[Machine] In his saying, "So for whoever kills[by mistake] a believer - then the penalty is to free a believing slave and blood money to the victim's family, unless they give it as charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah . And Allah is ever Knowing and Wise." (Quran 4:92) He said, "When the forbidden prey is caught, its punishment is decided, and the punishment is to slaughter it, and he should give charity with its meat. If he doesn't have the punishment with him, his punishment is to give [a certain amount of] money, then [instead of money], that money should be used to buy food, and he should fast for the same number of half measures it would feed, and the purpose of fasting with food is to say that if food was found, the punishment would be fulfilled."  

فِي قَوْلِهِ {فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ} [المائدة 95] قَالَ إِذَا أَصَابَ الْمُحْرِمُ الصَّيْدَ يُحْكَمُ عَلَيْهِ جَزَاؤُهُ فَإِنْ كَانَ عِنْدَهُ جَزَاؤُهُ ذَبَحَهُ وَتَصَدَّقَ بِلَحْمِهِ فَإِنْ لَمْ يَكُنْ عِنْدَهُ جَزَاؤُهُ قُوِّمَ جَزَاؤُهُ دَرَاهِمَ ثُمَّ قُوِّمَتِ الدَّرَاهِمُ طَعَامًا فَصَامَ مَكَانَ كُلِّ نِصْفِ صَاعٍ يَوْمًا وَإِنَّمَا أُرِيدَ بِالطَّعَامِ الصِّيَامُ أَنَّهُ إِذَا وَجَدَ الطَّعَامَ وَجَدَ جَزَاءَهُ  

[Machine] I heard a division regarding the one who catches prey but does not have its reward. He said, "The prey is valued in dirhams, and dirhams are valued in food. So, for every half sa' (measurement) he fasts for a day." Shu'bah said, and Abu Ma'ram said to me, "Indeed, it is narrated from Ibn Abbas, meaning Aban ibn Taghlib, in Shu'bah's narration, that the reward is valued, and in Mansur's narration, the division is valued. And Mansur is more appropriate in the context of the hadith. It is also narrated from Ibn Abbas that if it is a sheep, then fasting for a day is accompanied by feeding two needy people, and if it is a camel or a cow, then fasting for a day is accompanied by feeding one needy person."  

سَمِعْتُ مِقْسَمًا فِي الَّذِي يُصِيبُ الصَّيْدَ لَا يَكُونُ عِنْدَهُ جَزَاؤُهُ قَالَ يُقَوَّمُ الصَّيْدُ دَرَاهِمَ وَتُقَوَّمُ الدَّرَاهِمُ طَعَامًا فَيَصُومُ لِكُلِّ نِصْفِ صَاعٍ يَوْمًا قَالَ شُعْبَةُ وَقَالَ لِي أَبَانُ وَأَبُو مَرْيَمَ إِنَّهُ عَنِ ابْنِ عَبَّاسٍ يَعْنِي أَبَانَ بْنَ تَغْلِبَ كَذَا فِي رِوَايَةِ شُعْبَةَ يُقَوَّمُ الصَّيْدُ وَفِي رِوَايَةِ مَنْصُورٍ يُقَوَّمُ الْجَزَاءُ وَمَنْصُورٌ أَحْسَنُهُمَا سِيَاقَةً لِلْحَدِيثِ وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ عَدَلَ فِي الْجَزَاءِ إِذَا كَانَتْ شَاةً صِيَامَ يَوْمٍ بِإِطْعَامِ مِسْكِينَيْنِ فَإِذَا كَانَتْ بَدَنَةً أَوْ بَقَرَةً صِيَامَ يَوْمٍ بِإِطْعَامِ مِسْكِينٍ وَاحِدٍ وَقَالَ مُدٌّ مُدٌّ  

[Machine] If the prohibited person kills something from hunting, he will be punished accordingly. If he kills a deer or the like, then he must sacrifice a sheep in Mecca. If he cannot find one, then he must feed six poor people. If he cannot find them, then he must fast for three days. If he kills a buck or the like, then he must sacrifice a cow. If he cannot find one, then he must feed twenty poor people. If he cannot find them, then he must fast for twenty days. If he kills a female camel, a wild donkey, or the like, then he must sacrifice a part of a camel. If he cannot find one, then he must feed thirty poor people. If he cannot find them, then he must fast for thirty days. The food should be substantial enough to satisfy them, and this narration, along with the previous one, indicates that this is to be done in order. And Allah knows best.  

إِذَا قَتَلَ الْمُحْرِمُ شَيْئًا مِنَ الصَّيْدِ حُكِمَ عَلَيْهِ فِيهِ فَإِنْ قَتَلَ ظَبْيًا أَوْ نَحْوَهُ فَعَلَيْهِ شَاةٌ تُذْبَحُ بِمَكَّةَ فَإِنْ لَمْ يَجِدْ فَإِطْعَامُ سِتَّةِ مَسَاكِينَ فَإِنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ وَإِنْ قَتَلَ أَيْلًا أَوْ نَحْوَهُ فَعَلَيْهِ بَقَرَةٌ فَإِنْ لَمْ يَجِدْ أَطْعَمَ عِشْرِينَ مِسْكِينًا فَإِنْ لَمْ يَجِدْ صَامَ عِشْرِينَ يَوْمًا وَإِنْ قَتَلَ نَعَامَةً أَوْ حِمَارَ وَحْشٍ أَوْ نَحْوَهُ فَعَلَيْهِ بَدَنَةٌ مِنَ الْإِبِلِ فَإِنْ لَمْ يَجِدْهُ أَطْعَمَ ثَلَاثِينَ مِسْكِينًا فَإِنْ لَمْ يَجِدْ صَامَ ثَلَاثِينَ يَوْمًا وَالطَّعَامُ مُدٌّ مُدٌّ شِبَعَهُمْ وَهَذِهِ الرِّوَايَةُ وَمَا قَبْلَهَا تَدُلُّ عَلَى أَنَّ ذَلِكَ عِنْدَهُ عَلَى التَّرْتِيبِ وَاللهُ أَعْلَمُ