الْقَاتِلَةِ أَنَغْرَمُ دِيَةَ مَنْ لاَ أَكَلَ وَلاَ شَرِبَ وَلاَ اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللَّهِ ﷺ أَسَجْعٌ كَسَجْعِ الأَعْرَابِ قَالَ وَجَعَلَ عَلَيْهِمُ الدِّيَةَ  

ذِكْرُ الْخَبَرِ الْمُصَرِّحِ بِأَنَّ الْمُتَوَفَّاةَ مِنَ الْمَرْأَتَيْنِ اللَّتَيْنِ ذَكَرْنَاهُمَا كَانَتِ الْمَضْرُوبَةَ دُونَ الضَّارِبَةِ

ibnhibban:6020Muḥammad b. al-Ḥasan b. Qutaybah > Ḥarmalah b. Yaḥyá > Ibn Wahb > Yūnus > Ibn Shihāb > Ibn al-Musayyib Waʾabī Salamah > Abū Hurayrah

Two women from Hudhail fought with each other and one of them hit the other with a stone that killed her and what was in her womb. The relatives of the killer and the relatives of the victim submitted their case to the Prophet ﷺ who judged that the Diya for the fetus was a male or female slave, and the Diya for the killed woman was to be paid by the 'Asaba (near relatives) of the killer. (Using translation from Bukhārī 6910)  

ابن حبّان:٦٠٢٠أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ قَالَ حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ عَنِ ابْنِ الْمُسَيِّبِ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ

اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ ﷺ «فَقَضَى رَسُولُ اللَّهِ ﷺ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَيَرِثُهَا وَلَدُهَا وَمَنْ تَبِعَهُمْ» فَقَالَ حَمَلُ بْنُ النَّابِغَةِ أَنَدِي يَا رَسُولَ اللَّهِ؟ كَيْفَ أَغْرَمُ مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا نَطَقَ وَلَا اسْتَهَلَّ فَمِثْلُ هَذَا يُطَلُّ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا هَذَا مِنْ أَحْدَاثِ الْكُهَّانِ» مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ  

suyuti:40-14b
Request/Fix translation

  

السيوطي:٤٠-١٤b

"كَانَتْ فِينَا امْرَأَتَانِ ضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بعَمُودٍ فَقَتَلَتْهَا وَقَتَلَتْ مَا فِى بَطنِهَا، فَقَضَى النَّبِىُّ ﷺ فِى الْمَرْأَةِ بالْعَقْلِ، وَفِى الْجَنِيَنِ بِغُرة عَبْدٍ أَوْ أَمَةٍ، أَوْ بِفَرَسٍ أَوْ بَعِيرَيْنِ مِنَ الإِبِلِ أَوْ كذا وَكَذَا مِنَ الْغَنَمِ، فَقَالَ رَجُلٌ: كَيْفَ تَعْقِلُ يَا رَسُولَ الله مَنْ لاَ أَكَلَ، وَلاَ شَرِبَ، وَلاَ صَاحَ، وَلاَ اسْتَهَلَّ؟ فَمِثْلُ ذَلِكَ يُطَلُّ، فَقَالَ رَسُولُ الله ﷺ أَسَجَّاعَةٌ أَنْتَ؟ وَقَضَى أَنَّ مِيرَاثَ الْمَرْأَةِ لِزَوْجِهَا وَوَلَدِهَا، وَأَنَّ الْعَقْلَ عَلَى عَصَبَةِ الْقَاتِلَةِ".  

[طب] الطبرانى في الكبير عن أسامة بن (*) عمير