Indeed, the number of months with Allah is twelve ˹lunar˺ months in the register of Allah ˹from˺ the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous ˹who fear Him˺.  

إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ ۚ فَلَا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ ۚ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَاتِلُونَكُمْ كَافَّةً ۚ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ  

ʿUrwa and I entered the Mosque and found ʿAbdullah bin ʿUmar sitting beside the dwelling place of ʿAisha. ʿUrwa asked (Ibn ʿUmar), "How many ʿUmras did the Prophet ﷺ perform?" Ibn ʿUmar replied, "Four, one of which was in Rajab." Then we heard ʿAisha brushing her teeth whereupon ʿUrwa said, "O mother of the believers! Don't you hear what Abu ʿAbdur-Rahman is saying? He is saying that the Prophet performed four ʿUmra, one of which was in Rajab." ʿAisha said, "The Prophet ﷺ did not perform any ʿUmra but he (i.e. Ibn ʿUmar) witnessed it. And he (the Prophet ﷺ ) never did any ʿUmra in (the month of) Rajab."  

دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ ؓ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ ثُمَّ قَالَ كَمِ اعْتَمَرَ النَّبِيُّ ﷺ قَالَ أَرْبَعًا {إِحْدَاهُنَّ فِي رَجَبٍ} ثُمَّ سَمِعْنَا اسْتِنَانَ عَائِشَةَ قَالَ عُرْوَةُ يَا أُمَّ الْمُؤْمِنِينَ أَلاَ تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ إِنَّ النَّبِيَّ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ فَقَالَتْ مَا اعْتَمَرَ النَّبِيُّ ﷺ عُمْرَةً إِلاَّ وَهْوَ شَاهِدُهُ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ  

Urwa bin Az-Zubair and I entered the Mosque (of the Prophet) and saw ʿAbdullah bin ʿUmar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy.

He (Urwa) then asked him how many times the Prophet ﷺ had performed ʿUmra. He replied, 'Four times; one of them was in the month of Rajab." We disliked to contradict him. Then we heard ʿAisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Urwa said, "O Mother! O Mother of the believers! Don't you hear what Abu ʿAbdur Rahman is saying?" She said, "What does he say?" 'Urwa said, "He says that Messenger of Allah ﷺ performed four ʿUmra and one of them was in the month of Rajab." ʿAisha said, "May Allah be merciful to Abu ʿAbdur Rahman! The Prophet ﷺ did not perform any ʿUmra except that he was with him, and he never performed any ʿUmra in Rajab."  

دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ ؓ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ وَإِذَا نَاسٌ يُصَلُّونَ فِي الْمَسْجِدِ صَلاَةَ الضُّحَى قَالَ فَسَأَلْنَاهُ عَنْ صَلاَتِهِمْ فَقَالَ بِدْعَةٌ

ثُمَّ قَالَ لَهُ كَمِ اعْتَمَرَ رَسُولُ اللَّهِ ﷺ قَالَ أَرْبَعً إِحْدَاهُنَّ فِي رَجَبٍ فَكَرِهْنَا أَنْ نَرُدَّ عَلَيْهِ قَالَ وَسَمِعْنَا اسْتِنَانَ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ فِي الْحُجْرَةِ فَقَالَ عُرْوَةُ يَا أُمَّاهُ يَا أُمَّ الْمُؤْمِنِينَ أَلاَ تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ قَالَتْ مَا يَقُولُ قَالَ يَقُولُ إِنَّ رَسُولَ اللَّهِ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرَاتٍ إِحْدَاهُنَّ فِي رَجَبٍ قَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ مَا اعْتَمَرَ عُمْرَةً إِلاَّ وَهُوَ شَاهِدُهُ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ  

I and 'Urwah b. Zubair entered the mosque and found 'Abdullah b. 'Umar sitting near the apartment of A'ishah and the people were observing the forenoon prayer (when the sun had sufficiently risen). We asked him about their prayer, and he said: It is bid'a (innovation), Urwah said to him: O Abu Abd al-Rahman, how many 'umrahs did Messenger of Allah ﷺ perform? He said: Four 'umrahs, one he performed during the month of Rajab. We were reluctant either to believe him or reject him. We heard the noise of brushing of her teeth by 'A'ishah in her apartment. 'Urwah said: Mother of the Faithful, are you not hearing what Abi 'Abd al-Rahman is saying? She said: What is he saying? Thereupon he ('Urwah) said: He (Ibn 'Umar) states that Allah's Apostle ﷺ performed four 'umrahs and one of them during the month of Rajab. Thereupon she remarked: May Allah have mercy upon Abu 'Abd al-Rahman. Never did Messenger of Allah ﷺ perform 'Umrah in which he did not accompany him, and he (Allah's Apostle) never performed 'Umrah during the month of Rajab.  

دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ وَالنَّاسُ يُصَلُّونَ الضُّحَى فِي الْمَسْجِدِ فَسَأَلْنَاهُ عَنْ صَلاَتِهِمْ فَقَالَ بِدْعَةٌ فَقَالَ لَهُ عُرْوَةُ يَا أَبَا عَبْدِ الرَّحْمَنِ كَمِ اعْتَمَرَ رَسُولُ اللَّهِ ﷺ فَقَالَ أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ فَكَرِهْنَا أَنْ نُكَذِّبَهُ وَنَرُدَّ عَلَيْهِ وَسَمِعْنَا اسْتِنَانَ عَائِشَةَ فِي الْحُجْرَةِ فَقَالَ عُرْوَةُ أَلاَ تَسْمَعِينَ يَا أُمَّ الْمُؤْمِنِينَ إِلَى مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ فَقَالَتْ وَمَا يَقُولُ قَالَ يَقُولُ اعْتَمَرَ النَّبِيُّ ﷺ أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ فَقَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ مَا اعْتَمَرَ رَسُولُ اللَّهِ ﷺ إِلاَّ وَهُوَ مَعَهُ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ  

I and Ibn 'Umar were reclining against the (wall) of the apartment of A'isha and we were listening to the sound produced by the brushing of her teeth. I said Abu Abd al-Rahman (the kunya of 'Abdullah b. Umar), did Allah's Apostle ﷺ perform 'Umra in the month of Rijab? He said: Yes. I said to 'A'isha: Mother, are you listening to what Abu Abd al-Rabman is saying? She said: What is he Saying? I said: He is saying that Allah's Apostle ﷺ performed 'Umra during the month of Rajab, whereupon she said: May Allah grant pardon to Abu Abd al-Rahman I By my life he (the Holy Prophet) did not perform 'Umra during the month of Rajab. And never was there an Umra performed by him (the Holy Prophet) in which he ('Abdullah b. 'Umar) did not join him. Ibn 'Umar heard this and said nothing to affirm It or to deny it, but kept quiet.  

كُنْتُ أَنَا وَابْنُ عُمَرَ مُسْتَنِدَيْنِ إِلَى حُجْرَةِ عَائِشَةَ وَإِنَّا لَنَسْمَعُ ضَرْبَهَا بِالسِّوَاكِ تَسْتَنُّ قَالَ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَعْتَمَرَ النَّبِيُّ ﷺ فِي رَجَبٍ قَالَ نَعَمْ فَقُلْتُ لِعَائِشَةَ أَىْ أُمَّتَاهُ أَلاَ تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ قَالَتْ وَمَا يَقُولُ قُلْتُ يَقُولُ اعْتَمَرَ النَّبِيُّ ﷺ فِي رَجَبٍ فَقَالَتْ يَغْفِرُ اللَّهُ لأَبِي عَبْدِ الرَّحْمَنِ لَعَمْرِي مَا اعْتَمَرَ فِي رَجَبٍ وَمَا اعْتَمَرَ مِنْ عُمْرَةٍ إِلاَّ وَإِنَّهُ لَمَعَهُ قَالَ وَابْنُ عُمَرَ يَسْمَعُ فَمَا قَالَ لاَ وَلاَ نَعَمْ سَكَتَ  

[Machine] I and Ibn Umar were leaning against Aisha's room when we heard her sneezing. I said, "O Abu Abdul Rahman, did the Prophet ﷺ perform Umrah in the month of Rajab?" He said, "Yes." I said, "O mother, what do you hear Abu Abdul Rahman saying?" She said, "What does he say?" I said, "He says that the Prophet ﷺ performed Umrah in the month of Rajab." She said, "May Allah forgive Abu Abdul Rahman, he forgot that the Prophet ﷺ performed Umrah in the month of Rajab." He said, "And Ibn Umar is listening, so if he had disagreed, he would have spoken, but instead he remained silent."  

كُنْتُ أَنَا وابْنُ عُمَرَ مُسْتَنِدَيْنِ إِلَى حُجْرَةِ عَائِشَةَ إِنَّا لَنَسْمَعُهَا تَسْتَنُّ قُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ اعْتَمَرَ النَّبِيُّ ﷺ فِي رَجَبٍ؟ قَالَ نَعَمْ قُلْتُ يَا أُمَّتَاهُ مَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالَتْ مَا يَقُولُ؟ قُلْتُ يَقُولُ اعْتَمَرَ النَّبِيُّ ﷺ فِي رَجَبٍ قَالَتْ يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ نَسِيَ مَا اعْتَمَرَ النَّبِيُّ ﷺ فِي رَجَبٍ قَالَ وَابْنُ عُمَرَ يَسْمَعُ فَمَا قَالَ لَا وَلَا نَعَمْ سَكَتَ  

[Machine] I hear the sound of the toothbrush while it is brushing. I said, "O Abu Abdullah, did the Messenger of Allah ﷺ perform Umrah in Rajab?" He said, "Yes." I said, "O Mother of the Believers, don't you hear what Abu Abdullah is saying?" She said, "What does Abu Abdullah say?" I said, "He says that the Messenger of Allah ﷺ performed Umrah in Rajab." She said, "May Allah forgive Abu Abdullah, and by Allah, the Messenger of Allah ﷺ never performed Umrah, either a major or minor one, without Abu Abdullah accompanying him. And the Messenger of Allah ﷺ never performed Umrah in Rajab."  

كُنَّا مُسْتَنِدَيْنِ إِلَى الْحُجْرَةِ وَأَنَا أَسْمَعُ صَوْتَ السِّوَاكِ أَوْ سِوَاكَهَا وَهِيَ تَسْتَنُّ قُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ؟ قَالَ نَعَمْ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَلَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالَتْ وَمَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالَ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ اعْتَمَرَ فِي رَجَبٍ قَالَتْ يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ وَاللهِ مَا اعْتَمَرَ رَسُولُ اللهِ ﷺ مِنْ عُمْرَةٍ أَوْ عُمْرَةً إِلَّا وَأَبُو عَبْدِ الرَّحْمَنِ مَعَهُ وَمَا اعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ  

[Machine] The Messenger of Allah ﷺ performed four 'Umrah, one of which was in the month of Rajab. We disliked discrediting him or arguing with him. We heard Aisha in her chamber and Urwah said to her, "O Mother of the Believers, don't you listen to what Abu 'Abdur-Rahman is saying?" She asked, "What is he saying?" Urwah replied, "He is saying that the Messenger of Allah ﷺ performed four 'Umrah and one of them was in the month of Rajab." Aisha said, "May Allah have mercy on Abu 'Abdur-Rahman! The Messenger of Allah ﷺ never performed an 'Umrah except that he was a witness, and he never performed 'Umrah in the month of Rajab at all."  

دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ وَإِذَا النَّاسُ يُصَلُّونَ فِي الْمَسْجِدِ صَلَاةَ الضُّحَى قَالَ فَسَأَلْنَاهُ عَنْ صَلَاتِهِمْ فَقَالَ بِدْعَةٌ ثُمَّ قَالَ اعْتَمَرَ رَسُولُ اللَّهِ ﷺ أَرْبَعًا إِحْدَاهُنَّ فِي رَجَبٍ فَكَرِهْنَا أَنْ نُكَذِّبَهُ أَوْ نَرُدَّ عَلَيْهِ وَسَمِعْنَا اسْتِنَانَ عَائِشَةَ فِي الْحُجْرَةِ فَقَالَ عُرْوَةُ يَا أُمَّ الْمُؤْمِنِينَ أَلَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالَتْ مَا يَقُولُ؟ قَالَ يَقُولُ إِنَّ رَسُولَ اللَّهِ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ فَقَالَتْ «يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ مَا اعْتَمَرَ رَسُولُ اللَّهِ ﷺ عَمْرَةً إِلَّا وَهُوَ شَاهِدٌ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ»  

I and Ibn 'Umar were reclining against the (wall) of the apartment of A'isha and we were listening to the sound produced by the brushing of her teeth. I said Abu Abd al-Rahman (the kunya of 'Abdullah b. Umar), did Allah's Apostle ﷺ perform 'Umra in the month of Rijab? He said: Yes. I said to 'A'isha: Mother, are you listening to what Abu Abd al-Rabman is saying? She said: What is he Saying? I said: He is saying that Allah's Apostle ﷺ performed 'Umra during the month of Rajab, whereupon she said: May Allah grant pardon to Abu Abd al-Rahman I By my life he (the Holy Prophet) did not perform 'Umra during the month of Rajab. And never was there an Umra performed by him (the Holy Prophet) in which he ('Abdullah b. 'Umar) did not join him. Ibn 'Umar heard this and said nothing to affirm It or to deny it, but kept quiet. (Using translation from Muslim 1254)  

كُنْتُ أَنَا وَابْنُ عُمَرَ مُسْتَنِدَيْنِ إِلَى حُجْرَةِ عَائِشَةَ إِنَّا لَنَسْمَعُ صَوْتَهَا بِالسِّوَاكِ تَسْتَنُّ فَقُلْتُ لَهُ يَا أَبَا عَبْدِ الرَّحْمَنِ «اعْتَمَرَ النَّبِيُّ ﷺ فِي رَجَبٍ؟» قَالَ نَعَمْ قُلْتُ لِعَائِشَةَ يَا أُمَّتَاهُ أَلَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالَتْ وَمَا يَقُولُ؟ قُلْتُ يَقُولُ اعْتَمَرَ النَّبِيُّ ﷺ فِي رَجَبٍ قَالَتْ يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ لَعَمْرِي مَا اعْتَمَرَ فِي رَجَبٍ وَمَا اعْتَمَرَ مِنْ عُمْرَةٍ إِلَّا وَإِنَّهُ لَمَعَهُ وَابْنُ عُمَرَ يَسْمَعُ فَمَا قَالَ لَا وَلَا نَعَمْ وَسَكَتَ  

[Machine] "I and ibn Umar were leaning against the chamber of Aisha's room, and I could hear the sound of the siwak (tooth-cleaning stick) being rubbed. So, I asked if the Messenger of Allah ﷺ performed Umrah (lesser pilgrimage) in the month of Rajab. He replied, 'Yes.' I then said, 'O my mother, don't you hear what Abu 'Abdur-Rahman is saying? He is saying that the Messenger of Allah ﷺ performed Umrah in the month of Rajab.' She said, 'May Allah have mercy on Abu 'Abdur-Rahman! The Messenger of Allah ﷺ did not perform Umrah except while he had a Hadi with him (i.e., an animal for sacrifice)'".  

كُنْتُ أَنَا وَابْنُ عُمَرَ مُسْتَنِدَيْنِ إِلَى حُجْرَةِ عَائِشَةَ ؓ وَأَنَا أَسْمَعُ صَوْتَ السِّوَاكِ تَسْتَنُّ فَقُلْتُ اعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ؟ قَالَ نَعَمْ قُلْتُ يَا أُمَّتَاهُ أَمَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ يَقُولُ اعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ فَقَالَتْ يَرْحَمُ اللهُ أَبَا عَبْدِ الرَّحْمَنِ مَا اعْتَمَرَ رَسُولُ اللهِ ﷺ مِنْ عُمْرَةٍ إِلَّا وَأَبُو عَبْدِ الرَّحْمَنِ مَعَهُ مَا اعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ  

The Prophet ﷺ said, "Neither Fara' nor 'Atira) is permissible)." Al-Fara' was the first offspring (they got of camels or sheep) which they (pagans) used to offer (as a sacrifice) to their idols. 'Atira was (a sheep which used to be slaughtered) during the month of Rajab.  

عَنِ النَّبِيِّ ﷺ قَالَ لاَ فَرَعَ وَلاَ عَتِيرَةَ قَالَ وَالْفَرَعَ أَوَّلُ نِتَاجٍ كَانَ يُنْتَجُ لَهُمْ كَانُوا يَذْبَحُونَهُ لِطَوَاغِيتِهِمْ وَالْعَتِيرَةُ فِي رَجَبٍ  

The Prophet ﷺ said, "Neither Fara' nor 'Atira (is permissible):" Al-Fara' nor 'Atira (is permissible):" Al- Fara' was the first offspring (of camels or sheep) which the pagans used to offer (as a sacrifice) to their idols. And Al-ʿAtira was (a sheep which was to be slaughtered) during the month of Rajab.  

عَنِ النَّبِيِّ ﷺ قَالَ لاَ فَرَعَ وَلاَ عَتِيرَةَ وَالْفَرَعُ أَوَّلُ النِّتَاجِ كَانُوا يَذْبَحُونَهُ لَطِوَاغِيتِهِمْ وَالْعَتِيرَةُ فِي رَجَبٍ  

That the Messenger of Allah ﷺ said: "There is no Fara' or 'Atirah." The Fara' is the first of the offspring that would be born to them, so they would slaughter it. The 'Atirah was an animal that they would slaughter during Rajab to honor the month of Rajab, since it was the first of the sacred months.  

قَالَ رَسُولُ اللَّهِ ﷺ لاَ فَرَعَ وَلاَ عَتِيرَةَ وَالْفَرَعُ أَوَّلُ النِّتَاجِ كَانَ يُنْتَجُ لَهُمْ فَيَذْبَحُونَهُ  

[Machine] Narrated by the Prophet Muhammad, he said, "There is neither 'Fara' nor 'Atirah'. And 'Fara' is the first produce that was brought forth for them, which they used to sacrifice for their idols, and 'Atirah' was practiced in the month of Rajab."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا فَرَعَ وَلَا عَتِيرَةَ قَالَ وَالْفَرَعُ أَوَّلُ نِتَاجٍ كَانَ يُنْتَجُ لَهُمْ كَانُوا يَذْبَحُونَهُ لِطَوَاغِيتِهِمْ وَالْعَتِيرَةُ فِي رَجَبٍ  

The Prophet ﷺ said, "Time has come back to its original state which it had when Allah created the Heavens and the Earth, the year is twelve months, of which four are sacred; (and out of these four) three are in succession, namely, Dhul-Qa'da, Dhul-Hijja and Muharram, and (the fourth one) Rajab Mudar which is between Jumad (Ath-Tham) and Sha'ban." The Prophet ﷺ then asked us, "Which month is this?" We said, "Allah and His Apostle know (it) better." He kept quiet so long that we thought he might call it by another name. Then he said, "Isn't it Dhul-Hijja?" We said, "Yes." He asked "What town is this?" We said, "Allah and His Apostle know (it) better.' Then he kept quiet so long that we thought he might call it by another name. He then said, "Isn't it the (forbidden) town (Mecca)?" We said, "Yes." He asked, "What is the day today?" We said, "Allah and His Apostle know (it) better. Then he kept quiet so long that we thought that he might call it by another name. Then he said, "Isn't it the Day of An-Nahr (slaughtering of sacrifices)?" We said, "Yes." Then he said, "Your blood (lives), your properties," (the sub narrator Muhammad, said: I think he also said): "..and your honor) are as sacred to one another like the sanctity of this Day of yours, in this town of yours, in this month of yours. You shall meet your Lord and He will ask you about your deeds. Beware! Don't go astray after me by striking the necks of one another. Lo! It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it (understand it) better than some of the present audience." Whenever the sub-narrator Muhammad mentioned that statement, he would say, "The Prophet ﷺ said the truth.") And then the Prophet ﷺ added, "No doubt! Haven't I conveyed Allah's Message to you! No doubt! Haven't I conveyed Allah's Message to you?"  

عَنِ النَّبِيِّ ﷺ قَالَ الزَّمَانُ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَوَاتِ وَالأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلاَثٌ مُتَوَالِيَاتٌ ذُو الْقَعَدَةِ وَذُو الْحَجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ أَىُّ شَهْرٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ يُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ ذَا الْحَجَّةِ قُلْنَا بَلَى قَالَ أَىُّ بَلَدٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ الْبَلْدَةَ قُلْنَا بَلَى قَالَ فَأَىُّ يَوْمٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ يَوْمَ النَّحْرِ قُلْنَا بَلَى قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ أَلاَ فَلاَ تَرْجِعُوا بَعْدِي ضُلاَّلاً يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلاَ لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَلَعَلَّ بَعْضَ مَنْ يَبْلُغُهُ أَنْ يَكُونَ أَوْعَى مِنْ بَعْضِ مَنْ سَمِعَهُ فَكَانَ مُحَمَّدٌ إِذَا ذَكَرَهُ قَالَ صَدَقَ النَّبِيُّ ﷺ ثُمَّ قَالَ أَلاَ هَلْ بَلَّغْتُ أَلاَ هَلْ بَلَّغْتُ  

The Prophet ﷺ said, "Time has come back to its original state which it had on the day Allah created the Heavens and the Earth. The year is twelve months, four of which are sacred, three of them are in succession, namely Dhul-Qa'da, Dhul Hijja and Muharram, (the fourth being) Rajab Mudar which is between Juma'da (ath-thamj and Sha'ban. The Prophet ﷺ then asked, "Which month is this?" We said, "Allah and his Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the month of Dhul-Hijja?" We said, "Yes." He said, "Which town is this?" We said, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it t,y a name other than its real name. He said, "isn't it the town (of Mecca)?" We replied, "Yes." He said, "What day is today?" We replied, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the day of Nahr?" We replied, "Yes." He then said, "Your blood, properties and honor are as sacred to one another as this day of yours in this town of yours in this month of yours. You will meet your Lord, and He will ask you about your deeds. Beware! Do not go astray after me by cutting the necks of each other. It is incumbent upon those who are present to convey this message to those who are absent, for some of those to whom it is conveyed may comprehend it better than some of those who have heard it directly." (Muhammad, the sub-narrator, on mentioning this used to say: The Prophet then said, "No doubt! Haven't I delivered (Allah's) Message (to you)? Haven't I delivered Allah's message (to you)?"  

عَنِ النَّبِيِّ ﷺ قَالَ الزَّمَانُ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَوَاتِ وَالأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلاَثٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ أَىُّ شَهْرٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ ذَا الْحِجَّةِ قُلْنَا بَلَى قَالَ أَىُّ بَلَدٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ الْبَلْدَةَ قُلْنَا بَلَى قَالَ فَأَىُّ يَوْمٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ يَوْمَ النَّحْرِ قُلْنَا بَلَى قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ أَلاَ فَلاَ تَرْجِعُوا بَعْدِي ضُلاَّلاً يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلاَ لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَلَعَلَّ بَعْضَ مَنْ يَبْلُغُهُ أَنْ يَكُونَ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ وَكَانَ مُحَمَّدٌ إِذَا ذَكَرَهُ قَالَ صَدَقَ النَّبِيُّ ﷺ ثُمَّ قَالَ أَلاَ هَلْ بَلَّغْتُ أَلاَ هَلْ بَلَّغْتُ  

The Prophet ﷺ said, "Time has taken its original shape which it had when Allah created the Heavens and the Earth. The year is of twelve months, four of which are sacred, and out of these (four) three are in succession, i.e. Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and the fourth is Rajab which is named after the Mudar tribe, between (the month of) Jumaida (ath-thania) and Sha'ban." Then the Prophet ﷺ asked, "Which is this month?" We said, "Allah and His Apostle know better." On that the Prophet ﷺ kept quiet so long that we thought that he might name it with another name. Then the Prophet ﷺ said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." Then he said, "Which town is this?" "We replied, "Allah and His Apostle know better." On that he kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the town of Mecca?" We replied, "Yes, " Then he said, "Which day is today?" We replied, "Allah and His Apostle know better." He kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the day of An- Nahr (i.e. sacrifice)?" We replied, "Yes." He said, "So your blood, your properties, (The sub-narrator Muhammad said, 'I think the Prophet ﷺ also said: And your honor..) are sacred to one another like the sanctity of this day of yours, in this city of yours, in this month of yours; and surely, you will meet your Lord, and He will ask you about your deeds. Beware! Do not become infidels after me, cutting the throats of one another. It is incumbent on those who are present to convey this message (of mine) to those who are absent. May be that some of those to whom it will be conveyed will understand it better than those who have actually heard it." (The sub-narrator, Muhammad, on remembering that narration, used to say, "Muhammad spoke the truth!") He (i.e. Prophet) then added twice, "No doubt! Haven't I conveyed (Allah's Message) to you?"  

عَنِ النَّبِيِّ ﷺ قَالَ الزَّمَانُ قَدِ اسْتَدَارَ كَهَيْئَةِ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلاَثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ أَىُّ شَهْرٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ ذُو الْحِجَّةِ قُلْنَا بَلَى قَالَ فَأَىُّ بَلَدٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ الْبَلْدَةَ قُلْنَا بَلَى قَالَ فَأَىُّ يَوْمٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ يَوْمَ النَّحْرِ قُلْنَا بَلَى قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَسَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ أَلاَ فَلاَ تَرْجِعُوا بَعْدِي ضُلاَّلاً يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلاَ لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَلَعَلَّ بَعْضَ مَنْ يُبَلَّغُهُ أَنْ يَكُونَ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ فَكَانَ مُحَمَّدٌ إِذَا ذَكَرَهُ يَقُولُ صَدَقَ مُحَمَّدٌ ﷺ ثُمَّ قَالَ أَلاَ هَلْ بَلَّغْتُ مَرَّتَيْنِ  

Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months, of which four are sacred; three of them consecutive, viz. Dhu'l-Qa'da, Dhu'l- Hijja and Muharram, and also Rajab the month of Mudar which comes between Jumada and Sha'ban. He (the Holy Prophet) then said: which month is this? We said Allah and His Messenger know best. He (the narrator) said: He (the Holy Prophet) remained silent for some time until we thought that he would give it a name other than that (by which it was known). He said: Is it not Dha'l-Hijja? We said: Yes. He (the Holy Prophet) said: Which city is this? We said: Allah and His Messenger know best. He (the Holy Prophety remained silent until we thought that he would give it another name. He (the Holy Prophet) said: Is it not the Balda (the city of Mecca)? We said: Yes. He said: What day is this? We said: Allah and His Messenger know best. He (the Holy Prophet) remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Messenger of Allah. yes. Thereupon he said: Your blood, your property (Muhammad, one of the narrators, said: I think, he also said this) and your honour are sacred to you like the sacredness of this day of yours, in this city of yours, and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers (or misguided), some of you striking the necks of the others. Behold I let him who is present convey to him who is absent, for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered (the message) to you? This hadith has been narrated through another chain of transmitters, but with a slight variation of words.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَوَاتِ وَالأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلاَثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبٌ شَهْرُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ ثُمَّ قَالَ أَىُّ شَهْرٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ ذَا الْحِجَّةِ قُلْنَا بَلَى قَالَ فَأَىُّ بَلَدٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ الْبَلْدَةَ قُلْنَا بَلَى قَالَ فَأَىُّ يَوْمٍ هَذَا قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ يَوْمَ النَّحْرِ قُلْنَا بَلَى يَا رَسُولَ اللَّهِ قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ وَأَعْرَاضَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ فَلاَ تَرْجِعُنَّ بَعْدِي كُفَّارًا أَوْ ضُلاَّلاً يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلاَ لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَلَعَلَّ بَعْضَ مَنْ يُبَلَّغُهُ يَكُونُ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ ثُمَّ قَالَ أَلاَ هَلْ بَلَّغْتُ قَالَ ابْنُ حَبِيبٍ فِي رِوَايَتِهِ وَرَجَبُ مُضَرَ وَفِي رِوَايَةِ أَبِي بَكْرٍ فَلاَ تَرْجِعُوا بَعْدِي  

The Prophet ﷺ said, "Time has come back to its original state which it had on the day Allah created the Heavens and the Earth. The year is twelve months, four of which are sacred, three of them are in succession, namely Dhul-Qa'da, Dhul Hijja and Muharram, (the fourth being) Rajab Mudar which is between Juma'da (ath-thamj and Sha'ban. The Prophet ﷺ then asked, "Which month is this?" We said, "Allah and his Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the month of Dhul-Hijja?" We said, "Yes." He said, "Which town is this?" We said, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it t,y a name other than its real name. He said, "isn't it the town (of Mecca)?" We replied, "Yes." He said, "What day is today?" We replied, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the day of Nahr?" We replied, "Yes." He then said, "Your blood, properties and honor are as sacred to one another as this day of yours in this town of yours in this month of yours. You will meet your Lord, and He will ask you about your deeds. Beware! Do not go astray after me by cutting the necks of each other. It is incumbent upon those who are present to convey this message to those who are absent, for some of those to whom it is conveyed may comprehend it better than some of those who have heard it directly." (Muhammad, the sub-narrator, on mentioning this used to say: The Prophet then said, "No doubt! Haven't I delivered (Allah's) Message (to you)? Haven't I delivered Allah's message (to you)?" (Using translation from Bukhārī 5550)  

أَنَّ النَّبِيَّ ﷺ خَطَبَ فِي حَجَّتِهِ فَقَالَ أَلَا إِنَّالزَّمَانَ قَدْ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللهُ السَّمَاوَاتِ وَالْأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ ثُمَّ قَالَ أَلَا أَيُّ يَوْمٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ يَوْمَ النَّحْرِ؟ قُلْنَا بَلَى ثُمَّ قَالَ أَيُّ شَهْرٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ فَقَالَ أَلَيْسَ ذَا الْحِجَّةِ؟ قُلْنَا بَلَى ثُمَّ قَالَ أَيُّ بَلَدٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَتِ الْبَلْدَةَ؟ قُلْنَا بَلَى قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ وَأَحْسَبُهُ قَالَ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ أَلَا لَا تَرْجِعُنَّ بَعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا هَلْ بَلَّغْتُ؟ أَلَا لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ مِنْكُمْ فَلَعَلَّ مَنْ يُبَلَّغُهُ يَكُونُ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ يَسْمَعُهُ قَالَ مُحَمَّدٌ وَقَدْ كَانَ ذَاكَ قَالَ كَانَ  

[Machine] On the authority of the Prophet ﷺ, he said: “Indeed time has returned to its original state as it was on the day Allah created the heavens and the earth. The year is twelve months, of which four are sacred: three consecutive—Dhu al-Qa‘dah, Dhu al-Hijjah, and al-Muharram—and Rajab of Mudar, which is between Jumada and Sha‘ban.” Then he said, “Which month is this?” We said, “Allah and His Messenger know best.” He fell silent until we thought he would name it by a name other than its own. He said, “Is it not Dhu al-Hijjah?” We said, “Yes.” He said, “Which land is this?” We said, “Allah and His Messenger know best.” He fell silent until we thought he would name it by a name other than its own. He said, “Is it not this town?” We said, “Yes.” He said, “Which day is this?” We said, “Allah and His Messenger know best.” He said, “Is it not the Day of Sacrifice?” We said, “Yes.” He said, “Indeed your blood and your wealth”—Muhammad said, “and I think he said, ‘and your honor’”—“are sacred to you, like the sanctity of this day of yours in this land of yours. And you will meet your Lord, and He will ask you about your deeds. So do not return after me astray, striking the necks of one another. Let those of you who are present convey it to those who are absent, for perhaps some who receive it may understand it better than some who heard it.” He said: Muhammad would, whenever he mentioned it, say, “Allah and His Messenger have spoken the truth; it was indeed so.” Then he ﷺ said, “Have I conveyed (the message)? Have I conveyed (the message)?”  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ السُّنَّةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ» ثُمَّ قَالَ «أَيُّ شَهْرٍ هَذَا»؟ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ «أَلَيْسَ ذَا الْحِجَّةِ؟ » قُلْنَا نَعَمْ قَالَ «أَيُّ بَلَدٍ هَذَا؟ » قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ «أَلَيْسَ ذَا الْبَلْدَةَ؟ » قُلْنَا نَعَمْ قَالَ «أَيُّ يَوْمٍ هَذَا»؟ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «أَلَيْسَ يَوْمَ النَّحْرِ؟ » قُلْنَا بَلَى قَالَ «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ أَلَا فَلَا تَرْجِعُوا بَعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا لِيُبَلِّغِ الشَّاهِدُ مِنْكُمُ الْغَائِبَ فَلَعَلَّ بَعْضَ مَنْ يَبْلُغُهُ يَكُونُ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ» قَالَ فَكَانَ مُحَمَّدٌ إِذَا ذَكَرَهُ يَقُولُ صَدَقَ اللَّهُ وَرَسُولُهُ قَدْ كَانَ ذَاكَ ثُمَّ قَالَ ﷺ «أَلَا هَلْ بَلَّغْتُ؟ أَلَا هَلْ بَلَّغْتُ؟ »  

[Machine] From the Prophet ﷺ, who said: “Indeed, time has returned to its original state as it was on the day Allah created the heavens and the earth. The year is twelve months, of which four are sacred: three consecutive—Dhu al-Qa‘dah, Dhu al-Hijjah, and al-Muharram—and Rajab of (the tribe of) Mudar, which is between Jumada and Sha‘ban.”

Then he said: “Which month is this?” We said, “Allah and His Messenger know best.” He remained silent until we thought he would call it by a name other than its own. He said: “Is it not Dhu al-Hijjah?” We said, “Yes.”

He said: “Which land is this?” We said, “Allah and His Messenger know best.” He remained silent until we thought he would call it by a name other than its own. He said: “Is it not the Sacred Land?” We said, “Yes.”

He said: “Which day is this?” We said, “Allah and His Messenger know best.” He remained silent until we thought he would call it by a name other than its own. He said: “Is it not the Day of Sacrifice?” We said, “Yes.”

He said: “Indeed, your blood and your wealth”—Muhammad said: and I think he said, “and your honor”—“are sacred to you, like the sanctity of this day of yours, in this month of yours, in this land of yours. And you will meet your Lord, and He will ask you about your deeds. So do not return after me astray, striking the necks of one another. Let the one who is present convey to the one who is absent, for perhaps some to whom it reaches will understand it better than some who heard it. Have I conveyed (the message)?”  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ وَالسُّنَّةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ» ثُمَّ قَالَ «أَيُّ شَهْرٍ هَذَا؟ » قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ «أَلَيْسَ ذَا الْحِجَّةِ» قُلْنَا بَلَى قَالَ «فَأَيُّ بَلَدٍ هَذَا؟ » قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ «أَلَيْسَ الْبَلَدَ الْحَرَامَ؟ » قُلْنَا بَلَى قَالَ «فَأَيُّ يَوْمٍ هَذَا؟ » قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ «أَلَيْسَ يَوْمَ النَّحْرِ؟ » قُلْنَا بَلَى قَالَ «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ وَأَعْرَاضَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ فَلَا تَرْجِعُوا بَعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَلَعَلَّ بَعْضَ مَنْ يَبْلُغُهُ يَكُونُ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ أَلَا هَلْ بَلَّغْتُ؟ »  

The Prophet ﷺ said, "Time has taken its original shape which it had when Allah created the Heavens and the Earth. The year is of twelve months, four of which are sacred, and out of these (four) three are in succession, i.e. Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and the fourth is Rajab which is named after the Mudar tribe, between (the month of) Jumaida (ath-thania) and Sha'ban." Then the Prophet ﷺ asked, "Which is this month?" We said, "Allah and His Apostle know better." On that the Prophet ﷺ kept quiet so long that we thought that he might name it with another name. Then the Prophet ﷺ said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." Then he said, "Which town is this?" "We replied, "Allah and His Apostle know better." On that he kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the town of Mecca?" We replied, "Yes, " Then he said, "Which day is today?" We replied, "Allah and His Apostle know better." He kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the day of An- Nahr (i.e. sacrifice)?" We replied, "Yes." He said, "So your blood, your properties, (The sub-narrator Muhammad said, 'I think the Prophet ﷺ also said: And your honor..) are sacred to one another like the sanctity of this day of yours, in this city of yours, in this month of yours; and surely, you will meet your Lord, and He will ask you about your deeds. Beware! Do not become infidels after me, cutting the throats of one another. It is incumbent on those who are present to convey this message (of mine) to those who are absent. May be that some of those to whom it will be conveyed will understand it better than those who have actually heard it." (The sub-narrator, Muhammad, on remembering that narration, used to say, "Muhammad spoke the truth!") He (i.e. Prophet) then added twice, "No doubt! Haven't I conveyed (Allah's Message) to you?" (Using translation from Bukhārī 4406)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللهُ السَّمَاوَاتِ وَالْأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبٌ شَهْرُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ ثُمَّ قَالَ أِيُّ شَهْرٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ ذَا الْحِجَّةِ؟ قُلْنَا بَلَى قَالَ فَأِيُّ بَلَدٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ الْبَلْدَةَ؟ قُلْنَا بَلَى قَالَ فَأِيُّ يَوْمٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ يَوْمَ النَّحْرِ؟ قُلْنَا بَلَى يَا رَسُولَ اللهِ قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ مُحَمَّدٌ وَأَحْسَبُهُ قَالَ وَأَعْرَاضَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ فَلَا تَرْجِعُوا بَعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَلَعَلَّ بَعْضُ مَنْ يَبْلُغُهُ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ ثُمَّ قَالَ أَلَا هَلْ بَلَّغْتُ؟ لَمْ يَسُقِ الشَّافِعِيُّ رَحِمَهُ اللهُ مَتْنَهُ وَقَالَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ  

[Machine] “Indeed, time has returned to its original state as it was on the day Allah created the heavens and the earth. The year is twelve months, of which four are sacred: three consecutive—Dhu al-Qa‘dah, Dhu al-Hijjah, and al-Muharram—and Rajab of Mudar, which is between Jumada and Sha‘ban. Which month is this? Is it not Dhu al-Hijjah?” They said, “Yes.” “Which land is this? Is it not the Sacred Land?” They said, “Yes.” “Which day is this? Is it not the Day of Sacrifice?” They said, “Yes.” He said: “Then indeed your blood, your wealth, and your honor are inviolable to you, like the inviolability of this day of yours in this land of yours in this month of yours. And you will meet your Lord, and He will ask you about your deeds. So do not return after me astray, striking the necks of one another. Let those who are present convey to those who are absent, for perhaps some who receive it will comprehend it better than some who heard it. Have I conveyed (the message)?””  

"إِنَّ الزَّمَانَ قَدْ اسْتَدَارَ كَهَيئَتِهِ يَوْمَ خَلَقَ الله السمواتِ والأَرْضَ. السَّنَةُ اثْنَا عَشَرَ شهْرًا، مِنْها أَرْبَعَةٌ حُرُمٌ، ثلاثَةٌ مُتَوَالِيَاتٌ: ذو الْقَعْدَةَ، وَذو الْحجَّةِ، والْمُحَرَّمُ، وَرَجَبُ مُضَرَ الَّذي بَينَ جُمَادَى وَشَعْبَانَ، أَيُّ شَهْر هَذَا ؟ أَلَيسَ ذَا الْحجَّةِ؟ قالوا: بَلَى. أَيُّ بَلَد هَذَا؟ أَلَيسَ الْبَلْدَةَ؟ قَالُوا بَلَى، أَيُّ يَوْم هَذا؟ أَلَيسَ يَوْمَ النَّحْر؟ قَالُوا: بَلَى قَال: فَإِنَّ دِمَاءَكمْ، وَأَمْوَالكُمْ، وَأَعْرَاضَكُمْ عَلَيكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا في بَلَدِكُمْ هَذا في شَهْرِكُمْ هَذا، وَسَتَلقَوْنَ ربَّكُمْ فَيَسْأَلُكُم عَنْ أَعْمَالِكُمْ، أَلا فَلَا تَرْجِعُوا بَعْدِى ضُلَّالًا يَضْرِبُ بَعْضُكُم رِقَابَ بَعْضٍ أَلا لِيُبَلِّغ الشَّاهِدُ الْغَائِبَ، فَلَعَلَّ بَعْض مَنْ يَبْلُغُهُ أَن يَكُونَ أَوْعَى لَهُ مِن بَعْضِ مَنْ سَمِعَهُ، أَلا هَل بلَّغْتُ؟ ".  

We used to worship stones, and when we found a better stone than the first one, we would throw the first one and take the latter, but if we could not get a stone then we would collect some earth (i.e. soil) and then bring a sheep and milk that sheep over it, and perform the Tawaf around it. When the month of Rajab came, we used (to stop the military actions), calling this month the iron remover, for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab. Abu Raja' added: When the Prophet ﷺ sent with (Allah's) Message, I was a boy working as a shepherd of my family camels. When we heard the news about the appearance of the Prophet, we ran to the fire, i.e. to Musailima al-Kadhdhab.  

كُنَّا نَعْبُدُ الْحَجَرَ فَإِذَا وَجَدْنَا حَجَرًا هُوَ أَخْيَرُ مِنْهُ أَلْقَيْنَاهُ وَأَخَذْنَا الآخَرَ فَإِذَا لَمْ نَجِدْ حَجَرًا جَمَعْنَا جُثْوَةً مِنْ تُرَابٍ ثُمَّ جِئْنَا بِالشَّاةِ فَحَلَبْنَاهُ عَلَيْهِ ثُمَّ طُفْنَا بِهِ فَإِذَا دَخَلَ شَهْرُ رَجَبٍ قُلْنَا مُنَصِّلُ الأَسِنَّةِ فَلاَ نَدَعُ رُمْحًا فِيهِ حَدِيدَةٌ وَلاَ سَهْمًا فِيهِ حَدِيدَةٌ إِلاَّ نَزَعْنَاهُ وَأَلْقَيْنَاهُ شَهْرَ رَجَبٍ وَسَمِعْتُ أَبَا رَجَاءٍ يَقُولُ كُنْتُ يَوْمَ بُعِثَ النَّبِيُّ ﷺ غُلاَمًا أَرْعَى الإِبِلَ عَلَى أَهْلِي فَلَمَّا سَمِعْنَا بِخُرُوجِهِ فَرَرْنَا إِلَى النَّارِ إِلَى مُسَيْلِمَةَ الْكَذَّابِ  

The Prophet ﷺ said, "Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months, four of which are sacred. Three of them are in succession; Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and (the fourth being) Rajab Mudar (named after the tribe of Mudar as they used to respect this month) which stands between Jumad (ath-thani) and Sha'ban."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَوَاتِ وَالأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلاَثٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ  

The Prophet ﷺ said. "(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa' da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Sha ban."  

عَنِ النَّبِيِّ ﷺ قَالَ الزَّمَانُ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلاَثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ  

The Prophet ﷺ gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of the day when Allah created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul-Qa'dah, Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah and Sha'ban.  

أَنَّ النَّبِيَّ ﷺ خَطَبَ فِي حَجَّتِهِ فَقَالَ إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَوَاتِ وَالأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلاَثٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَ ذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ  

The Prophet ﷺ gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of the day when Allah created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul-Qa'dah, Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah and Sha'ban. (Using translation from Abū Dāʾūd 1947)  

أَنَّ النَّبِيَّ ﷺ خَطَبَ فِي حَجَّتِهِ فَقَالَ «أَلَا إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللهُ السَّمَوَاتِ وَالْأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ»  

I asked ʿAisha (whether the Prophet ﷺ had performed ʿUmra in Rajab). She replied, "Messenger of Allah ﷺ never performed any ʿUmra in Rajab."  

سَأَلْتُ عَائِشَةَ ؓ قَالَتْ مَا اعْتَمَرَ رَسُولُ اللَّهِ ﷺ فِي رَجَبٍ  

I asked Sa'id b. Jubair about fasting In Rajab, and we were then passing through the month of Rajab, whereupon he said: I heard Ibn 'Abbas (Allah be pleased with both of them) as saying: The Messenger of Allah ﷺ used to observe fast (so continuously) that we (were inclined) to say that he would not break (them) and did not observe them so conti- nuously) that we (were inclined to say) that he would not observe fast.  

سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنْ صَوْمِ رَجَبٍ وَنَحْنُ يَوْمَئِذٍ فِي رَجَبٍ فَقَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ؓ يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لاَ يَصُومُ  

[Machine] About fasting in the month of Rajab, how do you see it? He said, Ibn Abbas narrated to me that the Messenger of Allah ﷺ used to fast until we would say, "He does not break his fast," and he would break his fast until we would say, "He does not fast."  

عَنْ صَوْمِ رَجَبٍ كَيْفَ تَرَى فِيهِ ؟ قَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ حَتَّى نَقُولَ لَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ  

Asma' sent me to 'Abdullah b. 'Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy month of Rajab. 'Abdullah said to me: So far as what you say about fasting in the month of Rajab, how about one who observes continuous fasting? -and so far as what you say about the striped garment, I heard Umar b. Khatab say that he had heard from Messenger of Allah ﷺ: He who wears silk garment has no share for him (in the Hereafter), and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of Abdullah and it is red. I went back to Asma' and informed her. whereupon she said: Here is the cloak of Messenger of Allah ﷺ. and she brought out to me that cloak made of Persian cloth with a hem of brocade, and its sleeves bordered with brocade and said: This wall Messenger of Allah's cloak with 'A'isha until she died, and when she died. I got possession of it. The Apostle of Allah ﷺ used to wear that, and we waslied it for the sick and sought cure thereby.  

أَرْسَلَتْنِي أَسْمَاءُ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَتْ بَلَغَنِي أَنَّكَ تُحَرِّمُ أَشْيَاءَ ثَلاَثَةً الْعَلَمَ فِي الثَّوْبِ وَمِيثَرَةَ الأُرْجُوَانِ وَصَوْمَ رَجَبٍ كُلِّهِ فَقَالَ لِي عَبْدُ اللَّهِ أَمَّا مَا ذَكَرْتَ مِنْ رَجَبٍ فَكَيْفَ بِمَنْ يَصُومُ الأَبَدَ وَأَمَّا مَا ذَكَرْتَ مِنَ الْعَلَمِ فِي الثَّوْبِ فَإِنِّي سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لاَ خَلاَقَ لَهُ فَخِفْتُ أَنْ يَكُونَ الْعَلَمُ مِنْهُ وَأَمَّا مِيثَرَةُ الأُرْجُوَانِ فَهَذِهِ مِيثَرَةُ عَبْدِ اللَّهِ فَإِذَا هِيَ أُرْجُوَانٌ فَرَجَعْتُ إِلَى أَسْمَاءَ فَخَبَّرْتُهَا فَقَالَتْ هَذِهِ جُبَّةُ رَسُولِ اللَّهِ ﷺ فَأَخْرَجَتْ إِلَىَّ جُبَّةَ طَيَالَسَةٍ كِسْرَوَانِيَّةً لَهَا لِبْنَةُ دِيبَاجٍ وَفَرْجَيْهَا مَكْفُوفَيْنِ بِالدِّيبَاجِ فَقَالَتْ هَذِهِ كَانَتْ عِنْدَ عَائِشَةَ حَتَّى قُبِضَتْ فَلَمَّا قُبِضَتْ قَبَضْتُهَا وَكَانَ النَّبِيُّ ﷺ يَلْبَسُهَا فَنَحْنُ نَغْسِلُهَا لِلْمَرْضَى يُسْتَشْفَى بِهَا  

Asma' sent me to 'Abdullah b. 'Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy month of Rajab. 'Abdullah said to me: So far as what you say about fasting in the month of Rajab, how about one who observes continuous fasting? -and so far as what you say about the striped garment, I heard Umar b. Khatab say that he had heard from Messenger of Allah ﷺ: He who wears silk garment has no share for him (in the Hereafter), and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of Abdullah and it is red. I went back to Asma' and informed her. whereupon she said: Here is the cloak of Messenger of Allah ﷺ. and she brought out to me that cloak made of Persian cloth with a hem of brocade, and its sleeves bordered with brocade and said: This wall Messenger of Allah's cloak with 'A'isha until she died, and when she died. I got possession of it. The Apostle of Allah ﷺ used to wear that, and we waslied it for the sick and sought cure thereby. (Using translation from Muslim 2069a)   

اللهِ مَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَكَانَ خَالَ وَلَدِ عَطَاءٍ قَالَ أَرْسَلَتْنِي أَسْمَاءُ إِلَى عَبْدِ اللهِ بْنِ عُمَرَ فَقَالَتْ بَلَغَنِي أَنَّكَ تُحَرِّمُ ثَلَاثَةَ أَشْيَاءٍ الْعَلَمَ فِي الثَّوْبِ وَمِيثَرَةَ الْأُرْجُوَانِ وَصَوْمَ رَجَبٍ كُلِّهِ فَقَالَ لِي عَبْدُ اللهِ أَمَّا مَا ذَكَرْتَ مِنْ رَجَبٍ فَكَيْفَ بِمَنْ يَصُومُ الْأَبَدَ وَأَمَّا مَا ذَكَرْتَ مِنَ الْعَلَمِ فِي الثَّوْبِ فَإِنِّي سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ فَخِفْتُ أَنْ يَكُونَ الْعَلَمُ مِنْهُ وَأَمَّا مِيثَرَةُ الْأُرْجُوَانِ فَهَذِهِ مِيثَرَةُ عَبْدِ اللهِ فَإِذَا هِيَ أُرْجُوَانٌ فَرَجَعْتُ إِلَى أَسْمَاءَ فَخَبَّرْتُهَا فَقَالَتْ هَذِهِ جُبَّةُ رَسُولِ اللهِ ﷺ فَأَخْرَجَتْ إِلَيَّ جُبَّةً طَيَالِسَةً لَهَا لَبِنَةُ دِيبَاجٍ وَفَرْجَيْهَا مَكْفُوفَيْنِ بِالدِّيبَاجِ فَقَالَتْ هَذِهِ كَانَتْ عِنْدَ عَائِشَةَ ؓ حَتَّى قُبِضَتْ فَلَمَّا قُبِضَتْ قَبَضْتُهَا وَكَانَ النَّبِيُّ ﷺ يَلْبَسُهَا فَنَحْنُ نَغْسِلُهَا لِلْمَرْضَى نَسْتَشْفِي بِهَا  

[Machine] This man, whose name is Abdullah, the servant of Asma bint Abi Bakr, told me. Ata said to him, "Tell me." He spoke in front of Ata, saying, "Asma bint Abi Bakr sent me to Abdullah bin Umar, informing me that she had heard that you prohibit three things: fasting the entire month of Rajab, wearing a silk cloak, and having a fringe on clothing." Abdullah replied, "As for what you mentioned about fasting the entire month of Rajab, how can someone fast forever? As for the fringe on clothing, Umar told me that he heard the Messenger of Allah ﷺ say, 'Whoever wears silk in this world will not wear it in the Hereafter.' So, I fear that the fringe on clothing might be considered part of wearing silk. As for the fringe dyed saffron yellow, this is Meethara, the son of Umar. I hope you can see it." Ata said, "Yes, I mean it." Abdullah went to Asma and informed her. Abdullah then brought me a cloak made of Tayaalisah fabric with a strip of Deebaj Khissrawani. The cloak had two broken pieces belonging to Muhammad bin Musa Khissrawani and their vulvas were sewn together. Asma said, "This is the cloak of the Messenger of Allah ﷺ that he used to wear. When he passed away, it remained with Aisha. When she passed away, I took hold of it, and now we wash it for the sick among us when they complain, and we seek healing through it."  

أَخْبَرَنِي هَذَا الرَّجُلُ مِنَ الْقَوْمِ اسْمُهُ عَبْدُ اللهِ مَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ فَقَالَ لَهُ عَطَاءٌ حَدِّثْ فَحَدَّثَ بَيْنَ يَدَيْ عَطَاءٍ قَالَ أَرْسَلَتْنِي أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ إِلَى عَبْدِ اللهِ بْنِ عُمَرَ أَنَّهُ بَلَغَنِي أَنَّكَ تُحَرِّمُ أَشْيَاءَ ثَلَاثًا صَوْمَ رَجَبٍ كُلِّهِ وَمِيثَرَةَ الْأُرْجُوَانِ وَالْعَلَمَ فِي الثَّوْبِ فَقَالَ أَمَّا مَا ذَكَرْتَ مِنْ صَوْمِ رَجَبٍ كُلِّهِ فَكَيْفَ مَنْ صَامَ الْأَبَدَ وَأَمَّا الْعَلَمُ فِي الثَّوْبِ فَإِنَّ عُمَرَ حَدَّثَنِي أَنَّهُ سَمَعَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ فَأَخَافُ أَنْ يَكُونَ الْعَلَمُ فِي الثَّوْبِ مِنْ لُبْسِ الْحَرِيرِ وَأَمَّا مِيثَرَةُ الْأُرْجُوَانِ فَهَذِهِ مِيثَرَةُ ابْنِ عُمَرَ فَأَرْجُو أَنْ تَرَاهَا قَالَ نَعَمْ يَعْنِي فَذَهَبَ إِلَى أَسْمَاءَ فَأَخْبَرَهَا قَالَ عَبْدُ اللهِ فَأَخْرَجَتْ إِلَيَّ جُبَّةً مِنْ طَيَالِسَةٍ لَهَا لَبِنَةٌ مِنْ دِيبَاجٍ خِسْرَوانِيٍّ وَفِي سَمَاعِ مُحَمَّدِ بْنِ مُوسَى كِسْرَوَانِيٍّ وَفَرْجَيْهَا مَكْفُوفَيْنِ بِهِ فَقَالَتْ هَذِهِ جُبَّةُ رَسُولِ اللهِ ﷺ كَانَ يَلْبَسُهَا فَلَمَّا قُبِضَ كَانَتْ عِنْدَ عَائِشَةَ فَلَمَّا قُبِضَتْ قَبَضْتُهَا إِلَيَّ فَنَحْنُ نَغْسِلُهَا لِلْمَرِيضِ مِنَّا إِذَا اشْتَكَى وَنَسْتَشْفِي بِهَا  

"A man said: 'O Messenger of Allah, we used to sacrifice the 'Atirah during the Jahiliyyah in Rajab; what do you command us to do?' He said: 'Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor)."'  

عَنْ أَبِي الْمَلِيحِ فَلَقِيتُ أَبَا الْمَلِيحِ فَسَأَلْتُهُ فَحَدَّثَنِي عَنْ نُبَيْشَةَ الْهُذَلِيِّ قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا قَالَ اذْبَحُوا لِلَّهِ ﷻ فِي أَىِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللَّهَ ﷻ وَأَطْعِمُوا  

[Machine] From Nubayshah, he said: A man asked the Prophet ﷺ saying, "O Messenger of Allah, we used to offer sacrifices during the pre-Islamic period of Ignorance in the month of Rajab. What do you command us to do?" The Messenger of Allah ﷺ said, "Offer sacrifices to Allah in any month you want and do good deeds for Allah, and feed the needy."  

سَأَلَ رَجُلٌ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فَمِنْ رَجَبٍ فَمَا تَأْمُرُنَا؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «اذْبَحُوا لِلَّهِ فِي أَيِّ شَهْرٍ مَا كَانَ وَبَرُّوا لِلَّهِ وَأَطْعِمُوا»  

"While we were standing with the Messenger of Allah at 'Arafat, he said: 'O people, it is upon each family to offer a sacrifice (Udhiyah) and an 'Atirah each year." (One of the narrators) Muadh said: "Ibn 'Awn used to offer slaughter the 'Atirah, and I saw that with my own eyes during Rajab." (Daif)  

بَيْنَا نَحْنُ وُقُوفٌ مَعَ النَّبِيِّ ﷺ بِعَرَفَةَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ عَلَى أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أَضْحَاةً وَعَتِيرَةً قَالَ مُعَاذٌ كَانَ ابْنُ عَوْنٍ يَعْتِرُ أَبْصَرَتْهُ عَيْنِي فِي رَجَبٍ  

"We were standing with the Prophet ﷺ at 'Arafat when I heard him say: 'O you people! For every household each year is Udhiyah (sacrifice) and 'Atirah. Do you know what an 'Atirah is ? It is that which you call Ar-Rajabiyyah.'"  

كُنَّا وُقُوفًا مَعَ النَّبِيِّ ﷺ بِعَرَفَاتٍ فَسَمِعْتُهُ يَقُولُ يَا أَيُّهَا النَّاسُ عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أُضْحِيَةٌ وَعَتِيرَةٌ هَلْ تَدْرُونَ مَا الْعَتِيرَةُ هِيَ الَّتِي تُسَمُّونَهَا الرَّجَبِيَّةَ  

“We were standing with the Prophet ﷺ at ‘Arafat and he said: ‘O people, each family, each year, must offer Udhiyah and ‘Atirah.’  

كُنَّا وُقُوفًا عِنْدَ النَّبِيِّ ﷺ بِعَرَفَةَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أُضْحِيَّةً وَعَتِيرَةً أَتَدْرُونَ مَا الْعَتِيرَةُ هِيَ الَّتِي يُسَمِّيهَا النَّاسُ الرَّجَبِيَّةَ  

[Machine] "And we were with the Prophet ﷺ while he was standing at Arafat, and he said, 'O people, indeed, every household or every family must offer a sacrifice and take a full shower every year.' He ﷺ then asked, 'Do you know what is meant by "full shower"?' Ibn 'Awn replied, 'I do not know how they interpreted it.' The Prophet ﷺ said, 'This is what people call Rajabiyah.'"  

وَنَحْنُ مَعَ النَّبِيِّ ﷺ وَهُوَ وَاقِفٌ بِعَرَفَاتٍ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ عَلَى كُلِّ أَهْلِ بَيْتٍ أَوْ عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أَضْحَاةً وَعَتِيرَةً قَالَ تَدْرُونَ مَا الْعَتِيرَةُ؟ قَالَ ابْنُ عَوْنٍ فَلَا أَدْرِي مَا رَدُّوا قَالَ هَذِهِ الَّتِي يَقُولُ النَّاسُ الرَّجَبِيَّةُ  

“We were standing with the Prophet ﷺ at ‘Arafat and he said: ‘O people, each family, each year, must offer Udhiyah and ‘Atirah.’ (Using translation from Ibn Mājah 3125)  

وَنَحْنُ وُقُوفٌ مَعَ النَّبِيِّ ﷺ بِعَرَفَةَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ عَلَى أَهْلِ كُلِّ بَيْتٍ فِي كُلِّ عَامٍ أَضْحَاةً وَعَتِيرَةً أَتَدْرُونَ مَا الْعَتِيرَةُ؟ هِيَ الَّتِي يُسَمِّيهَا النَّاسُ الرَّجَبِيَّةُ  

"We were standing with the Prophet ﷺ at 'Arafat when I heard him say: 'O you people! For every household each year is Udhiyah (sacrifice) and 'Atirah. Do you know what an 'Atirah is ? It is that which you call Ar-Rajabiyyah.'" (Using translation from Tirmidhī 1518)   

كُنَّا وُقُوفًا مَعَ النَّبِيِّ ﷺ بِعَرَفَاتٍ فَسَمِعْتُهُ يَقُولُ يَا أَيُّهَا النَّاسُ عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أُضْحِيَّةٌ وَعَتِيرَةٌ هَلْ تَدْرِي مَا الْعَتِيرَةُ؟ هِيَ الَّتِي تُسَمَّى الرَّجَبِيَّةَ  

"I said: 'O Messenger of Allah, we used to offer sacrifices during the Jahiliyyah in Rajab, and eat of (their meat) and offer some to those who came to us.' The Messenger of Allah said: 'There is nothing wrong with that."' (One of the narrators) Waki bin 'Udus said: "I will not leave it."  

قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَذْبَحُ ذَبَائِحَ فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَنَأْكُلُ وَنُطْعِمُ مَنْ جَاءَنَا فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ بَأْسَ بِهِ قَالَ وَكِيعُ بْنُ عُدُسٍ فَلاَ أَدَعُهُ  

"I said: 'O Messenger of Allah, we used to offer sacrifices during the Jahiliyyah in Rajab, and eat of (their meat) and offer some to those who came to us.' The Messenger of Allah said: 'There is nothing wrong with that."' (One of the narrators) Waki bin 'Udus said: "I will not leave it." (Using translation from Nasāʾī 4233)  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا كُنَّا نَذْبَحُ ذَبَائِحَ فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَنَأْكُلُ وَنُطْعِمُ مَنْ جَاءَنَا فَقَالَ رَسُولُ اللهِ ﷺ «لَا بَأْسَ بِهِ» قَالَ وَكِيعُ بْنُ عُدُسٍ فَلَا أَدَعُهُ  

[Machine] He said: O Messenger of Allah, we used to slaughter sacrifices in the time of ignorance and we would eat from them and feed whoever came to us. So the Messenger of Allah ﷺ said: There is no harm in that. Waki' said: I never abandoned it. Another narrated it from Abu Awanah and he said: We used to slaughter in the month of Rajab.  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّا كُنَّا نَذْبَحُ فِي الْجَاهِلِيَّةِ ذَبَائِحَ فَنَأْكُلُ مِنْهَا وَنُطْعِمُ مَنْ جَاءَنَا فَقَالَ رَسُولُ اللهِ ﷺ لَا بَأْسَ بِذَلِكَ قَالَ وَكِيعٌ لَا أَدَعُهَا أَبَدًا وَرَوَاهُ غَيْرُهُ عَنْ أَبِي عَوَانَةَ فَقَالَ ذَبَحْنَا فِي رَجَبٍ  

"A man called out while he was in Mina and said: 'O Messenger of Allah, we used to sacrifice the 'Atirah during the Jahiliyyah in Rajab; what do you command us to do?' He said: 'Sacrifice during whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).' They said: 'O Messenger of Allah, we used to sacrifice the Fara' during the Jahiliyyah; what do you command us to do?' He said: 'For every flock of grazing animals, feed the firstborn as you feed the rest of you flock until it reaches an age where it could be used carry loads, then sacrifice it, and give its meat in charity."'  

عَنْ أَبِي الْمَلِيحِ وَرُبَّمَا ذَكَرَ أَبَا قِلاَبَةَ عَنْ نُبَيْشَةَ قَالَ نَادَى رَجُلٌ وَهُوَ بِمِنًى فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا يَا رَسُولَ اللَّهِ قَالَ اذْبَحُوا فِي أَىِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللَّهَ ﷻ وَأَطْعِمُوا قَالَ إِنَّا كُنَّا نُفْرِعُ فَرَعًا فَمَا تَأْمُرُنَا قَالَ فِي كُلِّ سَائِمَةٍ فَرَعٌ تَغْذُوهُ مَاشِيَتُكَ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ وَتَصَدَّقْتَ بِلَحْمِهِ  

"I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah, the mighty and sublime, has bestowed plenty upon us, so eat some, give some in charity and store some, For these days are the days of eating, drinking and remembering Allah." A man said: "O Messenger of Allah, we used to sacrifice the 'Atirah during the Jahiliyyah in Rajab; what do you command us to do?" He said: "Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor)." He said: "O Messenger of Allah, we used to sacrifice the Fara' during the Jahiliyyah; what do you command us to do?" He said: "For every flock of grazing animals, feed the firstborn as you feed the rest of your flock, until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity to the wayfarer, for that is good."  

عَنْ أَبِي الْمَلِيحِ وَأَحْسَبُنِي قَدْ سَمِعْتُهُ مِنَ أَبِي الْمَلِيحِ عَنْ نُبَيْشَةَ رَجُلٌ مِنْ هُذَيْلٍ عَنِ النَّبِيِّ ﷺ قَالَ إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي فَوْقَ ثَلاَثٍ كَيْمَا تَسَعَكُمْ فَقَدْ جَاءَ اللَّهُ ﷻ بِالْخَيْرِ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ ﷻ فَقَالَ رَجُلٌ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا قَالَ اذْبَحُوا لِلَّهِ ﷻ فِي أَىِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللَّهَ ﷻ وَأَطْعِمُوا فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نُفَرِّعُ فَرَعًا فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ فِي كُلِّ سَائِمَةٍ مِنَ الْغَنَمِ فَرَعٌ تَغْذُوهُ غَنَمُكَ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ وَتَصَدَّقْتَ بِلَحْمِهِ عَلَى ابْنِ السَّبِيلِ فَإِنَّ ذَلِكَ هُوَ خَيْرٌ  

"A man called out to the Prophet and said: 'We used to sacrifice the 'Atirah - i.e., during the Jahiliyyah - in Rajab; what do you command us to do?' He said: 'Sacrifice, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).' He said: 'We used to sacrifice the Fara' during the Jahiliyyah; what do you command us to do?' He said: 'For every flock of grazing animals, feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity, for that is good."'  

عَنْ نُبَيْشَةَ قَالَ نَادَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً يَعْنِي فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا قَالَ اذْبَحُوهَا فِي أَىِّ شَهْرٍ كَانَ وَبَرُّوا اللَّهَ ﷻ وَأَطْعِمُوا قَالَ إِنَّا كُنَّا نُفْرِعُ فَرَعًا فِي الْجَاهِلِيَّةِ قَالَ فِي كُلِّ سَائِمَةٍ فَرَعٌ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ وَتَصَدَّقْتَ بِلَحْمِهِ فَإِنَّ ذَلِكَ هُوَ خُيْرٌ  

A man called the Messenger of Allah ﷺ: We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; obey Allah, Most High, and feed(the people). He said: We used to sacrifice a Fara' in pre-Islamic days, so what do you command us? He said: On every pasturing animal there is a Fara' which is fed by your cattle till it becomes strong and capable of carrying load. The narrator Nasr said (in his version): When it becomes capable of carrying load of the pilgrims, you may slaughter it and give its meat as charity (sadaqah). The narrator Khalid's version says: You (may give it) to the travellers, for it is better. Khalid said: I asked AbuQilabah: How many pasturing animals? He replied: One hundred.  

نُبَيْشَةُ نَادَى رَجُلٌ رَسُولَ اللَّهِ ﷺ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا قَالَ اذْبَحُوا لِلَّهِ فِي أَىِّ شَهْرٍ كَانَ وَبَرُّوا اللَّهَ ﷻ وَأَطْعِمُوا قَالَ إِنَّا كُنَّا نُفْرِعُ فَرَعًا فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا قَالَ فِي كُلِّ سَائِمَةٍ فَرَعٌ تَغْذُوهُ مَاشِيَتُكَ حَتَّى إِذَا اسْتَحْمَلَ قَالَ نَصْرٌ اسْتَحْمَلَ لِلْحَجِيجِ ذَبَحْتَهُ فَتَصَدَّقْتَ بِلَحْمِهِ قَالَ خَالِدٌ أَحْسَبُهُ قَالَ عَلَى ابْنِ السَّبِيلِ فَإِنَّ ذَلِكَ خَيْرٌ قَالَ خَالِدٌ قُلْتُ لأَبِي قِلاَبَةَ كَمِ السَّائِمَةُ قَالَ مِائَةٌ  

“A man called the Messenger of Allah ﷺ and said: ‘O Messenger of Allah, we used to sacrifice the ‘Atirah during the Ignorance days in Rajab,; what do you command us to do?’ He said: “Sacrifice to Allah whatever month it is, do good for the sake of Allah and feed (the poor).’ They said: ‘O Messenger of Allah, we used to sacrifice the Far’ah during the Ignorance days; what do you command us to do?’ He said: ‘For every Sa’imah* (flock of grazing animals), feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity’ – I** think he said – ‘to the wayfarer, for that is good.’”  

نَادَى رَجُلٌ رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا قَالَ اذْبَحُوا لِلَّهِ ﷻ فِي أَىِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللَّهَ وَأَطْعِمُوا قَالُوا يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نُفْرِعُ فَرَعًا فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا قَالَ فِي كُلِّ سَائِمَةٍ فَرَعٌ تَغْذُوهُ مَاشِيَتُكَ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ فَتَصَدَّقْتَ بِلَحْمِهِ أُرَاهُ قَالَ عَلَى ابْنِ السَّبِيلِ فَإِنَّ ذَلِكَ هُوَ خَيْرٌ