[Machine] From the Prophet ﷺ that he said, "The hands are raised during the prayer, and when seeing the Ka'bah, and on Safa and Marwa, and during the evening of Arafat, and at the gathering near the Jamratayn, and on touching the deceased, that is what we hear, and in the open space (Mabsut), and near the Jamratayn, and with its meaning."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ تُرْفَعُ الْأَيْدِي فِي الصَّلَاةِ وَإِذَا رَأَى الْبَيْتَ وَعَلَى الصَّفَا وَالْمَرْوَةِ وَعَشِيَّةَ عَرَفَةَ وَبِجَمْعٍ عِنْدَ الْجَمْرَتَيْنِ وَعَلَى الْمَيِّتِ كَذَا فِي سَمَاعِنَا وَفِي الْمَبْسُوطِ وَعِنْدَ الْجَمْرَتَيْنِ وَبِمَعْنَاهُ  

[Machine] I didn't see anyone do this except for the Jews. We went out with the Messenger of Allah ﷺ , so did we do it? 9212 Abu Ali Al-Rudhbary told us that Muhammad ibn Bakr informed us that Abu Dawood narrated to us that Yahya ibn Ma'in told us that Muhammad ibn Ja'far informed them that Shu'bah said, "I heard Abu Qaz'ah narrating and he mentioned its meaning except that he said, 'We argued with the Messenger of Allah ﷺ and did not do it.' The first Shaykh (i.e., Abu 'Ali Al-Rudhbary) said, 'With his transmission, it is more famous among the people of knowledge than the Hadith of a Muhajir, and it has supporting evidences although it is Mursal (broken-chain narration). The saying in a case like this is the saying of the one who Saw (the incident) and established it."  

مَا كُنْتُ أَرَى أَحَدًا يَفْعَلُ هَذَا إِلَّا الْيَهُودَ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ أَفَكُنَّا نَفْعَلُهُ؟ 9212 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا يَحْيَى بْنُ مَعِينِ أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ حَدَّثَهُمْ ثنا شُعْبَةُ قَالَ سَمِعْتُ أَبَا قَزَعَةَ يُحَدِّثُ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ قَدْ حَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَلَمْ نَكُنْ نَفْعَلُهُ قَالَ الشَّيْخُ الْأَوَّلُ مَعَ إِرْسَالِهِ أَشْهَرُ عِنْدَ أَهْلِ الْعِلْمِ مِنْ حَدِيثِ مُهَاجِرٍ وَلَهُ شَوَاهِدُ وَإِنْ كَانَتْ مُرْسَلَةً وَالْقَوْلُ فِي مِثْلٍ هَذَا قَوْلُ مَنْ رَأَى وَأَثْبَتَ