(the wife of the Prophet ﷺ I used to scent Messenger of Allah ﷺ when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Kaʿba (Tawaf-al-ifada).

عَنْ عَائِشَةَ ؓ زَوْجِ النَّبِيِّ ﷺ قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ حِينَ يُحْرِمُ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

I applied perfume to the Messenger of Allah ﷺ before he entered upon the state of lhram and (concluding) before circumambulating the (sacred) House.

طَيَّبْتُ رَسُولَ اللَّهِ ﷺ لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

I applied perfume to the Messenger of Allah ﷺ with my own hand before he entered upon the state of Ihram, and as he concluded it before circumambulating the House (for Tawaf-i-lfada).

عَنْ عَائِشَةَ ؓ زَوْجِ النَّبِيِّ ﷺ قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ ﷺ بِيَدِي لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ حِينَ أَحَلَّ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

I used to apply perfume to the Messenger of Allah ﷺ before his entering upon the state of Ihram and at the conclusion of it, before circumambulating the House (for Tawaf Ifada).

أَنَّهَا قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

I applied the best available perfume I could find to the Messenger of Allah ﷺ before he entered upon the state of Ihram and after he was free from it.

أَنَّهَا قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ ﷺ لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ بِأَطْيَبِ مَا وَجَدْتُ

I used to perfume the Messenger of Allah ﷺ with a perfume containing musk before entering upon the state of Ihram and on the day of sacrifice (10th of Dhu'l-Hijja) and (at the conclusion of Ihram) before circumambulating the House (for Tawaf-i-Ifada).

كُنْتُ أُطَيِّبُ النَّبِيَّ ﷺ قَبْلَ أَنْ يُحْرِمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ

ʿA’ishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Ka’bah).

كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلإِحْلاَلِهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''

طَيَّبْتُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

"I put perfume on the Messenger of Allah for his Ihram before he entered Ihram, and for his exiting Ihram when he exited Ihram.''

طَيَّبْتُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ حِينَ أَحَلَّ

“I put perfume on the Messenger of Allah ﷺ for his Ihram before he entered into it, and when he exited Ihram before he returned.”*

أَنَّهَا قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ قَالَ سُفْيَانُ بِيَدَىَّ هَاتَيْنِ

"I put perfume on the Messenger of Allah for his Ihram before he entered Ihram, and for his exiting Ihram when he exited Ihram.'' (Using translation from Nasāʾī 2686)

طَيَّبْتُ رَسُولَ اللهِ ﷺ لِإِحْرَامِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ حِينَ أَحَلَّ بِمِنًى قَبْلَ أَنْ يُفِيضَ

"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.'' (Using translation from Nasāʾī 2685)

طَيَّبْتُ رَسُولَ اللهِ ﷺ لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ حِينَ أَحَلَّ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

[AI] "I saw the Prophet ﷺ applying perfume before assuming the state of ihram, and on the day of sacrifice before performing the Tawaf around the Kaaba."

طَيَّبْتُ النَّبِيَّ ﷺ بِطِيبٍ فِيهِ مِسْكٌ عِنْدَ إِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

ʿA’ishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Ka’bah). (Using translation from Abū Dāʾūd 1745)

أَنَّهَا قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ لِحُرْمِهِ حِينَيُحْرِمُ وَلِحِلِّهِ حِينَ يُحِلُّ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "If someone misses the asr prayer it is as if he has suffered a great misfortune in his family and wealth ."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ كَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet ﷺ said, "I perfumed the Messenger of Allah ﷺ for his ihram before he entered ihram, and when he came out of ihram before he did tawaf of the House."

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ said, "Excess water is not withheld in order to prevent herbage from growing."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلأُ

ʿA’ishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Ka’bah). (Using translation from Abū Dāʾūd 1745)

أَنَّهَا قَالَتْ «كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»

"'Aishah said: 'I put perfume on the Messenger of Allah ﷺ before he entered Ihram and on the Day of Sacrifice before he circumambulated the House, using perfume containing musk."' (Using translation from Nasāʾī 2692)

طَيَّبْتُ رَسُولَ اللَّهِ ﷺ قَبْلَ أَنْ يَحْرُمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ «

I applied perfume to the Messenger of Allah ﷺ before he entered upon the state of lhram and (concluding) before circumambulating the (sacred) House. (Using translation from Muslim 1189a)

أَنَّهَا قَالَتْ «طَيَّبْتُ رَسُولَ اللَّهِ ﷺ لِحَرَمِهِ حِينَ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»

ʿA’ishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Ka’bah). (Using translation from Abū Dāʾūd 1745)

«كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لِحَرَمِهِ قَبْلَ أَنْ يَحْرُمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ»

"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.'' (Using translation from Nasāʾī 2685)

«طَيَّبْتُ رَسُولَ اللهِ ﷺ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»

(the wife of the Prophet ﷺ I used to scent Messenger of Allah ﷺ when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Kaʿba (Tawaf-al-ifada). (Using translation from Bukhārī 1539)

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ «كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ لِحَرَمِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ»

“I put perfume on the Messenger of Allah ﷺ for his Ihram before he entered into it, and when he exited Ihram before he returned.”* (Using translation from Ibn Mājah 2926)

«طَيَّبْتُ رَسُولَ اللهِ ﷺ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ»

[AI] That the Messenger of Allah ﷺ ate the shoulder of a sheep, then he prayed without performing ablution.

أَنَّ رَسُولَ اللهِ ﷺ أَكَلَ كَتِفَ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ

[AI] That the Messenger of Allah ﷺ forbade the price of the dog, the dowry of the prostitute, and the fee of the soothsayer.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ

[AI] The Messenger of Allah, ﷺ , said: "When you hear the call to prayer, say the same as the caller."

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ مَا يَقُولُ الْمُؤَذِّنُ

[AI] We used to pray Asr, then the traveler would go to Quba, and they would come to them while the sun was still high.

كُنَّا نُصَلِّي الْعَصْرَ ثُمَّ يَذْهَبُ الذَّاهِبُ إِلَى قُبَاءَ فَيَأْتِيهِمْ وَالشَّمْسُ مُرْتَفِعَةٌ

[AI] "That which is missed of the Asr prayer is as if one has lost his wealth and children."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الَّذِي تَفُوتُهُ صَلَاةُ الْعَصْرِ كَأَنَّمَا وُتِرَ مَالَهُ وَوَلَدَهُ

[AI] Abu Huraira used to pray with them, and he would say the takbeer (saying "Allahu Akbar" at the beginning of the prayer) whenever he lowered or raised his hands. And when he finished praying, he would say: "By Allah, I resemble your prayer to the prayer of the Messenger of Allah ﷺ ." And in a narration of Yahya, when he finished praying...

أَنَّ أَبَا هُرَيْرَةَ كَانَ يُصَلِّي بِهِمْ فَيُكَبِّرُ كُلَّمَا خَفَضَ وَرَفَعَ فَإِذَا انْصَرَفَ قَالَ وَاللهِ إِنِّي لَأَشْبَهُكُمْ صَلَاةً بِرَسُولِ اللهِ ﷺ وَفِي حَدِيثِ يَحْيَى فَلَمَّا انْصَرَفَ

[AI] A person asked the Messenger of Allah ﷺ about praying in a single garment, so he asked, "Do you each have two garments?"

أَنَّ سَائِلًا سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ فَقَالَ أَوَلِكُلِّكُمْ ثَوْبَانِ؟

[AI] I heard the Messenger of Allah ﷺ reciting the wording of the Hadith of Yahya ibn Yahya in Maghrib, at At-Tur.

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ بِالطُّورِ فِي الْمَغْرِبِ لَفْظُ حَدِيثِ يَحْيَى بْنِ يَحْيَى

[AI] The Messenger of Allah ﷺ said, "None of you should perform prayer at sunrise or sunset."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَتَحَرَّى أَحَدُكُمْ فَيُصَلِّي عِنْدَ طُلُوعِ الشَّمْسِ وَلَا عِنْدَ غُرُوبِهَا

[AI] The Messenger of Allah ﷺ said, "Whoever stands in prayer during Ramadan out of faith and hope for reward, all his previous sins will be forgiven."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

[AI] About Ibn Umar's voluntary prayer of the Prophet ﷺ, he said that he would not pray after Friday prayer until he had left the mosque, then he would pray two units of prayer in his house.

عَنِ ابْنِ عُمَرَ فِي تَطَوُّعِ النَّبِيِّ ﷺ وَقَالَ كَانَ لَا يُصَلِّي بَعْدَ الْجُمُعَةِ حَتَّى يَنْصَرِفَ فَيُصَلِّي رَكْعَتَيْنِ فِي بَيْتِهِ

[AI] I heard the Messenger of Allah ﷺ say: "Whoever buys a slave, his possession belongs to the one who sold him, except if the buyer specifies conditions."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنِ ابْتَاعَ عَبْدًا فَمَالُهُ لِلَّذِي بَاعَهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ

[AI] Verily, the Messenger of Allah ﷺ prohibited fasting these two days: the day of your breaking the fast from your fasting, and the other day when you partake in your rituals.

إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللهِ ﷺ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ

[AI] I presented to the Messenger of Allah, ﷺ , with my own hands these two items for his pilgrimage, when he entered the state of ihram for it, and for him to put them on before circumambulating the Kaaba.

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدِيَّ هَاتَيْنِ لِحَرَمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

[AI] I performed Tayammum for the Messenger of Allah ﷺ with my own hands using these two blessed hands of mine, when he was in a state of Ihram and also when he broke the state of Ihram, before he performed Tawaf around the Kaaba. Al-Humaydi added in his narration, "It was said to Sufyan, 'Did you hear this from Az-Zuhri?' He replied, 'Yes.'"

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدِيَّ هَاتَيْنِ لِحَرَمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ زَادَ الْحُمَيْدِيُّ فِي رِوَايَتِهِ فَقِيلَ لِسُفْيَانَ سَمِعْتَهُ مِنِ الزُّهْرِيِّ؟ قَالَ نَعَمْ

[AI] The Messenger of Allah ﷺ performed a retreat in Al-Bathaa, near Dhul-Hulayfah, where he would pray. Abdullah bin Umar used to do the same.

أَنَّ رَسُولَ اللهِ ﷺ أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ يُصَلِّي بِهَا قَالَ وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ

[AI] The Messenger of Allah ﷺ said: "Between my house and my pulpit is a garden from the gardens of Paradise."

قَالَ رَسُولُ اللهِ ﷺ مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ

[AI] The Messenger of Allah ﷺ forbade "al-najsh".

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّجْشِ

[AI] "That the Prophet ﷺ forbade the price of a dog, the dowry of a prostitute, and the earnings of a fortune-teller."

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ

[AI] The Messenger of Allah ﷺ said, "Whoever keeps a dog, except a dog for herding or guarding, then every day, two qirats (a measurement of weight) will be deducted from his good deeds." And in another narration, it says, "a dog for guarding."

قَالَ رَسُولُ اللهِ ﷺ مَنِ اقْتَنَى كَلْبًا إِلَّا كَلْبَ مَاشِيَةٍ أَوْ ضَارِيًا نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطَانِ وَفِي رِوَايَةِ يَحْيَى ضَارِيَةٍ

[AI] That the Messenger of Allah ﷺ said: "The shade of the wealthy is oppression, and if any one of you is followed in matters of leadership, then let him be followed..."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ

[AI] The Messenger of Allah ﷺ said, "The abundance of water should not be prevented in order to prevent coldness."

قَالَ رَسُولُ اللهِ ﷺ لَا يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلَأُ

[AI] The Messenger of Allah ﷺ said: "My inheritors shall not divide a dinar from what I have left after the expenses of my wives and the livelihood of my workers, for it is charity."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَقْتَسِمُ وَرَثَتِي دِينَارًا مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهُوَ صَدَقَةٌ

[AI] The Prophet Muhammad ﷺ said: "There should not be any gatherings between a woman and her paternal aunt or maternal aunt." (In another narration of Imam Shafi'i) the Prophet ﷺ said: "There should not be any gatherings between a woman and her paternal aunt or maternal aunt."

قَالَ رَسُولُ اللهِ ﷺ لَا يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَلَا بَيْنَ الْمَرْأَةِ وَخَالَتِهَا وَفِي رِوَايَةِ الشَّافِعِيِّ أَنَّ النَّبِيَّ ﷺ قَالَ

[AI] Umar ibn Al-Khattab narrated that he used to experience seminal emission during the night, so the Messenger of Allah ﷺ advised him, "Perform ablution and wash your private parts, then sleep."

ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ ؓ لِرَسُولِ اللهِ ﷺ أَنَّهُ تُصِيبُهُ الْجَنَابَةُ مِنَ اللَّيْلِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ثُمَّ نَمْ

[AI] The Messenger of Allah ﷺ said, "When one of you is invited to a wedding feast, let him attend it."

قَالَ رَسُولُ اللهِ ﷺ إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا

[AI] On the authority of the Prophet, ﷺ , he said: "There is no division or mutual cursing."

عَنِ النَّبِيِّ ﷺ قَالَ لَا فَرَعَةَ وَلَا عَتِيرَةَ