[Machine] "And Ibn Umar used to say the talbiyah during the pilgrimage until he saw the houses of Makkah, then he would stop saying the talbiyah and focus on saying takbeer and remembrance until he reaches the Black Stone."  

وَكَانَ ابْنُ عُمَرَ ؓ يُلَبِّي فِي الْعُمْرَةِ حَتَّى إِذَا رَأَى بُيُوتَ مَكَّةَ تَرَكَ التَّلْبِيَةَ وَأَقْبَلَ عَلَى التَّكْبِيرِ وَالذِّكْرِ حَتَّى يَسْتَلِمَ الْحَجَرَ  

[Machine] The saying of Ibn Abbas.  

قَوْلُ ابْنِ عَبَّاسٍ  

[Machine] About Ata, so he raised it.  

عَنْ عَطَاءٍ فَرَفَعَهُ  

[Machine] Narrated by the Prophet ﷺ that he used to perform tawaf during Umrah until he reached the Black Stone and during Hajj until he threw the Jamrah.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُلَبِّي فِي الْعُمْرَةِ حَتَّى يَسْتَلِمَ الْحَجَرَ وَفِي الْحَجِّ حَتَّى يَرْمِيَ الْجَمْرَةَ  

[Machine] The Prophet ﷺ performed Umrah until he reached the Rukn (corner) but we didn't follow his narration because we found the Makkan scholars verifying it on the authority of Ibn Abbas. The Sheikh said that his statement is a mistake and Ibn Abi Layla is known for his frequent errors, especially when narrating from Ata. The people of narration weakened him despite his high status in jurisprudence. It has also been narrated from Al-Muthanna ibn Al-Sabbah on the authority of Ata in a Marfu' form (attributed to the Prophet). Its chain of narration is weaker than what we mentioned.  

أَنَّ النَّبِيَّ ﷺ لَبَّى فِي عُمْرَةٍ حَتَّى اسْتَلَمَ الرُّكْنَ وَلَكِنَّا هِبْنَا رِوَايَتَهُ؛ لَأَنَا وَجَدْنَا حُفَّاظَ الْمَكِّيِّينَ يَقِفُونَهُ عَلَى ابْنِ عَبَّاسٍ قَالَ الشَّيْخُ رَفْعُهُ خَطَأٌ وَكَانَ ابْنُ أَبِي لَيْلَى هَذَا كَثِيرَ الْوَهْمِ وَخَاصَّةً إِذَا رَوَى عَنْ عَطَاءٍ فَيُخْطِيءُ كَثِيرًا ضَعَّفَهُ أَهْلُ النَّقْلِ مَعَ كِبَرِ مَحَلِّهِ فِي الْفِقْهِ وَقَدْ رُوِيَ عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ عَنْ عَطَاءٍ مَرْفُوعًا وَإِسْنَادُهُ أَضْعَفُ مِمَّا ذَكَرْنَا  

[Machine] The Prophet ﷺ performed three Umrah pilgrimages. All of this indicates that the Talbiyah (a Muslim prayer uttered during pilgrimage) should not be interrupted until the black stone is reached. It is narrated from Al-Hajjaj, from 'Ata', from Ibn Abbas, raised, and Al-Hajjaj ibn Arta'ah is not relied upon as a source. It is also narrated from Abu Bakr, raised, that he went out with him during part of his tenure and he did not interrupt the Talbiyah until he reached the black stone. And its chain of narration is weak.  

اعْتَمَرَ النَّبِيُّ ﷺ ثَلَاثَ عُمَرٍ كُلُّ ذَلِكَ لَا يَقْطَعُ التَّلْبِيَةَ حَتَّى يَسْتَلِمَ الْحَجَرَ وَقَدْ قِيلَ عَنِ الْحَجَّاجِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ مَرْفُوعًا وَالْحَجَّاجُ بْنُ أَرْطَاةَ لَا يُحْتَجُّ بِهِ وَرُوِيَ عَنْ أَبِي بَكْرَةَ مَرْفُوعًا أَنَّهُ خَرَجَ مَعَهُ فِي بَعْضِ عُمَرِهِ فَمَا قَطَعَ التَّلْبِيَةَ حَتَّى اسْتَلَمَ الْحَجَرَ وَإِسْنَادُهُ ضَعِيفٌ  

[Machine] "That the Messenger of Allah ﷺ went out during some of his life and I went out with him. He did not stop reciting the Talbiyah until he reached this stone. This isn't a strong chain of narration and Allah knows best."  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ فِي بَعْضِ عُمَرِهِ وَخَرَجْتُ مَعَهُ فَمَا قَطَعَ التَّلْبِيَةَ حَتَّى اسْتَلَمَ الْحَجَرَ هَذَا إِسْنَادٌ غَيْرُ قَوِيٍّ وَاللهُ أَعْلَمُ