[Machine] Narrated Abu Hurairah, "And the Witnessed (moon) on Friday and the Seen (moon) on the day of Arafat." (Surah Al-Buruj 85:3)  

عَنْ أَبِي هُرَيْرَةَ ؓ {وَشَاهِدٍ وَمَشْهُودٍ} [البروج 3] قَالَ الشَّاهِدُ يَوْمُ الْجُمُعَةِ وَالْمَشْهُودُ يَوْمُ عَرَفَةَ  

[Machine] Narrated by Abu Huraira: Ali raised this question to the Prophet ﷺ about Yunus (Jonah), and Abi Huraira was not mentioned in this verse: "And by the witness and what is witnessed" [Surah Al-Burooj, verse 3]. The Prophet replied, "The witness is the Day of Arafah and the Day of Friday, and what is witnessed is the promised Day, the Day of Resurrection."  

عَنْ أَبِي هُرَيْرَةَ أَمَّا عَلِيٌّ فَرَفَعَهُ إِلَى النَّبِيِّ ﷺ وَأَمَّا يُونُسُ فَلَمْ يَعْدُ أَبَا هُرَيْرَةَ فِي هَذِهِ الْآيَةِ {وَشَاهِدٍ وَمَشْهُودٍ} [البروج 3] قَالَ الشَّاهِدُ يَوْمُ عَرَفَةَ وَيَوْمُ الْجُمُعَةِ وَالْمَشْهُودُ هُوَ الْيَوْمُ الْمَوْعُودُ يَوْمُ الْقِيَامَةِ  

[Machine] The Messenger of Allah ﷺ said, "The promised day is the Day of Judgment, and the witness is the Day of Friday, and the witnessed is the Day of Arafah."  

قَالَ رَسُولُ اللهِ ﷺ الْيَوْمُ الْمَوْعُودُ يَوْمُ الْقِيَامَةِ وَالشَّاهِدُ يَوْمُ الْجُمُعَةِ وَالْمَشْهُودُ يَوْمُ عَرَفَةَ  

I heard Messenger of Allah ﷺ saying, "We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)." (Using translation from Bukhārī 876)   

عَنْ مُحَمَّدٍ رَسُولِ اللهِ ﷺ قَالَ نَحْنُ الْآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا وَأُوتِينَاهُ مِنْ بَعْدِهِمْ ثُمَّ هَذَا يَوْمُهُمُ الَّذِي فُرِضَ عَلَيْهِمْ فَاخْتَلَفُوا فِيهِ فَهَدَانَا اللهُ لَهُ وَالنَّاسُ لَنَا فِيهِ تَبَعٌ الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَدٍ  

We who are the last shall be the first on the Day of Resurrection, except that every Ummah was given the Book before us and we were given it after them. It was this day which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians the day following that. (Using translation from Muslim 855a)   

قَالَ رَسُولُ اللهِ ﷺ نَحْنُ الْآخِرُونَ وَنَحْنُ السَّابِقُونَ يَوْمَ الْقِيَامَةِ بَيْدَ أَنَّ كُلَّ أُمَّةٍ أُوتِيتِ الْكِتَابَ مِنْ قَبْلِنَا وَأُوتِينَاهُ مِنْ بَعْدِهِمْ ثُمَّ هَذَا الْيَوْمُ الَّذِي كَتَبَهُ اللهُ عَلَيْنَا هَدَانَا اللهُ لَهُ وَالنَّاسُ لَنَا فِيهِ تَبَعٌ الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَدٍ  

[Machine] The Messenger of Allah ﷺ said, "We are the last ones and we will be the first ones on the Day of Resurrection." One of them said, "By my hand," and the other replied, "By my hand, they were given the Book before us, and we were given it after them. Then, this is the day that Allah has written for us, and the people will follow us in it." The Jews will come tomorrow, and the Christians will come after tomorrow.  

قَالَ رَسُولُ اللهِ ﷺ نَحْنُ الْآخِرُونَ وَنَحْنُ السَّابِقُونَ يَوْمَ الْقِيَامَةِ قَالَ أَحَدُهُمَا بَايِدَ وَقَالَ الْآخَرُ بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا وَأُوتِينَاهُ مِنْ بَعْدِهِمْ ثُمَّ هَذَا الْيَوْمُ الَّذِي كَتَبَ اللهُ عَلَيْهِمْ فَاخْتَلَفُوا فِيهِ فَهَدَانَا اللهُ لَهُ وَالنَّاسُ لَنَا فِيهِ تَبَعٌ الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَدٍ  

We who are the last would be the first on the Day of Resurrection but they (other Ummahs) were given the Book before us and we were given after them, and this was the day that was prescribed for them but they disagreed on it. And Allah guided us to it. and they came after us with regard to it, the Jews observing the next day and the Christians the day following that. (Using translation from Muslim 855d)   

عَنْ مُحَمَّدٍ رَسُولِ اللهِ ﷺ قَالَ نَحْنُ الْأَوَّلُونَ وَالْآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا وَأُوتِينَاهُ مِنْ بَعْدِهِمْ فَهَذَا يَوْمُهُمُ الَّذِي فُرِضَ عَلَيْهِمْ فَاخْتَلَفُوا فِيهِ فَهَدَانَا اللهُ لَهُ فَهُمْ لَنَا فِيهِ تَبَعٌ فَالْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَدٍ  

[Machine] I heard the Messenger of Allah, ﷺ , on his pulpit saying: "O people, repent to Allah before you die and hasten to do good deeds. Maintain the ties of kinship among yourselves, and increase your remembrance of Him and your charity, both in secret and openly. You will be rewarded, praised, and provided for. Know that Allah has made Friday a mandatory obligation upon you, written in my presence, in this month, in this year, until the Day of Resurrection. Whoever finds a way to it, but neglects it in my lifetime or after me, treating it with ingratitude and belittling it, and has a just or unjust leader, Allah will not gather them together, nor will He bless their affairs, nor grant them prayer, nor ablution, nor charity, nor pilgrimage, nor any act of worship until they repent. If they repent, Allah will accept their repentance. And no woman will trust a man, nor will an Arab trust an immigrant, nor will a wicked person trust a believer, unless a ruler subjugates him with his fear of his sword and whip. Abdullah ibn Muhammad Al-Adawi is the narrator of this weakhadith who is known for his rejection of the hadith. Muhammad ibn Ismail Al-Bukhari also narrated it, and the scribe of Layth narrated it from Nafi ibn Yazid and Abu Yahya Al-Waqqaq narrated it from Khalid ibn Abdud-Daim from Nafi ibn Yazid from Zuhrah ibn Ma'bad from Sa'id ibn Al-Musayyib from Abu Hurairah from the Prophet, ﷺ . This is the meaning of the weak narration regarding Friday."  

سَمِعْتُ رَسُولَ اللهِ ﷺ عَلَى مِنْبَرِهِ يَقُولُ يَا أَيُّهَا النَّاسُ تُوبُوا إِلَى اللهِ ﷻ قَبْلَ أَنْ تَمُوتُوا وَبَادِرُوا بِالْأَعْمَالِ الصَّالِحَةِ وَصِلُوا الَّذِي بَيْنَكُمْ وَبَيْنَ رَبِّكُمْ بِكَثْرَةِ ذِكْرِكُمْ لَهُ وَكَثْرَةِ الصَّدَقَةِ فِي السِّرِّ وَالْعَلَانِيَةِ تُؤْجَرُوا وَتُحْمَدُوا وَتُرْزَقُوا وَاعْلَمُوا أَنَّ اللهَ ﷻ قَدْ فَرَضَ عَلَيْكُمُ الْجُمُعَةَ فَرِيضَةً مَكْتُوبَةً فِي مَقَامِي هَذَا فِي شَهْرِي هَذَا فِي عَامِي هَذَا إِلَى يَوْمِ الْقِيَامَةِ مَنْ وَجَدَ إِلَيْهَا سَبِيلًا فَمَنْ تَرَكَهَا فِي حَيَاتِي أَوْ بَعْدِي جُحُودًا بِهَا وَاسْتِخْفَافًا بِهَا وَلَهُ إِمَامٌ عَادِلٌ أَوْ جَائِرٌ فَلَا جَمَعَ اللهُ لَهُ شَمْلَهُ أَلَا وَلَا بَارَكَ اللهُ لَهُ فِي أَمْرِهِ أَلَا وَلَا صَلَاةَ لَهُ أَلَا وَلَا وُضُوءَ لَهُ أَلَا وَلَا زَكَاةَ لَهُ أَلَا وَلَا حَجَّ لَهُ أَلَا وَلَا وِتْرَ لَهُ حَتَّى يَتُوبَ فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ أَلَا وَلَا تَؤُمَّنَّ امْرَأَةٌ رَجُلًا أَلَا وَلَا يَؤُمَّنَّ أَعْرَابِيٌّ مُهَاجِرًا أَلَا وَلَا يَؤُمَّنَّ فَاجِرٌ مُؤْمِنًا إِلَّا أَنْ يَقْهَرَهُ سُلْطَانٌ يَخَافُ سَيْفَهُ وَسَوْطَهُ عَبْدُ اللهِ بْنُ مُحَمَّدٍ هُوَ الْعَدَوِيُّ مُنْكَرُ الْحَدِيثِ لَا يُتَابَعُ فِي حَدِيثِهِ قَالَهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ وَرَوَى كَاتِبُ اللَّيْثِ عَنْ نَافِعِ بْنِ يَزِيدَ وَأَبُو يَحْيَى الْوَقَّارُ عَنْ خَالِدِ بْنِ عَبْدِ الدَّائِمِ عَنْ نَافِعِ بْنِ يَزِيدَ عَنْ زُهْرَةَ بْنِ مَعْبَدٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ مَعْنَى هَذَا فِي الْجُمُعَةِ وَهُوَ أَيْضًا ضَعِيفٌ  

[Machine] Abdullah ibn Umar and Abu Hurairah reported that they heard the Messenger of Allah ﷺ saying while standing on the steps of his pulpit, "A time will come when some people will stop attending Friday prayers, or Allah will seal their hearts, and they will become among the heedless."  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ وَأَبَا هُرَيْرَةَ حَدَّثَاهُ أَنَّهُمَا سَمِعَا رَسُولَ اللهِ ﷺ يَقُولُ وَهُوَ عَلَى أَعْوَادِ مِنْبَرِهِ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللهُ عَلَى قُلُوبِهِمْ ثُمَّ لَيَكُونُنَّ مِنَ الْغَافِلِينَ  

I intend that I should command a person to lead people in prayer, and then burn those persons who absent themselves from Jumu'a prayer in their houses. (Using translation from Muslim 652)   

أَنَّ النَّبِيَّ ﷺ قَالَ لِقَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ ثُمَّ أُحَرِّقُ عَلَى رِجَالٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ بُيُوتَهُمْ لَيْسَ فِي حَدِيثِ أَبِي عَبْدِ اللهِ بُيُوتَهُمْ  

“The Messenger of Allah ﷺ said: ‘Whoever abandons Friday (prayer) three times, for no necessary reason, Allah will place a seal over his heart.’” (Using translation from Ibn Mājah 1126)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثَ مَرَّاتٍ تَهَاوُنًا بِهَا طَبَعَ اللهُ عَلَى قَلْبِهِ  

The Prophet ﷺ said: It is necessary for every adult (person) to go for (saying) Friday (prayer), and for everyone who goes for Friday (prayer) washing is necessary. Abu Dawud said: If one takes bath after sunrise, even though he washes because of seminal emission, that will be enough for him for his washing on Friday. (Using translation from Abū Dāʾūd 342)   

النَّبِيِّ ﷺ قَالَ عَلَى كُلِّ مُحْتَلِمٍ رَوَاحُ الْجُمُعَةِ وَعَلَى مَنْ رَاحَ إِلَى الْجُمُعَةِ الْغُسْلُ  

[Machine] Narrated by the Prophet ﷺ , he said, "Friday prayer is a duty upon every Muslim in congregation, except for four: slaves, women, children, and the sick." Abu Dawood said, "Tariq bin Shihab saw the Prophet ﷺ but did not hear anything from him." The sheikh narrated it, and Ubaid bin Muhammad Al-Ajli narrated it from Al-Abbas bin Abdul-Azim, who mentioned it in reference to Abu Musa Al-Ash'ari, but it is not memorized, as it has not been passed down.  

عَنِ النَّبِيِّ ﷺ قَالَ الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلَّا أَرْبَعَةً عَبْدٌ مَمْلُوكٌ أَوِ امْرَأَةٌ أَوْ صَبِيٌّ أَوْ مَرِيضٌ قَالَ أَبُو دَاوُدَ طَارِقُ بْنُ شِهَابٍ قَدْ رَأَى النَّبِيَّ ﷺ وَلَمْ يَسْمَعْ مِنْهُ شَيْئًا قَالَ الشَّيْخُ وَرَوَاهُ عُبَيْدُ بْنُ مُحَمَّدٍ الْعِجْلِيُّ عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْعَظِيمِ فَوَصَلَهُ بِذِكْرِ أَبِي مُوسَى الْأَشْعَرِيِّ فِيهِ وَلَيْسَ بِمَحْفُوظٍ فَقَدْ  

[Machine] The Prophet ﷺ said, "Jumu'ah (Friday prayer) is obligatory upon every Muslim, except for a woman, a child, or a slave."  

قَالَ النَّبِيُّ ﷺ تَجِبُ الْجُمُعَةُ عَلَى كُلِّ مُسْلِمٍ إِلَّا امْرَأَةً أَوْ صَبِيًّا أَوْ مَمْلُوكًا  

[Machine] About Aisha, the wife of the Prophet Muhammad ﷺ , she said, "People used to go out for Jum'a (Friday prayer) from their houses and rooftops."  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ كَانَ النَّاسُ يَنْتَابُونَ الْجُمُعَةَ مِنْ مَنَازِلِهِمْ وَمِنَ الْعَوَالِي  

عَنِ النَّبِيِّ ﷺ قَالَ الْجُمُعَةُ عَلَى مَنْ سَمِعَ النِّدَاءَ قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ جَمَاعَةٌ عَنْ سُفْيَانَ مَقْصُورًا عَلَى عَبْدِ اللهِ بْنِ عَمْرٍو وَلَمْ يَذْكُرُوا النَّبِيَّ ﷺ وَإِنَّمَا أَسْنَدَهُ قَبِيصَةُ قَالَ الشَّيْخُ وَقَبِيصَةُ بْنُ عُقْبَةَ مِنَ الثِّقَاتِ وَمُحَمَّدُ بْنُ سَعِيدٍ هَذَا هُوَ الطَّائِفِيُّ ثِقَةٌ وَلَهُ شَاهِدٌ مِنْ حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ  

[Machine] On the authority of the Prophet, ﷺ , he said: "Indeed, Friday prayer is obligatory upon whoever hears the call." This was mentioned by Ad-Daraqutni, may Allah have mercy on him, in his book with this chain of narration as a marfu' hadith. It was also narrated from Hajjaj ibn Artat from Amr in the same marfu' manner.  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّمَا الْجُمُعَةُ عَلَى مَنْ سَمِعَ النِّدَاءَ هَكَذَا ذَكَرَهُ الدَّارَقُطْنِيُّ رَحِمَهُ اللهُ فِي كِتَابِهِ بِهَذَا الْإِسْنَادِ مَرْفُوعًا وَرُوِيَ عَنْ حَجَّاجِ بْنِ أَرْطَاةَ عَنْ عَمْرٍو كَذَلِكَ مَرْفُوعًا  

[Machine] He heard the call, so whoever hears it and does not come, has disobeyed his Lord, and this is an established fact.  

سَمِعَ النِّدَاءَ فَمَنْ سَمِعَةُ فَلَمْ يَأْتِهِ فَقَدْ عَصَى رَبَّهُ وَهَذَا مَوْقُوفٌ  

[Machine] The Prophet ﷺ said, "Whoever hears the call to prayer and does not respond, there is no prayer for him. Qurada Abu Nuh narrated this from Shu'bah regarding its elevation. Mention of it has passed and others from the trustworthy have contradicted them."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْ فَلَا صَلَاةَ لَهُ تَابَعَهُ قُرَادٌ أَبُو نُوحٍ عَنْ شُعْبَةَ فِي رَفْعِهِ وَقَدْ مَضَى ذِكْرُهُ وَخَالَفَهُمَا غَيْرُهُمَا مِنَ الثِّقَاتِ  

[Machine] He heard the call but did not respond, so he has no prayer except with an excuse. This is mentioned as a statement by Ibn Abbas and narrated by Ma'ra Al-Abdi from Adi bin Thabit, as a marfu' narration.  

سَمِعَ النِّدَاءَ فَلَمْ يُجِبْ فَلَا صَلَاةَ لَهُ إِلَّا مِنْ عُذْرٍ فَذَكَرُوهُ مَوْقُوفًا عَنِ ابْنِ عَبَّاسٍ وَرَوَاهُ مَغْرَاءُ الْعَبْدِيُّ عَنْ عَدِيِّ بْنِ ثَابِتٍ مَرْفُوعًا  

[Machine] Narrated by Prophet Muhammad ﷺ : "Whoever hears the call to prayer but does not respond, their prayer will not be accepted." And Abu Tahir Al-Faqih informed us, narrating from Abu Abdullah Muhammad bin Abdullah As-Saffar, narrating from Ismail bin Ishaq, who also mentioned it in the same manner (raised narration). And it is also narrated from Abu Musa Al-Ash'ari in a raised and stopped manner.  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْ فَلَا صَلَاةَ لَهُ 5587 وَأَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ فَذَكَرَهُ بِمِثْلِهِ مَرْفُوعًا وَرُوِيَ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ ؓ مَرْفُوعًا وَمَوْقُوفًا  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever hears the call to prayer and does not respond while he is free and healthy, then he will have no prayer."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ سَمِعَ النِّدَاءَ فَارِغًا صَحِيحًا فَلَمْ يُجِبْ فَلَا صَلَاةَ لَهُ  

[Machine] He heard the call but did not respond, so there is no prayer for him except with a valid excuse.  

سَمِعَ النِّدَاءَ فَلَمْ يُجِبْ فَلَا صَلَاةَ لَهُ إِلَّا مِنْ عُذْرٍ مَوْقُوفٌ  

[Machine] He heard the call to prayer, empty and correct, then did not respond. Thus, Abu Bakr ibn Abi Burdah said, "There is no prayer for him." I only see him as a delusion.  

سَمِعَ الْأَذَانَ فَارِغًا صَحِيحًا ثُمَّ لَمْ يُجِبْ فَلَا صَلَاةَ لَهُ كَذَا قَالَ عَنْ أَبِي بَكْرِ بْنِ أَبِي بُرْدَةَ وَلَا أَرَاهُ إِلَّا وَهْمًا  

[Machine] Ali said, "There is no prayer for the neighbor of the mosque except in the mosque." It was said, "Who is the neighbor of the mosque?" He said, "Whoever hears the caller."  

قَالَ عَلِيٌّ ؓ لَا صَلَاةَ لِجَارِ الْمَسْجِدِ إِلَّا فِي الْمَسْجِدِ قِيلَ وَمَنْ جَارُ الْمَسْجِدِ؟ قَالَ مَنْ أَسْمَعَهُ الْمُنَادِي  

[Machine] He used to come from the corner, riding two miles from Basra to attend the Friday prayer, and sometimes he does not attend it.  

أَنَّهُ كَانَ يَأْتِي مِنَ الزَّاوِيَةِ عَلَى فَرْسَخَيْنِ مِنَ الْبَصْرَةِ لِيَشْهَدَ الْجُمُعَةَ وَأَحْيَانًا لَا يَشْهَدُهَا  

[Machine] That Abdullah ibn Amr ibn al-Aas used to live two miles away from Taif, so he would attend the Friday prayer there and leave it.  

أَنَّ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ كَانَ عَلَى مِيلَيْنِ مِنَ الطَّائِفِ فَيَشْهَدُ الْجُمُعَةَ وَيَدَعُهَا  

[Machine] That Abu Hurayrah used to come to the Friday prayer from Thul-Hulayfah on foot, while it is a distance of six miles from Al-Madinah.  

أَنَّ أَبَا هُرَيْرَةَ كَانَ يَأْتِي الْجُمُعَةَ مِنْ ذِي الْحُلَيْفَةِ يَمْشِي وَهُوَ عَلَى رَأْسِ سِتَّةِ أَمْيَالٍ مِنَ الْمَدِينَةِ  

[Machine] That the people of Dhul-Hulayfah used to gather with the Prophet Muhammad (PBUH), and this was at a distance of six miles from the city.  

أَنَّ أَهْلَ ذِي الْحُلَيْفَةِ كَانُوا يَجْتَمِعُونَ مَعَ النَّبِيِّ ﷺ وَذَلِكَ عَلَى مَسِيرَةِ سِتَّةِ أَمْيَالٍ مِنَ الْمَدِينَةِ  

[Machine] The people of Mina used to attend Friday prayers in Mecca.  

كَانَ أَهْلُ مِنًى يَحْضُرُونَ الْجُمُعَةَ بِمَكَّةَ  

[Machine] Abu Huraira was sitting in a tree when Friday arrived, so he did not come down to it. He had some animals with him. The sheikh said, "This indicates that descending was for choosing." A group went and said that whoever stays with his family at night when he leaves, he must attend.  

كَانَ أَبُو هُرَيْرَةَ بِالشَّجَرَةِ فَتَحْضُرُ الْجُمُعَةُ فَلَا يَنْزِلُ إِلَيْهَا وَعِنْدَهُ دَوَابٌّ قَالَ الشَّيْخُ هَذَا يَدُلُّ عَلَى أَنَّ النُّزُولَ كَانَ لِلْاخْتِيَارِ وَذَهَبَ جَمَاعَةٌ إِلَى أَنَّ مَنْ أَوَاهُ اللَّيْلُ إِلَى أَهْلِهِ عِنْدَ انْصِرَافِهِ فَعَلَيْهِ الْحُضُورُ  

[Machine] Indeed, the obligation of performing the ritual washing (ghusl) is only upon the person for whom Friday (prayer) is obligatory. Therefore, Friday prayer is prescribed for those who are able to attend it.  

إِنَّمَا الْغُسْلُ عَلَى مَنْ تَجِبُ عَلَيْهِ الْجُمُعَةُ فَالْجُمُعَةُ عَلَى مَنْ يَأْتِي أَهْلَهُ  

[Machine] "To whom the night brings solitude, Abdullah bin Umar used to say this upon his departure to his family."  

عَلَى مَنْ أَوَاهُ اللَّيْلُ إِلَى أَهْلِهِ عِنْدَ انْصِرَافِهِ مِنْهَا كَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَقُولُ ذَلِكَ  

[Machine] And he used to say in his sermon, "O people of Qardah, O people of Rak'iyyah, and the farthest outskirts of Ghawtha, and the residents of Thaniyyah (a place), Friday, Friday!" It has been narrated in a weak hadith that we mentioned earlier for the sake of its chain to be known.  

وَأَنَّهُ كَانَ يَقُولُ فِي خُطْبَتِهِ يَا أَهْلَ قَرَدَ يَا أَهْلَ رَاكِيَّةَ وَأَقَاصِي الْغُوطَةِ وَأَدَانِي الثَّنِيَّةِ الْجُمُعَةَ الْجُمُعَةَ وَقَدْ رُوِيَ فِي حَدِيثٍ مُسْنَدٍ إِلَّا أَنَّهُ ضَعِيفٌ بِمَرَّةٍ ذَكَرْنَاهُ لِيُعْرَفَ إِسْنَادُهُ  

[Machine] Narrated by the Prophet ﷺ , "Whoever knows that the night takes him back to his family, then let him attend the Friday prayer in seclusion." Muarik bin Abbad reported from Abdullah bin Sa'eed, and Ahmad bin Hanbal said, "I do not know who Muarik is, and Abdullah bin Sa'eed is Abu Abbad, a weak narrator who is abandoned in hadith."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ عَلِمَ أَنَّ اللَّيْلَ يَأْوِيهِ إِلَى أَهْلِهِ فَلْيَشْهَدِ الْجُمُعَةَ تَفَرَّدَ بِهِ مُعَارِكُ بْنُ عَبَّادٍ عَنْ عَبْدِ اللهِ بْنِ سَعِيدٍ وَقَدْ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ رَحِمَهُ اللهُ مُعَارِكٌ لَا أَعْرِفُهُ وَعَبْدُ اللهِ بْنُ سَعِيدٍ هُوَ أَبُو عَبَّادٍ مُنْكَرُ الْحَدِيثِ مَتْرُوكٌ  

[Machine] The first Friday that was observed after the Friday that took place in Madinah, was the Friday of Al-Bahrain in the village of Juwatha from the villages of Abd al-Qays, in the year 5604. Abu Abdullah al-Hafiz informed us, and Abu Ahmad Muhammad ibn Muhammad al-Hafiz narrated to us, who narrated to us Abdullah ibn Sulaiman ibn al-Ash'ath, who narrated to us Bundar, who narrated to us Abu Amir, who narrated to us Ibrahim ibn Tahman, who mentioned it in this manner except that he said "after the Friday prayer in the mosque of the Messenger of Allah ﷺ in the mosque of Abd al-Qays in Juwatha from Al-Bahrain".  

أَوَّلُ جُمُعَةٍ جُمِعَتْ بَعْدَ جُمُعَةٍ جُمِعَتْ بِالْمَدِينَةِ جُمُعَةُ الْبَحْرَيْنِ بِجُوَاثَا قَرْيَةٍ مِنْ قُرَى عَبْدِ الْقَيْسِ 5604 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنَا أَبُو أَحْمَدَ مُحَمَّدُ بْنُ مُحَمَّدٍ الْحَافِظُ ثنا عَبْدُ اللهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ ثنا بُنْدَارٌ ثنا أَبُو عَامِرٍ ثنا إِبْرَاهِيمُ بْنُ طَهْمَانَ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ بَعْدَ جُمُعَةٍ فِي مَسْجِدِ رَسُولِ اللهِ ﷺ فِي مَسْجِدِ عَبْدِ الْقَيْسِ بِجُوَاثَا مِنَ الْبَحْرَيْنِ  

“I used to guide my father after he lost his sight, and when I took him out for the Friday (prayer), when he heard the Adhan he would pray for forgiveness for Abu Umamah As’ad bin Zurarah, and supplicate for him. I heard that from him for a while, then I said to myself: ‘By Allah! What is this weakness? Every time he heard the Adhan for Friday (prayer) I hear him praying for forgiveness for Abu Umamah and supplicate for him, and I do not ask him about why he does that.’ Then I took him out for Friday (prayer), as I used to take him out, and when he heard the Adhan he prayed for forgiveness as he used to do. I said to him: ‘O my father! I see you supplicating for As’ad bin Zurarah every time you hear the call for Friday; why is that?’ He said: ‘O my son, he was the first one who led us for the Friday prayer before the Messenger of Allah ﷺ came from Makkah, in Naqi’ Al- Khadamat (a place near Al-Madinah), in the plain of Harrah Banu Bayadah.’ I asked: ‘How many of you were there at that time?’ He said: ‘Forty men.’” (Using translation from Ibn Mājah 1082)   

كُنْتُ قَائِدَ أَبِي حِينَ كُفَّ بَصَرُهُ فَإِذَا خَرَجْتُ بِهِ إِلَى الْجُمُعَةِ فَسَمِعَ الْأَذَانَ بِهَا اسْتَغْفَرَ لِأَبِي أُمَامَةَ أَسْعَدَ بْنِ زُرَارَةَ فَمَكَثْتُ حِينًا أَسْمَعُ ذَلِكَ مِنْهُ فَقُلْتُ إِنَّ عَجْزًا أَنْ لَا أَسْأَلَهُ عَنْ هَذَا فَخَرَجْتُ كَمَا كُنْتُ أَخْرُجُ فَلَمَّا سَمِعَ الْأَذَانَ بِالْجُمُعَةِ اسْتَغْفَرَ لَهُ فَقُلْتُ يَا أَبَتَاهُ أَرَأَيْتَ اسْتِغْفَارَكَ لِأَسْعَدَ بْنِ زُرَارَةَ كُلَّمَا سَمِعْتَ الْأَذَانَ بِالْجُمُعَةِ؟ فَقَالَ أَيْ بُنَيَّ كَانَ أَسْعَدُ أَوَّلَ مَنْ جَمَّعَ بِنَا فِي الْمَدِينَةِ قَبْلَ مَقْدَمِ رَسُولِ اللهِ ﷺ فِي هَزْمٍ مِنْ حَرَّةِ بَنِي بَيَاضَةَ فِي نَقِيعٍ يُقَالُ لَهُ الْخَضَمَاتُ قُلْتُ وَكَمْ أَنْتُمْ يَوْمَئِذٍ؟ قَالَ أَرْبَعُونَ رَجُلًا  

[Machine] He said, "Because he was the first one to gather us in the defeat of the Prophet from the tribe of Harrah bin Bayadah in a place called Al-Khadamat. I asked, "How many were you at that time?" He said, "Forty." This was narrated by Jarir bin Hazim and Muhammad bin Salamah, from Ibn Ishaq, who said, "Muhammad bin Abi Umamah told me, as Yunus bin Bukair and Muhammad bin Ishaq said, when mentioning that he heard it in the narration, and the narrator was trustworthy, the chain of narration was sound, and this hadith has a good chain of narration and is authentic. Another hadith was narrated in it that cannot be used as evidence like it."  

قالَ لِأَنَّهُ أَوَّلُ مَنْ جَمَّعَ بِنَا فِي هَزْمِ النَّبِيتِ مِنْ حَرَّةِ بَنِي بَيَاضَةَ فِي نَقِيعٍ يُقَالُ لَهُ الْخَضَمَاتُ قُلْتُ كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ أَرْبَعُونَ وَرَوَاهُ جَرِيرُ بْنُ حَازِمٍ وَمُحَمَّدُ بْنُ سَلَمَةَ عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي أُمَامَةَ كَمَا قَالَ يُونُسُ بْنُ بُكَيْرٍ وَمُحَمَّدُ بْنُ إِسْحَاقَ إِذَا ذَكَرَ سَمَاعَهُ فِي الرِّوَايَةِ وَكَانَ الرَّاوِي ثِقَةً اسْتَقَامَ الْإِسْنَادُ وَهَذَا حَدِيثٌ حَسَنُ الْإِسْنَادِ صَحِيحٌ وَقَدْ رُوِيَ فِيهِ حَدِيثٌ آخَرُ لَا يُحْتَجُّ بِمِثْلِهِ  

[Machine] "There are three imams for every gathering, and for every forty or more, there is a Friday prayer, and the Eid al-Fitr and Eid al-Adha prayers. This is because they are congregations. This is also what Jafar ibn Burqan narrated from Az-Zuhri, which Abd al-Aziz al-Qurashi relied on, even though he is weak. And this is based on what has passed and what will come, God willing."  

أَنَّ فِي كُلِّ ثَلَاثَةٍ إِمَامًا وَفِي كُلِّ أَرْبَعِينَ فَمَا فَوْقَ ذَلِكَ جُمُعَةٌ وَفِطْرٌ وَأَضْحَى وَذَلِكَ أَنَّهُمْ جَمَاعَةٌ وَكَذَلِكَ حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ عَنِ الزُّهْرِيِّ تَفَرَّدَ بِهِ عَبْدُ الْعَزِيزِ الْقُرَشِيُّ وَهُوَ ضَعِيفٌ وَالِاعْتِمَادُ عَلَى مَا مَضَى وَعَلَى مَا يَرِدُ إِنْ شَاءَ اللهُ تَعَالَى  

[Machine] Every village has forty men and they must observe Jumu'ah (Friday prayer).  

كُلُّ قَرْيَةٍ فِيهَا أَرْبَعُونَ رَجُلًا فَعَلَيْهِمُ الْجُمُعَةُ  

[Machine] "O People of the Water,

When you receive this letter, collect yourselves when you reach forty (days)"  

أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَى أَهْلِ الْمِيَاهِ فِيمَا بَيْنَ الشَّامِ إِلَى مَكَّةَ جَمِّعُوا إِذَا بَلَغْتُمْ أَرْبَعِينَ  

[Machine] The book of Umar ibn Abdul Aziz came to us when the people of the village reached forty men, so they should gather it.  

أَتَانَا كِتَابُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ إِذَا بَلَغَ أَهْلُ الْقَرْيَةِ أَرْبَعِينَ رَجُلًا فَلْيُجَمِّعُوا  

[Machine] Umar Ibn Abdul Aziz wrote, "Whichever village has fifty men gathered in it, let one of them lead them in prayer, give sermons to them, and lead them in Friday prayer."  

كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ أَيُّمَا قَرْيَةٍ اجْتَمَعَ فِيهَا خَمْسُونَ رَجُلًا فَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ وَلْيَخْطُبْ عَلَيْهِمْ وَلْيُصَلِّ بِهِمُ الْجُمُعَةَ  

[Machine] A city or village with a community that has a leader who commands them to gather for Friday prayers. Indeed, the people of Alexandria, the cities of Egypt, and the cities along its coasts used to gather for Friday prayers during the time of Umar ibn al-Khattab and Uthman ibn Affan by their command. And in it (the city/village), there are men from the companions.  

مَدِينَةٍ أَوْ قَرْيَةٍ فِيهَا جَمَاعَةٌ وَعَلَيْهِمْ أَمِيرٌ أُمِرُوا بِالْجُمُعَةِ فَلْيُجَمِّعْ بِهِمْ فَإِنَّ أَهْلَ الْإِسْكَنْدَرِيَّةِ وَمَدَائِنَ مِصْرَ وَمَدَائِنَ سَوَاحِلِهَا كَانُوا يُجَمِّعُونَ الْجُمُعَةَ عَلَى عَهْدِ عُمَرَ بْنِ الْخَطَّابِ وَعُثْمَانَ بْنِ عَفَّانَ ؓ بِأَمْرِهِمَا وَفِيهَا رِجَالٌ مِنَ الصَّحَابَةِ  

[Machine] About the villages between Mecca and Medina, what do you see on Friday? He said, "Yes, if they have a leader, let them gather and inform us that 'Ata' said, 'If there is a village where some parts are touching each other, they should gather.'  

عَنِ الْقُرَى الَّتِي بَيْنَ مَكَّةَ وَالْمَدِينَةِ مَا تَرَى فِي الْجُمُعَةِ؟ قَالَ نَعَمْ إِذَا كَانَ عَلَيْهِمْ أَمِيرٌ فَلْيُجَمِّعْ وَرُوِّينَا عَنْ عَطَاءٍ أَنَّهُ قَالَ إِذَا كَانَتْ قَرْيَةٌ لَاصِقَةٌ بَعْضُهَا بِبَعْضٍ جَمَّعُوا  

[Machine] The SHEIKH and the SIMILARITIES to the sayings and actions of the predecessors in establishing the Friday prayer in the villages whose inhabitants are settled people who are not of a nomadic nature, they do not move around, indeed that is what ALI BIN ABI TALIB desires.  

الشَّيْخُ وَالْأَشْبَهُ بِأَقَاوِيلِ السَّلَفِ وَأَفْعَالِهِمْ فِي إِقَامَةِ الْجُمُعَةِ فِي الْقُرَى الَّتِي أَهْلُهَا أَهْلُ قَرَارٍ لَيْسُوا بِأَهْلِ عَمُودٍ يَنْتَقِلُونَ أَنَّ ذَلِكَ مُرَادُ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ  

[Machine] Ali said, "There is no Friday or equinox except in a mosque in Egypt."  

قَالَ عَلِيٌّ ؓ لَا جُمُعَةَ وَلَا تَشْرِيقَ إِلَّا فِي مِصْرٍ جَامِعٍ  

[Machine] The Messenger of Allah ﷺ said, "Friday prayer is obligatory for every village, even if there are only four people in it, meaning the towns. It was also narrated by Al-Muqri and Al-Hakam Al-Ayli from Az-Zuhri that Ad-Daraqutni said, 'This is not valid according to Az-Zuhri. Whoever..."  

قَالَ رَسُولُ اللهِ ﷺ الْجُمُعَةُ وَاجِبَةٌ عَلَى كُلِّ قَرْيَةٍ وَإِنْ لَمْ يَكُنْ فِيهَا إِلَّا أَرْبَعَةٌ يَعْنِي بِالْقُرَى الْمَدَائِنَ وَكَذَلِكَ رُوِيَ عَنِ الْمُوقَرِيِّ وَالْحَكَمِ الْأَيْلِيِّ عَنِ الزُّهْرِيِّ قَالَ الدَّارَقُطْنِيُّ لَا يَصِحُّ هَذَا عَنِ الزُّهْرِيِّ كُلُّ مَنْ  

[Machine] The Messenger of Allah, ﷺ , said that Friday prayer is obligatory for every village that has an imam, even if there are only four people. Then the Prophet, ﷺ , mentioned three individuals: Al-Hakam bin Abdullah, who is abandoned; Muawiya bin Yahya, who is weak; and this is not confirmed by Al-Zuhri. It has been narrated in this context a hadith about the fifty (people), but its chain of narration is not authentic, and it is mentioned by Al-Zuhri that Mus'ab bin Umair, when the Prophet, ﷺ , sent him to Medina, he gathered them and they were twelve men.  

قَالَ رَسُولُ اللهِ ﷺ الْجُمُعَةُ وَاجِبَةٌ عَلَى كُلِّ قَرْيَةٍ فِيهَا إِمَامٌ وَإِنْ لَمْ يَكُونُوا إِلَّا أَرْبَعَةً حَتَّى ذَكَرَ النَّبِيُّ ﷺ ثَلَاثَةً الْحَكَمُ بْنُ عَبْدِ اللهِ مَتْرُوكٌ وَمُعَاوِيَةُ بْنُ يَحْيَى ضَعِيفٌ وَلَا يَصِحُّ هَذَا عَنِ الزُّهْرِيِّ وَقَدْ رُوِيَ فِي هَذَا الْبَابِ حَدِيثٌ فِي الْخَمْسِينَ لَا يَصِحُّ إِسْنَادُهُ وَيُذْكَرُ عَنِ الزُّهْرِيِّ أَنَّ مُصْعَبَ بْنَ عُمَيْرٍ حِينَ بَعَثَهُ النَّبِيُّ ﷺ إِلَى الْمَدِينَةِ جَمَّعَ بِهِمْ وَهُمُ اثْنَا عَشَرَ رَجُلًا  

[Machine] About Al-Zuhri, he mentioned that this passage is incomplete. However, if it is correct, it is intended to convey the support of the twelve respected commanders whom the Messenger of Allah ﷺ sent with him or in their footsteps to Al-Madinah to teach the Muslims and lead the prayer with them. The number of Muslims who prayed with them is mentioned in a narration by Ka'b ibn Malik when Mu'adh ibn Jabal signaled to As'ad ibn Zurarah and his companions to lead the prayer.  

عَنِ الزُّهْرِيِّ فَذَكَرَهُ وَهَذَا مُنْقَطِعٌ وَإِنْ صَحَّ فَإِنَّمَا أَرَادَ بِمَعُونَةِ الِاثْنَيْ عَشَرَ النُّقَبَاءِ الَّذِينَ بَعَثَهُمْ رَسُولُ اللهِ ﷺ فِي صُحْبَتِهِ أَوْ عَلَى أَثَرِهِمْ إِلَى الْمَدِينَةِ لَيُقْرِئَ الْمُسْلِمِينَ فَيُصَلِّيَ بِهِمْ ثُمَّ عَدَدُ مَنْ صَلَّى بِهِمْ مِنَ الْمُسْلِمِينَ مَذْكُورٌ فِي حَدِيثِ كَعْبِ بْنِ مَالِكٍ حِينَ أَقَامَهَا مُصْعَبٌ بِإِشَارَةِ أَسْعَدَ بْنِ زُرَارَةَ وَنُصْرَتِهِ إِيَّاهُ