[Machine] We sacrificed with the Messenger of Allah ﷺ in Hudaybiyah: a camel for each of the seven and a cow for each of the seven.  

نَحَرْنَا مَعَ رَسُولِ اللهِ ﷺ بِالْحُدَيْبِيَةِ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ  

[Machine] We accompanied the Messenger of Allah ﷺ as pilgrims, and when the disbelievers of Quraysh blocked our way to the Kaaba, the Messenger of Allah ﷺ sacrificed his sacrificial animal and shaved his head, then we returned.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مُعْتَمِرِينَ فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ فَنَحَرَ رَسُولُ اللهِ ﷺ هَدْيَهُ وَحَلَقَ رَأْسَهُ ثُمَّ رَجَعَ  

[Machine] We went out with the Messenger of Allah ﷺ and the disbelievers of Quraysh blocked the way to the Kaaba. So the Messenger of Allah ﷺ sacrificed his offering, shaved his head, and I bear witness that I have obliged myself to perform Umrah, if Allah wills, I will soon depart. If I am prevented from reaching the Kaaba, I will do as the Messenger of Allah ﷺ did when he was prevented. So I arrived in Mecca and performed Umrah at Dhu al-Hulayfah. Then he set out for a while and said, "Their affairs are the same." I bear witness that I have obliged myself to perform Hajj along with Umrah. They did not become lawful from it until the day of sacrifice, and he made Sa'iy between Safa and Marwa in one Tawaf. When he entered Mecca.  

قَدْ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ فَنَحَرَ رَسُولُ اللهِ ﷺ هَدْيَهُ وَحَلَقَ رَأْسَهُ وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً إِنْ شَاءَ اللهُ أَنْطَلِقُ فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ الْبَيْتِ طُفْتُ وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ فَأَهَلَّ بِعُمْرَةٍ بِذِي الْحُلَيْفَةِ ثُمَّ سَارَ سَاعَةً فَقَالَ إِنَّمَا شَأْنُهُمَا وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي فَلَمْ يَحِلَّ مِنْهُمَا حَتَّى حَلَّ يَوْمُ النَّحْرِ وَأَهْدَى وَكَانَ يَقُولُ مَنْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ وَأَهَلَّ بِهِمَا جَمِيعًا فَإِنَّهُ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا يَوْمَ النَّحْرِ وَيَطُوفُ عَنْهُمَا جَمِيعًا طَوَافًا وَاحِدًا وَبَيْنَ الصَّفَا وَالْمَرْوَةِ يَوْمَ يَدْخُلُ مَكَّةَ  

[Machine] The Prophet ﷺ performed 'Umrah (pilgrimage to Makkah) and the disbelievers of Quraysh prevented him from reaching the Ka'bah. So he sacrificed his offering and shaved his head in Hudaybiyah. He settled with them on the condition that he perform 'Umrah the following year and not carry any weapons except what they deemed necessary. He performed 'Umrah in the following year as well as his companions. When he had performed it three times, they ordered him to leave, so he left. Abu 'Amr Muhammad ibn 'Abdullah al-Adibi informed us, Abu Bakr al-Isma'ili informed me, and Abu Ya'la Ahmad ibn 'Ali narrated to me, from Abu Khaythamah Zuha'ir ibn Harb, from Suraij ibn Nu'man, from Fuleih, he mentioned it in a similar manner, except that he said: "He should not carry any weapons except swords."  

أَنَّ النَّبِيَّ ﷺ خَرَجَ مُعْتَمِرًا فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَنَحَرَ هَدْيَهُ وَحَلَقَ رَأْسَهُ بِالْحُدَيْبِيَةِ وَقَاضَاهُمْ عَلَى أَنْ يَعْتَمِرَ الْعَامَ الْمُقْبِلَ وَلَا يَحْمِلَ عَلَيْهِمْ بِسِلَاحٍ وَلَا يُقِيمَ بِهَا إِلَّا مَا أَحَبُّوا فَاعْتَمَرَ مِنَ الْعَامِ الْمُقْبِلِ كَمَا كَانَ صَالَحَهُمْ فَلَمَّا أَقَامَ بِهَا ثَلَاثًا أَمَرُوهُ أَنْ يَخْرُجَ فَخَرَجَ 10082 وَأَخْبَرَنَا أَبُو عَمْرٍو مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَدِيبُ أنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أَخْبَرَنِي أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيٍّ ثنا أَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍ ثنا سُرَيْجُ بْنُ النُّعْمَانِ عَنْ فُلَيْحٍ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ وَلَا يَحْمِلَ سِلَاحًا عَلَيْهِمْ إِلَّا سُيُوفًا  

[Machine] Ibn Abbas, may Allah be pleased with him, had been confined by the Messenger of Allah ﷺ , so he shaved his head, had sexual relations with his wives, and sacrificed his sacrificial animal, until he performed Umrah for a year's duration.  

ابْنُ عَبَّاسٍ قَدْ أُحْصِرَ رَسُولُ اللهِ ﷺ فَحَلَقَ وَجَامَعَ نِسَاءَهُ وَنَحَرَ هَدْيَهُ حَتَّى اعْتَمَرَ عَامًا قَابِلًا  

[Machine] On the authority of Qatadah who said: "Allah revealed the following verse to the Prophet ﷺ after his return from Hudaybiyah, while his companions were feeling sad and disappointed as barriers were placed between them and performing the pilgrimage. They had also sacrificed their animals at Hudaybiyah. The Prophet ﷺ said: 'Certainly, Allah has revealed a verse to me that is more beloved to me than the entire world.' He then recited it to his companions and they said: 'May you be fortunate and rewarded, O Messenger of Allah! Allah has clearly shown what He will do with you, so what will He do with us?' Then Allah revealed the following verse in response to their question: 'That He may admit the believing men and the believing women to gardens beneath which rivers flow.' (Surah Al-Fath, 5)".  

عَنْ قَتَادَةَ قَوْلَهُ {لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُسْتَقِيمًا} [الفتح 2] قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّهَا أُنْزِلَتْ عَلَى رَسُولِ اللهِ ﷺ مَرْجِعَهُ مِنَ الْحُدَيْبِيَةِ وَأَصْحَابُهُ مُخَالِطُونَ الْحُزْنَ وَالْكَآبَةَ قَدْ حِيلَ بَيْنَهُمْ وَبَيْنَ مَنَاسِكِهِمْ وَنَحَرُوا الْهَدْيَ بِالْحُدَيْبِيَةِ فَقَالَ نَبِيُّ اللهِ ﷺ لَقَدْ أُنْزِلَتْ عَلَيَّ آيَةٌ هِيَ أَحَبُّ إِلِيَّ مِنَ الدُّنْيَا جَمِيعًا فَقَرَأَهَا عَلَى أَصْحَابِهِ فَقَالُوا هَنِيئًا مَرِيئًا يَا نَبِيَّ اللهِ قَدْ بَيَّنَ اللهُ مَاذَا يَفْعَلُ بِكَ فَمَاذَا يَفْعَلُ بِنَا؟ فَأَنْزَلَ اللهُ ﷻ فِي ذَلِكَ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ} [الفتح 5]  

[Machine] "The Messenger of Allah ﷺ performed three Umrahs, all of them in the month of Dhu al-Qa'dah. One of these Umrahs was the Umrah of Hudaybiyyah, where the offering was rejected. The Messenger of Allah ﷺ sent messengers to the people of Makkah and made a pact with them that he would return to them the following year. Then the Messenger of Allah ﷺ sacrificed the offering in al-Hudaybiyyah, where he settled near the tree, and then he departed."  

اعْتَمَرَ رَسُولُ اللهِ ﷺ ثَلَاثَ عُمَرٍ كُلُّهَا فِي ذِي الْقَعْدَةِ مِنْهَا الْعُمْرَةُ الَّتِي صُدَّ فِيهَا الْهَدْيُ فَرَاسَلَ رَسُولُ اللهِ ﷺ أَهْلَ مَكَّةَ فَصَالَحُوهُ عَلَى أَنْ يَرْجِعَ عَنْهُمْ فِي عَامِهِ ذَلِكَ قَالَ فَنَحَرَ رَسُولُ اللهِ ﷺ الْهَدْيَ بِالْحُدَيْبِيَةِ حَيْثُ حَلَّ عِنْدَ الشَّجَرَةِ وَانْصَرَفَ  

[Machine] I heard Ata saying, "The Prophet's ﷺ house in Hudaibiya was located in Harra and it was there that the sacrificial animal was slaughtered." Ash-Shafi'i (may Allah have mercy on him) said, "We have the opinion that the animal was slaughtered in Hill because Allah Almighty says: 'They are the ones who disbelieved and hindered you from the Sacred Mosque and prevented the offering from reaching its place of sacrifice.' (Quran 48:25) And the entire Haram is its place of sacrifice according to the people of knowledge." Ash-Shafi'i said, "Hudaibiya is a location on earth, part of it is in Hill and part of it is in Haram. We slaughtered the sacrificial animal in Hill and in it is the Mosque of the Messenger of Allah ﷺ , under the tree where the pledge of allegiance was given. Allah Almighty revealed: 'Certainly, Allah was pleased with the believers when they pledged allegiance to you under the tree.' (Quran 48:18) And regarding His statement: 'And do not shave your heads until the offering reaches its place of sacrifice.' (Quran 2:196) The place of sacrifice is known to Allah, and Allah knows best. It resembles the situation when the animal is surrounded for sacrifice, its place of sacrifice is where it is being surrounded. And the place of sacrifice is not limited to the confines of the Haram or the place of sacrificing, and this is a broad Arabic statement. The Sheikh said, "It was narrated from Ibn Abbas that it indicates the correctness of this."  

سَمِعْتُ عَطَاءً يَقُولُ كَانَ مَنْزِلُ النَّبِيِّ ﷺ بِالْحُدَيْبِيَةِ فِي الْحَرَّةِ وَفِيهَا نَحَرَ الْهَدْيَ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَإِنَّمَا ذَهَبْنَا إِلَى أَنَّهُ نَحَرَ فِي الْحِلِّ؛ لِأَنَّ اللهَ تَعَالَى يَقُولُ {هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَنْ يَبْلُغَ مَحِلَّهُ} [الفتح 25] وَالْحَرَمُ كُلُّهُ مَحِلُّهُ عِنْدَ أَهْلِ الْعِلْمِ قَالَ الشَّافِعِيُّ وَالْحُدَيْبِيَةُ مَوْضِعٌ مِنَ الْأَرْضِ مِنْهُ مَا هُوَ فِي الْحِلِّ وَمِنْهُ مَا هُوَ فِي الْحَرَمِ فَإِنَّمَا نَحَرَ الْهَدْيَ عِنْدَنَا فِي الْحِلِّ وَفِيهِ مَسْجِدُ رَسُولِ اللهِ ﷺ الَّذِي بُويِعَ فِيهِ تَحْتَ الشَّجَرَةِ فَأَنْزَلَ اللهُ تَعَالَى {لَقَدْ رَضِيَ اللهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ} [الفتح 18] وَقَالَ فِي قَوْلِهِ {وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ} مَحِلُّهُ وَاللهُ أَعْلَمُ هَا هُنَا يُشْبِهُ أَنْ يَكُونَ إِذَا أُحْصِرَ نَحَرَ حَيْثُ أُحْصِرَ وَمِحَلُّهُ فِي غَيْرِ الْإِحْصَارِ الْحَرَمُ وَالْمَنْحَرُ وَهُوَ كَلَامٌ عَرَبِيٌّ وَاسِعٌ قَالَ الشَّيْخُ قَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ مَا يَدُلُّ عَلَى صِحَّةِ ذَلِكَ  

[Machine] Yahya and Husain went out with Uthman ibn Affan on his journey.  

يَحْيَى وَكَانَ حُسَيْنٌ خَرَجَ مَعَ عُثْمَانَ بْنِ عَفَّانَ ؓ فِي سَفَرِهِ ذَلِكَ