[Machine] I witnessed the Messenger of Allah ﷺ reciting in the prayer, but he left out something that he did not recite. A man said to him, "O Messenger of Allah, you left out a verse such and such, should you not have reminded me of it then?" He replied, "I saw that it had been abrogated."  

شَهِدْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي الصَّلَاةِ فَتَرَكَ شَيْئًا لَمْ يَقْرَأْهُ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ تَرَكْتَ آيَةَ كَذَا وَكَذَا قَالَ يَعْنِي رَسُولَ اللهِ ﷺ فَهَلَّا أَذْكَرْتَنِيهَا إِذًا قَالَ كُنْتُ أَرَاهَا نُسِخَتْ  

[Machine] That the Prophet ﷺ prayed a prayer in which he recited and became confused. When he finished, he asked Ubb ibn Ka'b, "Did you pray with us?" He answered, "Yes." The Prophet then asked, "What prevented you from correcting me?"  

أَنَّ النَّبِيَّ ﷺ صَلَّى صَلَاةً يَقْرَأُ فِيهَا فَالْتَبَسَ عَلَيْهِ فَلَمَّا انْصَرَفَ قَالَ لِأُبِيِّ بْنِ كَعْبٍ أَصَلَّيْتَ مَعَنَا؟ قَالَ نَعَمْ قَالَ فَمَا مَنَعَكَ أَنْ تَفْتَحَ عَلَيَّ؟  

[Machine] We used to consult with the Imams during the time of the Messenger of Allah ﷺ .  

كُنَّا نَفْتَحُ عَلَى الْأَئِمَّةِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ  

[Machine] The companions of the Messenger of Allah ﷺ used to teach each other about prayer.  

كَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ يُلَقِّنُ بَعْضُهُمْ بَعْضًا فِي الصَّلَاةِ  

[Machine] I was sitting in Mecca when suddenly a man by the station with a pleasant scent was praying, and behind him, a man was instructing him. And behold, it was Uthman.  

كُنْتُ قَاعِدًا بِمَكَّةَ فَإِذَا رَجُلٌ عِنْدَ الْمَقَامِ طَيِّبُ الرِّيحِ يُصَلِّي وَإِذَا رَجُلٌ قَاعِدٌ خَلْفَهُ يُلَقِّنُهُ فَإِذَا هُوَ عُثْمَانُ ؓ  

[Machine] That Ibn Umar prayed Al-Maghrib (sunset prayer), and when he recited "not the path of those who have incurred Your anger nor of those who have gone astray" [Surah Al-Fatiha 1:7], he started reciting "In the name of Allah, the Most Gracious, the Most Merciful" [Surah Al-Fatiha 1:1] repeatedly. So I said to him, "When the shaking occurs, recite it." So when he finished, he did not reproach me for that.  

أَنَّ ابْنَ عُمَرَ صَلَّى الْمَغْرِبَ فَلَمَّا قَرَأَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} [الفاتحة 7] جَعَلَ يَقْرَأُ {بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] مِرَارًا يُرَدِّدُهَا فَقُلْتُ إِذَا زُلْزِلَتْ فَقَرَأَهَا فَلَمَّا فَرَغَ لَمْ يَعِبْ عَلَيَّ ذَلِكَ  

[Machine] I heard Thabit Al-Bunani say, "Anas used to have a young boy stand behind him with a Quran whenever he stood up to pray. And if he had any confusion about something, he would open it (the Quran) and refer to it."  

سَمِعْتُ ثَابِتًا الْبُنَانِيَّ يَقُولُ كَانَ أَنَسٌ إِذَا قَامَ يُصَلِّي قَامَ خَلْفَهُ غُلَامٌ مَعَهُ مُصْحَفٌ فَإِذَا تَعَايَا فِي شَيْءٍ فَتَحَ عَلَيْهِ  

[Machine] I saw Abu Hurairah reveals something to Marwan during prayer.  

رَأَيْتُ أَبَا هُرَيْرَةَ يَفْتَحُ عَلَى مَرْوَانَ فِي الصَّلَاةِ  

[Machine] The Messenger of Allah ﷺ said, "O Ali, I love for you what I love for myself and I dislike for you what I dislike for myself. Do not recite while you are bowing or prostrating, and do not perform the prayer while your hair is disheveled, for it is the way of Satan. Do not sit between the two prostrations, and do not play with pebbles. Do not rest your arms on your sides, and do not start the prayer before the Imam or conclude it with gold. Do not wear coarse clothing, and do not ride on camels with saddles." 5791 Abu Ali Al-Rudhaybari informed us, Abu Bakr Ibn Dasa said, Abu Dawood said, Abu Ishaq did not hear except from Al-Harith four hadiths and this is not among them. The sheikh said, "Al-Harith's hadith is not used for evidentiary purposes." It is also narrated from Ali that it does not indicate the permissibility of interrupting the Imam.  

قَالَ رَسُولُ اللهِ ﷺ يَا عَلِيُّ أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي وَأَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي لَا تَقْرَأْ وَأَنْتَ رَاكِعٌ وَلَا أَنْتَ سَاجِدٌ وَلَا تُصَلِّ وَأَنْتَ عَاقِصٌ شَعْرَكَ فَإِنَّهُ كِفْلُ الشَّيْطَانِ وَلَا تُقْعِ بَيْنَ السَّجْدَتَيْنِ وَلَا تَعْبَثْ بِالْحَصْبَاءِ وَلَا تَفْتَرِشْ ذِرَاعَيْكَ وَلَا تَفْتَحْ عَلَى الْإِمَامِ وَلَا تَخَتَّمْ بِالذَّهَبِ وَلَا تَلْبَسْ الْقَسِّيَّ وَلَا تَرْكَبْ عَلَى الْمَيَاثِرِ 5791 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنْبَأَ أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ قَالَ أَبُو دَاوُدَ أَبُو إِسْحَاقَ لَمْ يَسْمَعْ مِنَ الْحَارِثِ إِلَّا أَرْبَعَةَ أَحَادِيثَ لَيْسَ هَذَا مِنْهَا قَالَ الشَّيْخُ وَالْحَارِثُ لَا يُحْتَجُّ بِهِ وَرُوِيَ عَنْ عَلِيٍّ ؓ مَا يَدُلُّ عَلَى جَوَازِ الْفَتْحِ عَلَى الْإِمَامِ  

[Machine] "Abu Ubayd, this is how I remember him, then I was informed about him later on that he never doubted when the Imam would feed you, so feed him. And Sufyan ath-Thawri narrated this from Abdul-A'la from Abu Abdur-Rahman from his statement similar to the first one and added, 'We asked, how can we feed him?' He said, 'When you have food, but he remains silent, open it for him.'"  

أَبُو عُبَيْدٍ هَكَذَا حَفِظْتُهُ أَنَا عَنْهُ ثُمَّ بَلَغَنِي بَعْدُ عَنْهُ أَنَّهُ كَانَ لَا يَشُكُّ فِيهِ إِذَا اسْتَطْعَمَكُمُ الْإِمَامُ فَأَطْعِمُوهُ وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ عَبْدِ الْأَعْلَى عَنْ أَبِي عَبْدِ الرَّحْمَنِ مِنْ قَوْلِهِ نَحْوَ الْأَوَّلِ وَزَادَ قُلْنَا مَا اسْتِطْعَامُهُ؟ قَالَ إِذَا تَعَايَا فَسَكَتَ فَافْتَحُوا عَلَيْهِ  

[Machine] "To offer assistance to the Imam when he asks for it, I asked Abu Abdul Rahman, 'How can I assist the Imam?' He replied, 'By remaining silent.'"  

أَنْ تَفْتَحَ عَلَى الْإِمَامِ إِذَا اسْتَطْعَمَكَ قُلْتُ لِأَبِي عَبْدِ الرَّحْمَنِ مَا اسْتِطْعَامُ الْإِمَامِ؟ قَالَ إِذَا سَكَتَ  

[Machine] If the Imam feeds you, then feed him.  

إِذَا اسْتَطْعَمَكُمُ الْإِمَامُ فَأَطْعِمُوهُ  

[Machine] "If the Imam feeds you, then feed him."  

إِذَا اسْتَطْعَمَكُمُ الْإِمَامُ فَأَطْعِمُوهُ