[Machine] I used to perfume the Messenger of Allah ﷺ for his ihram before he entered the state of ihram, and to shampoo his hair before he performed Tawaf around the Ka'bah.  

كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ  

[Machine] I presented to the Messenger of Allah, ﷺ , with my own hands these two items for his pilgrimage, when he entered the state of ihram for it, and for him to put them on before circumambulating the Kaaba.  

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدِيَّ هَاتَيْنِ لِحَرَمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ  

[Machine] I performed Tayammum for the Messenger of Allah ﷺ with my own hands using these two blessed hands of mine, when he was in a state of Ihram and also when he broke the state of Ihram, before he performed Tawaf around the Kaaba. Al-Humaydi added in his narration, "It was said to Sufyan, 'Did you hear this from Az-Zuhri?' He replied, 'Yes.'"  

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدِيَّ هَاتَيْنِ لِحَرَمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ زَادَ الْحُمَيْدِيُّ فِي رِوَايَتِهِ فَقِيلَ لِسُفْيَانَ سَمِعْتَهُ مِنِ الزُّهْرِيِّ؟ قَالَ نَعَمْ  

[Machine] You say: "I perfumed the Messenger of Allah ﷺ for both his sacredness and his permissibility, so I asked her, which fragrance? She replied, with the best of fragrance. Uthman said, Hisham did not narrate this tradition except from me."  

ؓ تَقُولُ طَيَّبْتُ رَسُولَ اللهِ ﷺ لِحَرَمِهِ وَلِحِلِّهِ فَقُلْتُ لَهَا بِأِيِّ الطِّيبِ؟ فَقَالَتْ بِأَطْيَبِ الطِّيبِ قَالَ عُثْمَانُ مَا رَوَى هِشَامٌ هَذَا الْحَدِيثَ إِلَّا عَنِّي  

[Machine] I purified myself, O Messenger of Allah ﷺ, with a handful of dust in the Farewell Pilgrimage for entering the state of Ihram.  

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِذَرِيرَةٍ فِي حَجَّةِ الْوَدَاعِ لِلْحِلِّ وَالْإِحْرَامِ  

[Machine] It is as if I am looking at the glowing brightness in the outskirts of the Messenger of Allah's sanctuary, while it is forbidden.  

كَأَنَّمَا أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] It is as if I am seeing the white musk in the separation of the Messenger of Allah, ﷺ , while he is in Ihram.  

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] 'Aasim al-Nabeel narrated from Sufyan, from Hassan ibn Ubaydullah, from Ibrahim, from Al-Aswad, from Aisha. She said, "It is as if I am seeing the white spot of musk in the parting of the Prophet Muhammad's ﷺ hair, while he was in a state of ihram."  

عَاصِمٍ النَّبِيلُ ثنا سُفْيَانُ عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللهِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ ؓ قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفَارِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] It is as if I am looking at the white thobe of the Prophet Muhammad ﷺ as he is performing the farewell pilgrimage.  

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] It is as if I am looking at the white spot of Al-Tayyib in the fork of the Messenger of Allah's ﷺ staff after three days of his pilgrimage.  

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ بَعْدَ ثَلَاثٍ مِنْ إِحْرَامِهِ  

[Machine] I felt well in the presence of the Messenger of Allah ﷺ when he officially entered the state of Ihram, then he performed Tawaf (circumambulation around the Kaaba) with his wives, and then he became in a state of Ihram.  

أَنَا طَيَّبْتُ رَسُولَ اللهِ ﷺ عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا  

[Machine] I used to offer Prophet Muhammad ﷺ a good type of perfume when he would perform the state of ihram.  

كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ بِالْغَالِيَةِ الْجَيِّدَةِ عِنْدَ إِحْرَامِهِ  

[Machine] Abu Al-Abbas Al-Asamm narrated that Anba Al-Rabi' informed Al-Shafi'i, who informed Sufyan, who narrated from Muhammad Ibn Ajlan that he heard Aisha Bint Saad saying, "My father used to wear perfume with Musk and Dirham when he entered the state of Ihram."  

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ سُفْيَانُ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ أَنَّهُ سَمِعَ عَائِشَةَ بِنْتَ سَعْدٍ تَقُولُ طَيَّبْتُ أَبِي عِنْدَ إِحْرَامِهِ بِالسُّكِّ وَالذَّرِيرَةِ  

[Machine] I saw Ibn Abbas in ihram, and indeed, on his head was something like the size of a camel's hump from the pebbles of Al-Ghaliyah.  

رَأَيْتُ ابْنَ عَبَّاسٍ مُحْرِمًا وَإنَّ عَلَى رَأْسِهِ لَمِثْلَ الرُّبِّ مِنَ الْغَالِيَةِ  

[Machine] Abu Zaid and Al-Asmawi Al-Saghsagha is trowita.  

أَبُو زَيْدٍ وَالْأَصْمَعِيُّ السَّغْسَغَةُ هِيَ التَّرْوِيَةُ  

[Machine] 'Omar ibn al-Khattab found a pleasant smell while he was near a tree, so he asked, "Whose scent is this?" Mu'awiya ibn Abi Sufyan replied, "It is from me, O Amir al-Mu'minin (Commander of the Faithful)." 'Omar said, "By my life, it is from you." Mu'awiya said, "Um Habiba perfumed me, O Amir al-Mu'minin." 'Omar said, "I have decided that you should return, so wash it off.'"  

أَنَّ عُمَرَ بْنِ الْخَطَّابِ ؓ وَجَدَ رِيحَ طِيبٍ وَهُوَ بِالشَّجَرَةِ فَقَالَ مِمَّنْ رِيحُ هَذَا الطِّيبِ؟ فَقَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ مِنِّي يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ عُمَرُ مِنْكَ لَعَمْرِي فَقَالَ مُعَاوِيَةُ أُمُّ حَبِيبَةَ طَيَّبَتْنِي يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ عُمَرُ ؓ عَزَّمْتُ عَلَيْكَ لَتَرْجِعَنَّ فَلَتَغْسِلَنَّهُ  

[Machine] He informed him about Aisha's (Aisha's) story, and if he had known about it, he would have turned away from it. And it is possible that he disliked that as a measure that fools might be deceived by, thinking that the beginning of something good is permissible for the prohibited, as he said to Talhah about the ripped garment. And Allah knows best.  

يَبْلُغْهُ حَدِيثُ عَائِشَةَ ؓ وَلَوْ بَلَغَهُ لَرَجَعَ عَنْهُ وَيُحْتَمَلُ أَنَّهُ كَانَ يَكْرَهُ ذَلِكَ كَيْلًا يَغْتَرَّ بِهِ الْجَاهِلُ فَيَتَوَهَّمَ أَنَّ ابْتِدَاءَ الطِّيبِ يَجُوزُ لِلْمُحْرِمِ كَمَا قَالَ لِطَلْحَةَ فِي الثَّوْبِ الْمُمَشَّقِ وَاللهُ أَعْلَمُ