Receive my teachings, receive my teachings. Allah has appointed a way for those women. If the parties have been married, they shall receive a hundred lashes and stoned to death. If the parties are unmarried, they shall receive a hundred lashes and banished for a year. (Using translation from Abū Dāʾūd 4415)  

قَالَ رَسُولُ اللهِ ﷺ خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللهُ لَهُنَّ سَبِيلًا الْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ وَنَفْيُ سَنَةٍ وَالثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ وَالرَّجْمُ  

[Machine] The Prophet of Allah ﷺ said, "Seek it in the ninth, seventh, and fifth nights, meaning the Night of Decree."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْتَمِسُوهَا فِي تَاسِعَةٍ وَسَابِعَةٍ وَخَامِسَةٍ يَعْنِي لَيْلَةَ الْقَدْرِ  

[Machine] Worship bin Saamit said that the Messenger of Allah ﷺ took a pledge from us, just as he took a pledge from the women, to not associate anything with Allah, to not steal, to not commit adultery, to not kill our children, to not harm one another, to not disobey me in that which is known. Whoever among you commits any of these sins, the punishment for him will be hastened, and it will serve as an expiation for him. But if the punishment is delayed, then his matter is left to Allah, who will either punish him or have mercy on him, as He wishes.  

عُبَادَةُ بْنُ الصَّامِتِ أَخَذَ عَلَيْنَا رَسُولُ اللهِ ﷺ كَمَا أَخَذَ عَلَى النِّسَاءِ سِتًّا أَنْ لَا تُشْرِكُوا بِاللهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا أَوْلَادَكُمْ وَلَا يَعْضَهُ بَعْضُكُمْ بَعْضًا وَلَا تَعْصُونِي فِي مَعْرُوفٍ فَمَنْ أَصَابَ مِنْكُمْ مِنْهُنَّ حَدًّا فَعُجِّلَ لَهُ عُقُوبَتُهُ فَهُوَ كَفَّارَتُهُ وَإِنْ أُخِّرَ عَنْهُ فَأَمْرُهُ إِلَى اللهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ رَحِمَهُ  

[Machine] The Messenger of Allah ﷺ treated us as he treated women or as he treated people, and he mentioned its meaning.  

أَخَذَ رَسُولُ اللهِ ﷺ عَلَيْنَا كَمَا أَخَذَ عَلَى النِّسَاءِ أَوْ عَلَى النَّاسِ فَذَكَرَ مَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ prayed with us and recited, and the recitation became difficult for him. When he finished, he said, "Do you recite?" We said, "Yes, O Messenger of Allah." He said, "Do not recite except with the Opening of the Book (Surah Al-Fatiha), for there is no prayer without it."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ فَقَرَأَ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا فَرَغَ قَالَ تَقْرَءُونَ؟ قُلْنَا نَعَمْ يَا رَسُولَ اللهِ قَالَ لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا إِلَّا بِفَاتِحَةِ الْكِتَابِ؛ فَإِنَّهُ لَا صَلَاةَ إِلَّا بِهَا  

[Machine] The Messenger of Allah ﷺ came out to us wanting to inform us about the Night of Qadr (Decree). Two men began quarreling, and the Messenger of Allah ﷺ said: "I came out wanting to inform you about the Night of Qadr, but two men quarreled, so it was raised up (knowledge of it) and it may be better for you. So seek it on the ninth, or the seventh, or the fifth night."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَهُوَ يُرِيدُ أَنْ يُخْبِرَنَا بِلَيْلَةِ الْقَدْرِ فَتَلَاحَى رَجُلَانِ فَقَالَ رَسُولُ اللهِ ﷺ خَرَجْتُ وَأَنَا أُرِيدُ أَنْ أُخْبِرَكُمْ بِلَيْلَةِ الْقَدْرِ فَتَلَاحَى رَجُلَانِ فَرُفِعَتْ وَعَسَى أَنْ يَكُونَ خَيْرًا لَكُمْ فَالْتَمِسُوهَا فِيالتَّاسِعَةِ أَوِ السَّابِعَةِ أَوِ الْخَامِسَةِ  

The Messenger of Allah ﷺ said: “Whoever wakes up in the night and says, ‘None has the right to be worshiped but Allah, alone, without partner, to Him belongs the Dominion, and to Him is the praise, and He has power over all things. And Glory is to Allah, and all the praise is to Allah, and ‘None has the right to be worshiped but Allah, and Allah is the greatest, and there is no might nor power except by Allah (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, wa huwa ʿalā kulli shai'in qadīr. Wa subḥān Allah, walḥamdulillāh, wa lā ilāha illallāh, wa Allāhu akbar, wa lā ḥawla wa lā quwwata illā billāh.)’ – then he said: ‘O my Lord, forgive me (Rabbighfirlī)’ – or he said – ‘then he supplicates, he shall be responded to. So he makes a firm determination, then performs Wudu', then he performs Salat, his Salat shall be accepted.” (Using translation from Tirmidhī 3414)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَاللهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ثُمَّ قَالَ رَبِّ اغْفِرْ لِي أَوْ قَالَ ثُمَّ دَعَا اسْتُجِيبَ لَهُ فَإِنْ عَزَمَ فَتَوَضَّأَ ثُمَّ صَلَّى تُقُبِّلَتْ صَلَاتُهُ  

[Machine] "The Prophet ﷺ went out one night to his companions, intending to inform them about the Night of Decree. He mentioned the hadith, except that he said, 'Seek it in the last ten nights, on the ninth, seventh, or fifth.'"  

أَنَّ النَّبِيَّ ﷺ خَرَجَ ذَاتَ لَيْلَةٍ عَلَى أَصْحَابِهِ وَهُوَ يُرِيدُ أَنْ يُخْبِرَهُمْ بِلَيْلَةِ الْقَدْرِ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ فَاطْلُبُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي تَاسِعَةٍ أَوْ سَابِعَةٍ أَوْ خَامِسَةٍ  

[Machine] The passage translates to English as:

"The Messenger of Allah ﷺ said, 'Whoever testifies that there is no god but Allah alone, without any partner, and that Muhammad is His servant and messenger, and that Jesus is the servant of Allah and His messenger, and His word which He conveyed to Mary, and a soul created by Him, and that Paradise is true and Hellfire is true, Allah will admit him into Paradise, regardless of his deeds.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللهِ وَرَسُولُهُ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَأَنَّ الْجَنَّةَ حَقٌّ وَالنَّارَ حَقٌّ أَدْخَلَهُ اللهُ الْجَنَّةَ عَلَى مَا كَانَ مِنْ عَمَلٍ  

[Machine] About the Messenger of Allah ﷺ, nothing could be said except that Allah admitted him into Paradise through its eight gates, entering through whichever one he pleased.  

عَنْ رَسُولِ اللهِ ﷺ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ أَدْخَلَهُ اللهُ الْجَنَّةَ مِنْ أَبْوَابِهَا الثَّمَانِيَةِ مِنْ أَيِّهَا شَاءَ دَخَلَ  

[Machine] According to the narration of Ubada bin As-Samit, the Prophet ﷺ said, "There is no prayer for someone who does not recite Al-Fatiha."  

عَنْ عُبَادَةَ بْنِ الصَّامِتِ رِوَايَةً يَبْلُغُ بِهَا النَّبِيَّ ﷺ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ  

"We were with the Prophet ﷺ [in a gathering] and he said: 'Pledge to me that you will not associate [anything as] partners with Allah, and that you will not steal nor commit adultery.' He recited to them the Ayah. (And he said:)'Whoever among you dies, then this reward is with Allah, and whoever among you does some of this and then he is punished, it is atonement for him. And whoever does some of this and Allah covers it for him, then it is up to Allah; if He wills, He will punish them, and if He wills, He will forgive him.'" (Using translation from Tirmidhī 1439)   

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فِي مَجْلِسٍ فَقَالَ تُبَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا أَوْلَادَكُمْ قَرَأَ الْآيَةَ الَّتِي أُخِذَتْ عَلَى النِّسَاءِ {إِذَا جَاءَكَ الْمُؤْمِنَاتُ} [الممتحنة 12] فَمَنْ وَفَّى مِنْكُمْ فَأَجْرُهُ عَلَى اللهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَهُ اللهُ عَلَيْهِ فَهُوَ إِلَى اللهِ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَذَّبَهُ  

[Machine] Sufyan and Ubada are nobles and they are among the seven who pledged allegiance to the Messenger of Allah ﷺ to listen and obey, whether in ease or hardship, in times of ease or difficulty, willingly or unwillingly. We do not dispute the authority of those in charge and we speak the truth wherever we are, without fear of blame in Allah’s sight. Sufyan said, "Some people have added things that you have not seen—hidden disbelief."  

سُفْيَانُ وَعُبَادَةُ نَقِيبٌ وَهُوَ مِنَ السَّبْعَةِ بَايَعْنَا رَسُولَ اللهِ ﷺ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَلَا نُنَازِعُ الْأَمْرَ أَهْلَهُ ونَقُولُ بِالْحَقِّ حَيْثُمَا كُنَّا لَا نَخَافُ فِي اللهِ لَوْمَةَ لَائِمٍ قَالَ سُفْيَانُ زَادَ بَعْضُ النَّاسِ مَا لَمْ تَرَوْا كُفْرًا بَوَاحًا  

[Machine] The Messenger of Allah ﷺ said: "Strive in the way of Allah, for indeed, jihad in the way of Allah is a door among the doors of Paradise, through which Allah saves one from worries and grief."  

قَالَ رَسُولُ اللهِ ﷺ جَاهِدُوا فِي سَبِيلِ اللهِ؛ فَإِنَّ الْجِهَادَ فِي سَبِيلِ اللهِ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ يُنَجِّي اللهُ بِهِ مِنَ الْهَمِّ وَالْغَمِّ  

“There will be leaders who will be distracted by matters and they will delay the prayer until after its proper time. So make your prayer with them voluntary.” (Using translation from Ibn Mājah 1257)   

عَنِ النَّبِيِّ ﷺ قَالَ سَتَكُونُ أُمَرَاءُ تَشْغَلُهُمْ أَشْيَاءُ يُؤَخِّرُونَ الصَّلَاةَ عَنْ وَقْتِهَا فَصَلُّوا الصَّلَاةَ لِوَقْتِهَا وَاجْعَلُوا صَلَاتَكُمْ مَعَهُمْ تَطَوُّعًا  

[Machine] About the Prophet ﷺ , he mentioned something similar to it.  

عَنِ النَّبِيِّ ﷺفَذَكَرَ مِثْلَهُ  

[Machine] There were people who used to sell silver from the spoils of war in exchange for currency. Ubada ibn As-Samit narrated that the Messenger of Allah ﷺ forbade exchanging gold for gold, silver for silver, dates for dates, barley for barley, and salt for salt, except in equal amounts and at the same time. Whoever increases or asks for an increase has conducted usury.  

كَانَ أُنَاسٌ يَبِيعُونَ الْفِضَّةَ مِنَ الْمَغَانِمِ إِلَى الْعَطَاءِ فَقَالَ عُبَادَةُ بْنُ الصَّامِتِ نَهَى رَسُولُ اللهِ ﷺ عَنِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالتَّمْرِ بِالتَّمْرِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالْمِلْحِ بِالْمِلْحِ إِلَّا سَوَاءً بِسَوَاءٍ مِثْلًا بِمِثْلٍ فَمَنْ زَادَ وَاسْتَزَادَ فَقَدْ أَرْبَى  

[Machine] The Messenger of Allah ﷺ returned to Abdullah ibn Rawahah. He couldn't find his bed, so he asked, "Who are the martyrs of my ummah?" They replied, "The killing of a Muslim is martyrdom." He said, "Indeed, the martyrs of my ummah are few. The killing of a Muslim is martyrdom, and so is death due to plague, stomach disease, drowning, or a woman being killed by her child altogether."  

عَادَ رَسُولُ اللهِ ﷺ عَبْدَ اللهِ بْنَ رَوَاحَةَ فَمَا تَحَوَّزَ لَهُ عَنْ فِرَاشِهِ فَقَالَ مَنْ شُهَدَاءُ أُمَّتِي؟ قَالُوا قَتْلُ الْمُسْلِمِ شَهَادَةٌ قَالَ إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ قَتْلُ الْمُسْلِمِ شَهَادَةٌ وَالطَّاعُونُ شَهَادَةٌ وَالْبَطْنُ وَالْغَرَقُ وَالْمَرْأَةُ يَقْتُلُهَا وَلَدُهَا جَمْعَاءَ  

[Machine] The Prophet ﷺ said: "How do you count the martyr among you?" They said: "The one who fights and is killed in the cause of Allah." So the Messenger of Allah ﷺ said: "Verily, the martyrs of my Ummah are few. The one killed in the cause of Allah is a martyr, the one who dies of the plague is a martyr, the one who dies of a stomach illness is a martyr, and a woman who dies due to childbirth is a martyr."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَا تَعُدُّونَ الشَّهِيدَ فِيكُمْ؟ قَالُوا الَّذِي يُقَاتِلُ فَيُقْتَلُ فِي سَبِيلِ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ الْقَتِيلُ فِي سَبِيلِ اللهِ شَهِيدٌ وَالْمَطْعُونُ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدٌ يَعْنِي النُّفَسَاءَ  

[Machine] The Messenger of Allah ﷺ said: "There will be rulers who are preoccupied with worldly affairs, causing them to delay the prayer beyond its time. So, pray it on time." A man asked, "O Messenger of Allah, if I catch the prayer with them, should I still pray?" He ﷺ said, "If you wish."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّهَا سَتَكُونُ عَلَيْكُمْ أُمَرَاءُ تَشْغَلُهُمْ أَشْيَاءُ عَنِ الصَّلَاةِ حَتَّى يُؤَخِّرُوهَا عَنْ وَقْتِهَا فَصَلُّوهَا لِوَقْتِهَا قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ فَإِنْأَدْرَكْتُهَا مَعَهُمْ أُصَلِّي؟ قَالَ إِنْ شِئْتَ  

“I asked the Messenger of Allah ﷺ the about the Saying of Allah, Glorious is He: ‘For them are glad tidings, in the life of the present world, and in the Hereafter.”[10:64] He said: ‘Those are good dreams that a Muslim sees or are seen about him.’” (Using translation from Ibn Mājah 3898)   

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ قَوْلِهِ تَبَارَكَ وَتَعَالَى {لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ} [يونس 64] فَقَالَ هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ  

[Machine] He asked the Messenger of Allah ﷺ and said, "O Messenger of Allah, what do you think of the saying of Allah, Blessed and Exalted be He: 'For them is good tidings in the worldly life and in the Hereafter'?" [Surah Yunus 64]. He said, "You have asked me about something that no one from my Ummah or anyone before you has asked me about. That is a righteous vision that a righteous man sees or it is shown to him."  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ قَوْلَ اللهِ تَبَارَكَ وَتَعَالَى {لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ} [يونس 64] فَقَالَ لَقَدْ سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ مِنْ أُمَّتِي أَوْ أَحَدٌ قَبْلَكَ قَالَ تِلْكَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ الصَّالِحُ أَوْ تُرَى لَهُ  

"I taught people from Ahtus-Suffah" Qur'an and how to write, and one of them gave me a bow. I said: 'It is not money, and I can shoot (with it) for the sake of Allah., I asked the Messenger of Allah ﷺ about it and he said: 'If it would please you to have a necklace of fire placed around your neck, then accept it.'" (Using translation from Ibn Mājah 2157)   

عَلَّمْتُ نَاسًا مِنْ أَهْلِ الصُّفَّةِ الْكِتَابَةَ وَالْقُرْآنَ فَأَهْدَى إِلَيَّ رَجُلٌ مِنْهُمْ قَوْسًا فَقُلْتُ لَيْسَتْ لِي بِمَالٍ وَأَرْمِي عَنْهَا فِي سَبِيلِ اللهِ فَسَأَلْتُ النَّبِيَّ ﷺ فَقَالَ إِنْ سَرَّكَ أَنْ تُطَوَّقَ بِهَا طَوْقًا مِنْ نَارٍ فَاقْبَلْهَا  

[Machine] We were sitting with the Messenger of Allah ﷺ , and he said, "O people, rulers will come who will be preoccupied with their own affairs to the extent that they will not pray the prayer at its proper time. So, pray the prayer at its proper time." Then a man said, "O Messenger of Allah, should we then pray with them?" He replied, "Yes." Abdullah said, "My father, may Allah have mercy on him, said that this is the correct approach."  

كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ أَيُّهَا النَّاسُ سَيَجِيءُ أُمَرَاءُ يَشْغَلُهُمْ أَشْيَاءُ حَتَّى لَا يُصَلُّوا الصَّلَاةَ لِمِيقَاتِهَا فَصَلُّوا الصَّلَاةَ لِمِيقَاتِهَا فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ ثُمَّ نُصَلِّي مَعَهُمْ قَالَ نَعَمْ قَالَ عَبْدُ اللهِ قَالَ أَبِي رَحِمَهُ اللهُ وَهَذَا الصَّوَابُ  

[Machine] "About the Prophet, ﷺ , something similar to him."  

عَنْ النَّبِيِّ ﷺ مِثْلَهُ  

"The Messenger of Allah ﷺ said: 'Whoever fights in the cause of Allah intending only to get an 'Iqal, he will have what he intended." (Using translation from Nasāʾī 3138)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ غَزَا فِي سَبِيلِ اللهِ وَهُوَ لَا يَنْوِي فِي غَزَاتِهِ إِلَّا عِقَالًا فَلَهُ مَا نَوَى  

"In the morning I went to 'Ubadah bin As-Samit, and I met him while he was on his way to the Masjid. I told him what Abu Muhammad said, and 'Ubadah said: 'Abu Muhammad is wrong. I heard the Messenger of Allah ﷺ say: 'Five prayers are those that Allah has decreed for (His) slaves, whoever does them, and does not neglect any of them out of disregard toward them, will have a promise from Allah that He will admit him to Paradise. And whoever does not to them will have no such promise from Allah; if He wills he will punish him and if He wills He will admit him to Paradise. (Using translation from Nasāʾī 461)   

أَخْبَرَهُ وَكَانَ بِالشَّامِ وَكَانَ قَدْ أَدْرَكَ مُعَاوِيَةَ فَأَخْبَرَهُ أَنَّ الْمُخْدَجِيَّ رَجُلًا مِنْ بَنِي كِنَانَةَ أَخْبَرَهُ أَنَّ رَجُلًا مِنَ الْأَنْصَارِ كَانَ بِالشَّامِ يُكْنَى أَبَا مُحَمَّدٍ أَخْبَرَهُ أَنَّ الْوَتْرَ وَاجِبٌ فَذَكَرَ الْمُخْدَجِيُّ أَنَّهُ رَاحَ إِلَى عُبَادَةَ بْنِ الصَّامِتِ فَذَكَرَ لَهُ أَنَّ أَبَا مُحَمَّدٍ يَقُولُ الْوَتْرُ وَاجِبٌ فَقَالَ عُبَادَةُ بْنُ الصَّامِتِ كَذَبَ أَبُو مُحَمَّدٍ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللهُ عَلَى الْعِبَادِ مَنْ أَتَى بِهِنَّ لَمْ يُضَيِّعْ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ كَانَ لَهُ عِنْدَ اللهِ عَهْدٌ أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ لَمْ يَأْتِ بِهِنَّ فَلَيْسَ لَهُ عِنْدَ اللهِ عَهْدٌ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ  

"Messenger of Allah prayed the Subh prayer, and he had difficulty with the recitation. When turned (after finishing) he said: 'I think that you are reciting behind your Imam?'" He said: "We said: 'Yes, Messenger of Allah, by Allah!' He said: 'Do not do that, except for Umm Al-Kitab, for there is no Salat for one who does not recite it.'" (Using translation from Tirmidhī 311)   

صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الْغَدَاةِ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا انْصَرَفَ قَالَ إِنِّي لَأَرَاكُمْ تَقْرَءُونَ وَرَاءَ إِمَامِكُمْ قُلْنَا نَعَمْ وَاللهِ يَا رَسُولَ اللهِ إِنَّا لَنَفْعَلُ هَذَا قَالَ فَلَا تَفْعَلُوا إِلَّا بِأُمِّ الْقُرْآنِ؛ فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا  

[Machine] The Prophet ﷺ said, "Paradise has one hundred levels, the distance between each two levels is like the journey of one hundred years. Al-Firdaus is the highest of them, and from it, the four rivers flow, and the Throne is above it. And when you ask Allah, ask Him for Al-Firdaus."  

عَنِ النَّبِيِّ ﷺ قَالَ الْجَنَّةُ مِائَةُ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ مَسِيرَةُ مِائَةِ عَامٍ وَقَالَ عَفَّانُ كَمَا بَيْنَ السَّمَاءِ إِلَى الْأَرْضِ وَالْفِرْدَوْسُ أَعْلَاهَا دَرَجَةً وَمِنْهَا تَخْرُجُ الْأَنْهَارُ الْأَرْبَعَةُ وَالْعَرْشُ مِنْ فَوْقِهَا وَإِذَا سَأَلْتُمُ اللهَ فَاسْأَلُوهُ الْفِرْدَوْسَ  

He who loves to meet Allah, Allah too loves to meet him, and he who dislikes to meet Allah, Allah abhors to meet him. (Using translation from Muslim 2686)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ  

A believer’s vision is the forty-sixth part of Prophecy. (Using translation from Abū Dāʾūd 5018)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ رُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ  

The vision of a believer is the forty-sixth part of Prophecy. (Using translation from Muslim 2264a)   

قَالَ رَسُولُ اللهِ ﷺ رُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ  

[Machine] He sat with 'Ubada ibn as-Samit, Abu ad-Darda, and al-Harith ibn Muawiya al-Kindi, and they discussed the hadith of the Messenger of Allah ﷺ . Abu ad-Darda said to 'Ubada, "O 'Ubada, what are the words of the Messenger of Allah ﷺ about the spoils of war in such and such campaign?" 'Ubada said, "Isaac narrated in his hadith that the Messenger of Allah ﷺ prayed with them during their expedition to a place called al-Muqassim. When he finished the prayer, the Messenger of Allah ﷺ took a handful of ants and said, 'This is from your spoils, and I have no share in it except my share with you, except for the fifth share, which is to be returned to you. So give the thread and the needle and what is greater or smaller than that, and do not be greedy. For verily, greed is a fire and a disgrace upon its owners in this world and the Hereafter. Strive in the cause of Allah, near and far, and do not care about the blame of the blamers in the way of Allah. Establish the limits of Allah in both settlement and travel, and strive in the way of Allah. Verily, jihad is a great gate among the gates of Paradise, which Allah uses to save from sorrow and grief."  

أَنَّهُ جَلَسَ مَعَ عُبَادَةَ بْنِ الصَّامِتِ وَأَبِي الدَّرْدَاءِ وَالْحَارِثِ بْنِ مُعَاوِيَةَ الْكِنْدِيِّ فَتَذَاكَرُوا حَدِيثَ رَسُولِ اللهِ ﷺ فَقَالَ أَبُو الدَّرْدَاءِ لِعُبَادَةَ يَا عُبَادَةُ كَلِمَاتُ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ كَذَا فِي شَأْنِ الْأَخْمَاسِ؟ فَقَالَ عُبَادَةُ قَالَ إِسْحَاقُ فِي حَدِيثِهِ إِنَّ رَسُولَ اللهِ ﷺ صَلَّى بِهِمْ فِي غَزْوِهِمْ إِلَى بَعِيرٍ مِنَ الْمَقْسِمِ فَلَمَّا سَلَّمَ قَامَ رَسُولُ اللهِ ﷺ فَتَنَاوَلَ وَبَرَةً بَيْنَ أُنْمُلَتَيْهِ فَقَالَ إِنَّ هَذِهِ مِنْ غَنَائِمِكُمْ وَإِنَّهُ لَيْسَ لِي فِيهَا إِلَّا نَصِيبِي مَعَكُمْ إِلَّا الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخَيْطَ وَالْمَخِيطَ وَأَكْبَرَ مِنْ ذَلِكَ وَأَصْغَرَ وَلَا تَغُلُّوا؛ فَإِنَّ الْغُلُولَ نَارٌ وَعَارٌ عَلَى أَصْحَابِهِ فِي الدُّنْيَا وَالْآخِرَةِ وَجَاهِدُوا النَّاسَ فِي اللهِ الْقَرِيبَ وَالْبَعِيدَ وَلَا تُبَالُوا فِي اللهِ لَوْمَةَ لَائِمٍ وَأَقِيمُوا حُدُودَ اللهِ فِي الْحَضَرِ وَالسَّفَرِ وَجَاهِدُوا فِي سَبِيلِ اللهِ؛ فَإِنَّ الْجِهَادَ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ عَظِيمٌ يُنَجِّي اللهُ بِهِ مِنَ الْهَمِّ وَالْغَمِّ  

[Machine] We pledged allegiance to the Messenger of Allah, ﷺ , with the pledge of war. 'Ubadah was one of the twelve who pledged allegiance at the First 'Aqabah for the pledge of obedience to women in hearing and obeying: in difficult and easy times, in pleasure and displeasure, and not to dispute the authority of those deserving it. We speak the truth wherever we may be, and we do not fear the blame of anyone in Allah.  

بَايَعْنَا رَسُولَ اللهِ ﷺ بَيْعَةَ الْحَرْبِ وَكَانَ عُبَادَةُ مِنَ الِاثْنَيْ عَشَرَ الَّذِينَ بَايَعُوا فِي الْعَقَبَةِ الْأُولَى عَلَى بَيْعَةِ النِّسَاءِ فِي السَّمْعِ وَالطَّاعَةِفِي عُسْرِنَا وَيُسْرِنَا وَمَنْشَطِنَا وَمَكْرَهِنَا وَلَا نُنَازِعُ الْأَمْرَ أَهْلَهُ وَأَنْ نَقُولَ بِالْحَقِّ حَيْثُمَا كُنَّا لَا نَخَافُ فِي اللهِ لَوْمَةَ لَائِمٍ  

[Machine] I heard the Messenger of Allah ﷺ say, "No man is wounded in his body and then gives charity for it, except that Allah will expiate from him the same amount as what he gave in charity."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَامِنْ رَجُلٍ يُجْرَحُ فِي جَسَدِهِ جِرَاحَةً فَيَتَصَدَّقُ بِهَا إِلَّا كَفَّرَ اللهُ عَنْهُ مِثْلَ مَا تَصَدَّقَ بِهِ  

[Machine] The Messenger of Allah came to me while I was sick, and some people from the Ansar were visiting me. He asked, "Do you know what a martyr is?" They remained silent. He asked again, "Do you know what a martyr is?" They continued to remain silent. He asked for the third time, "Do you know what a martyr is?" So I said to my wife, "Support me." She supported me, and I said, "Whoever embraces Islam, migrates, and then is killed in the cause of Allah, he is a martyr." The Messenger of Allah then said, "Verily, the martyrs of my nation are few. Killing in the cause of Allah is martyrdom, and drowning is martyrdom, and dying due to a belly disease is martyrdom, and death due to childbirth is martyrdom."  

أَتَانِي رَسُولُ اللهِ ﷺ وَأَنَا مَرِيضٌفِي نَاسٍ مِنَ الْأَنْصَارِ يَعُودُونِي فَقَالَ هَلْ تَدْرُونَ مَا الشَّهِيدُ؟ فَسَكَتُوا فَقَالَ هَلْ تَدْرُونَ مَا الشَّهِيدُ؟ فَسَكَتُوا قَالَ هَلْ تَدْرُونَ مَا الشَّهِيدُ؟ فَقُلْتُ لِامْرَأَتِي أَسْنِدِينِي فَأَسْنَدَتْنِي فَقُلْتُ مَنْ أَسْلَمَ ثُمَّ هَاجَرَ ثُمَّ قُتِلَ فِي سَبِيلِ اللهِ فَهُوَ شَهِيدٌ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ الْقَتْلُ فِي سَبِيلِ اللهِ شَهَادَةٌ وَالْبَطْنُ شَهَادَةٌ وَالْغَرَقُ شَهَادَةٌ وَالنُّفَسَاءُ شَهَادَةٌ  

[Machine] It is reported that whenever the Prophet ﷺ received revelation, he would experience distress and his face would become pale. And when the revelation was discontinued, he would say, "Write down from me, write down from me three times." Allah has made a way for them. The theib is stoned with the theib, and the virginity is stoned with the virginity. Stoning the theib requires one hundred lashes, and stoning the virginity requires one hundred lashes and exile for one year.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ كَرَبَ لَهُ وَتَرَبَّدَ وَجْهُهُ وَإِذَا سُرِّيَ عَنْهُ قَالَ خُذُوا عَنِّي خُذُوا عَنِّي ثَلَاثَ مِرَارٍ قَدْ جَعَلَ اللهُ لَهُنَّ سَبِيلًا الثَّيِّبُ بِالثَّيِّبِ وَالْبِكْرُ بِالْبِكْرِ الثَّيِّبُ جَلْدُ مِائَةٍ وَالرَّجْمُ وَالْبِكْرُ جَلْدُ مِائَةٍ وَنَفْيُ سَنَةٍ  

AbuMuhammad fancies that witr prayer is essential. (Hearing this) Ubadah ibn as-Samit said: AbuMuhammad was wrong. I bear witness that I heard the Messenger of Allah ﷺ say: Allah, the Exalted, has made five prayers obligatory. If anyone performs ablution for them well, offers them at their (right) time, and observes perfectly their bowing and submissiveness in them, it is the guarantee of Allah that He will pardon him; if anyone does not do so, there is no guarantee for him on the part of Allah; He may pardon him if He wills, and punish him if He wills. (Using translation from Abū Dāʾūd 425)   

لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ اللهُ عَلَى عِبَادِهِ مَنْ أَحْسَنَ وُضُوءَهُنَّ وَصَلَّاهُنَّ لِوَقْتِهِنَّ فَأَتَمَّ رُكُوعَهُنَّ وَسُجُودَهُنَّ وَخُشُوعَهُنَّ كَانَ لَهُ عِنْدَ اللهِ عَهْدٌ أَنْ يَغْفِرَ لَهُ وَمَنْ لَمْ يَفْعَلْ فَلَيْسَ لَهُ عِنْدَ اللهِ عَهْدٌ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَذَّبَهُ  

[Machine] I entered upon Ubada while he was sick and death seemed imminent to him. So I said, "O my father! Advise me and make efforts on my behalf." He said, "Let me sit up." When they made him sit up, he said, "O my son! You will not taste the flavor of faith nor will you truly attain the reality of knowledge about Allah until you believe in destiny, its good and its bad." I said, "O my father! How shall I know the good of destiny from its bad?" He said, "You must know that what has missed you was not going to hit you, and what has hit you was not going to miss you. O my son! I heard the Messenger of Allah ﷺ saying: 'The first thing Allah created was the pen, then He said to it: Write.' From that time until the present time, the records of every single thing are with it." O my son! If you should die while not believing this, you shall enter the Fire.  

دَخَلْتُ عَلَى عُبَادَةَ وَهُوَ مَرِيضٌ أَتَخَايَلُ فِيهِ الْمَوْتَ فَقُلْتُ يَا أَبَتَاهُ أَوْصِنِي وَاجْتَهِدْ لِي فَقَالَ أَجْلِسُونِي فَلَمَّا أَجْلَسُوهُ قَالَ يَا بُنَيَّ إِنَّكَ لَنْ تَطْعَمَ طَعْمَ الْإِيمَانِ وَلَنْ تَبْلُغْ حَقَّ حَقِيقَةِ الْعِلْمِ بِاللهِ حَتَّى تُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ قَالَ قُلْتُ يَا أَبَتَاهُ وَكَيْفَ لِي أَنْ أَعْلَمَ مَا خَيْرُ الْقَدَرِ مِنْ شَرِّهِ؟ قَالَ تَعْلَمُ أَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَمَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ يَا بُنَيَّ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أَوَّلَ مَا خَلَقَ اللهُ الْقَلَمُ ثُمَّ قَالَ اكْتُبْ فَجَرَى فِي تِلْكَ السَّاعَةِ بِمَا هُوَكَائِنٌ إِلَى يَوْمِ الْقِيَامَةِ يَا بُنَيَّ إِنْ مِتَّ وَلَسْتَ عَلَى ذَلِكَ دَخَلْتَ النَّارَ  

[Machine] Ubada bin As-Samit heard Abu Bakr say, "Let us seek the help of the Messenger of Allah ﷺ against this hypocrite." The Messenger of Allah ﷺ said, "I will not be defended for, but only Allah will be defended for."  

سَمِعَ عُبَادَةَ بْنَ الصَّامِتِ يَقُولُ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ أَبُو بَكْرٍ قُومُوا نَسْتَغِيثُ بِرَسُولِ اللهِ ﷺ مِنْ هَذَاالْمُنَافِقِ فَقَالَ رَسُولُ اللهِ ﷺ لَا يُقَامُ لِي إِنَّمَا يُقَامُ لِلَّهِ  

[Machine] To believe in fate and its good and evil consequences. For if you do not believe, Allah will admit you into Hell. I heard the Prophet ﷺ saying, "The first thing Allah created was the pen, and He said to it, 'Write.' The pen said, 'What should I write?' Allah said, 'Write down everything that will happen until the Day of Judgment.'  

أَنْ تُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ؛ فَإِنَّكَ إِنْ لَمْ تُؤْمِنْ أَدْخَلَكَ اللهُ النَّارَ قَالَ وَسَمِعْتُ النَّبِيَّ ﷺ يَقُولُ أَوَّلُ مَا خَلَقَ اللهُ الْقَلَمُ ثُمَّ قَالَ لَهُ اكْتُبْ قَالَ وَمَا أَكْتُبُ؟ قَالَ الْقَدَرُ قَالَ فَكَتَبَ مَا يَكُونُ وَمَا هُوَ كَائِنٌ إِلَى أَنْ تَقُومَ السَّاعَةُ  

[Machine] He told me that he used to hunt birds in the well of Ihab, and he had an eagle. Once, Ubada bin As-Samit saw me and I had caught a bird, so he took it away from me and released it. He said, "O my son, indeed the Messenger of Allah ﷺ has forbidden what is between its two parents, just as Ibrahim forbade Makkah."  

أَخْبَرَهُ أَنَّهُ كَانَ يَصِيدُ الْعَصَافِيرَ فِي بِئْرِ إِهَابٍ وَكَانَتْ لَهُمْ قَالَ فَرَآنِي عُبَادَةُ بْنُ الصَّامِتِ وَقَدْأَخَذْتُ الْعُصْفُورَ فَيَنْزِعُهُ مِنِّي فَيُرْسِلُهُ وَيَقُولُ أَيْ بُنَيَّ إِنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ  

“People among my nation will drink wine, under some other name that they will give it.” (Using translation from Ibn Mājah 3385)   

قَالَ رَسُولُ اللهِ ﷺ لَيَسْتَحِلَّنَّطَائِفَةٌ مِنْ أُمَّتِي الْخَمْرَ بِاسْمٍ يُسَمُّونَهَا إِيَّاهُ  

"There is no soul on Earth that dies, and is in a good position before Allah, that would like to come back to you, even if it had all this world, except the one who is killed (in the cause of Allah); he wishes that he could come back and be killed again." (Using translation from Nasāʾī 3159)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا عَلَى الْأَرْضِ مِنْ نَفْسٍ تَمُوتُ وَلَهَا عِنْدَ اللهِ خَيْرٌ تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُمْ إِلَّا الْمَقْتُولُ وَقَالَ رَوْحٌ إِلَّا الْقَتِيلُ فِي سَبِيلِ اللهِ فَإِنَّهُ يُحِبُّ أَنْ يَرْجِعَ فَيُقْتَلَ مَرَّةً أُخْرَى  

from Ubadah bin As-Samit, he said: "I entered upon him while he was dying, so I cried, and he said: "There now, why are you crying? For by Allah, if I am a martyr , then I will intercede for you, and if I can I will benefit you,' then he said: 'By Allah! There is no Hadith which I heard from the Messenger of Allah ﷺ which is good for you but I narrate it to you today, while I am near death. I heard the Messenger of Allah ﷺ say: "Whoever testifies to La Ilaha Illallah and that Muhammad is the Messenger of Allah, then Allah has forbidden the fire for him." (Using translation from Tirmidhī 2638)   

مَهْلًا لِمَ تَبْكِي؟ فَوَاللهِ لَئِنْ اسْتُشْهِدْتُ لَأَشْهَدَنَّ لَكَ وَلَئِنْ شُفِّعْتُ لَأَشْفَعَنَّ لَكَ وَلَئِنْ اسْتَطَعْتُ لَأَنْفَعَنَّكَ ثُمَّ قَالَ وَاللهِ مَا حَدِيثٌ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ لَكُمْ فِيهِ خَيْرٌ إِلَّا حَدَّثْتُكُمُوهُ إِلَّا حَدِيثًا وَاحِدًا سَوْفَ أُحَدِّثُكُمُوهُالْيَوْمَ وَقَدْ أُحِيطَ بِنَفْسِي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ حُرِّمَ عَلَى النَّارِ  

[Machine] "Allah has forbidden the fire for him."  

حَرَّمَ اللهُ عَلَيْهِ النَّارَ  

[Machine] He asked the Messenger of Allah ﷺ about the Night of Decree, and the Messenger of Allah ﷺ said: "Look for it in the last ten nights of Ramadan, for it is in odd nights, in the twenty-first or twenty-third, or twenty-fifth, or twenty-seventh, or twenty-ninth, or the last night. Whoever stands in prayer during it, seeking its reward with faith and expecting its reward, his previous sins will be forgiven."  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فَإِنَّهَا فِي وَتْرٍ فِي إِحْدَى وَعِشْرِينَ أَوْ ثَلَاثٍوَعِشْرِينَ أَوْ خَمْسٍ وَعِشْرِينَ أَوْ سَبْعٍ وَعِشْرِينَ أَوْ تِسْعٍ وَعِشْرِينَ أَوْ فِي آخِرِ لَيْلَةٍ فَمَنْ قَامَهَا ابْتِغَاءَهَا إِيمَانًا وَاحْتِسَابًا ثُمَّ وُفِّقَتْ لَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ  

[Machine] From the Prophet ﷺ, he said: "Fulfill your promises, fulfill your debts, and beware of breaking promises; for it will be a disgrace upon its people on the Day of Resurrection."  

عَنِ النَّبِيِّ ﷺ قَالَ أَدُّوا الْخَيْطَ وَالْمَخِيطَ وَإِيَّاكُمْ وَالْغُلُولَ؛ فَإِنَّهُ عَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ  

[Machine] When the revelation descended upon the Messenger of Allah ﷺ , it had an impact on him, causing his face to change and tremble. One day, Allah revealed to him, but when this was concealed from him, he said, "Take note of what I am saying. Allah has established a way for them. If a married person commits adultery with a married person, both should be given one hundred lashes and stoned to death. If an unmarried person commits adultery with an unmarried person, they should be given one hundred lashes and then exiled for one year."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ أَثَّرَ عَلَيْهِ كَرَبَ لِذَلِكَ وَتَرَبَّدَ وَجْهُهُ فَأَنْزَلَ اللهُ ذَاتَ يَوْمٍ فَلَمَّا سُرِّيَ عَنْهُ قَالَ خُذُوا عَنِّي قَدْ جَعَلَ اللهُ لَهُنَّ سَبِيلًا الثَّيِّبُ بِالثَّيِّبِ وَالْبِكْرُ بِالْبِكْرِ الثَّيِّبُ جَلْدُ مِائَةٍ وَرَجْمٌ بِالْحِجَارَةِ وَالْبِكْرُ جَلْدُ مِائَةٍ ثُمَّ نَفْيُ سَنَةٍ