We went out with Messenger of Allah ﷺ during Hajjat-ul-Wadaʿ and we assumed the Ihram for ʿUmra. Then Messenger of Allah ﷺ said to us, "Whoever has got the Hadi should assume the Ihram for Hajj and ʿUmra and should not finish his Ihram till he has performed both (ʿUmra and Hajj)." I arrived at Mecca along with him (i.e. the Prophet ﷺ ) while I was menstruating, so I did not perform the Tawaf around the Kaʿba or between Safa and Marwa. I informed Messenger of Allah ﷺ about that and he said, "Undo your braids and comb your hair, and then assume the lhram for Hajj and leave the ʿUmra." I did so, and when we performed and finished the Hajj, Messenger of Allah ﷺs sent me to at-Tanʿim along with (my brother) ʿAbdur-Rahman bin Abu Bakr As-Siddiq, to perform the ʿUmra. The Prophet ﷺ said, "This ʿUmra is in lieu of your missed ʿUmra." Those who had assumed the lhram for ʿUmra, performed the Tawaf around the Kaʿba and between Safa and Marwa, and then finished their Ihram, and on their return from Mina, they performed another Tawaf (around the Kaʿba and between Safa and Marwa), but those who combined their Hajj and ʿUmra, performed only one Tawaf (between Safa and Marwa) (for both).

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا فَقَدِمْتُ مَعَهُ مَكَّةَ وَأَنَا حَائِضٌ وَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ هَذِهِ مَكَانَ عُمْرَتِكِ قَالَتْ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا

ʿAta' said, "Ibn ʿAbbas said, 'If he (i.e. the one intending to perform ʿUmra) has performed the Tawaf around the Kaʿba, his Ihram is considered to have finished.' said, 'What proof does Ibn ʿAbbas has as to this saying?" ʿAta' said, "(The proof is taken) from the Statement of Allah:-- "And afterwards they are brought For sacrifice unto Ancient House (Kaʿba at Mecca)" (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wadaʿ." I said (to ʿAta'), "That (i.e. finishing the Ihram) was after coming form ʿArafat." ʿAta' said, "Ibn ʿAbbas used to allow it before going to ʿArafat (after finishing the ʿUmra) and after coming from it (i.e. after performing the Hajj).

مِنْ قَوْلِ اللَّهِ تَعَالَى {ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ} وَمِنْ أَمْرِ النَّبِيِّ ﷺ أَصْحَابَهُ أَنْ يَحِلُّوا فِي حَجَّةِ الْوَدَاعِ قُلْتُ إِنَّمَا كَانَ ذَلِكَ بَعْدَ الْمُعَرَّفِ قَالَ كَانَ ابْنُ عَبَّاسٍ يَرَاهُ قَبْلُ وَبَعْدُ

I came to the Prophet ﷺ at a place called Al-Batha'. The Prophet ﷺ said, "Did you assume the Ihram for Hajj?" I said, "Yes," He said, "How did you express your intention (for performing Hajj)? " I said, "Labbaik (i.e. I am ready) to assume the Ihram with the same intention as that of Messenger of Allah ﷺ." The Prophet said, "Perform the Tawaf around the Kaʿba and between Safa and Marwa, and then finish your Ihram." So I performed the Tawaf around the Kaʿba and between Safa and Marwa and then I came to a woman from the tribe of Qais who removed the lice from my head.

عَنْ أَبِي مُوسَى الأَشْعَرِيِّ ؓ قَالَ قَدِمْتُ عَلَى النَّبِيِّ ﷺ بِالْبَطْحَاءِ فَقَالَ أَحَجَجْتَ قُلْتُ نَعَمْ قَالَ كَيْفَ أَهْلَلْتَ قُلْتُ لَبَّيْكَ بِإِهْلاَلٍ كَإِهْلاَلِ رَسُولِ اللَّهِ ﷺ قَالَ طُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حِلَّ فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَتَيْتُ امْرَأَةً مِنْ قَيْسٍ فَفَلَتْ رَأْسِي

(the wife of the Prophet) The Prophet ﷺ ordered all his wives to finish their Ihram during the year of Hajjat-ul-Wadaʿ. On that, I asked the Prophet ﷺ "What stops you from finishing your lhram?" He said, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram unless I have slaughtered my Hadi."

أَخْبَرَهُ أَنَّ حَفْصَةَ ؓ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ النَّبِيَّ ﷺ أَمَرَ أَزْوَاجَهُ أَنْ يَحْلِلْنَ عَامَ حَجَّةِ الْوَدَاعِ فَقَالَتْ حَفْصَةُ فَمَا يَمْنَعُكَ فَقَالَ لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَسْتُ أَحِلُّ حَتَّى أَنْحَرَ هَدْيِي

A woman from the tribe of Khath'am asked for the verdict of Messenger of Allah ﷺ (regarding something) during Hajjat-ul-Wadaʿ while Al-Fadl bin ʿAbbas was the companion-rider behind Messenger of Allah ﷺ. She asked, "Allah's ordained obligation (i.e. compulsory Hajj) enjoined on His slaves has become due on my old father who cannot sit firmly on the riding animal. Will it be sufficient if I perform the Hajj on his behalf?" He said, "Yes."

أَنَّ امْرَأَةً مِنْ خَثْعَمَ اسْتَفْتَتْ رَسُولَ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَالْفَضْلُ بْنُ عَبَّاسٍ رَدِيفُ رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى الرَّاحِلَةِ فَهَلْ يَقْضِي أَنْ أَحُجَّ عَنْهُ قَالَ نَعَمْ

The Prophet ﷺ arrived (at Mecca) in the year of the Conquest (of Mecca) while Usama was riding behind him on (his she-camel)'. Al-Qaswa.' Bilal and ʿUthman bin Talha were accompanying him. When he made his she-camel kneel down near the Kaʿba, he said to ʿUthman, "Get us the key (of the Kaʿba). He brought the key to him and opened the gate (of the Kaʿba), for him. The Prophet, Usama, Bilal and ʿUthman (bin Talha) entered the Kaʿba and then closed the gate behind them (from inside). The Prophet ﷺ stayed there for a long period and then came out. The people rushed to get in, but I went in before them and found Bilal standing behind the gate, and I said to him, "Where did the Prophet ﷺ pray?" He said, "He prayed between those two front pillars." The Kaʿba was built on six pillars, arranged in two rows, and he prayed between the two pillars of the front row leaving the gate of the Kaʿba at his back and facing (in prayer) the wall which faces one when one enters the Kaʿba. Between him and that wall (was the distance of about three cubits). But I forgot to ask Bilal about the number of rakʿat the Prophet ﷺ had prayed. There was a red piece of marble at the place where he (i.e. the Prophet) had offered the prayer.

أَقْبَلَ النَّبِيُّ ﷺ عَامَ الْفَتْحِ وَهْوَ مُرْدِفٌ أُسَامَةَ عَلَى الْقَصْوَاءِ وَمَعَهُ بِلاَلٌ وَعُثْمَانُ بْنُ طَلْحَةَ حَتَّى أَنَاخَ عِنْدَ الْبَيْتِ ثُمَّ قَالَ لِعُثْمَانَ ائْتِنَا بِالْمِفْتَاحِ فَجَاءَهُ بِالْمِفْتَاحِ فَفَتَحَ لَهُ الْبَابَ فَدَخَلَ النَّبِيُّ ﷺ وَأُسَامَةُ وَبِلاَلٌ وَعُثْمَانُ ثُمَّ أَغْلَقُوا عَلَيْهِمِ الْبَابَ فَمَكَثَ نَهَارًا طَوِيلاً ثُمَّ خَرَجَ وَابْتَدَرَ النَّاسُ الدُّخُولَ فَسَبَقْتُهُمْ فَوَجَدْتُ بِلاَلاً قَائِمًا مِنْ وَرَاءِ الْبَابِ فَقُلْتُ لَهُ أَيْنَ صَلَّى رَسُولُ اللَّهِ ﷺ فَقَالَ صَلَّى بَيْنَ ذَيْنِكَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ وَكَانَ الْبَيْتُ عَلَى سِتَّةِ أَعْمِدَةٍ سَطْرَيْنِ صَلَّى بَيْنَ الْعَمُودَيْنِ مِنَ السَّطْرِ الْمُقَدَّمِ وَجَعَلَ باب الْبَيْتِ خَلْفَ ظَهْرِهِ وَاسْتَقْبَلَ بِوَجْهِهِ الَّذِي يَسْتَقْبِلُكَ حِينَ تَلِجُ الْبَيْتَ بَيْنَهُ وَبَيْنَ الْجِدَارِ قَالَ وَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى وَعِنْدَ الْمَكَانِ الَّذِي صَلَّى فِيهِ مَرْمَرَةٌ حَمْرَاءُ

(the wife of the Prophet) Safiya bin Huyai, the wife of the Prophet ﷺ menstruated during Hajjat-ul- Wadaʿ The Prophet ﷺ said, "Is she going to detain us?" I said to him, "She has already come to Mecca and performed the Tawaf (ul-ifada) around the Kaʿba, O Messenger of Allah ﷺ." The Prophet ﷺ said, " Let her then proceed on (to Medina).

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُمَا أَنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ زَوْجَ النَّبِيِّ ﷺ حَاضَتْ فِي حَجَّةِ الْوَدَاعِ فَقَالَ النَّبِيُّ ﷺ أَحَابِسَتُنَا هِيَ فَقُلْتُ إِنَّهَا قَدْ أَفَاضَتْ يَا رَسُولَ اللَّهِ وَطَافَتْ بِالْبَيْتِ فَقَالَ النَّبِيُّ ﷺ فَلْتَنْفِرْ

We were speaking about the Farewell Pilgrimage while the Prophet ﷺ was among us, and we did not know what the Farewell Pilgrimage was. He praised Allah and extolled Him, then he mentioned the Dajjal (False Messiah) and spoke at length about him.

He said: “Allah did not send any prophet except that he warned his nation; Noah warned of him, and the prophets after him. And he will appear among you. Whatever of his affair may be hidden from you, it will not be hidden from you that your Lord is not such as may be hidden from you.” Then he said three times: “Indeed, your Lord is not one-eyed, and indeed he (the Dajjal) is blind in his right eye, as if his eye were a floating grape.”

Then he said: “Indeed, Allah has forbidden for you your blood and your wealth, as sacred as this day of yours, in this land of yours, in this month of yours. Have I conveyed ˹the message˺?” They said: Yes. He said: “O Allah, bear witness,” three times. Then he said: “Woe to you” –or “woe be upon you”– “beware: do not turn after me into disbelievers, striking the necks of one another.”

كُنَّا نَتَحَدَّثُ بِحَجَّةِ الْوَدَاعِ، وَالنَّبِيُّ ﷺ بَيْنَ أَظْهُرِنَا، وَلَا نَدْرِي مَا حَجَّةُ الْوَدَاعِ. فَحَمِدَ اللَّهَ، وَأَثْنَى عَلَيْهِ، ثُمَّ ذَكَرَ الْمَسِيحَ الدَّجَّالَ، فَأَطْنَبَ فِي ذِكْرِهِ، 

وَقَالَ: «مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ إِلَّا أَنْذَرَ أُمَّتَهُ، أَنْذَرَهُ نُوحٌ وَالنَّبِيُّونَ مِنْ بَعْدِهِ. وَإِنَّهُ يَخْرُجُ فِيكُمْ، فَمَا خَفِيَ عَلَيْكُمْ مِنْ شَأْنِهِ، فَلَيْسَ يَخْفَى عَلَيْكُمْ أَنَّ رَبَّكُمْ لَيْسَ عَلَى مَا يَخْفَى عَلَيْكُمْ». ثُمَّ قَالَ ثَلَاثًا: «إِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ، وَإِنَّهُ أَعْوَرُ عَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ».

ثُمَّ قَالَ: «أَلَا إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ، وَأَمْوَالَكُمْ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا. أَلَا هَلْ بَلَّغْتُ؟». قَالُوا: نَعَمْ. قَالَ: «اللَّهُمَّ اشْهَدْ»، ثَلَاثًا. ثُمَّ قَالَ: «وَيْلَكُمْ، أَوْ وَيْحَكُمْ، انْظُرُوا، لَا تَرْجِعُوا بَعْدِي كُفَّارًا، يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ».

The Prophet ﷺ fought nineteen Ghazwas and performed only one Hajj after he migrated (to Medina), and did not perform another Hajj after it, and that was Hajj-ul-Wadaʿ,' Abu 'Is-haq said, "He performed when he was in Mecca."

أَنَّ النَّبِيَّ ﷺ غَزَا تِسْعَ عَشْرَةَ غَزْوَةً وَأَنَّهُ حَجَّ بَعْدَ مَا هَاجَرَ حَجَّةً وَاحِدَةً لَمْ يَحُجَّ بَعْدَهَا حَجَّةَ الْوَدَاعِ قَالَ أَبُو إِسْحَاقَ وَبِمَكَّةَ أُخْرَى

The Prophet ﷺ ordered me during Hajjatul-Wadaʿ. "Ask the people to listen." He then said, "Do not become infidels after me by cutting the necks (throats) of one another. "

أَنَّ النَّبِيَّ ﷺ قَالَ فِي حَجَّةِ الْوَدَاعِ لِجَرِيرٍ اسْتَنْصِتِ النَّاسَ فَقَالَ لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ

from the Prophet ﷺ, he said: “Indeed, ˹calendar months˺ have returned to its original state, as it was on the day Allah created the heavens and the earth. The year is twelve months, of which four are sacred: three consecutive—Dhu al-Qa‘dah, Dhu al-Hijjah, and al-Muharram—and Rajab of Mudar, which is between the two Jumads and Sha‘ban.”

Then he said: “Which month is this?” We said: Allah and His Messenger know best. He remained silent until we thought he would name it by a another name. He said: “Is it not Dhu al-Hijjah?” We said: Yes. He said: “Which land is this?” We said: Allah and His Messenger know best. He remained silent until we thought he would name it by another name. He said: “Is it not the Baldah (Sacred Precinct)?” We said: Yes. He said: “Which day is this?” We said: Allah and His Messenger know best. He remained silent until we thought he would name it by another name. He said: “Is it not the Day of Sacrifice?” We said: Yes.

He said: *“Indeed, your blood and your wealth” —Muhammad said, and I think he also said— “and your honor are sacred to one another, like the sanctity of this day of yours, in this land of yours, in this month of yours. And you will meet your Lord, and He will question you about your deeds. So do not return after me misguided, striking the necks of one another. Let the one who is present convey to the one who is absent, for perhaps some who are informed will comprehend it better than some who heard it.”

عَنِ النَّبِيِّ ﷺ قَالَ: «إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَةِ يَوْمِ خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ، السَّنَةُ اثْنَا عَشَرَ شَهْرًا، مِنْهَا أَرْبَعَةٌ حُرُمٌ، ثَلَاثَةٌ مُتَوَالِيَاتٌ: ذُو الْقَعْدَةِ، وَذُو الْحِجَّةِ، وَالْمُحَرَّمُ، وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ».

ثُمَّ قَالَ: «أَيُّ شَهْرٍ هَذَا؟» قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ، قَالَ: «أَلَيْسَ ذُو الْحِجَّةِ؟» قُلْنَا: بَلَى. قَالَ: «فَأَيُّ بَلَدٍ هَذَا؟» قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ، قَالَ: «أَلَيْسَ الْبَلْدَةَ؟» قُلْنَا: بَلَى. قَالَ: «فَأَيُّ يَوْمٍ هَذَا؟» قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ، قَالَ: «أَلَيْسَ يَوْمَ النَّحْرِ؟» قُلْنَا: بَلَى.

قَالَ: «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ» – قَالَ مُحَمَّدٌ، وَأَحْسِبُهُ قَالَ – «وَأَعْرَاضَكُمْ، عَلَيْكُمْ حَرَامٌ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا. وَسَتَلْقَوْنَ رَبَّكُمْ، فَسَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ، أَلَا فَلَا تَرْجِعُوا بَعْدِي ضُلَّالًا، يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ. أَلَا، لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ، فَلَعَلَّ بَعْضَ مَنْ يُبَلَّغُهُ أَنْ يَكُونَ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ».

Some Jews said, "Had this Verse been revealed to us, we would have taken that day as ʿId (festival)." ʿUmar said, "What Verse?" They said:-- "This day I have Perfected your religion for you, Completed My Favor upon you And have chosen for you Islam as your religion" (5.3) ʿUmar said, "I know the place where it was revealed; It was revealed while Messenger of Allah ﷺ was staying at ʿArafat."

أَنَّ أُنَاسًا مِنَ الْيَهُودِ قَالُوا لَوْ نَزَلَتْ هَذِهِ الآيَةُ فِينَا لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا فَقَالَ عُمَرُ أَيَّةُ آيَةٍ فَقَالُوا {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي} فَقَالَ عُمَرُ إِنِّي لأَعْلَمُ أَىَّ مَكَانٍ أُنْزِلَتْ أُنْزِلَتْ وَرَسُولُ اللَّهِ ﷺ وَاقِفٌ بِعَرَفَةَ

We set out with Messenger of Allah ﷺ, and some of us assumed the lhram for ʿUmra, some assumed it for Hajj, and some assumed it for both Hajj and ʿUmra. Messenger of Allah ﷺ assumed the Ihram for Hajj. So those who had assumed the Ihram for Hajj or for both Hajj and ʿUmra, did not finish their Ihram till the day of An-Nahr (i.e. slaughter of sacrifices). Malik also narrated as above, saying, "(We set out) with Messenger of Allah ﷺ in Hajjat-ul-Wadaʿ...)" This hadith also reaches us through another chain.

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَأَهَلَّ رَسُولُ اللَّهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى يَوْمَ النَّحْرِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ وَقَالَ مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا مَالِكٌ مِثْلَهُ

The Prophet ﷺ visited me during Hajjat ul-Wadaʿ while I was suffering from a disease which brought me to the verge of death. I said, "O Messenger of Allah ﷺ! My ailment has reached such a (bad) state as you see, and I have much wealth, but I have no-one to inherit from me except my only daughter. Shall I give 2/3 of my property as alms (in charity)?" The Prophet ﷺ said, "No," I said, "Shall I give half of my property as alms?" He said, "No." I said, "(Shall I give) 1/3 of it? " He replied, " 1/3, and even 1/3 is too much. It is better for you to leave your inheritors wealthy rather than to leave them poor, begging people (for their sustenance); and whatever you spend for Allah's Sake, you will get reward for it even for the morsel of food which you put in your wives mouth." I said, "O Messenger of Allah ﷺ! Should I remain (in Mecca) behind my companions (who are going with you to Medina)?" The Prophet ﷺ said, "If you remain behind, any good deed which you will do for Allah's Sake, will upgrade and elevate you. May be you will live longer so that some people may benefit by you and some other (i.e. infidels) may get harmed by you." The Prophet ﷺ then added, "O Allah! Complete the Migration of my companions and do not turn them on their heels. But the poor Saʿd bin Khaula (not the above mentioned Saʿd) (died in Mecca) ." Messenger of Allah ﷺ pitied Saʿd for he died in Mecca.

عَادَنِي النَّبِيُّ ﷺ فِي حَجَّةِ الْوَدَاعِ مِنْ وَجَعٍ أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ فَقُلْتُ يَا رَسُولَ اللَّهِ بَلَغَ بِي مِنَ الْوَجَعِ مَا تَرَى وَأَنَا ذُو مَالٍ وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي وَاحِدَةٌ أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ لاَ قُلْتُ أَفَأَتَصَدَّقُ بِشَطْرِهِ قَالَ لاَ قُلْتُ فَالثُّلُثِ قَالَ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَذَرَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَلَسْتَ تُنْفِقُ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ أُجِرْتَ بِهَا حَتَّى اللُّقْمَةَ تَجْعَلُهَا فِي فِي امْرَأَتِكَ قُلْتُ يَا رَسُولَ اللَّهِ آأُخَلَّفُ بَعْدَ أَصْحَابِي قَالَ إِنَّكَ لَنْ تُخَلَّفَ فَتَعْمَلَ عَمَلاً تَبْتَغِي بِهِ وَجْهَ اللَّهِ إِلاَّ ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً وَلَعَلَّكَ تُخَلَّفُ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ رَثَى لَهُ رَسُولُ اللَّهِ ﷺ أَنْ تُوُفِّيَ بِمَكَّةَ

The Prophet ﷺ got his head shaved during Hajjat-ul-Wadaʿ.'

أَنَّ رَسُولَ اللَّهِ ﷺ حَلَقَ رَأْسَهُ فِي حَجَّةِ الْوَدَاعِ

During Hajjat-ul-Wadaʿ, the Prophet ﷺ and some of his companions got their heads shaved while some of his companions got their head-hair cut short.

أَنَّ النَّبِيَّ ﷺ حَلَقَ فِي حَجَّةِ الْوَدَاعِ وَأُنَاسٌ مِنْ أَصْحَابِهِ وَقَصَّرَ بَعْضُهُمْ

That he came riding a donkey when Allah 's Apostle was standing at Mina during Hajjat-ul-Wadaʿ, leading the people in prayer. The donkey passed in front of a part of the row (of the people offering the prayer). Then he dismounted from it and took his position in the row with the people.

أَخْبَرَهُ أَنَّهُ أَقْبَلَ يَسِيرُ عَلَى حِمَارٍ وَرَسُولُ اللَّهِ ﷺ قَائِمٌ بِمِنًى فِي حَجَّةِ الْوَدَاعِ يُصَلِّي بِالنَّاسِ فَسَارَ الْحِمَارُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ ثُمَّ نَزَلَ عَنْهُ فَصَفَّ مَعَ النَّاسِ

In my presence, Usama was asked about the speed of the Prophet ﷺ during his Hajj. He replied, "It was Al-ʿAnaq (i.e. moderate easy speed) and if he encountered an open space, he used to increase his speed."

عَنْ سَيْرِ النَّبِيِّ ﷺ فِي حَجَّتِهِ فَقَالَ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ

That Abu Aiyub informed him that he offered the Maghrib and ʿIsha' prayers together with the Prophet during Hajjat-ul-Wadaʿ.

أَخْبَرَهُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا