Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:9898Abū Naṣr ʿUmar b. ʿAbd al-ʿAzīz b. Qatādah > Abū Manṣūr al-ʿAbbās b. al-Faḍl b. Zakariyyā al-Ḍabbī > Aḥmad b. Najdah > Saʿīd b. Manṣūr > Jarīr > Manṣūr > al-Ḥakam > Miqsam

[Machine] In his saying, "So for whoever kills[by mistake] a believer - then the penalty is to free a believing slave and blood money to the victim's family, unless they give it as charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah . And Allah is ever Knowing and Wise." (Quran 4:92) He said, "When the forbidden prey is caught, its punishment is decided, and the punishment is to slaughter it, and he should give charity with its meat. If he doesn't have the punishment with him, his punishment is to give [a certain amount of] money, then [instead of money], that money should be used to buy food, and he should fast for the same number of half measures it would feed, and the purpose of fasting with food is to say that if food was found, the punishment would be fulfilled."  

البيهقي:٩٨٩٨أَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ قَتَادَةَ أنبأ أَبُو مَنْصُورٍ الْعَبَّاسُ بْنُ الْفَضْلِ بْنِ زَكَرِيَّا الضَّبِّيُّ ثنا أَحْمَدُ بْنُ نَجْدَةَ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا جَرِيرٌ عَنْ مَنْصُورٍ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

فِي قَوْلِهِ {فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ} [المائدة 95] قَالَ إِذَا أَصَابَ الْمُحْرِمُ الصَّيْدَ يُحْكَمُ عَلَيْهِ جَزَاؤُهُ فَإِنْ كَانَ عِنْدَهُ جَزَاؤُهُ ذَبَحَهُ وَتَصَدَّقَ بِلَحْمِهِ فَإِنْ لَمْ يَكُنْ عِنْدَهُ جَزَاؤُهُ قُوِّمَ جَزَاؤُهُ دَرَاهِمَ ثُمَّ قُوِّمَتِ الدَّرَاهِمُ طَعَامًا فَصَامَ مَكَانَ كُلِّ نِصْفِ صَاعٍ يَوْمًا وَإِنَّمَا أُرِيدَ بِالطَّعَامِ الصِّيَامُ أَنَّهُ إِذَا وَجَدَ الطَّعَامَ وَجَدَ جَزَاءَهُ