“Abu Darda’ told me that he did eleven prostrations* with the Prophet ﷺ, including An-Najm.” *Eleven Ayaat of prostrations. (Using translation from Ibn Mājah 1055)   

أَنَّهُ سَجَدَ مَعَ رَسُولِ اللهِ ﷺ إِحْدَى عَشْرَةَ سَجْدَةً مِنْهُنَّ النَّجْمُ  

The Prophet ﷺ said: On the Day of Resurrection you will be called by your names and by your father's names, so give yourselves good names. (Using translation from Abū Dāʾūd 4948)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّكُمْ تُدْعَوْنَ يَوْمَ الْقِيَامَةِ بِأَسْمَائِكُمْ وَأَسْمَاءِ آبَائِكُمْ فَأَحْسِنُوا أَسْمَاءَكُمْ  

[Machine] Narrated by the Prophet ﷺ , he said, "Your love for something blinds and deafens you." He said, "Abu Al-Yaman informed us and Al-Qurqusani, Muhammad ibn Mus'ab, reported it."  

عَنِ النَّبِيِّ ﷺ قَالَ حُبُّكَ الشَّيْءَ يُعْمِي وَيُصِمُّ قَالَ وَحَدَّثَنَاهُ أَبُو الْيَمَانِ لَمْ يَرْفَعْهُ وَرَفَعَهُ الْقُرْقُسَانِيُّ مُحَمَّدُ بْنُ مُصْعَبٍ  

[Machine] On the authority of the Prophet, ﷺ , he said: "Part of a person's understanding (fiqh) is being kind in his provision."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مِنْ فِقْهِ الرَّجُلِ رِفْقُهُ فِي مَعِيشَتِهِ  

[Machine] We were with the Messenger of Allah ﷺ on a journey, and indeed, one of us would place his hand on his head due to the intensity of the heat, and none of us was fasting except the Messenger of Allah ﷺ and Abdullah ibn Rawaha.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ وَإِنَّ أَحَدَنَا لَيَضَعُ يَدَهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الْحَرِّ وَمَا مِنَّا صَائِمٌ إِلَّارَسُولُ اللهِ ﷺ وَعَبْدُ اللهِ بْنُ رَوَاحَةَ  

[Machine] "O Allah, console my loneliness, have mercy on my solitude, and provide me with a righteous companion. Abu Darda heard this and said, "If you are sincere, then I am happy with what you said. I heard the Messenger of Allah ﷺ say, 'Among them, there is a wrongdoer who harms himself' (Quran 35:32), meaning that the wrongdoer will face consequences. That is the cause of their worries and sorrows. 'And among them, there is one who moderates' (Quran 35:32). He will be held accountable for a small account. 'And among them, there are those who excel in righteous deeds by the permission of Allah' (Quran 35:32). They are the ones who enter Paradise without being held accountable."  

اللهُمَّ آنِسْ وَحْشَتِي وَارْحَمْ غُرْبَتِي وَارْزُقْنِي جَلِيسًا صَالِحًا فَسَمِعَهُ أَبُو الدَّرْدَاءِ فَقَالَ لَئِنْ كُنْتَ صَادِقًا لَأَنَا أَسْعَدُ بِمَا قُلْتَ مِنْكَ سَمِعْتُ رَسُولَ اللهِ ﷺﷺ يَقُولُ {فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ} [فاطر 32] يَعْنِي الظَّالِمَ يُؤْخَذُ مِنْهُ فِي مَقَامِهِ ذَلِكَ فَذَلِكَ الْهَمُّ وَالْحَزَنُ {وَمِنْهُمْ مُقْتَصِدٌ} [فاطر 32] قَالَ يُحَاسَبُ حِسَابًا يَسِيرًا {وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللهِ} [فاطر 32] قَالَ الَّذِينَ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ  

“We were with the Messenger of Allah ﷺ on one of his journeys on a hot day, and it was extremely hot. A man would put his hand over his head because of the intense heat. No one among the people was fasting except for the Messenger of Allah ﷺ and ‘Abdullah bin Rawahah.” (Using translation from Ibn Mājah 1663)  

لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ فِي الْيَوْمِ الْحَارِّ الشَّدِيدِ الْحَرِّ حَتَّى إِنَّ الرَّجُلَ لَيَضَعُ يَدَهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الْحَرِّ وَمَا فِي الْقَوْمِ صَائِمٌ إِلَّا رَسُولُ اللهِ ﷺ وَعَبْدُ اللهِ بْنُ رَوَاحَةَ  

[Machine] The Messenger of Allah ﷺ was asked about giving to the ruler. He said, "Whatever Allah has given you without asking or seeking permission, then take it and use it." Al-Hasan, may Allah have mercy on him, said, "There is no harm in it as long as you do not become attached to it or seek honor through it."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ إِعْطَاءِ السُّلْطَانِ قَالَ مَا آتَاكَ اللهُ مِنْهُ مِنْ غَيْرِ مَسْأَلَةٍ وَلَا إِشْرَافٍ فَخُذْهُ وَتَمَوَّلْهُ قَالَ وَقَالَ الْحَسَنُ رَحِمَهُ اللهُ لَا بَأْسَ بِهَا مَا لَمْ تَرْحَلْ إِلَيْهَا أَوْ تَشَرَّفْ لَهَا  

[Machine] One day, Abu Darda entered angrily and she said, "What's the matter with you?" He said, "By Allah, I do not know anything about the affairs of Muhammad ﷺ except that they all pray together."  

دَخَلَ عَلَيْهَا يَوْمًا أَبُو الدَّرْدَاءِ مُغْضَبًا فَقَالَتْ مَا لَكَ؟ فَقَالَ وَاللهِ مَا أَعْرِفُ فِيهِمْ شَيْئًا مِنْ أَمْرِ مُحَمَّدٍ ﷺ إِلَّا أَنَّهُمْ يُصَلُّونَ جَمِيعًا  

[Machine] That the Messenger of Allah ﷺ performed a Qa'dah (sitting) and then broke his fast. I met Thawban in the mosque of the Messenger of Allah ﷺ , so I asked him about that. He said, "I poured water for the Messenger of Allah ﷺ to perform ablution."  

أَنَّ رَسُولَ اللهِ ﷺ قَاءَ فَأَفْطَرَ قَالَ فَلَقِيتُ ثَوْبَانَ فِي مَسْجِدِ رَسُولِ اللهِ ﷺ فَسَأَلْتُهُ عَنْ ذَلِكَ؟ فَقَالَ أَنَا صَبَبْتُ لِرَسُولِ اللهِ ﷺ وَضُوءَهُ  

the Prophet said: “Should I not inform you of the best of your deed, and the purest of them with your Master, and the highest of them in your ranks, and what is better for you than spending gold and silver, and better for you than meeting your enemy and striking their necks, and they strike your necks?” They said: “Of course.” He said, “The remembrance of Allah [Most High].” [Then] Mu’adh bin Jabal [may Allah be pleased with him] said: “There is nothing that brings more salvation from the punishment of Allah than the remembrance of Allah.” (Using translation from Tirmidhī 3377)   

قَالَ رَسُولُ اللهِ ﷺ أَلَا أُنَبِّئُكُمْ بِخَيْرِ أَعْمَالِكُمْ قَالَ مَكِّيٌّ وَأَزْكَاهَا عِنْدَ مَلِيكِكُمْ وَأَرْفَعِهَا فِيدَرَجَاتِكُمْ وَخَيْرٍ لَكُمْ مِنْ إِعْطَاءِ الذَّهَبِ وَالْوَرِقِ وَخَيْرٍ لَكُمْ مِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أَعْنَاقَهُمْ وَيَضْرِبُوا أَعْنَاقَكُمْ قَالُوا وَذَلِكَ مَا هُوَ يَا رَسُولَ اللهِ؟ قَالَ ذِكْرُ اللهِ ﷻ  

Abu Al Darda said “The Apostle of Allaah ﷺ was in a battle. He saw a woman who was nearing the time when she was to deliver a child. “He said “Perhaps the master has intercourse with her.”. They(the people) said “Yes”. He said “I am inclined to invoke a curse on him which will enter his grave with him. How can he make it (the child) an heir when it is not lawful for him? How can he take it into his service when that is not lawful for him?” (Using translation from Abū Dāʾūd 2156)   

أَنَّ النَّبِيَّ ﷺ رَأَى امْرَأَةً مُجِحًّا عَلَى بَابِ فُسْطَاطٍ أَوْ طَرَفِ فُسْطَاطٍ فَقَالَ رَسُولُ اللهِ ﷺ لَعَلَّ صَاحِبَهَا يُلِمُّ بِهَا قَالُوا نَعَمْ قَالَ لَقَدْ هَمَمْتُ أَنْ أَلْعَنَهُ لَعْنَةً تَدْخُلُ مَعَهُ فِي قَبْرِهِ كَيْفَ يُوَرِّثُهُ وَهُوَ لَا يَحِلُّ لَهُ؟ وَكَيْفَ يَسْتَخْدِمُهُ وَهُوَ لَا يَحِلُّ لَهُ؟  

[Machine] Ziyad ibn Abi Ziyad reported to me a narration that he attributed to Abu Darda, who attributed it to the Prophet ﷺ , saying, "Shall I not inform you of your best deeds?" Then he mentioned the narration, meaning the narration of Yahya ibn Sa'id and Makkiyyin from Abdullah ibn Sa'id from Ziyad ibn Abi Ziyad.  

حَدَّثَنِي زِيَادُ بْنُ أَبِي زِيَادٍ حَدِيثًا يَرْفَعُهُ إِلَى أَبِي الدَّرْدَاءِ يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ قَالَ أَلَا أُنَبِّئُكُمْ بِخَيْرِ أَعْمَالِكُمْ فَذَكَرَ الْحَدِيثَ يَعْنِي حَدِيثَ يَحْيَى بْنِ سَعِيدٍ وَمَكِّيٍّ عَنْ عَبْدِ اللهِ بْنِ سَعِيدٍ عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ  

[Machine] Narrated by the Prophet ﷺ, he said, "Does it amaze any of you that one can recite one-third of the Quran in one night?" They asked, "How can anyone bear that or who can bear that?" He replied, "Say, 'He is Allah, [who is] One.'"  

عَنِ النَّبِيِّ ﷺ قَالَ أَيَعْجَبُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ فِي لَيْلَةٍ قَالُوا كَيْفَ يُطِيقُ ذَلِكَ أَوْ مَنْ يُطِيقُ ذَلِكَ؟ قَالَ قُلْ هُوَ اللهُ أَحَدٌ  

[Machine] Regarding the hyena, he disliked it, so I said to him, "Indeed, your people eat it." He said, "They do not know." Then, a man who was present said, "I heard Abu Darda talking about the Prophet ﷺ that he forbade every predatory animal, every thief, and every animal with fangs from the wild animals." Sa'eed said, "He spoke the truth."  

عَنِ الضَّبُعِ فَكَرِهَهَا فَقُلْتُ لَهُ إِنَّ قَوْمَكَ يَأْكُلُونَهُ قَالَ لَا يَعْلَمُونَ فَقَالَ رَجُلٌ عِنْدَهُ سَمِعْتُ أَبَا الدَّرْدَاءِ يُحَدِّثُ عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ كُلِّ ذِي نُهْبَةٍ وَكُلِّذِي خَطْفَةٍ وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ قَالَ سَعِيدٌ صَدَقَ  

I visited Abu Darda's house in Syria. I did not find him there but Umm Darda' (was present at the house). She said: Do you intend to perform Hajj during this year? I said: Yes. She said: Do supplicate Allah for blessings upon us, for Allah's Apostle (may peace be upon hiin) used to say: The supplication of a Muslim for his brother at his back (in his absence) is responded so long as he makes a supplica- tion for blessings for his brother and the commissioned Angel says: Amen, and says: May it be for you too I I went to the bazar and met Abfi Dardi' and he narrated like this from Messenger of Allah ﷺ. (Using translation from Muslim 2733)   

أَتَيْتُ الشَّامَ فَدَخَلْتُ عَلَى أَبِي الدَّرْدَاءِ فَلَمْ أَجِدْهُ وَوَجَدْتُ أُمَّ الدَّرْدَاءِ فَقَالَتْ تُرِيدُ الْحَجَّ الْعَامَ؟ قَالَ قُلْتُ نَعَمْ فَقَالَتْ فَادْعُ لَنَا بِخَيْرٍ فَإِنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ إِنَّ دَعْوَةَ الْمُسْلِمِ مُسْتَجَابَةٌ لِأَخِيهِ بِظَهْرِ الْغَيْبِ عِنْدَ رَأْسِهِ مَلَكٌ مُوَكَّلٌ كُلَّمَا دَعَا لِأَخِيهِ بِخَيْرٍ قَالَ آمِينَ وَلَكَ بِمِثْلٍ فَخَرَجْتُ إِلَى السُّوقِ فَأَلْقَى أَبَا الدَّرْدَاءِ فَقَالَ لِي مِثْلَ ذَلِكَ يَأْثُرُهُ عَنِ النَّبِيِّ ﷺ  

[Machine] Yazid ibn Abdullah mentioned him.  

يَزِيدُ ابْنُ عَبْدِ اللهِ فَذَكَرَهُ  

[Machine] A companion said, "Indeed, I will provide you with something better than that which you asked for. I came to the Messenger of Allah ﷺ and I said, 'O Messenger of Allah, the wealthy have taken over the worldly life and the Hereafter. We pray and they pray, we fast and they fast, we give charity and they give charity, but we do not give charity as much as they do.' He ﷺ said, 'Shall I not direct you to something that, if you do it, nobody will surpass you before you or catch up with you after you, except for someone who does the same as you?' For each prayer, say thirty-three times 'Subhanallah' (glory be to Allah), thirty-three times 'Alhamdulillah' (praise be to Allah), and thirty-four times 'Allahu Akbar' (Allah is the greatest)."  

ظَاعِنٌ قَالَ فَإِنِّي سَأُزَوِّدُكَ زَادًا لَوْ أَجِدُ مَا هُوَ أَفْضَلُ مِنْهُ لَزَوَّدْتُكَ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ ذَهَبَ الْأَغْنِيَاءُ بِالدُّنْيَا وَالْآخِرَةِ نُصَلِّي وَيُصَلُّونَ وَنَصُومُ وَيَصُومُونَ وَيَتَصَدَّقُونَ وَلَا نَتَصَدَّقُ قَالَ أَلَا أَدُلُّكَ عَلَى شَيْءٍ إِنْ أَنْتَ فَعَلْتَهُ لَمْ يَسْبِقْكَ أَحَدٌ كَانَ قَبْلَكَ وَلَمْ يُدْرِكْكَ أَحَدٌ بَعْدَكَ إِلَّا مَنْ فَعَلَ الَّذِي تَفْعَلُ دُبُرَ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ تَسْبِيحَةً وَثَلَاثًا وَثَلَاثِينَ تَحْمِيدَةً وَأَرْبَعًا وَثَلَاثِينَ تَكْبِيرَةً  

I heard the Messenger of Allah ﷺ say: If there are three men in a village or in the desert among whom prayer is not offered (in congregation), the devil has got the mastery over them. So observe (prayer) in congregation), for the wolf eats only the straggling animal. Sa'ib said: By the word Jama'ah he meant saying prayer in company or in congregation. (Using translation from Abū Dāʾūd 547)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ ثَلَاثَةٍ فِي قَرْيَةٍ لَا يُؤَذَّنُ وَلَا تُقَامُ فِيهِمُ الصَّلَاةُ إِلَّا اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَعَلَيْكَ بِالْجَمَاعَةِ فَإِنَّ الذِّئْبَ يَأْكُلُ الْقَاصِيَةَ  

[Machine] Narrated by Al-Sa'ib ibn Hubaysh Al-Kalaa'i, he mentioned it.  

حَدَّثَنَا السَّائِبُ بْنُ حُبَيْشٍ الْكَلَاعِيُّ فَذَكَرَهُ  

If anyone learns by heart the first ten verses of the Surah al-Kahf, he will be protected from the Dajjal. (Using translation from Muslim 809a)  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنَ الدَّجَّالِ  

[Machine] The Messenger of Allah, ﷺ , sacrificed two male sheep.  

ضَحَّى رَسُولُ اللهِ ﷺ بِكَبْشَيْنِ جَذَعَيْنِ مُوجِيَيْنِ  

[Machine] The Messenger of Allah ﷺ sacrificed two castrated rams at dawn.  

ضَحَّى رَسُولُ اللهِ ﷺ بِكَبْشَيْنِ جَذَعَيْنِ خَصِيَّيْنِ  

"A man from Al-Madinah came to Abu Ad-Darda when he was in Dimashq. So he said: 'What brings you O my nephew?' He replied: 'A Hadith reached me which you have narrated from the Messenger of Allah ﷺ.' He said: 'You did not come for some need?' He said: 'No.' He said: 'Did you come for trade?' He said: 'No, I did not come except seeking this Hadith.' So he said: 'Indeed, I heard the Messenger of Allah ﷺ saying: "Whoever takes a path upon which he seeks knowledge, then Allah makes a path to Paradise easy for him. And indeed the angels lower their wings in approval to the one seeking knowledge. Indeed forgiveness is sought for the knowledgeable one by whomever is in the heavens and whomever is in the earth, even the fish in the waters. And superiority of the scholar over the worshiper is like the superiority of the moon over the rest of the celestial bodies. Indeed the scholars are the heirs of the Prophets, and the Prophets do not leave behind Dinar or Dirham. The only legacy of the scholars is knowledge, so whoever takes from it, then he has indeed taken the most able share. (Using translation from Tirmidhī 2682)  

قَدِمَ رَجُلٌ مِنَ الْمَدِينَةِ إِلَى أَبِي الدَّرْدَاءِ وَهُوَ بِدِمَشْقَ فَقَالَ مَا أَقْدَمَكَ أَيْ أَخِي؟ قَالَ حَدِيثٌ بَلَغَنِي أَنَّكَ تُحَدِّثُ بِهِ عَنْ رَسُولِ اللهِ ﷺ؟ قَالَ أَمَا قَدِمْتَ لِتِجَارَةٍ؟ قَالَ لَا قَالَ أَمَا قَدِمْتَ لِحَاجَةٍ؟قَالَ لَا قَالَ مَا قَدِمْتَ إِلَّا فِي طَلَبِ هَذَا الْحَدِيثِ؟ قَالَ نَعَمْ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا سَلَكَ اللهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ وَإِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّهُ لَيَسْتَغْفِرُ لِلْعَالِمِ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ حَتَّى الْحِيتَانُ فِي الْمَاءِ وَفَضْلُ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ عَلَى سَائِرِ الْكَوَاكِبِ إِنَّ الْعُلَمَاءَ هُمْ وَرَثَةُ الْأَنْبِيَاءِ لَمْ يُوَرِّثُوا دِينَارًا وَلَا دِرْهَمًا وَإِنَّمَا وَرِثُوا الْعِلْمَ فَمَنْ أَخَذَ بِهِ أَخَذَ بِحَظٍّ وَافِرٍ  

[Machine] A man approached from the city and mentioned his purpose.  

أَقْبَلَ رَجُلٌ مِنَ الْمَدِينَةِ فَذَكَرَ مَعْنَاهُ  

a man's father or mother - Shu'bah (one of the namators) was not sure - ordered him to divorce his wife, and he made a vow that he would free one hundred slaves if he did that. He came to Abu Darda' while he was praying the Duha, and he was making his prayer lengthy, and he prayed between Zuhr and 'Asr. Then he asked him and Abu Darda' said: "Fulfill your vow and honor your parents." Abu Ad-Darda' said: "I heard the Messenger of Allah ﷺ say: '(Honoring) one's father may lead one to enter through the best of the gates of Paradise; so take care of your parents, (it is so, whether you take care of them) or not. " (Using translation from Ibn Mājah 2089)   

أَنَّ رَجُلًا أَمَرَتْهُ أُمُّهُ أَوْ أَبُوهُ أَوْ كِلَاهُمَا قَالَ شُعْبَةُ يَقُولُ ذَلِكَ أَنْ يُطَلِّقَ امْرَأَتَهُ فَجَعَلَ عَلَيْهِ مِائَةَ مُحَرَّرٍ فَأَتَى أَبَا الدَّرْدَاءِ فَإِذَا هُوَ يُصَلِّي الضُّحَى يُطِيلُهَا وَصَلَّى مَا بَيْنَ الظُّهْرِ وَالْعَصْرِ فَسَأَلَهُ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ أَوْفِ نَذْرَكَ وَبَرَّ وَالِدَيْكَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْوَالِدُ أَوْسَطُ بَابِ الْجَنَّةِ فَحَافِظْ عَلَى الْوَالِدِ أَوْ اتْرُكْ  

"A man made a will leaving some Dinars (to be spent) in the cause of Allah. Abu Ad-Darda' was asked about that, and he narrated that the Prophet said: 'The likeness of the one who frees a slave or gives some charity when he is dying, is that of a man who gives a gift after he has eaten his fill.'" (Using translation from Nasāʾī 3614)   

أَوْصَى رَجُلٌ بِدَنَانِيرَ فِي سَبِيلِ اللهِ فَسُئِلَ أَبُو الدَّرْدَاءِ فَحَدَّثَ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَثَلُ الَّذِي يُعْتِقُ أَوْ يَتَصَدَّقُ عِنْدَ مَوْتِهِ مَثَلُ الَّذِي يُهْدِي بَعْدَمَا يَشْبَعُ قَالَ أَبُو حَبِيبَةَ فَأَصَابَنِي مِنْ ذَلِكَ شَيْءٌ  

"My brother willed a portion of his wealth to me. So I met Abu Ad-Darda and said: 'My brother has willed a portion of his wealth to me, so where do you suggest that I should give it- to the poor, the needy, or the Mujahidin in Allah's Cause?' He said: 'As for me, then I would not consider them equal to the Mujahidin. I heard the Messenger of Allah ﷺ saying: "The parable of the one who frees a slave at the time of his death is that of the one who gives a gift when he is satisfied (fulfilled his needs)." (Using translation from Tirmidhī 2123)   

أَوْصَى إِلَيَّ أَخِي بِطَائِفَةٍ مِنْ مَالِهِ قَالَ فَلَقِيتُ أَبَا الدَّرْدَاءِ فَقُلْتُ إِنَّ أَخِي أَوْصَانِي بِطَائِفَةٍ مِنْ مَالِهِ فَأَيْنَ أَضَعُهُ فِي الْفُقَرَاءِ أَوْ فِي الْمُجَاهِدِينَ أَوْ فِي الْمَسَاكِينَ؟ قَالَ أَمَّا أَنَا فَلَوْ كُنْتُ لَمْ أَعْدِلْ بِالْمُجَاهِدِينَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَثَلُ الَّذِي يُعْتِقُ عِنْدَ الْمَوْتِ مَثَلُ الَّذِي يُهْدِي إِذَا شَبِعَ  

[Machine] "O Messenger of Allah, is recitation a requirement in every prayer?" He replied, "Yes." Then a man from the Ansar said, "Then this becomes obligatory."  

يَا رَسُولَ اللهِ أَفِي كُلِّ صَلَاةٍ قِرَاءَةٌ ؟ قَالَ نَعَمْ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ وَجَبَتْ هَذِهِ  

[Machine] The Messenger of Allah ﷺ said, "No sun has ever risen except that two angels are sent on its sides, calling out and making themselves heard by all the people on Earth, except the two heavyweights. O people, come to your Lord, for what is little and sufficient is better than what is abundant and distracting." And no sun has ever set except that two angels are sent on its sides, calling out and making themselves heard by all the people on Earth, except the two heavyweights. O Allah, give the spender back (blessings in return) and give the withholder (blessings in return), and give the destroyer (blessings in return).  

قَالَ رَسُولُ اللهِ ﷺ مَا طَلَعَتْ شَمْسٌ قَطُّ إِلَّا بُعِثَ بِجَنْبَتَيْهَا مَلَكَانِ يُنَادِيَانِ يُسْمِعَانِ أَهْلَ الْأَرْضِ إِلَّا الثَّقَلَيْنِ يَا أَيُّهَا النَّاسُ هَلُمُّوا إِلَى رَبِّكُمْ فَإِنَّ مَا قَلَّ وَكَفَى خَيْرٌ مِمَّا كَثُرَ وَأَلْهَى وَلَا آبَتْ شَمْسٌ قَطُّ إِلَّا بُعِثَ بِجَنْبَتَيْهَا مَلَكَانِ يُنَادِيَانِ يُسْمِعَانِ أَهْلَ الْأَرْضِ إِلَّا الثَّقَلَيْنِ اللهُمَّ أَعْطِ مُنْفِقًا خَلَفًا وَأَعْطِ مُمْسِكًا مَالًا تَلَفًا  

[Machine] The Messenger of Allah ﷺ said: "Verily, Allah has granted every servant of His five provisions: his lifespan, his actions, his resting place, his livelihood, and his traces."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ فَرَغَ إِلَى كُلِّ عَبْدٍ مِنْ خَلْقِهِ مِنْ خَمْسٍ مِنْ أَجَلِهِ وَعَمَلِهِ وَمَضْجَعِهِ وَأَثَرِهِ وَرِزْقِهِ  

[Machine] I heard the Messenger of Allah ﷺ saying: Allah has allotted to every servant five things: his lifespan, his sustenance, his deeds, and whether he will be miserable or happy.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فَرَغَ اللهُ إِلَى كُلِّ عَبْدٍ مِنْ خَمْسٍ مِنْ أَجَلِهِ وَرِزْقِهِ وَأَثَرِهِ وَشَقِيٍّ أَمْسَعِيدٍ  

[Machine] He visited Abu Darda in Homs and stayed with him for several nights. He ordered his donkey to be brought to him, so it was brought to him. Abu Darda said, "I only see myself being followed by you." So he ordered his donkey to be saddled, and they both rode on their donkeys. They met a man who had witnessed the Friday prayer yesterday with Muawiyah in Al-Jabiya. The man recognized both of them, but they did not recognize him. The man informed them of the news that people were talking about. Then, the man said, "I have another news that I disliked telling you, which is that I saw you both being hated." Abu Darda said, "Perhaps Abu Dharr was exiled?" The man said, "Yes, by Allah." Abu Darda and his companion turned back several times, then Abu Darda said, "Wait for them and be patient, as it was said to the owners of camels. O Allah, if they accuse Abu Dharr of lying, I do not accuse him of lying. O Allah, if they accuse him falsely, I do not accuse him falsely. O Allah, if they doubt him, I do not doubt him. Indeed, the Messenger of Allah ﷺ trusted him when he did not trust anyone else, and he confided in him when he did not confide in anyone else. By the One in whose hand is the soul of Abu Darda, if Abu Dharr severed my hand, I would still hate him after what I have heard from the Messenger of Allah ﷺ when he said, 'Green plants cannot mislead you or deceive you more than someone with eloquent speech like Abu Dharr.'"  

أَنَّهُ زَارَ أَبَا الدَّرْدَاءِ بِحِمْصَ فَمَكَثَ عِنْدَهُ لَيَالِيَ فَأَمَرَ بِحِمَارِهِ فَأُوكِفَ فَقَالَ أَبُو الدَّرْدَاءِ مَا أَرَانِي إِلَّا مُتَّبِعَكَ فَأَمَرَ بِحِمَارِهِ فَأُسْرِجَ فَسَارَا جَمِيعًا عَلَى حِمَارَيْهِمَا فَلَقِيَا رَجُلًا شَهِدَ الْجُمُعَةَ بِالْأَمْسِ عِنْدَ مُعَاوِيَةَ بِالْجَابِيَةِ فَعَرَفَهُمَا الرَّجُلُ وَلَمْ يَعْرِفَاهُ فَأَخْبَرَهُمَا خَبَرَ النَّاسِ ثُمَّ إِنَّ الرَّجُلَ قَالَ وَخَبَرٌ آخَرُ كَرِهْتُ أَنْ أُخْبِرَكُمَا أُرَاكُمَا تَكْرَهَانِهِ فَقَالَ أَبُو الدَّرْدَاءِ فَلَعَلَّ أَبَا ذَرٍّ نُفِيَ قَالَ نَعَمْ وَاللهِ فَاسْتَرْجَعَ أَبُو الدَّرْدَاءِ وَصَاحِبُهُ قَرِيبًا مِنْ عَشْرِ مَرَّاتٍ ثُمَّ قَالَ أَبُو الدَّرْدَاءِ ارْتَقِبْهُمْ وَاصْطَبِرْ كَمَا قِيلَ لِأَصْحَابِ النَّاقَةِ اللهُمَّ إِنْ كَذَّبُوا أَبَا ذَرٍّ فَإِنِّي لَا أُكَذِّبُهُ اللهُمَّ وَإِنْ اتَّهَمُوهُ فَإِنِّي لَا أَتَّهِمُهُ اللهُمَّ وَإِنْ اسْتَغَشُّوهُ فَإِنِّي لَا أَسْتَغِشُّهُ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْتَمِنُهُ حِينَ لَا يَأْتَمِنُ أَحَدًا وَيُسِرُّ إِلَيْهِ حِينَ لَا يُسِرُّ إِلَى أَحَدٍ أَمَا وَالَّذِي نَفْسُ أَبِي الدَّرْدَاءِ بِيَدِهِ لَوْ أَنَّ أَبَا ذَرٍّ قَطَعَ يَمِينِي مَاأَبْغَضْتُهُ بَعْدَ الَّذِي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا أَظَلَّتِ الْخَضْرَاءُ وَلَا أَقَلَّتْ الْغَبْرَاءُ مِنْ ذِي لَهْجَةٍ أَصْدَقَ مِنْ أَبِي ذَرٍّ  

The Prophet ﷺ said: The place of assembly of the Muslims at the time of the war will be in al-Ghutah near a city called Damascus, one of the best cities in Syria. (Using translation from Abū Dāʾūd 4298)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فُسْطَاطُ الْمُسْلِمِينَ يَوْمَ الْمَلْحَمَةِ الْغُوطَةُ إِلَى جَانِبِ مَدِينَةٍ يُقَالُ لَهَا دِمَشْقُ  

[Machine] Indeed, my wife is the daughter of my maternal aunt and I love her. However, my mother is commanding me to divorce her. He (the Prophet) said, "I do not command you to divorce her, and I do not command you to disobey your mother. But I will tell you something I heard from the Messenger of Allah ﷺ . I heard the Messenger of Allah ﷺ say, 'Indeed, the mother is the middle door of Paradise. So if you wish, hold on to her, and if you wish, let her go.'"  

إِنَّ امْرَأَتِي بِنْتُ عَمِّي وَأَنَا أُحِبُّهَا وَإِنَّ وَالِدَتِي تَأْمُرُنِي أَنْ أُطَلِّقَهَا فَقَالَ لَا آمُرُكَ أَنْ تُطَلِّقَهَا وَلَا آمُرُكَ أَنْ تَعْصِيَ وَالِدَتَكَ وَلَكِنْ أُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْوَالِدَةَ أَوْسَطُ أَبْوَابِ الْجَنَّةِ فَإِنْ شِئْتَ فَأَمْسِكْ وَإِنْ شِئْتَ فَدَعْ  

[Machine] I heard the Messenger of Allah ﷺ saying: Allah says, "Then We have given the Book as inheritance to those We have chosen of Our servants, and among them is he who wrongs himself, and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allah. Then as for those who are foremost in good deeds, they will be the ones who will enter Paradise to enjoy [its blessings] without [any] accounting. And as for those who were moderate in good deeds, they will have [only] a moderate reward. And as for those who were wrongdoers, they will have a share of punishment proportionate to their sins. And they will not be wronged. Then it is they who will be the ones to burn in Hell, and Allah will not speak to them on the Day of Resurrection, nor will He purify them. And for them is painful punishment." Until His saying, "They are the ones who will say, 'Praise be to Allah, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative. He has granted us Paradise, flowing with rivers of milk, honey and wine.' " Until His saying, "but the sinners will abide eternally in Hellfire."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَالَ اللهُ ﷻ {ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللهِ} [فاطر 32] فَأَمَّا الَّذِينَ سَبَقُوا بِالْخَيْرَاتِ فَأُولَئِكَ الَّذِينَ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَأَمَّا الَّذِينَ اقْتَصَدُوا فَأُولَئِكَ يُحَاسَبُونَ حِسَابًا يَسِيرًا وَأَمَّا الَّذِينَ ظَلَمُوا أَنْفُسَهُمْ فَأُولَئِكَ الَّذِينَيُحَاسَبُونَ فِي طُولِ الْمَحْشَرِ ثُمَّ هُمُ الَّذِينَ تَلَافَاهُمُ اللهُ بِرَحْمَتِهِ فَهُمُ الَّذِينَ يَقُولُونَ {الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ} [فاطر 34] إِلَى قَوْلِهِ {لُغُوبٌ} [فاطر 35]  

[Machine] "I heard the Messenger of Allah ﷺ say that the headache and dizziness will continue to afflict the believer, and his sins are like the size of Mount Uhud, but it does not leave him except for the weight of a mustard seed."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الصُّدَاعَ وَالْمَلِيلَةَ لَا تَزَالُ بِالْمُؤْمِنِ وَإِنَّ ذَنْبَهُ مِثْلُ أُحُدٍ فَمَا يَدَعُهُ وَعَلَيْهِ مِنْ ذَلِكَ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ  

[Machine] The Messenger of Allah ﷺ said, "Whoever performs the Friday prayer, then washes himself, wears clean clothes, applies perfume if available, walks to the prayer without pushing or harming anyone, observes the prescribed number of units of prayer, and waits for the Imam until he finishes, he will be forgiven from one Jumu'ah to the next."

It was narrated that Ubayy ibn Ka'b said, "One day, the Messenger of Allah ﷺ sat on the pulpit, delivered a sermon to the people, and recited a verse. I was sitting next to him and I asked, 'O Ubayy, when was this verse revealed?' He refused to respond to me. I asked him again but he still refused to answer until the Messenger of Allah ﷺ finished his sermon. Then I went to him and informed him. I said, 'O Messenger of Allah, you recited a verse and Ubayy was sitting next to me. I asked him when it was revealed and he refused to answer until you finished. Then he said to me, 'O Ubayy, you have nothing from your Friday prayer except what you have paid attention to.' So when you hear your Imam speaking, listen to him until he finishes."

(Note: The English translation is a general interpretation of the passage and may not capture the full meaning and nuances of the original Arabic text.)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ اغْتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ لَبِسَ ثِيَابَهُ وَمَسَّ طِيبًا إِنْ كَانَ عِنْدَهُ ثُمَّ مَشَى إِلَى الْجُمُعَةِ وَعَلَيْهِ السَّكِينَةُ وَلَمْ يَتَخَطَّ أَحَدًا وَلَمْ يُؤْذِهِ وَرَكَعَ مَا قُضِيَ لَهُ ثُمَّ انْتَظَرَ حَتَّى يَنْصَرِفَ الْإِمَامُ غُفِرَ لَهُ مَا بَيْنَ الْجُمُعَتَيْنِ 21730 حَدَّثَنَا مَكِّيٌّ حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ عَنْ حَرْبِ بْنِ قَيْسٍ عَنْ أَبِي الدَّرْدَاءِ قَالَ جَلَسَ رَسُولُ اللهِ ﷺ يَوْمًا عَلَى الْمِنْبَرِفَخَطَبَ النَّاسَ وَتَلَا آيَةً وَإِلَى جَنْبِي أُبَيُّ بْنُ كَعْبٍ فَقُلْتُ لَهُ يَا أُبَيُّ مَتَى أُنْزِلَتْ هَذِهِ الْآيَةُ؟ قَالَ فَأَبَى أَنْ يُكَلِّمَنِي ثُمَّ سَأَلْتُهُ فَأَبَى أَنْ يُكَلِّمَنِي حَتَّى نَزَلَ رَسُولُ اللهِ ﷺ فَقَالَ لِي أُبَيٌّ مَا لَكَ مِنْ جُمُعَتِكَ إِلَّا مَا لَغَيْتَ فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ جِئْتُهُ فَأَخْبَرْتُهُ فَقُلْتُ أَيْ رَسُولَ اللهِ إِنَّكَ تَلَوْتَ آيَةً وَإِلَى جَنْبِي أُبَيُّ بْنُ كَعْبٍ فَسَأَلْتُهُ مَتَى أُنْزِلَتْ هَذِهِ الْآيَةُ؟ فَأَبَى أَنْ يُكَلِّمَنِي حَتَّى إِذَا نَزَلْتَ زَعَمَ أُبَيٌّ أَنَّهُ لَيْسَ لِي مِنْ جُمُعَتِي إِلَّا مَا لَغَيْتُ؟ فَقَالَ صَدَقَ أُبَيٌّ فَإِذَا سَمِعْتَ إِمَامَكَ يَتَكَلَّمُ فَأَنْصِتْ حَتَّى يَفْرُغَ  

"I heard the Messenger of Allah ﷺ say: 'Bring me the weak, for you only receive provision and Divine support by virtue of your weak ones.'" (Using translation from Nasāʾī 3179)   

قالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَبْغُونِي ضُعَفَاءَكُمْ فَإِنَّكُمْ إِنَّمَا تُرْزَقُونَ وَتُنْصَرُونَ بِضُعَفَائِكُمْ  

[Machine] I heard Umm Addardaa say, whenever Abu Addardaa would speak, he would smile. So I said, "People will say that you are foolish." He replied, "I have never seen or heard the Prophet ﷺ speak without smiling."  

سَمِعْتُ أُمَّ الدَّرْدَاءِ تَقُولُ كَانَ أَبُو الدَّرْدَاءِ إِذَا حَدَّثَ حَدِيثًا تَبَسَّمَ فَقُلْتُ لَا يَقُولُ النَّاسُ إِنَّكَ أَيْ أَحْمَقُ؟ فَقَالَ مَا رَأَيْتُ أَوْ مَا سَمِعْتُ رَسُولَ اللهِ ﷺ يُحَدِّثُ حَدِيثًا إِلَّا تَبَسَّمَ  

[Machine] The Messenger of Allah ﷺ said, "While I was sleeping, I saw the pillar of the book being carried from under my head. I thought that it was being taken away, so I followed it with my sight. It was being taken to Sham. Verily, faith is in Sham when corruption occurs."  

قَالَ رَسُولُ اللهِ ﷺ بَيْنَا أَنَا نَائِمٌ إِذْ رَأَيْتُ عَمُودَ الْكِتَابِ احْتُمِلَ مِنْ تَحْتِ رَأْسِي فَظَنَنْتُ أَنَّهُ مَذْهُوبٌ بِهِ فَأَتْبَعْتُهُ بَصَرِي فَعُمِدَ بِهِ إِلَى الشَّامِ أَلَا وَإِنَّ الْإِيمَانَ حِينَ تَقَعُ الْفِتَنُ بِالشَّامِ  

[Machine] The Messenger of Allah ﷺ said: "Hasten towards Allah, and He will forgive you." Ibn Thawban said: This means submit (to Allah).  

قَالَ رَسُولُ اللهِ ﷺ أَجِلُّوا اللهَ يَغْفِرْ لَكُمْ قَالَ ابْنُ ثَوْبَانَ يَعْنِي أَسْلِمُوا  

[Machine] Abu Darda used to smile whenever he narrated a hadith. I said to him, "I fear that people may underestimate you." He replied, "The Messenger of Allah ﷺ used to smile whenever he narrated a hadith."  

كَانَ أَبُو الدَّرْدَاءِ لَا يُحَدِّثُ بِحَدِيثٍ إِلَّا تَبَسَّمَ فِيهِ فَقُلْتُ لَهُ إِنِّي أَخْشَى أَنْ يُحَمِّقَكَ النَّاسُ فَقَالَ كَانَ رَسُولُ اللهِ ﷺ لَايُحَدِّثُ بِحَدِيثٍ إِلَّا تَبَسَّمَ  

[Machine] "When someone greeted him with good health, not illness, three times, he would say that. Then he said, 'I heard the Messenger of Allah, ﷺ , saying, 'The afflictions of a Muslim continue to be in his body, headaches and migraines, although his sins are greater than Mount Uhud, until he leaves them. And his sins are like the weight of a mustard seed''."  

أَنْ سَلَّمَ عَلَيْهِ بِالصِّحَّةِ لَا بِالْوَجَعِ ثَلَاثَ مَرَّاتٍ يَقُولُ ذَلِكَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا يَزَالُ الْمَرْءُ الْمُسْلِمُ بِهِ الْمَلِيلَةُ وَالصُّدَاعُ وَإِنَّ عَلَيْهِ مِنَ الْخَطَايَا لَأَعْظَمَ مِنْ أُحُدٍ حَتَّى يَتْرُكَهُ وَمَا عَلَيْهِ مِنَ الْخَطَايَا مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ  

[Machine] The Messenger of Allah ﷺ said, "I am the first to be called to prostrate on the Day of Resurrection, and I am the first to be given permission to raise my head and look between my hands so that I can recognize my ummah from among the other nations. Likewise, I will recognize them from behind me, from my right, and from my left." A man asked, "O Messenger of Allah, how will you recognize your ummah among the nations from the time of Noah until your ummah?" He replied, "They will have bright faces and marks on their foreheads from wudu (ablution). No one will be like them in this regard. Furthermore, I will recognize them because they will come on the Day of Judgement with their books in their right hands, and I will recognize them because their descendants will come running before them."  

قَالَ رَسُولُ اللهِ ﷺ أَنَا أَوَّلُ مَنْ يُؤْذَنُ لَهُ بِالسُّجُودِ يَوْمَ الْقِيَامَةِ وَأَنَا أَوَّلُ مَنْ يُؤْذَنُ لَهُ أَنْ يَرْفَعَ رَأْسَهُ فَأَنْظُرَ إِلَى بَيْنِ يَدَيَّ فَأَعْرِفَ أُمَّتِي مِنْ بَيْنِ الْأُمَمِ وَمِنْ خَلْفِي مِثْلُ ذَلِكَ وَعَنْ يَمِينِي مِثْلُ ذَلِكَ وَعَنْ شِمَالِي مِثْلُ ذَلِكَ فَقَالَرَجُلٌ يَا رَسُولَ اللهِ كَيْفَ تَعْرِفُ أُمَّتَكَ مِنْ بَيْنِ الْأُمَمِ فِيمَا بَيْنَ نُوحٍ إِلَى أُمَّتِكَ؟ قَالَ هُمْ غُرٌّ مُحَجَّلُونَ مِنْ أَثَرِ الْوُضُوءِ لَيْسَ أَحَدٌ كَذَلِكَ غَيْرَهُمْ وَأَعْرِفُهُمْ أَنَّهُمْ يُؤْتَوْنَ كُتُبَهُمْ بِأَيْمَانِهِمْ وَأَعْرِفُهُمْ يَسْعَى بَيْنَ أَيْدِيهِمْ ذُرِّيَّتُهُمْ  

[Machine] "That their light strides before them and by their right hands."  

أَنَّ نُورَهُمْ يَسْعَى بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ  

[Machine] The Messenger of Allah ﷺ said, "I am the first to be called to prostrate and he mentioned its meaning."  

قَالَ رَسُولُ اللهِ ﷺ أَنَا أَوَّلُ مَنْ يُؤْذَنُ لَهُ فِي السُّجُودِ فَذَكَرَ مَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ said, "Verily, I will recognize my Ummah on the Day of Resurrection among the nations." They said, "O Prophet of Allah, how will you recognize your Ummah?" He said, "I will recognize them by their books which will be given to them in their right hands, and I will recognize them by the traces of prostration on their faces, and I will recognize them by their radiance which will be shining in front of them."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنِّي لَأَعْرِفُ أُمَّتِي يَوْمَ الْقِيَامَةِ مِنْ بَيْنِ الْأُمَمِ قَالُوا يَا نَبِيَّ اللهِ وَكَيْفَ تَعْرِفُ أُمَّتَكَ؟ قَالَ أَعْرِفُهُمْ يُؤْتَوْنَ كُتُبَهُمْ بِأَيْمَانِهِمْ وَأَعْرِفُهُمْ بِسِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ وَأَعْرِفُهُمْ بِنُورِهِمْ يَسْعَى بَيْنَ أَيْدِيهِمْ  

[Machine] The Messenger of Allah ﷺ said, "None of you should neglect to perform a thousand good deeds for Allah in the morning, saying 'SubhanAllah wa bihamdih' (Glory be to Allah and praise be to Him) one hundred times, for indeed it is a thousand good deeds. And he who does not do so, by the will of Allah, will not perform anything equivalent to that in a day of sins. And there will be no good deeds he does besides that of much value."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَدَعُ رَجُلٌ مِنْكُمْ أَنْ يَعْمَلَ لِلَّهِ أَلْفَ حَسَنَةٍ حِينَ يُصْبِحُ يَقُولُ سُبْحَانَ اللهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ فَإِنَّهُ أَلْفُ حَسَنَةٍ فَإِنَّهُ لَنْ يَعْمَلَ إِنْ شَاءَ اللهُ مِثْلَ ذَلِكَ فِي يَوْمٍ مِنَ الذُّنُوبِ وَيَكُونُ مَا عَمِلَ مِنْ خَيْرٍ سِوَى ذَلِكَ وَافِرًا