[Machine] I have not ceased to take charge of these two corners, Al-Yamani and the Black Stone, since I saw the Messenger of Allah ﷺ taking charge of them, whether in times of hardship or in times of ease.  

مَا تَرَكْتُ اسْتِلَامَ هَذَيْنِ الرُّكْنَيْنِ الْيَمَانِيِّ وَالْحَجَرِ الْأَسْوَدِ مُنْذُ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَلِمُهُمَا فِي شِدَّةٍ وَلَا فِي رَخَاءٍ  

[Machine] The Messenger of Allah ﷺ used to touch the Yemeni Corner and the Black Corner in each Tawaf, but he did not touch the other two corners.  

كَانَ رَسُولُ اللهِ ﷺ يَسْتَلِمُ الرُّكْنَ الْيَمَانِيَّ وَالرُّكْنَ الْأَسْوَدَ أَحْسَبُهُ قَالَ فِي كُلِّ طَوْفَةٍ وَلَا يَسْتَلِمُ الرُّكْنَيْنِ الْآخَرَيْنِ  

[Machine] "The Messenger of Allah ﷺ received the Black Stone and kissed it, and he also received the Yemeni Corner and kissed his hand. 'Umar ibn Qais al-Makki, who was weak, narrated a report about his kissing that cannot be confirmed."  

أَنَّ رَسُولَ اللهِ ﷺ اسْتَلَمَ الْحَجَرَ فَقَبَّلَهُ وَاسْتَلَمَ الرُّكْنَ الْيَمَانِيَّ فَقَبَّلَ يَدَهُ عُمَرُ بْنُ قَيْسٍ الْمَكِّيُّ ضَعِيفٌ وَقَدْ رُوِيَ فِي تَقْبِيلِهِ خَبَرٌ لَا يَثْبُتُ مِثْلُهُ  

[Machine] The Messenger of Allah ﷺ used to kiss and place his right cheek on the Yemenite corner when he would take it. Abdullah bin Muslim bin Hurmuz, who was weak, excelled in this act. The narration about Ibn Abbas kissing the Black Stone and prostrating to it, unless he intended to do so with the Yemenite corner, is also referred to as such, and it corresponds to other acts.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَلَمَ الرُّكْنَ الْيَمَانِيَّ قَبَّلَهُ وَوَضَعَ خَدَّهُ الْأَيْمَنَ عَلَيْهِ تَفَرَّدَ بِهِ عَبْدُ اللهِ بْنُ مُسْلِمِ بْنِ هُرْمُزَ وَهُوَ ضَعِيفٌ وَالْأَخْبَارُ عَنِ ابْنِ عَبَّاسٍ فِي تَقْبِيلِ الْحَجَرِ الْأَسْوَدِ وَالسُّجُودِ عَلَيْهِ إِلَّا أَنْ يَكُونَ أَرَادَ بِالرُّكْنِ الْيَمَانِيِّ الْحَجَرَ الْأَسْوَدَ فَإِنَّهُ أَيْضًا يُسَمَّى بِذَلِكَ فَيَكُونُ مُوَافِقًا لِغَيْرِهِ