[Machine] "I and my companion raced on two horses to a pass called Thaniyyah, where we caught a deer while we were in the state of ihram (prohibited actions during the pilgrimage). What do you think about that?" Umar ibn al-Khattab said to a man standing next to him, "Come here and let us both pass judgment." He said, "So they passed judgment on him, and Umar ibn al-Khattab mentioned the rest of the story, saying, 'And it was Abdullah ibn Awf.'"  

إِنِّي أَجْرَيْتُ أَنَا وَصَاحِبِي فَرَسَيْنِ لَنَا نَسْتَبِقُ إِلَى ثُغْرَةِ ثَنِيَّةٍ فَأَصَبْنَا ظَبْيًا وَنَحْنُ مُحْرِمَانِ فَمَاذَا تَرَى فِي ذَلِكَ؟ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ لِرَجُلٍ إِلَى جَنْبِهِ تَعَالَ حَتَّى أَحْكُمَ أَنَا وَأَنْتَ قَالَ فَحَكَمَا عَلَيْهِ بِعَنْزٍ وَذَكَرَ بَاقِيَ الْحَدِيثِ قَالَ وَهُوَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ  

[Machine] That a prohibited person threw stones and hit a woman, so he killed him, and Ibn Mas'ud ruled in it with Jafar or Jafra.  

أَنَّ مُحْرِمًا أَلْقَى جَوَالِقَ فَأَصَابَ يَرْبُوعًا فَقَتَلَهُ فَقَضَى فِيهِ ابْنُ مَسْعُودٍ ؓ بِجَفْرٍ أَوْ جَفْرَةٍ  

[Machine] I said to Ata', the saying of Allah the Most High: "Do not kill game while you are in a state of ihram. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals" [Surah Al-Ma'idah 95]. He said, I said to him, "So what if someone kills it by mistake? Will he be fined?" He said, "Yes, by doing so, the sanctity of Allah is respected and the Sunnah is followed."  

قُلْتُ لِعَطَاءٍ قَوْلُ اللهِ تَعَالَى {لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا} [المائدة 95] قَالَ قُلْتُ لَهُ فَمَنْ قَتَلَهُ خَطَأً أَيُغَرَّمُ؟ قَالَ نَعَمْ يُعَظَّمُ بِذَلِكَ حُرُمَاتُ اللهِ وَمَضَتْ بِهِ السُّنَنُ  

[Machine] It was narrated that Umar used to pass judgment on him in both unintentional and intentional mistakes. We have also been narrated from Ataa' ibn Abi Rabah that he said about the verse: "Allah has pardoned what is past" (Surah Al-Ma'idah, 95), he said: "That refers to what was in the era of ignorance." And about the verse: "And whoever returns [to hostility] - Allah will take retribution from him" (Surah Al-Ma'idah, 95), he said: "And whoever returns [to hostility] in Islam - Allah will take retribution from him." And he is obligated to make atonement for that. And it was narrated from Al-Hasan, Sa'id ibn Jubayr, and Ibrahim An-Nakha'i that judgment was passed upon him whenever he made mistakes.  

أَنَّ عُمَرَ ؓ كَانَ يَحْكُمُ عَلَيْهِ فِي الْخَطَأِ وَالْعَمْدِ وَرُوِّينَا عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ قَالَ فِي قَوْلِهِ {عَفَا اللهُ عَمَّا سَلَفَ} [المائدة 95] قَالَ عَمَّا كَانَ فِي الْجَاهِلِيَّةِ {وَمَنْ عَادَ فَيَنْتَقِمُ اللهُ مِنْهُ} [المائدة 95] قَالَ وَمَنْ عَادَ فِي الْإِسْلَامِ فَيَنْتَقِمُ اللهُ مِنْهُ وَعَلَيْهِ فِي ذَلِكَ الْكَفَّارَةُ وَعَنِ الْحَسَنِ وَسَعِيدِ بْنِ جُبَيْرٍ وَإِبْرَاهِيمَ النَّخَعِيِّ يُحْكَمُ عَلَيْهِ كُلَّمَا أَصَابَ