[Machine] I heard the Messenger of Allah ﷺ say, "I called both of them, 'Labbaik (here I am)' for 'Umrah and Hajj, 'Labbaik (here I am)' for 'Umrah and Hajj."  

سَمِعْتُ رَسُولَ اللهِ ﷺ أَهَلَّ بِهِمَا جَمِيعًا لَبَّيْكَ عُمْرَةً وَحَجًّا لَبَّيْكَ عُمْرَةً وَحَجًّا  

[Machine] I heard the Prophet ﷺ saying, "Perform Umrah and Hajj together." So I informed Ibn 'Umar about it and he said, "He spoke the truth; I have heard the Prophet ﷺ saying the same." Then I met Anas and informed him about it, and he said, "They (the companions) know that better, but they do not like to act (upon that)." I asked Anas, "Had you done the same?" He replied, "Yes. And Allah's Messenger ﷺ said, 'Labbayka (i.e. I respond to Your call), O Allah, on behalf of 'Umrah and Hajj.'" (Sahih Muslim)  

سَمِعْتُ النَّبِيَّ ﷺ يُلَبِّي بِالْعُمْرَةِ وَالْحَجِّ جَمِيعًا قَالَ فَحَدَّثْتُ بِذَلِكَ ابْنَ عُمَرَ فَقَالَ ابْنُ عُمَرَ إِنَّمَا أَهَلَّ بِالْحَجِّ وَحْدَهُ قَالَ فَلَقِيتُ أَنَسًا فَحدَّثْتُهُ بِقَوْلِ ابْنِ عُمَرَ فَقَالَ مَا يَعُدُّونَنَا إِلَّا صِبْيَانًا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَبَّيْكَ عُمْرَةً وَحَجَّةً وَرَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ سُرَيْجِ بْنِ يُونُسَ عَنْ هُشَيْمٍ وَأَخْرَجَهُ الْبُخَارِيُّ مِنْ حَدِيثِ بِشْرِ بْنِ الْمُفَضَّلِ عَنْ حُمَيْدٍ  

[Machine] Ibn Umar asked Bilal: "How did the Messenger of Allah, ﷺ , perform the pilgrimage?" Bilal replied, "He performed the pilgrimage and then returned. Then he came to me in the following year and asked me the same question. I said, 'Did you not come to me in the previous year?' He said, 'Yes, but Anas ibn Malik claims that he performed both Hajj and Umrah together.' Ibn Umar said, 'Anas ibn Malik used to visit women while they were unveiled, while I used to be under the camel of the Messenger of Allah, ﷺ , and I heard his saliva falling on me as he was reciting Talbiyah during Hajj.'"  

بِمَ أَهَلَّ رَسُولُ اللهِ ﷺ؟ قَالَ ابْنُ عُمَرَ أَهَلَّ بِالْحَجِّ فَانْصَرَفَ ثُمَّ أَتَاهُ مِنَ الْعَامِ الْمُقْبِلِ فَقَالَ بِمَ أَهَلَّ رَسُولُ اللهِ ﷺ؟ قَالَ أَلَمْ تَأْتِنِي عَامَ أَوَّلَ؟ قَالَ بَلَى وَلَكِنَّ أَنَسَ بْنَ مَالِكٍ يَزْعُمُ أَنَّهُ قَرَنَ قَالَ ابْنُ عُمَرَ ؓ إِنَّ أَنَسَ بْنَ مَالِكٍ كَانَ يَدْخُلُ عَلَى النِّسَاءِ وَهُنَّ مُكَشِّفَاتُ الرُّءُوسِ وَإِنِّي كُنْتُ تَحْتَ نَاقَةِ رَسُولِ اللهِ ﷺ يَمَسُّنِي لُعَابُهَا أَسْمَعُهُ يُلَبِّي بِالْحَجِّ  

Anas said The Prophet ﷺ passed the night at Dhu al Hulaifah till the morning came. He then rode (on his she Camel) which stood up with him on her back. When he reached al Baida, he praied Allaah, glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and ‘Umrah. The people too raised their voices in talbiyah for both of them. When we came (to Makkah), he ordered the people to take off their ihram and they did so. When the eight of Dhu Al Hijjah came, they again raised their voices in talbiyah for Hajj (i.e., wore ihram for Hajj). The Apostle of Allaah ﷺ sacrificed seven Camels standing with his own hand. Abu Dawud said The version narrated by Anas alone has the words. He began with the praise, glorification and exaltation of Allaah, then he raised his voice in talbiyah for Hajj. (Using translation from Abū Dāʾūd 1796)   

أَنَّ النَّبِيَّ ﷺ بَاتَ بِهَا يَعْنِي بِذِي الْحُلَيْفَةِ حَتَّى أَصْبَحَ ثُمَّ رَكِبَ حَتَّى إِذَا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ حَمِدَ وَسَبَّحَ وَكَبَّرَ ثُمَّ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَأَهَلَّ النَّاسُ بِهِمَا فَلَمَّا قَدِمْنَا أَمَرَ النَّاسَ فَحَلُّوا حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ أَهَلُّوا بِالْحَجِّ وَنَحَرَ رَسُولُ اللهِ ﷺ سَبْعَ بَدَنَاتٍ بِيَدِهِ قِيَامًا  

[Machine] The Messenger of Allah ﷺ prayed the Dhuhr prayer in Medina four rak'ahs, and the Asr prayer in Dhul-Hulayfah two rak'ahs. Anas said, "I heard them all shouting (the Talbiyah) during both Hajj and Umrah." This is the wording of Sulayman's hadith, and in the narration of Abu al-Rabee', they shout loudly during Hajj and Umrah.  

صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ قَالَ أَنَسٌ وَسَمِعْتُهُمْ يَصْرُخُونَ بِهِمَا جَمِيعًا الْحَجِّ وَالْعُمْرَةِ لَفْظُ حَدِيثِ سُلَيْمَانَ وَفِي رِوَايَةِ أَبِي الرَّبِيعِ يَصْرُخُونَ صُرَاخًا بِالْحَجِّ وَالْعُمْرَةِ  

[Machine] He informed him that the Prophet ﷺ performed four Umrahs throughout his lifetime, all of them in the month of Dhu al-Qa'dah except for the Umrah that he performed with his Hajj, the Umrah of Hudaybiyah, or during the time of Hudaybiyah in Dhu al-Qa'dah, and an Umrah from the following year in Dhu al-Qa'dah, and an Umrah from Ji'ranah, where he distributed the spoils of Hunayn, in Dhu al-Qa'dah, and an Umrah with his Hajj.  

أَخْبَرَهُ أَنَّ نَبِيَّ اللهِ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ إِلَّا الْعُمْرَةَ الَّتِي مَعَ حَجَّتِهِ عُمْرَةَ الْحُدَيْبِيَةِ أَوْ زَمَنَ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مِنَ الْجِعْرَانَةِ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مَعَ حَجَّتِهِ  

[Machine] How many times did Ibn Umar perform Hajj with the Prophet Muhammad ﷺ? He said twice. Aisha said, "Ibn Umar knew that the Prophet Muhammad ﷺ performed Hajj three times, excluding the one he combined with the Farewell Hajj."  

ابْنُ عُمَرَ كَمِ اعْتَمَرَ رَسُولُ اللهِ ﷺ؟ فَقَالَ مَرَّتَيْنِ فَقَالَتْ عَائِشَةُ ؓ لَقَدْ عَلِمَ ابْنُ عُمَرَ أَنَّ رَسُولَ اللهِ ﷺ قَدِ اعْتَمَرَ ثَلَاثًا سِوَى الَّتِي قَرَنَهَا فِي حَجَّةِ الْوَدَاعِ كَذَا  

Urwa bin Az-Zubair and I entered the Mosque (of the Prophet) and saw ʿAbdullah bin ʿUmar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Urwa) then asked him how many times the Prophet ﷺ had performed ʿUmra. He replied, 'Four times; one of them was in the month of Rajab." We disliked to contradict him. Then we heard ʿAisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Urwa said, "O Mother! O Mother of the believers! Don't you hear what Abu ʿAbdur Rahman is saying?" She said, "What does he say?" 'Urwa said, "He says that Messenger of Allah ﷺ performed four ʿUmra and one of them was in the month of Rajab." ʿAisha said, "May Allah be merciful to Abu ʿAbdur Rahman! The Prophet ﷺ did not perform any ʿUmra except that he was with him, and he never performed any ʿUmra in Rajab." (Using translation from Bukhārī 1775)   

دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ فَإِذَا عَبْدُ اللهِ بْنُ عُمَرَ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ ؓ وَإِذَا أُنَاسٌ فِي الْمَسْجِدِ يُصَلُّونَ صَلَاةَ الضُّحَى قَالَ فَسَأَلْنَاهُ عَنْ صَلَاتِهِمْ فَقَالَ بِدْعَةٌ قَالَ ثُمَّ قَالُوا لَهُ كَمِ اعْتَمَرَ النَّبِيُّ ﷺ؟ قَالَ أَرْبَعًا إِحْدَاهُنَّ فِي رَجَبٍ قَالَ فَكَرِهْنَا أَنْ نُكَذِّبَهُ وَنَرُدَّ عَلَيْهِ قَالَ وَسَمِعْنَا اسْتِنَانَ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ؓ خَلْفَ الْحُجْرَةِ قَالَ فَقَالَ عُرْوَةُ يَا أُمَّهْ أَلَمْ تَسْمَعِي إِلَى مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالَتْ مَا يَقُولُ؟ قَالَ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ قَالَتْ يَرْحَمُ اللهُ أَبَا عَبْدِ الرَّحْمَنِ مَا اعْتَمَرَ رَسُولُ اللهِ ﷺ عُمْرَةً إِلَّا وَهُوَ شَاهِدٌ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ  

[Machine] "I and ibn Umar were leaning against the chamber of Aisha's room, and I could hear the sound of the siwak (tooth-cleaning stick) being rubbed. So, I asked if the Messenger of Allah ﷺ performed Umrah (lesser pilgrimage) in the month of Rajab. He replied, 'Yes.' I then said, 'O my mother, don't you hear what Abu 'Abdur-Rahman is saying? He is saying that the Messenger of Allah ﷺ performed Umrah in the month of Rajab.' She said, 'May Allah have mercy on Abu 'Abdur-Rahman! The Messenger of Allah ﷺ did not perform Umrah except while he had a Hadi with him (i.e., an animal for sacrifice)'".  

كُنْتُ أَنَا وَابْنُ عُمَرَ مُسْتَنِدَيْنِ إِلَى حُجْرَةِ عَائِشَةَ ؓ وَأَنَا أَسْمَعُ صَوْتَ السِّوَاكِ تَسْتَنُّ فَقُلْتُ اعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ؟ قَالَ نَعَمْ قُلْتُ يَا أُمَّتَاهُ أَمَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ يَقُولُ اعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ فَقَالَتْ يَرْحَمُ اللهُ أَبَا عَبْدِ الرَّحْمَنِ مَا اعْتَمَرَ رَسُولُ اللهِ ﷺ مِنْ عُمْرَةٍ إِلَّا وَأَبُو عَبْدِ الرَّحْمَنِ مَعَهُ مَا اعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ  

The Messenger of Allah ﷺ performed two umrahs: one umrah in Dhul-Qa'dah, and the other in Shawwal. (Using translation from Abū Dāʾūd 1991)   

النَّبِيَّ ﷺ اعْتَمَرَ عُمْرَتَيْنِ فِي ذِي الْقَعْدَةِ وَعُمْرَةً فِي شَوَّالٍ  

[Machine] The Prophet ﷺ performed only three Umrahs, one in the month of Shawwal and two in the month of Dhu al-Qi'dah. Abu Ahmad al-Mihrajani informed us that Muhammad ibn Ja'far al-Muzakki narrated to us, who narrated from Muhammad ibn Ibrahim, who narrated from Ibn Bukayr, who narrated from Malik, who mentioned it. It has also been narrated from Abu Ishaq from Al-Bara' bin Azib, but it is not preserved.  

أَنَّ النَّبِيَّ ﷺ لَمْ يَعْتَمِرْ إِلَّا ثَلَاثًا إِحْدَاهُنَّ فِي شَوَّالٍ وَثِنْتَانِ فِي ذِي الْقَعْدَةِ أَخْبَرَنَاهُ أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنبأ مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ فَذَكَرَهُ وَقَدْ رُوِيَ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ بْنِ عَازِبٍ وَلَيْسَ بِمَحْفُوظٍ  

[Machine] The Messenger of Allah ﷺ performed Umrah three times in the month of Dhu al-Qa'dah. Aisha said, "He knew that he performed Umrah four times with the Umrah in which he performed Hajj." It is narrated in the hadith of Jabir bin Abdullah, but it is not considered authentic.  

رَسُولُ اللهِ ﷺ ثَلَاثَ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ فَقَالَتْ عَائِشَةُ ؓ لَقَدْ عَلِمَ أَنَّهُ اعْتَمَرَ أَرْبَعَ عُمَرٍ بِعُمْرَتِهِ الَّتِي حَجَّ مَعَهَا وَقَدْ رُوِيَ فِي حَدِيثِ جَابِرِ بْنِ عَبْدِ اللهِ وَلَيْسَ بِصَحِيحٍ  

[Machine] The Prophet ﷺ performed three Hajj pilgrimages, two before his migration and one in which he combined Umrah with it. How is this possible and accurate, when it has been narrated from various narrations from Jabir about the Prophet's Ihram which contradicts this? Abu Isa At-Tirmidhi said, "I asked Muhammad ibn Isma'il al-Bukhari about this hadith and he said, 'This is a false hadith and it was only narrated by Ath-Thawri as a mursal narration.'" Al-Bukhari said, "When Zaid ibn Al-Hubab narrates through memorization, he sometimes makes mistakes." The scholar said, "It has been narrated in a hadith of ibn Abbas, but it is not confirmed."  

حَجَّ النَّبِيُّ ﷺ ثَلَاثَ حِجَجٍ حَجَّتَيْنِ قَبْلَ أَنْ يُهَاجِرَ وَحَجَّةً قَرَنَ مَعَهَا عُمْرَةً وَكَيْفَ يَكُونُ هَذَا صَحِيحًا وَقَدْ رُوِيَ مِنْ أَوْجُهٍ عَنْ جَابِرٍ فِي إِحْرَامِ النَّبِيِّ ﷺ خِلَافُ هَذَا؟ وَقَدْ قَالَ أَبُو عِيسَى التِّرْمِذِيُّ سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ هَذَا حَدِيثٌ خَطَأٌ وَإِنَّمَا رُوِيَ هَذَا عَنِ الثَّوْرِيِّ مُرْسَلًا قَالَ الْبُخَارِيُّ وَكَانَ زَيْدُ بْنُ الْحُبَابِ إِذَا رَوَى حِفْظًا رُبَّمَا غَلَطَ فِي الشَّيْءِ قَالَ الشَّيْخُ وَقَدْ رُوِيَ فِي حَدِيثِ ابْنِ عَبَّاسٍ وَلَيْسَ بِمَحْفُوظٍ  

[Machine] The Messenger of Allah ﷺ performed four Umrah trips, the Umrah of Hudaybiyah, the Umrah of Qadhaa from Qabil, his Umrah from Ji'raanah, and his fourth Umrah which he performed during his Hajj. Abu'l-Hasan, meaning Ali ibn Abdul Aziz, said, "No one narrates this hadith from Ibn Abbas except for Dawood ibn Abdul Rahman." The Sheikh has said, "Indeed, there is no one who narrates about this hadith except for Dawood ibn Abdul Rahman."  

اعْتَمَرَ رَسُولُ اللهِ ﷺ أَرْبَعَ عُمَرٍ عَمْرَةَ الْحُدَيْبِيَةِ وَعُمْرَةَ الْقَضَاءِ مِنْ قَابِلٍ وَعُمْرَتَهُ مِنَ الْجِعْرَانَةِ وَعُمْرَتَهُ الرَّابِعَةَ الَّتِي مَعَ حَجَّتِهِ قَالَ أَبُو الْحَسَنِ يَعْنِي عَلِيَّ بْنَ عَبْدِ الْعَزِيزِ لَيْسَ أَحَدٌ يَقُولُ فِي هَذَا الْحَدِيثِ عَنِ ابْنِ عَبَّاسٍ إِلَّا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ الشَّيْخُ قَدْ  

[Machine] The wife of the Prophet ﷺ said to the Prophet ﷺ, "What is the matter with people, they have performed Hajj and you have not performed Hajj?" He replied, "I have taken off my Ihram and returned to wearing my regular clothes, so I am not allowed to perform Hajj until I sacrifice an animal with the wording of the Prophet Ibrahim's Hadith." In another narration by Al-Shafi'i from Hafsah, she said, "O Messenger of Allah, what is the matter with people, they have performed Umrah and you have not performed Umrah?"  

زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ لِلنَّبِيِّ ﷺ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ؟ فَقَالَ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَا أَحِلُّ حَتَّى أَنْحَرَ لَفْظُ حَدِيثِ خَالِدٍ وَفِي رِوَايَةِ الشَّافِعِيِّ عَنْ حَفْصَةَ ؓ أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ مَا شَأْنُ النَّاسِ حَلُّوا بِعُمْرَةٍ وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ؟  

[Machine] I have performed the ritual of Ihram and covered my head, so I am not allowed to do any acts that are not allowed during Hajj.  

إِنِّي قَلَّدْتُ هَدْيِي وَلَبَّدْتُ رَأْسِي فَلَا أَحِلُّ حَتَّى أَحِلَّ مِنَ الْحَجِّ  

[Machine] Imam Al-Shafi'i, may Allah have mercy on him, said regarding the statement of Hafsa to the Prophet ﷺ , "You have not made it permissible for yourself from your umrah," meaning from the state of ihram with which you began. They (the Companions) had the same intention (to perform umrah) and Allah knows best. So he (the Prophet) said, "I have cut my hair and put on regular clothing (indicating the end of the state of ihram) and I have adopted the practices of hajj. I will not make it permissible (to engage in marital relations) until I slaughter the sacrificial animal," meaning the Prophet will not engage in marital relations until he has completed his hajj. This is because it was revealed to him (the Prophet) that anyone who is performing hajj with a sacrificial animal, their state of ihram will end.  

قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي قَوْلِ حَفْصَةَ لِلنَّبِيِّ ﷺ وَلَمْ تَحْلِلْ مِنْ عُمْرَتِكَ تَعْنِي مِنْ إِحْرَامِكِ الَّذِي ابْتَدَأْتَهُ وَهُمْ بِنِيَّةٍ وَاحِدَةٍ وَاللهُ أَعْلَمُ فَقَالَ لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَا أَحِلُّ حَتَّى أَنْحَرَ يَعْنِي وَاللهُ أَعْلَمُ حَتَّى يَحِلَّ الْحَاجُّ؛ لِأَنَّ الْقَضَاءَ نَزَلَ عَلَيْهِ أَنْ يَجْعَلَ مَنْ كَانَ مَعَهُ هَدْيٌ إِحرَامَهُ حَجًّا  

[Machine] He informed him that Hafsah, the wife of the Prophet Muhammad ﷺ , informed him that the Messenger of Allah ﷺ commanded us to assume the state of ihram for the farewell pilgrimage. Hafsah asked him, "What prevents you, O Messenger of Allah, from assuming the state of ihram?" He replied, "I have already performed the ritual purification (ghusl) and put on my ihram garment, and I will not assume the state of ihram until I sacrifice my hajj animal, and likewise."  

أَنَّهُ أَخْبَرَهُ أَنَّ حَفْصَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَنَا أَنْ نَحِلَّ عَامَ حَجَّةِ الْوَدَاعِ فَقَالَتْ لَهُ حَفْصَةُ وَمَا يَمْنَعُكَ يَا رَسُولَ اللهِ أَنْ تَحِلَّ؟ قَالَ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي وَلَسْتُ أَحِلُّ حَتَّى أَنْحَرَ هَدْيِي وَكَذَلِكَ  

[Machine] The Messenger of Allah, ﷺ , said, "Jibreel came to me while I was in al-'Aqiq and said, 'Pray two units of prayer in this blessed valley and say, 'Umrah in Hajj.' For verily, 'Umrah is included in Hajj until the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ أَتَانِي جَبْرَائِيلُ عَلَيْهِ السَّلَامُ وَأَنَا بِالْعَقِيقِ فَقَالَ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ رَكْعَتَيْنِ وَقُلْ عُمْرَةٌ فِي حَجَّةٍ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ  

In the valley of Al-ʿAqiq I heard Messenger of Allah ﷺ saying, "To night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and ʿUmra together. " (Using translation from Bukhārī 1534)   

حَدَّثَنِي رَسُولُ اللهِ ﷺ قَالَ أَتَانِي اللَّيْلَةَ آتٍ مِنْ رَبِّي وَهُوَ بِالْعَقِيقِ أَنْ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ وَقَالَ عُمْرَةٌ فِي حَجَّةٍ  

[Machine] I heard the Messenger of Allah ﷺ while he was in the valley of Al-Aqiq saying: "A visitor came to me from my Lord tonight and said: Perform Salah in this blessed valley and say 'Umrah in Hajj'."  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ بِوَادِي الْعَقِيقِ أَتَانِي اللَّيْلَةَ آتٍ مِنْ رَبِّي ﷻ فَقَالَ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ وَقَالَ عُمْرَةٌ فِي حَجَّةٍ  

[Machine] "Does it benefit you? Indeed, the Messenger of Allah ﷺ performed both Hajj and Umrah, and he did not prohibit it, nor did he reveal any Quranic verse forbidding it. And he used to send his greetings to me, but when I performed Itikaf, he stopped coming to me. And when I left Itikaf, he returned to me, meaning the angels."  

أَنْ يَنْفَعَكَ بِهِ؟ إنَّ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ حَجَّةٍ وَعُمْرَةٍ ثُمَّ لَمْ يَنْهَ عَنْهُ وَلَمْ يَنْزِلْ قُرْآنٌ يُحرِّمُهُ وَأَنَّهُ قَدْ كَانَ يُسَلِّمُ عَلَيَّ فَلَمَّا اكْتَوَيْتُ انْقَطَعَ عَنِّي فَلَمَّا تَرَكْتُ عَادَ إِلَيَّ يَعْنِي الْمَلَائِكَةَ  

[Machine] I was with Ali when the Messenger of Allah ﷺ ordered him to go to Yemen. Ali mentioned the narration of his arrival and said, "The Messenger of Allah ﷺ asked me, 'What did you do?' I said, 'I performed the rites of ihram following the Prophet's ihram.' He ﷺ said, 'I have already offered the sacrificial animal and performed sa'y (the walking between Safa and Marwa) in this narration.' I (Ali) performed sa'y, but this is not mentioned in Jabir ibn Abdullah's narration when he described Ali's arrival and his ihram. The narration of Jabir has the most authentic chain of narrators and the best context, and along with Jabir's narration is the narration of Anas ibn Malik."  

كُنْتُ مَعَ عَلِيٍّ ؓ حينَ أَمَّرَهُ رَسُولُ اللهِ ﷺ عَلَى الْيَمَنِ فَذَكَرَ الْحَدِيثَ فِي قَدُومِ عَلِيٍّ ؓ قَالَ عَلِيٌّ فَقَالَ لِي رَسُولُ اللهِ ﷺ كَيْفَ صَنَعْتَ؟ قَالَ قُلْتُ أَهْلَلْتُ بِإِهْلَالِ النَّبِيِّ ﷺ قَالَ إِنِّي قَدْ سُقْتُ الْهَدْيَ وَقَرَنْتُ كَذَا فِي هَذِهِ الرِّوَايَةِ وَقَرَنْتُ وَلَيْسَ ذَلِكَ فِي حَدِيثِ جَابِرِ بْنِ عَبْدِ اللهِ حِينَ وَصَفَ قَدُومَ عَلِيٍّ ؓ وَإِهْلَالَهُ وَحَدِيثُ جَابِرٍ أَصَحُّ سَنَدًا وَأَحْسَنُ سِيَاقَةً وَمَعَ حَدِيثِ جَابِرٍ حَدِيثُ أَنَسِ بْنِ مَالِكٍ  

[Machine] Ali came to the Prophet ﷺ from Yemen, and the Prophet ﷺ asked him, "How did you perform the pilgrimage?" Ali replied, "I performed it in the manner that the Messenger of Allah ﷺ performed it." The Messenger of Allah ﷺ then said, "If I did not have the sacrificial animal with me, I would have performed it."  

أَنَّ عَلِيًّا ؓ قَدِمَ عَلَى النَّبِيِّ ﷺ مِنَ الْيَمَنِ فَقَالَ لَهُ النَّبِيُّ اللهِ ﷺ بِمَ أَهْلَلْتَ؟ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ لَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَأَهْلَلْتُ  

[Machine] I was guided by the Sunnah of the Prophet ﷺ , and this hadith indicates the permissibility of reciting the Quran during Hajj and that there is no wrongdoing in doing so, contrary to what Zaid bin Suhan and Salman bin Rabee'ah assumed. It does not mean that it is superior to any other act. Umar (may Allah be pleased with him) had ordered that a distinction be made between Hajj and Umrah.  

هُدِيتَ لِسُنَّةِ النَّبِيِّ ﷺ وَهَذَا الْحَدِيثُ يَدُلُّ عَلَى جَوَازِ الْقِرِانِ وَأَنَّهُ لَيْسَ عَلَى جَوَازٍ بِضَلَالٍ خِلَافَ مَا تَوَهَّمَهُ زَيْدُ بْنُ صُوحَانَ وَسَلْمَانُ بْنُ رَبِيعَةَ لَا أَنَّهُ أَفْضَلُ مِنْ غَيْرِهِ وَقَدْ أَمَرَ عُمَرُ ؓ بِأَنْ يُفْصَلَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ