The Prophet ﷺ came to me while there was an effeminate man sitting with me, and I heard him (i.e. the effeminate man) saying to ʿAbdullah bin Abi Umaiya, "O ʿAbdullah! See if Allah should make you conquer Ta'if tomorrow, then take the daughter of Ghailan (in marriage) as (she is so beautiful and fat that) she shows four folds of flesh when facing you, and eight when she turns her back." The Prophet ﷺ then said, "These (effeminate men) should never enter upon you (O women!)." Ibn Juraij said, "That effeminate man was called Hit." Narrated Hisham: The above narration and added extra, that at that time, the Prophet, was besieging Taif.  

عَنْ أُمِّهَا أُمِّ سَلَمَةَ ؓ دَخَلَ عَلَىَّ النَّبِيُّ ﷺ وَعِنْدِي مُخَنَّثٌ فَسَمِعْتُهُ يَقُولُ لِعَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ يَا عَبْدَ اللَّهِ أَرَأَيْتَ إِنْ فَتَحَ اللَّهُ عَلَيْكُمُ الطَّائِفَ غَدًا فَعَلَيْكَ بِابْنَةِ غَيْلاَنَ فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ وَقَالَ النَّبِيُّ ﷺ لاَ يَدْخُلَنَّ هَؤُلاَءِ عَلَيْكُنَّ قَالَ ابْنُ عُيَيْنَةَ وَقَالَ ابْنُ جُرَيْجٍ الْمُخَنَّثُ هِيتٌ حَدَّثَنَا مَحْمُودٌ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ بِهَذَا وَزَادَ وَهْوَ مُحَاصِرٌ الطَّائِفَ يَوْمَئِذٍ  

When Messenger of Allah ﷺ besieged Taif and could not conquer its people, he said, "We will return (to Medina) If Allah wills." That distressed the Companions (of the Prophet ﷺ and they said, "Shall we go away without conquering it (i.e. the Fort of Taif)?" Once the Prophet ﷺ said, "Let us return." Then the Prophet said (to them), "Fight tomorrow." They fought and (many of them) got wounded, whereupon the Prophet ﷺ said, "We will return (to Medina) tomorrow if Allah wills." That delighted them, whereupon the Prophet ﷺ smiled. The sub-narrator, Sufyan said once, "(The Prophet) smiled."  

لَمَّا حَاصَرَ رَسُولُ اللَّهِ ﷺ الطَّائِفَ فَلَمْ يَنَلْ مِنْهُمْ شَيْئًا قَالَ إِنَّا قَافِلُونَ إِنْ شَاءَ اللَّهُ فَثَقُلَ عَلَيْهِمْ وَقَالُوا نَذْهَبُ وَلاَ نَفْتَحُهُ وَقَالَ مَرَّةً نَقْفُلُ فَقَالَ اغْدُوا عَلَى الْقِتَالِ فَغَدَوْا فَأَصَابَهُمْ جِرَاحٌ فَقَالَ إِنَّا قَافِلُونَ غَدًا إِنْ شَاءَ اللَّهُ فَأَعْجَبَهُمْ فَضَحِكَ النَّبِيُّ ﷺ وَقَالَ سُفْيَانُ مَرَّةً فَتَبَسَّمَ قَالَ قَالَ الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ الْخَبَرَ كُلَّهُ  

I heard from Saʿd, the first man who has thrown an arrow in Allah's Cause, and from Abu Bakra who jumped over the wall of the Ta'if Fort along with a few persons and came to the Prophet. They both said, "We heard the Prophet ﷺ saying, " If somebody claims to be the son of somebody other than his father knowingly, he will be denied Paradise (i.e. he will not enter Paradise).' " Narrated Maʿmar from ʿAsim from Abu Al-ʿAliya or Abu ʿUthman An-Nahdi who said. "I heard Saʿd and Abu Bakra narrating from the Prophet." ʿAsim said, "I said (to him), 'Very trustworthy persons have narrated to you.' He said, 'Yes, one of them was the first to throw an arrow in Allah's Cause and the other came to the Prophet ﷺ in a group of thirty-three persons from Ta'if.'  

سَمِعْتُ سَعْدًا وَهْوَ أَوَّلُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ وَأَبَا بَكْرَةَ وَكَانَ تَسَوَّرَ حِصْنَ الطَّائِفِ فِي أُنَاسٍ فَجَاءَ إِلَى النَّبِيِّ ﷺ فَقَالاَ سَمِعْنَا النَّبِيَّ ﷺ يَقُولُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهْوَ يَعْلَمُ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ وَقَالَ هِشَامٌ وَأَخْبَرَنَا مَعْمَرٌ عَنْ عَاصِمٍ عَنْ أَبِي الْعَالِيَةِ أَوْ أَبِي عُثْمَانَ النَّهْدِيِّ قَالَ سَمِعْتُ سَعْدًا وَأَبَا بَكْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ عَاصِمٌ قُلْتُ لَقَدْ شَهِدَ عِنْدَكَ رَجُلاَنِ حَسْبُكَ بِهِمَا قَالَ أَجَلْ أَمَّا أَحَدُهُمَا فَأَوَّلُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ وَأَمَّا الآخَرُ فَنَزَلَ إِلَى النَّبِيِّ ﷺ ثَالِثَ ثَلاَثَةٍ وَعِشْرِينَ مِنَ الطَّائِفِ  

Abu Musa said, "I was with the Prophet ﷺ when he was encamping at Al-Jarana (a place) between Mecca and Medina and Bilal was with him. A bedouin came to the Prophet ﷺ and said, "Won't you fulfill what you have promised me?" The Prophet ﷺ said, 'Rejoice (at what I will do for you).' The bedouin said, "(You have said to me) rejoice too often." Then the Prophet ﷺ turned to me (i.e. Abu Musa) and Bilal in an angry mood and said, 'The bedouin has refused the good tidings, so you both accept them.' Bilal and I said, 'We accept them.' Then the Prophet ﷺ asked for a drinking bowl containing water and washed his hands and face in it, and then took a mouthful of water and threw it therein saying (to us), "Drink (some of) it and pour (some) over your faces and chests and be happy at the good tidings." So they both took the drinking bowl and did as instructed. Um Salama called from behind a screen, "Keep something (of the water for your mother." So they left some of it for her.  

كُنْتُ عِنْدَ النَّبِيِّ ﷺ وَهْوَ نَازِلٌ بِالْجِعْرَانَةِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَمَعَهُ بِلاَلٌ فَأَتَى النَّبِيَّ ﷺ أَعْرَابِيٌّ فَقَالَ أَلاَ تُنْجِزُ لِي مَا وَعَدْتَنِي فَقَالَ لَهُ أَبْشِرْ فَقَالَ قَدْ أَكْثَرْتَ عَلَىَّ مِنْ أَبْشِرْ فَأَقْبَلَ عَلَى أَبِي مُوسَى وَبِلاَلٍ كَهَيْئَةِ الْغَضْبَانِ فَقَالَ رَدَّ الْبُشْرَى فَاقْبَلاَ أَنْتُمَا قَالاَ قَبِلْنَا ثُمَّ دَعَا بِقَدَحٍ فِيهِ مَاءٌ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ فِيهِ وَمَجَّ فِيهِ ثُمَّ قَالَ اشْرَبَا مِنْهُ وَأَفْرِغَا عَلَى وُجُوهِكُمَا وَنُحُورِكُمَا وَأَبْشِرَا فَأَخَذَا الْقَدَحَ فَفَعَلاَ فَنَادَتْ أُمُّ سَلَمَةَ مِنْ وَرَاءِ السِّتْرِ أَنْ أَفْضِلاَ لأُمِّكُمَا فَأَفْضَلاَ لَهَا مِنْهُ طَائِفَةً  

Yaʿla used to say, "I wish I could see Messenger of Allah ﷺ at the time when he is being inspired divinely." Yaʿla added "While the Prophet ﷺ was at Al-Ja'rana, shaded with a cloth sheet (in the form of a tent) and there were staying with him, some of his companions under it, suddenly there came to him a bedouin wearing a cloak and perfumed extravagantly. He said, "O Messenger of Allah ﷺ ! What is your opinion regarding a man who assumes the state of Ihram for ʿUmra wearing a cloak after applying perfume to his body?" ʿUmar signalled with his hand to Yaʿla to come (near). Yaʿla came and put his head (underneath that cloth sheet) and saw the Prophet ﷺ red-faced and when that state (of the Prophet ﷺ ) was over, he said, "Where is he who as already asked me about the ʿUmra?" The man was looked for and brought to the Prophet ﷺ The Prophet ﷺ said (to him), "As for the perfume you have applied to your body, wash it off your body) thrice, and take off your cloak, and then do in your ʿUmra the rites you do in your Hajj."  

أَنَّ يَعْلَى كَانَ يَقُولُ لَيْتَنِي أَرَى رَسُولَ اللَّهِ ﷺ حِينَ يُنْزَلُ عَلَيْهِ قَالَ فَبَيْنَا النَّبِيُّ ﷺ بِالْجِعْرَانَةِ وَعَلَيْهِ ثَوْبٌ قَدْ أُظِلَّ بِهِ مَعَهُ فِيهِ نَاسٌ مِنْ أَصْحَابِهِ إِذْ جَاءَهُ أَعْرَابِيٌّ عَلَيْهِ جُبَّةٌ مُتَضَمِّخٌ بِطِيبٍ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ بِعُمْرَةٍ فِي جُبَّةٍ بَعْدَ مَا تَضَمَّخَ بِالطِّيبِ فَأَشَارَ عُمَرُ إِلَى يَعْلَى بِيَدِهِ أَنْ تَعَالَ فَجَاءَ يَعْلَى فَأَدْخَلَ رَأْسَهُ فَإِذَا النَّبِيُّ ﷺ مُحْمَرُّ الْوَجْهِ يَغِطُّ كَذَلِكَ سَاعَةً ثُمَّ سُرِّيَ عَنْهُ فَقَالَ أَيْنَ الَّذِي يَسْأَلُنِي عَنِ الْعُمْرَةِ آنَفًا فَالْتُمِسَ الرَّجُلُ فَأُتِيَ بِهِ فَقَالَ أَمَّا الطِّيبُ الَّذِي بِكَ فَاغْسِلْهُ ثَلاَثَ مَرَّاتٍ وَأَمَّا الْجُبَّةُ فَانْزِعْهَا ثُمَّ اصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجِّكَ  

When Allah gave to His Apostle the war booty on the day of Hunain, he distributed that booty amongst those whose hearts have been (recently) reconciled (to Islam), but did not give anything to the Ansar. So they seemed to have felt angry and sad as they did not get the same as other people had got. The Prophet ﷺ then delivered a sermon before them, saying, "O, the assembly of Ansar! Didn't I find you astray, and then Allah guided you on the Right Path through me? You were divided into groups, and Allah brought you together through me; you were poor and Allah made you rich through me." Whatever the Prophet ﷺ said , they (i.e. the Ansar) said, "Allah and his Apostle have more favours to do." The Prophet ﷺ said, "What stops you from answering the Messenger of Allah?" But whatever he said to them, they replied, "Allah and His Apostle have more favours to do." The Prophet ﷺ then said, "If you wish you could say: 'You came to us in such-and-such state (at Medina).' Wouldn't you be willing to see the people go away with sheep and camels while you go with the Prophet ﷺ to your homes? But for the migration, I would have been one of the Ansar, and if the people took their way through a valley or mountain pass, I would select the valley or mountain pass of the Ansar. The Ansar are Shiar (i.e. those clothes which are in direct contact with the body and worn inside the other garments), and the people are Dithar (i.e. those clothes which are not in direct contact with the body and are worn over other garments). No doubt, you will see other people favoured over you, so you should be patient till you meet me at the Tank (of Kauthar).  

لَمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ ﷺ يَوْمَ حُنَيْنٍ قَسَمَ فِي النَّاسِ فِي الْمُؤَلَّفَةِ قُلُوبُهُمْ وَلَمْ يُعْطِ الأَنْصَارَ شَيْئًا فَكَأَنَّهُمْ وَجَدُوا إِذْ لَمْ يُصِبْهُمْ مَا أَصَابَ النَّاسَ فَخَطَبَهُمْ فَقَالَ يَا مَعْشَرَ الأَنْصَارِ أَلَمْ أَجِدْكُمْ ضُلاَّلاً فَهَدَاكُمُ اللَّهُ بِي وَكُنْتُمْ مُتَفَرِّقِينَ فَأَلَّفَكُمُ اللَّهُ بِي وَعَالَةً فَأَغْنَاكُمُ اللَّهُ بِي كُلَّمَا قَالَ شَيْئًا قَالُوا اللَّهُ وَرَسُولُهُ أَمَنُّ قَالَ مَا يَمْنَعُكُمْ أَنْ تُجِيبُوا رَسُولَ اللَّهِ ﷺ قَالَ كُلَّمَا قَالَ شَيْئًا قَالُوا اللَّهُ وَرَسُولُهُ أَمَنُّ قَالَ لَوْ شِئْتُمْ قُلْتُمْ جِئْتَنَا كَذَا وَكَذَا أَتَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاةِ وَالْبَعِيرِ وَتَذْهَبُونَ بِالنَّبِيِّ ﷺ إِلَى رِحَالِكُمْ لَوْلاَ الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الأَنْصَارِ وَلَوْ سَلَكَ النَّاسُ وَادِيًا وَشِعْبًا لَسَلَكْتُ وَادِيَ الأَنْصَارِ وَشِعْبَهَا الأَنْصَارُ شِعَارٌ وَالنَّاسُ دِثَارٌ إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ  

When Allah gave Messenger of Allah ﷺ what he gave of the properties of the Hawazin tribe as a war booty, the Prophet ﷺ started giving some men 100 camels each. The Ansar (then) said, "May Allah forgive Messenger of Allah ﷺs as he gives to Quraish and leaves us although our swords are still dribbling with the blood of Quraish." Allah Apostle was informed of their statement, so he sent for the Ansar and gathered them in a leather tent, and did not call anybody else along with them. When they al I gathered, the Prophet ﷺ got up and said, "What is this talk being informed to me about you?" The learned men amongst the Ansar said, "O Messenger of Allah ﷺ! Our chiefs did not say anything, but some people amongst us who are younger in age said. 'May Allah forgive Messenger of Allah ﷺ as he gives (of the booty) to Quraish and leaves us though our swords are still dribbling with their blood." The Prophet ﷺ said, "I give to these men who have newly deserted heathenism (and embraced Islam) so as to attract their hearts. Won't you be happy that the people take the wealth while you take the Prophet ﷺ with you to your homes? By Allah, what you are taking is better than whatever they are taking." They (i.e. the Ansar) said, "O Messenger of Allah ﷺ! We are satisfied." The Prophet ﷺ then said to them. "You will find others favored over you greatly, so be patient till you meet Allah and His Apostle and I will be at the Tank then." Anas added: But they did not remain patient.  

نَاسٌ مِنَ الأَنْصَارِ حِينَ أَفَاءَ اللَّهُ عَلَى رَسُولِهِ ﷺ مَا أَفَاءَ مِنْ أَمْوَالِ هَوَازِنَ فَطَفِقَ النَّبِيُّ ﷺ يُعْطِي رِجَالاً الْمِائَةَ مِنَ الإِبِلِ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ ﷺ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ قَالَ أَنَسٌ فَحُدِّثَ رَسُولُ اللَّهِ ﷺ بِمَقَالَتِهِمْ فَأَرْسَلَ إِلَى الأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ وَلَمْ يَدْعُ مَعَهُمْ غَيْرَهُمْ فَلَمَّا اجْتَمَعُوا قَامَ النَّبِيُّ ﷺ فَقَالَ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ فَقَالَ فُقَهَاءُ الأَنْصَارِ أَمَّا رُؤَسَاؤُنَا يَا رَسُولَ اللَّهِ فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا نَاسٌ مِنَّا حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ ﷺ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ فَقَالَ النَّبِيُّ ﷺ فَإِنِّي أُعْطِي رِجَالاً حَدِيثِي عَهْدٍ بِكُفْرٍ أَتَأَلَّفُهُمْ أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالأَمْوَالِ وَتَذْهَبُونَ بِالنَّبِيِّ ﷺ إِلَى رِحَالِكُمْ فَوَاللَّهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ قَالُوا يَا رَسُولَ اللَّهِ قَدْ رَضِينَا فَقَالَ لَهُمُ النَّبِيُّ ﷺ سَتَجِدُونَ أُثْرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلْقَوُا اللَّهَ وَرَسُولَهُ ﷺ فَإِنِّي عَلَى الْحَوْضِ قَالَ أَنَسٌ فَلَمْ يَصْبِرُوا  

When it was the day of the Conquest (of Mecca) Messenger of Allah ﷺ distributed the war booty amongst the people of Quraish which caused the Ansar to become angry. So the Prophet ﷺ said, "Won't you be pleased that the people take the worldly things and you take Messenger of Allah ﷺ with you? "They said, "Yes." The Prophet ﷺ said, "If the people took their way through a valley or mountain pass, I would take my way through the Ansar's valley or mountain pass."  

لَمَّا كَانَ يَوْمَ فَتْحِ مَكَّةَ قَسَمَ رَسُولُ اللَّهِ ﷺ غَنَائِمَ بَيْنَ قُرَيْشٍ فَغَضِبَتِ الأَنْصَارُ قَالَ النَّبِيُّ ﷺ أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالدُّنْيَا وَتَذْهَبُونَ بِرَسُولِ اللَّهِ ﷺ قَالُوا بَلَى قَالَ لَوْ سَلَكَ النَّاسُ وَادِيًا أَوْ شِعْبًا لَسَلَكْتُ وَادِيَ الأَنْصَارِ أَوْ شِعْبَهُمْ  

When it was the day of (the battle of) Hunain, the Prophet ﷺ confronted the tribe of Hawazin while there were ten-thousand (men) besides the Tulaqa' (i.e. those who had embraced Islam on the day of the Conquest of Mecca) with the Prophet. When they (i.e. Muslims) fled, the Prophet ﷺ said, "O the group of Ansari" They replied, "Labbaik, O Messenger of Allah ﷺ and Sadaik! We are under your command." Then the Prophet ﷺ got down (from his mule) and said, "I am Allah's Slave and His Apostle." Then the pagans were defeated. The Prophet ﷺ distributed the war booty amongst the Tulaqa and Muhajirin (i.e. Emigrants) and did not give anything to the Ansar. So the Ansar spoke (i.e. were dissatisfied) and he called them and made them enter a leather tent and said, Won't you be pleased that the people take the sheep and camels, and you take Messenger of Allah ﷺ along with you?" The Prophet ﷺ added, "If the people took their way through a valley and the Ansar took their way through a mountain pass, then I would choose a mountain pass of the Ansar."  

لَمَّا كَانَ يَوْمَ حُنَيْنٍ الْتَقَى هَوَازِنُ وَمَعَ النَّبِيِّ ﷺ عَشَرَةُ آلاَفٍ وَالطُّلَقَاءُ فَأَدْبَرُوا قَالَ يَا مَعْشَرَ الأَنْصَارِ قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ لَبَّيْكَ نَحْنُ بَيْنَ يَدَيْكَ فَنَزَلَ النَّبِيُّ ﷺ فَقَالَ أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ فَانْهَزَمَ الْمُشْرِكُونَ فَأَعْطَى الطُّلَقَاءَ وَالْمُهَاجِرِينَ وَلَمْ يُعْطِ الأَنْصَارَ شَيْئًا فَقَالُوا فَدَعَاهُمْ فَأَدْخَلَهُمْ فِي قُبَّةٍ فَقَالَ أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاةِ وَالْبَعِيرِ وَتَذْهَبُونَ بِرَسُولِ اللَّهِ ﷺ فَقَالَ النَّبِيُّ ﷺ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتِ الأَنْصَارُ شِعْبًا لاَخْتَرْتُ شِعْبَ الأَنْصَارِ  

The Prophet ﷺ gathered some people of Ansar and said, "The People of Quraish are still close to their Pre-lslamic period of ignorance and have suffered a lot, and I want to help them and attract their hearts (by giving them the war booty). Won't you be pleased that the people take the worldly things) and you take Messenger of Allah ﷺ with you to your homes?" They said, "Yes, (i.e. we are pleased with this distribution)." The Prophet ﷺ said, "'If the people took their way through a valley and the Ansar took their way through a mountain pass, then I would take the Ansar's valley or the Ansar's mountain pass."  

جَمَعَ النَّبِيُّ ﷺ نَاسًا مِنَ الأَنْصَارِ فَقَالَ إِنَّ قُرَيْشًا حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَمُصِيبَةٍ وَإِنِّي أَرَدْتُ أَنْ أَجْبُرَهُمْ وَأَتَأَلَّفَهُمْ أَمَا تَرْضَوْنَ أَنْ يَرْجِعَ النَّاسُ بِالدُّنْيَا وَتَرْجِعُونَ بِرَسُولِ اللَّهِ ﷺ إِلَى بُيُوتِكُمْ قَالُوا بَلَى قَالَ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتِ الأَنْصَارُ شِعْبًا لَسَلَكْتُ وَادِيَ الأَنْصَارِ أَوْ شِعْبَ الأَنْصَارِ  

When the Prophet ﷺ distribute the war booty of Hunain, a man from the Ansar said, "He (i.e. the Prophet), did not intend to please Allah in this distribution." So I came to the Prophet ﷺ and informed him of that (statement) whereupon the color of his face changed and he said, "May Allah bestow His Mercy on Moses, for he was troubled with more than this, but he remained patient."  

لَمَّا قَسَمَ النَّبِيُّ ﷺ قِسْمَةَ حُنَيْنٍ قَالَ رَجُلٌ مِنَ الأَنْصَارِ مَا أَرَادَ بِهَا وَجْهَ اللَّهِ فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَتَغَيَّرَ وَجْهُهُ ثُمَّ قَالَ رَحْمَةُ اللَّهِ عَلَى مُوسَى لَقَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ  

When it was the day of Hunain, Prophet favored some people over some others (in the distribution of the booty). He gave Al-Aqra' one-hundred camels and gave Uyaina the same, and also gave other people (of Quraish). A man said, "Allah's Pleasure was not the aim, in this distribution." I said, "I will inform the Prophet (about your statement)." The Prophet ﷺ said, "May Allah bestow Mercy on Moses, for he was troubled more this but he remained patient."  

لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ النَّبِيُّ ﷺ نَاسًا أَعْطَى الأَقْرَعَ مِائَةً مِنَ الإِبِلِ وَأَعْطَى عُيَيْنَةَ مِثْلَ ذَلِكَ وَأَعْطَى نَاسًا فَقَالَ رَجُلٌ مَا أُرِيدَ بِهَذِهِ الْقِسْمَةِ وَجْهُ اللَّهِ فَقُلْتُ لأُخْبِرَنَّ النَّبِيَّ ﷺ قَالَ رَحِمَ اللَّهُ مُوسَى قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ  

When it was the day (of the battle) of Hunain, the tributes of Hawazin and Ghatafan and others, along with their animals and offspring (and wives) came to fight against the Prophet ﷺ The Prophet ﷺ had with him, ten thousand men and some of the Tulaqa. The companions fled, leaving the Prophet ﷺ alone. The Prophet then made two calls which were clearly distinguished from each other. He turned right and said, "O the group of Ansar!" They said, "Labbaik, O Messenger of Allah ﷺ! Rejoice, for we are with you!" Then he turned left and said, "O the group of Ansar!" They said, "Labbaik! O Messenger of Allah ﷺ! Rejoice, for we are with you!" The Prophet ﷺ at that time, was riding on a white mule; then he dismounted and said, "I am Allah's Slave and His Apostle." The infidels then were defeated, and on that day the Prophet ﷺ gained a large amount of booty which he distributed amongst the Muhajirin and the Tulaqa and did not give anything to the Ansar. The Ansar said, "When there is a difficulty, we are called, but the booty is given to other than us." The news reached the Prophet ﷺ and he gathered them in a leather tent and said, "What is this news reaching me from you, O the group of Ansar?" They kept silent, He added," O the group of Ansar! Won't you be happy that the people take the worldly things and you take Messenger of Allah ﷺ to your homes reserving him for yourself?" They said, "Yes." Then the Prophet said, "If the people took their way through a valley, and the Ansar took their way through a mountain pass, surely, I would take the Ansar's mountain pass." Hisham said, "O Abu Hamza (i.e. Anas)! Did you witness that? " He replied, "And how could I be absent from him?"  

لَمَّا كَانَ يَوْمُ حُنَيْنٍ أَقْبَلَتْ هَوَازِنُ وَغَطَفَانُ وَغَيْرُهُمْ بِنَعَمِهِمْ وَذَرَارِيِّهِمْ وَمَعَ النَّبِيِّ ﷺ عَشَرَةُ آلاَفٍ وَمِنَ الطُّلَقَاءِ فَأَدْبَرُوا عَنْهُ حَتَّى بَقِيَ وَحْدَهُ فَنَادَى يَوْمَئِذٍ نِدَاءَيْنِ لَمْ يَخْلِطْ بَيْنَهُمَا الْتَفَتَ عَنْ يَمِينِهِ فَقَالَ يَا مَعْشَرَ الأَنْصَارِ قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ أَبْشِرْ نَحْنُ مَعَكَ ثُمَّ الْتَفَتَ عَنْ يَسَارِهِ فَقَالَ يَا مَعْشَرَ الأَنْصَارِ قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ أَبْشِرْ نَحْنُ مَعَكَ وَهْوَ عَلَى بَغْلَةٍ بَيْضَاءَ فَنَزَلَ فَقَالَ أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ فَانْهَزَمَ الْمُشْرِكُونَ فَأَصَابَ يَوْمَئِذٍ غَنَائِمَ كَثِيرَةً فَقَسَمَ فِي الْمُهَاجِرِينَ وَالطُّلَقَاءِ وَلَمْ يُعْطِ الأَنْصَارَ شَيْئًا فَقَالَتِ الأَنْصَارُ إِذَا كَانَتْ شَدِيدَةٌ فَنَحْنُ نُدْعَى وَيُعْطَى الْغَنِيمَةَ غَيْرُنَا فَبَلَغَهُ ذَلِكَ فَجَمَعَهُمْ فِي قُبَّةٍ فَقَالَ يَا مَعْشَرَ الأَنْصَارِ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ فَسَكَتُوا فَقَالَ يَا مَعْشَرَ الأَنْصَارِ أَلاَ تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالدُّنْيَا وَتَذْهَبُونَ بِرَسُولِ اللَّهِ ﷺ تَحُوزُونَهُ إِلَى بُيُوتِكُمْ قَالُوا بَلَى فَقَالَ رَسُولُ اللَّهِ ﷺ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتِ الأَنْصَارُ شِعْبًا لأَخَذْتُ شِعْبَ الأَنْصَارِ فَقَالَ هِشَامٌ يَا أَبَا حَمْزَةَ وَأَنْتَ شَاهِدٌ ذَاكَ قَالَ وَأَيْنَ أَغِيبُ عَنْهُ