When the Prophet ﷺ went out for the ʿUmra in the month of Dhal-Qa'da, the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only (in the following year). When the agreement was being written, the Muslims wrote: "This is the peace treaty, which Muhammad, Apostle of Allah has concluded." The infidels said (to the Prophet), "We do not agree with you on this, for if we knew that you are Apostle of Allah we would not have prevented you for anything (i.e. entering Mecca, etc.), but you are Muhammad, the son of ʿAbdullah." Then he said to ʿAli, "Erase (the name of) 'Apostle of Allah'." ʿAli said, "No, by Allah, I will never erase you (i.e. your name)." Then Messenger of Allah ﷺ took the writing sheet...and he did not know a better writing..and he wrote or got it the following written! "This is the peace treaty which Muhammad, the son of ʿAbdullah, has concluded: "Muhammad should not bring arms into Mecca except sheathed swords, and should not take with him any person of the people of Mecca even if such a person wanted to follow him, and if any of his companions wants to stay in Mecca, he should not forbid him." (In the next year) when the Prophet ﷺ entered Mecca and the allowed period of stay elapsed, the infidels came to ʿAli and said "Tell your companion (Muhammad) to go out, as the allowed period of his stay has finished." So the Prophet ﷺ departed (from Mecca) and the daughter of Hamza followed him shouting "O Uncle, O Uncle!" ʿAli took her by the hand and said to Fatima, "Take the daughter of your uncle." So she made her ride (on her horse). (When they reached Medina) ʿAli, Zaid and Jaʿfar quarreled about her. ʿAli said, "I took her for she is the daughter of my uncle." Jaʿfar said, "She is the daughter of my uncle and her aunt is my wife." Zaid said, "She is the daughter of my brother." On that, the Prophet ﷺ gave her to her aunt and said, "The aunt is of the same status as the mother." He then said to ʿAli, "You are from me, and I am from you," and said to Jaʿfar, "You resemble me in appearance and character," and said to Zaid, "You are our brother and our freed slave." ʿAli said to the Prophet 'Won't you marry the daughter of Hamza?" The Prophet ﷺ said, "She is the daughter of my foster brother."  

لَمَّا اعْتَمَرَ النَّبِيُّ ﷺ فِي ذِي الْقَعْدَةِ فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدَعُوهُ يَدْخُلُ مَكَّةَ حَتَّى قَاضَاهُمْ عَلَى أَنْ يُقِيمَ بِهَا ثَلاَثَةَ أَيَّامٍ فَلَمَّا كَتَبُوا الْكِتَابَ كَتَبُوا هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ قَالُوا لاَ نُقِرُّ بِهَذَا لَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ مَا مَنَعْنَاكَ شَيْئًا وَلَكِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ فَقَالَ أَنَا رَسُولُ اللَّهِ وَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ثُمَّ قَالَ لِعَلِيٍّ امْحُ رَسُولَ اللَّهِ قَالَ عَلِيٌّ لاَ وَاللَّهِ لاَ أَمْحُوكَ أَبَدًا فَأَخَذَ رَسُولُ اللَّهِ ﷺ الْكِتَابَ وَلَيْسَ يُحْسِنُ يَكْتُبُ فَكَتَبَ هَذَا مَا قَاضَى مُحَمَّدُ بْنُ عَبْدِ اللَّهِ لاَ يُدْخِلُ مَكَّةَ السِّلاَحَ إِلاَّ السَّيْفَ فِي الْقِرَابِ وَأَنْ لاَ يَخْرُجَ مِنْ أَهْلِهَا بِأَحَدٍ إِنْ أَرَادَ أَنْ يَتْبَعَهُ وَأَنْ لاَ يَمْنَعَ مِنْ أَصْحَابِهِ أَحَدًا إِنْ أَرَادَ أَنْ يُقِيمَ بِهَا فَلَمَّا دَخَلَهَا وَمَضَى الأَجَلُ أَتَوْا عَلِيًّا فَقَالُوا قُلْ لِصَاحِبِكَ اخْرُجْ عَنَّا فَقَدْ مَضَى الأَجَلُ فَخَرَجَ النَّبِيُّ ﷺ فَتَبِعَتْهُ ابْنَةُ حَمْزَةَ تُنَادِي يَا عَمِّ يَا عَمِّ فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا وَقَالَ لِفَاطِمَةَ عَلَيْهَا السَّلاَمُ دُونَكِ ابْنَةَ عَمِّكِ حَمَلَتْهَا فَاخْتَصَمَ فِيهَا عَلِيٌّ وَزَيْدٌ وَجَعْفَرٌ قَالَ عَلِيٌّ أَنَا أَخَذْتُهَا وَهْىَ بِنْتُ عَمِّي وَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا تَحْتِي وَقَالَ زَيْدٌ ابْنَةُ أَخِي فَقَضَى بِهَا النَّبِيُّ ﷺ لِخَالَتِهَا وَقَالَ الْخَالَةُ بِمَنْزِلَةِ الأُمِّ وَقَالَ لِعَلِيٍّ أَنْتَ مِنِّي وَأَنَا مِنْكَ وَقَالَ لِجَعْفَرٍ أَشْبَهْتَ خَلْقِي وَخُلُقِي وَقَالَ لِزَيْدٍ أَنْتَ أَخُونَا وَمَوْلاَنَا وَقَالَ عَلِيٌّ أَلاَ تَتَزَوَّجُ بِنْتَ حَمْزَةَ قَالَ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ  

Messenger of Allah ﷺ set out with the intention of performing ʿUmra, but the infidels of Quraish intervened between him and the Kaʿba, so the Prophet ﷺ slaughtered his Hadi (i.e. sacrificing animals and shaved his head at Al-Hudaibiya and concluded a peace treaty with them (i.e. the infidels) on condition that he would perform the ʿUmra the next year and that he would not carry arms against them except swords, and would not stay (in Mecca) more than what they would allow. So the Prophet ﷺ performed the ʿUmra in the following year and according to the peace treaty, he entered Mecca, and when he had stayed there for three days, the infidels ordered him to leave, and he left.  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ مُعْتَمِرًا فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَنَحَرَ هَدْيَهُ وَحَلَقَ رَأْسَهُ بِالْحُدَيْبِيَةِ وَقَاضَاهُمْ عَلَى أَنْ يَعْتَمِرَ الْعَامَ الْمُقْبِلَ وَلاَ يَحْمِلَ سِلاَحًا عَلَيْهِمْ إِلاَّ سُيُوفًا وَلاَ يُقِيمَ بِهَا إِلاَّ مَا أَحَبُّوا فَاعْتَمَرَ مِنَ الْعَامِ الْمُقْبِلِ فَدَخَلَهَا كَمَا كَانَ صَالَحَهُمْ فَلَمَّا أَنْ أَقَامَ بِهَا ثَلاَثًا أَمَرُوهُ أَنْ يَخْرُجَ فَخَرَجَ  

ʿUrwa and I entered the Mosque and found ʿAbdullah bin ʿUmar sitting beside the dwelling place of ʿAisha. ʿUrwa asked (Ibn ʿUmar), "How many ʿUmras did the Prophet ﷺ perform?" Ibn ʿUmar replied, "Four, one of which was in Rajab." Then we heard ʿAisha brushing her teeth whereupon ʿUrwa said, "O mother of the believers! Don't you hear what Abu ʿAbdur-Rahman is saying? He is saying that the Prophet performed four ʿUmra, one of which was in Rajab." ʿAisha said, "The Prophet ﷺ did not perform any ʿUmra but he (i.e. Ibn ʿUmar) witnessed it. And he (the Prophet ﷺ ) never did any ʿUmra in (the month of) Rajab."  

دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ ؓ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ ثُمَّ قَالَ كَمِ اعْتَمَرَ النَّبِيُّ ﷺ قَالَ أَرْبَعًا {إِحْدَاهُنَّ فِي رَجَبٍ} ثُمَّ سَمِعْنَا اسْتِنَانَ عَائِشَةَ قَالَ عُرْوَةُ يَا أُمَّ الْمُؤْمِنِينَ أَلاَ تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ إِنَّ النَّبِيَّ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ فَقَالَتْ مَا اعْتَمَرَ النَّبِيُّ ﷺ عُمْرَةً إِلاَّ وَهْوَ شَاهِدُهُ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ  

When Messenger of Allah ﷺ performed the ʿUmra (which he performed in the year following the treaty of Al-Hudaibiya) we were screening Messenger of Allah ﷺ from the infidels and their boys lest they should harm him.  

سَمِعَ ابْنَ أَبِي أَوْفَى يَقُولُ لَمَّا اعْتَمَرَ رَسُولُ اللَّهِ ﷺ سَتَرْنَاهُ مِنْ غِلْمَانِ الْمُشْرِكِينَ وَمِنْهُمْ أَنْ يُؤْذُوا رَسُولَ اللَّهِ ﷺ  

When Messenger of Allah ﷺ and his companions arrived (at Mecca), the pagans said, "There have come to you a group of people who have been weakened by the fever of Yathrib (i.e. Medina)." So the Prophet ﷺ ordered his companions to do Ramal (i.e. fast walking) in the first three rounds of Tawaf around the Kaʿba and to walk in between the two corners (i.e. the black stone and the Yemenite corner). The only cause which prevented the Prophet ﷺ from ordering them to do Ramal in all the rounds of Tawaf, was that he pitied them.  

قَدِمَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ فَقَالَ الْمُشْرِكُونَ إِنَّهُ يَقْدَمُ عَلَيْكُمْ وَفْدٌ وَهَنَهُمْ حُمَّى يَثْرِبَ وَأَمَرَهُمُ النَّبِيُّ ﷺ أَنْ يَرْمُلُوا الأَشْوَاطَ الثَّلاَثَةَ وَأَنْ يَمْشُوا مَا بَيْنَ الرُّكْنَيْنِ وَلَمْ يَمْنَعْهُ أَنْ يَأْمُرَهُمْ أَنْ يَرْمُلُوا الأَشْوَاطَ كُلَّهَا إِلاَّ الإِبْقَاءُ عَلَيْهِمْ وَزَادَ ابْنُ سَلَمَةَ عَنْ أَيُّوبَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ لَمَّا قَدِمَ النَّبِيُّ ﷺ لِعَامِهِ الَّذِي اسْتَأْمَنَ قَالَ ارْمُلُوا لِيَرَى الْمُشْرِكُونَ قُوَّتَهُمْ وَالْمُشْرِكُونَ مِنْ قِبَلِ قُعَيْقِعَانَ  

The Prophet ﷺ hastened in going around the Kaʿba and between the Safa and Marwa in order to show the pagans his strength. Ibn ʿAbbas added, "When the Prophet ﷺ arrived (at Mecca) in the year of peace (following that of Al-Hudaibiya treaty with the pagans of Mecca), he (ordered his companions) to do Ramal in order to show their strength to the pagans and the pagans were watching (the Muslims) from (the hill of) Quaiqan.  

إِنَّمَا سَعَى النَّبِيُّ ﷺ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ  

The Prophet ﷺ married Maimuna while he was in the state of lhram but he consummated that marriage after finishing that state. Maimuna died at Saraf (i.e. a place near Mecca).  

تَزَوَّجَ النَّبِيُّ ﷺ مَيْمُونَةَ وَهْوَ مُحْرِمٌ وَبَنَى بِهَا وَهْوَ حَلاَلٌ وَمَاتَتْ بِسَرِفَ  

The Prophet married Maimuna during the ʿUmrat-al-Qada' (i.e. the ʿUmra performed in lieu of the ʿUmra which the Prophet ﷺ could not perform because the pagans, prevented him to perform that ʿUmra).  

تَزَوَّجَ النَّبِيُّ ﷺ مَيْمُونَةَ فِي عُمْرَةِ الْقَضَاءِ