[Machine] He heard him saying the sermon of the Messenger of Allah ﷺ on Friday, praising Allah and praising Him, then saying in response to that, his voice became louder, his anger intensified, and his cheeks reddened as if he were warning of an approaching army, saying "May morning or evening be upon you." Then he said, "I have been sent and the Hour is like these two fingers," and he pointed with his middle finger and the finger that follows the thumb. Then he said, "The best of speech is the Book of Allah, and the best of guidance is the guidance of Muhammad, and the worst of matters are innovations, and every innovation is misguidance. Whoever abandons wealth, it is for his family, and whoever leaves a debt or a loss, it is for me and upon me." These words were narrated by Ibn Abi 'Uways, 5799. Abu Salih ibn Abi Tahir told us that my grandfather Yahya ibn Mansur narrated to me, that Ahmed ibn Salamah told me, that Muhammad ibn Abd al-Wahhab narrated to me, that Khalid ibn Makhlad narrated to me, that Sulaiman ibn Bilal narrated to me, that Ja'far ibn Muhammad narrated to me from his father that Jaber ibn Abdullah said, "I heard the Messenger of Allah ﷺ giving a sermon on Friday, and he mentioned [similar words] like these."  

أَنَّهُ سَمِعَهُ يَقُولُ خُطْبَةُ رَسُولِ اللهِ ﷺ يَوْمَ الْجُمُعَةِ يَحْمَدُ اللهَ وَيُثْنِي عَلَيْهِ ثُمَّ يَقُولُ عَلَى أَثَرِ ذَلِكَ وَقَدْ عَلَا صَوْتُهُ وَاشْتَدَّ غَضَبُهُ وَاحْمَرَّتْ وَجْنَتَاهُ كَأَنَّهُ مُنْذِرُ جَيْشٍ يَقُولُ صَبَّحَكُمْ أَوْ مَسَّاكُمْ ثُمَّ يَقُولُ بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ وَأَشَارَ بِأُصْبُعِهِ الْوُسْطَى وَالَّتِي تَلِي الْإِبْهَامَ ثُمَّ يَقُولُ إِنَّ أَفْضَلَ الْحَدِيثِ كِتَابُ اللهِ وَخَيْرَ الْهَدْيِ هَدْيُ مُحَمَّدٍ وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا وَكُلَّ بِدْعَةٍ ضَلَالَةٌ مَنْ تَرَكَ مَالًا فَلِأَهْلِهِ وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَإِلَيَّ وَعَلَيَّ لَفْظُ ابْنِ أَبِي أُوَيْسٍ 5799 وَأَخْبَرَنَا أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ أنبأ جَدِّي يَحْيَى بْنُ مَنْصُورٍ ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ أنبأ خَالِدُ بْنُ مَخْلَدٍ ثنا سُلَيْمَانُ بْنُ بِلَالٍ حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ كَانَ خُطْبَةُ رَسُولِ اللهِ ﷺ يَوْمَ الْجُمُعَةِ فَذَكَرَهُ بِمِثْلِهِ سَوَاءً  

"In his Khutbah the Messenger of Allah ﷺ used to praise Allah as He deserves to be praised, then he would say: 'Whomsoever Allah (SWT) guides, none can lead him astray, and whomsoever Allah sends astray, none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray, and every going astray is in the Fire.' Then he said: 'The Hour and I have been sent like these two.' Whenever he mentioned the Hour, his cheeks would turn red, and he would raise his voice and become angry, as if he were warning of an approaching army and saying: 'An army is coming to attack you in the morning, or in the evening!' (Then he said): 'Whoever leaves behind wealth, it is for his family, and whoever leaves behind a debt or dependents, then these are my responsibility, and I am the most entitled to take care of the believers.'" (Using translation from Nasāʾī 1578)   

كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ النَّاسَ فَيَحْمَدُ اللهَ وَيُثْنِي عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ يَقُولُ مَنْ يَهْدِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَخَيْرُ الْحَدِيثِ كِتَابُ اللهِ وَخَيْرُ الْهَدْيِ هَدْيُ مُحَمَّدٍ وَشَرُّ الْأُمُورِ مُحْدَثَاتُهَا وَكُلُّ مُحْدَثَةٍ بِدْعَةٌ وَكُلُّ بِدْعَةٍ ضَلَالَةٌ وَكَانَ إِذَا ذَكَرَ السَّاعَةَ عَلَا صَوْتُهُ وَاحْمَرَّتْ وَجْنَتَاهُ وَاشْتَدَّ غَضَبُهُ كَأَنَّهُ مُنْذِرُ جَيْشٍ يَقُولُ صَبَّحَكُمْ مَسَّاكُمْ مَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَإِلَيَّ وَعَلَيَّ أَنَا وَلِيُّ الْمُؤْمِنِينَ  

Dimad came to Mecca and he belonged to the tribe of Azd Shanu'a, and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad ﷺ was under the spell. Upon this he said: If 1 were to come across this man, Allah might cure him at my hand. He met him and said: Muhammad, I can protect (one) who is under the influence of charm, and Allah cures one whom He so desires at my hand. Do you desire (this)? Upon this the Messenger of Allah ﷺ said: Praise is due to Allah, we praise Him, ask His help; and he whom Allah guides aright there is none to lead him astray, and he who is led astray there is none to guide him, and I bear testimony to the fact that there is no god but Allah, He is One, having no partner with Him, and that Muhammad is His Servant and Messenger. Now after this he (Dimad) said: Repeat these words of yours before me, and the messenger of Allah ﷺ repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians, and the words of poets, but I have never heard such words as yours, and they reach the depth (of the ocean of eloquence) ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah ﷺ said: It (this allegiance of yours) is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah ﷺ sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he (the commander) said: Return it, for he is one of the people of Dimad. (Using translation from Muslim 868)   

أَنَّ ضِمَادًا قَدِمَ مَكَّةَ وَكَانَ مِنْ أَزِدْ شَنُوءَةَ وَكَانَ يَرْقِي مِنْ هَذِهِ الرِّيحِ فَسَمِعَ سُفَهَاءَ مِنْ أَهْلِ مَكَّةَ يَقُولُونَ إِنَّ مُحَمَّدًا مَجْنُونٌ فَقَالَ لَوْ أَنِّي رَأَيْتُ هَذَا الرَّجُلَ لَعَلَّ اللهَ يَشْفِيهِ عَلَى يَدِيَّ قَالَ فَلَقِيَهُ فَقَالَ يَا مُحَمَّدُ إِنِّي أَرْقِي مِنْ هَذِهِ الرِّيحِ وَإِنَّ اللهَ يَشْفِي عَلَى يَدِيَّ مَنْ يَشَاءُ فَهَلْ لَكَ؟ فَقَالَ رَسُولُ اللهِ ﷺ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَمَّا بَعْدُ فَقَالَ أَعِدْ عَلَيَّ كَلِمَاتِكَ هَؤُلَاءِ فَأَعَادَهُنَّ عَلَيْهِ رَسُولُ اللهِ ﷺ ثَلَاثَ مَرَّاتٍ فَقَالَ لَقَدْ سَمِعْتُ قَوْلَ الْكَهَنَةِ وَقَوْلَ السَّحَرَةِ وَقَوْلَ الشُّعَرَاءِ فَمَا سَمِعْتُ مِثْلَ كَلِمَاتِكَ هَؤُلَاءِ وَلَقَدْ بَلَغْنَ نَاعُوسَ الْبَحْرِ فَقَالَ هَاتِ يَدَكَ أُبَايِعُكَ عَلَى الْإِسْلَامِ فَبَايَعَهُ فَقَالَ رَسُولُ اللهِ ﷺ وَعَلَى قَوْمِكَ؟ فَقَالَ وَعَلَى قَوْمِي قَالَ فَبَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَمَرُّوا بِقَوْمِهِ فَقَالَ صَاحِبُ السَّرِيَّةِ لِلْجَيْشِ هَلْ أَصَبْتُمْ مِنْ هَؤُلَاءِ شَيْئًا؟ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَصَبْتُ مِنْهُمْ مِطْهَرَةً فَقَالَ رُدُّوهَا فَإِنَّ هَؤُلَاءِ قَوْمُ ضِمَادٍ  

The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle. "You who believe,...fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you." ..."you who believe, fear Allah as He should be feared, and die only as Muslims" ...."you who believe, fear Allah as He should be feared, and die only as Muslims"....."you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success." The narrator, Muhammad ibn Sulayman, did mention the word "inna" (verily). (Using translation from Abū Dāʾūd 2118)   

عَلَّمَنَا رَسُولُ اللهِ ﷺ خُطْبَةَ الْحَاجَةِ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ {اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران 102] {اتَّقُوا اللهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيبًا} [النساء 1] {اتَّقُوا اللهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا} [الأحزاب 71]  

When the Messenger of Allah ﷺ addressed, he would say: Praise be to Allah, from Whom we seek help and pardon,and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray, and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself, and he will not harm Allah in the least. (Using translation from Abū Dāʾūd 1097)   

كَانَ رَسُولُ اللهِ ﷺ يَتَشَهَّدُ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ نَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا بَيْنَ يَدَيِ السَّاعَةِ مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِ فَإِنَّهُ لَا يَضُرُّ اللهَ شَيْئًا وَلَا يَضُرُّ إِلَّا نَفْسَهُ  

[Machine] About the testimony of the Messenger of Allah ﷺ on the day of Friday, Ibn Shihab said, "Verily, all praise is due to Allah, we praise Him, seek His help, and seek His forgiveness. We seek refuge in Him from the evil within ourselves. Whoever Allah guides, no one can lead astray, and whoever is led astray, no one can guide. I bear witness that there is no deity but Allah, and Muhammad is His servant and Messenger. He sent him with the truth as a bringer of good tidings and a Warner before the Hour. Whoever obeys Allah and His Messenger has indeed been guided, and whoever turns away has only caused loss to himself. We ask Allah, our Lord, to make us among those who obey Him and His Messenger, to follow His pleasure, and to avoid His anger. Indeed, we are with Him and for Him." Ibn Shihab said, "We have also heard from the Messenger of Allah ﷺ that whenever he delivered a sermon, everything that was promised was near and there was no delay to what was promised. Allah does not hasten anything for anyone, nor does He delay anything for the sake of people's desires. People may desire something, but Allah desires something else. Whatever Allah wills happens, and if people dislike it, it will not be averted, and if people desire it, it will not be achieved unless by the permission of Allah." Ibn Shihab also said, "Umar ibn Al-Khattab used to say in his sermons, 'Success is for those who are protected from desires, greed, and anger, and there is nothing better in terms of speech than truth. Whoever lies causes trouble, and whoever causes trouble destroys you. The ultimate ruin of a person is his transgression. He was created from dust and will return to dust. Today he is alive, but tomorrow he will be dead. Do deeds day by day, and beware of the supplication of the oppressed. Consider yourselves among the dead."  

عَنْ تَشَهُّدِ رَسُولِ اللهِ ﷺ يَوْمَ الْجُمُعَةِ فَقَالَ ابْنُ شِهَابٍ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا بَيْنَ يَدَيِ السَّاعَةِ مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى نَسْأَلُ اللهَ رَبَّنَا أَنْ يَجْعَلَنَا مِمَّنْ يُطِيعُهُ وَيُطِيعُ رَسُولَهُ وَيَتَّبِعُ رِضْوَانَهُ وَيَجْتَنِبُ سَخَطَهُ فَإِنَّمَا نَحْنُ بِهِ وَلَهُ قَالَ ابْنُ شِهَابٍ وَبَلَغَنَا عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ يَقُولُ إِذَا خَطَبَ كُلُّ مَا هُوَ آتٍ قَرِيبٌ لَا بُعْدَ لِمَا هُوَ آتٍ لَا يُعَجِّلُ اللهُ لِعَجَلَةِ أَحَدٍ وَلَا يُخَفِّفُ لِأَمْرِ النَّاسِ مَا شَاءَ اللهُ لَا مَا شَاءَ النَّاسُ يُرِيدُ النَّاسُ أَمْرًا وَيُرِيدُ اللهُ أَمْرًا وَمَا شَاءَ اللهُ كَانَ وَلَوْ كَرِهَ النَّاسُ لَا مُبَعِّدَ لِمَا قَرَّبَ اللهُ وَلَا مُقَرِّبَ لِمَا بَعَّدَ اللهُ فَلَا يَكُونُ شَيْءٌ إِلَّا بِإِذْنِ اللهِ قَالَ ابْنُ شِهَابٍ وَكَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَقُولُ فِي خُطْبَتِهِ أَفْلَحَ مِنْكُمْ مَنْ حُفِظَ مِنَ الْهَوَى وَالطَّمَعِ وَالْغَضَبِ وَلَيْسَ فِيمَا دُونَ الصِّدْقِ مِنَ الْحَدِيثِ خَيْرٌ مَنْ يَكْذِبْ يَفْجُرْ وَمَنْ يَفْجُرْ يَهْلَكْ إِيَّاكُمْ وَالْفُجُورَ مَا فُجُورُ امْرِئٍ خُلِقَ مِنَ التُّرَابِ وَإِلَى التُّرَابِ يَعُودُ؟ وَهُوَ الْيَوْمَ حَيٌّ وَغَدًا مَيِّتٌ اعْمَلُوا عَمَلَ يَوْمٍ بِيَوْمٍ وَاجْتَنِبُوا دَعْوَةَ الْمَظْلُومِ وَعُدُّوا أَنْفُسَكُمْ مِنَ الْمَوْتَى  

[Machine] 'Omar ibn Al-Khattab used to say in his sermons, "Successful is the one who is cautious of desire, anger, and greed, and is guided towards truthfulness in speech. Verily, it leads him towards goodness. As for the one who lies, it leads to his destruction." Then he mentioned what comes after that.'  

كَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَقُولُ فِي خُطْبَتِهِ أَفْلَحَ مِنْكُمْ مَنْ حُفِظَ مِنَ الْهَوَى وَالْغَضَبِ وَالطَّمِعِ وَوُفِّقَ إِلَى الصِّدْقِ فِي الْحَدِيثِ فَإِنَّهُ يَجُرُّهُ إِلَى الْخَيْرِ مَنْ يَكْذِبْ يَفْجُرْ ثُمَّ ذَكَرَ مَا بَعْدَهُ  

[Machine] I was riding behind my father on the departure and the Prophet Muhammad ﷺ was delivering a sermon at the stone pillar. He said, "Praise be to Allah, we praise Him, seek His help, and ask for His forgiveness. We bear witness that there is no god except Allah and that Muhammad is His servant and messenger. I advise you to have Taqwa (consciousness of Allah) on every day I live." They said, "This day." He said, "Which month shall I sanctify?" They said, "This month." He said, "Which land shall I sanctify?" They said, "This land." He said, "Indeed, your blood and wealth are sacred to one another, as sacred as this day of yours in this month of yours in this land of yours."  

كُنْتُ رِدْفَ أَبِي عَلَى عَجُزِ الرَّاحِلَةِ وَالنَّبِيُّ ﷺ يَخْطُبُ عِنْدَ الْجَمْرَةِ فَقَالَ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أُوصِيكُمْ بِتَقْوَى اللهِ أِيُّ يَوْمٍ أُحَرِّمُ هَذَا؟ قَالُوا هَذَا قَالَ فَأِيُّ شَهْرٍ أُحَرِّمُ؟ قَالُوا هَذَا قَالَ فَأِيُّ بَلَدٍ أُحَرِّمُ؟ قَالُوا هَذَا الْبَلَدُ قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا  

[Machine] I heard the Messenger of Allah ﷺ saying, "O people, the world is only a temporary provision in which the righteous and the wicked eat from. And the Hereafter is a true promise in which a just ruler will govern, where truth will prevail and falsehood will be nullified."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّهَا النَّاسُ إِنَّمَا الدُّنْيَا عَرَضٌ حَاضِرٌ يَأْكُلُ مِنْهَا الْبَرُّ وَالْفَاجِرُ وَالْآخِرَةُ وَعْدٌ صَادِقٌ يَحْكُمُ فِيهَا مَلِكٌ عَادِلٌ يُحِقُّ فِيهَا الْحَقَّ وَيُبْطِلُ الْبَاطِلَ  

[Machine] The speech of the Messenger of Allah, ﷺ , was: "Verily, this worldly life is a present, in which both the righteous and the wicked partake in. And surely the Hereafter is a true promise, wherein a capable king will decide. Know that all goodness is in its entirety within Paradise, and all evil is in its entirety within the Fire. So work while you are cautious of Allah, and know that you will be presented with your deeds. And indeed, you will meet your Lord, so whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it."  

كَانَتْ خُطْبَةُ رَسُولِ اللهِ ﷺ إِنَّ الدُّنْيَا عَرَضٌ حَاضِرٌ يَأْكُلُ مِنْهَا الْبَرُّ وَالْفَاجِرُ وَإِنَّ الْآخِرَةَ وَعْدٌ صَادِقٌ يَقْضِي فِيهَا مَلِكٌ قَادِرٌ أَلَا وَإِنَّ الْخَيْرَ كُلَّهُ بِحَذَافِيرِهِ فِي الْجَنَّةِ أَلَا وَإِنَّ الشَّرَّ كُلَّهُ بِحَذَافِيرِهِ فِي النَّارِ وَاعْمَلُوا وَأَنْتُمْ مِنَ اللهِ عَلَى حَذَرٍ وَاعْلَمُوا أَنَّكُمْ مَعْرُوضُونَ عَلَى أَعْمَالِكُمْ وَإِنَّكُمْ مُلَاقُوا اللهَ رَبَّكُمْ لَا بُدَّ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ