4. Friday Ṣalāh (Jumuʿah)

٤۔ كِتَابُ الْجُمُعَةِ

4.10 [Machine] A man's delay in his prostration from the Imam due to congestion, so it is permissible to make an analogy to the delay of one of the two rows from the Imam in the prostrations of the prayer of fear.

٤۔١٠ بَابُ الرَّجُلِ يَتَأَخَّرُ سُجُودُهُ عَنْ سَجْدَتَيِ الْإِمَامِ بِالزِّحِامِ فَيَجُوزُ قِيَاسًا عَلَى تَأَخُّرِ أَحَدِ الصَّفَّيْنِ عَنِ الْإِمَامِ فِي سَجْدَتَيْ صَلَاةِ الْخَوْفِ

bayhaqi:5631Abū Ṣāliḥ b. Abū Ṭāhir > Jaddī Yaḥyá b. Manṣūr al-Qāḍī > Aḥmad b. Salamah > Muḥammad b. Bashhār al-ʿAbdī > Yaḥyá / Ibn Saʿīd > ʿAbd al-Malik > ʿAṭāʾ > Jābir b. ʿAbdullāh

[Machine] "He prayed with the Messenger of Allah, may ﷺ , the prayer of fear and mentioned that the enemy was between him and the qibla. So he raised his voice with takbeer and we all raised our voices with takbeer, and he performed a rak'ah and we all performed a rak'ah. When he raised his head from the bowing position, he prostrated and the row behind him prostrated with him. Then the back row stood up in the rear of the enemy. When they stood up, the back row moved forward with prostration, and the front row moved back. He performed a second rak'ah and we all performed a second rak'ah. Then he prostrated, and the row behind him prostrated with him. The back row stood up in the rear of the enemy. When the row behind him prostrated, he sat down and the back row moved forward with prostration. Then he ended the prayer and we all ended the prayer. Jabir said: Just as your guards do so with their leaders."  

البيهقي:٥٦٣١أَخْبَرَنَا أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ ثنا جَدِّي يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا مُحَمَّدُ بْنُ بَشَّارٍ الْعَبْدِيُّ ثنا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ ثنا عَبْدُ الْمَلِكِ ثنا عَطَاءٌ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ

أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ صَلَاةَ الْخَوْفِ وَذَكَرَ أَنَّ الْعَدُوَّ كَانَ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَكَبَّرَ وَكَبَّرْنَا وَرَكَعَ وَرَكَعْنَا جَمِيعًا فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ سَجَدَ وَسَجَدَ مَعَهُ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الصَّفُّ الْمُؤَخَّرُ فِي نُحُورِ الْعَدُوِّ فَلَمَّا قَامَ وَقَامَ الصَّفُّ الَّذِي يَلِيهِ انْحَدَرَ الصَّفُّ الْمُؤَخَّرُ بِالسُّجُودِ ثُمَّ تَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ وَتَأَخَّرَ الصَّفُّ الْمُقَدَّمُ فَرَكَعَ وَرَكَعْنَا جَمِيعًا ثُمَّ سَجَدَ فَلَمَّا رَفَعَ سَجَدَ وَسَجَدَ مَعَهُ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الصَّفُّ الْمُؤَخَّرُ فِي نُحُورِ الْعَدُوِّ فَلَمَّا سَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَجَلَسَ انْحَدَرَ الصَّفُّ الْمُؤَخَّرُ بِالسُّجُودِ ثُمَّ سَلَّمَ وَسَلَّمْنَا جَمِيعًا قَالَ جَابِرٌ كَمَا يَفْعَلُ حَرَسُكُمْ هَذَا بِأُمَرَائِهِمْ  

أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ حَدِيثِ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ وَأَمَّا الِاسْتِخْلَافُ فَقَدْ مَضَى مَا فِيهِ مِنَ الْأَخْبَارِ وَالْآثَارِ فِي أَبْوَابِ الْإِمَامَةِ