4. Friday Ṣalāh (Jumuʿah)

٤۔ كِتَابُ الْجُمُعَةِ

4.87 [Machine] What is mentioned in sitting between the sun and the shade

٤۔٨٧ بَابُ مَا جَاءَ فِي الْجُلُوسِ بَيْنَ الشَّمْسِ وَالظِّلِّ

bayhaqi:5921Abū ʿAlī al-Rūdhbārī > Abū Bakr b. Dāsah > Abū Dāwud > Ibn al-Sarḥ And Makhlad b. Khālid > Sufyān > Muḥammad b. al-Munkadir > Man > Abū Hurayrah

[Machine] "Makhled said about the snake, 'The shade was reduced from it, so some of it was in the sun and some of it was in the shade. So let it stand,' the Sheikh said. In the narration of Abu Al-Muneeb Al-Atki from Abdullah ibn Buraida from his father, it is mentioned that the Prophet ﷺ prohibited this. This could imply that he did not want him to be harmed by the heat of the sun, as it was narrated from Qais from his father that he came while the Prophet ﷺ was delivering a sermon and he stood in the sun. So he ordered him to be moved to the shade."  

البيهقي:٥٩٢١أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا ابْنُ السَّرْحِ وَمَخْلَدُ بْنُ خَالِدٍ قَالَا ثنا سُفْيَانُ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ حَدَّثَنِي مَنْ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ أَبُو الْقَاسِمِ ﷺ إِذَا كَانَ أَحَدُكُمْ فِي الشَّمْسِ

وَقَالَ مَخْلَدٌ فِي الْفَيْءِ فَقَلَصَ عَنْهُ الظِّلُّ فَصَارَ بَعْضُهُ فِي الشَّمْسِ وَبَعْضُهُ فِي الظِّلِّ فَلْيَقُمْ قَالَ الشَّيْخُ وَفِي رِوَايَةِ أَبِي الْمُنِيبِ الْعَتَكِيِّ عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ مَرْفُوعًا فِي النَّهْيِ عَنْ ذَلِكَ وَهَذَا يَحْتَمِلُ أَنْ يَكُونَ أَرَادَ كَيْلَا يَتَأَذَّى بِحَرَارَةِ الشَّمْسِ كَمَا رُوِيَ عَنْ قَيْسٍ عَنْ أَبِيهِ أَنَّهُ جَاءَ وَالنَّبِيُّ ﷺ يَخْطُبُ فَقَامَ فِي الشَّمْسِ فَأَمَرَ بِهِ فَحُوِّلَ إِلَى الظِّلِّ  

bayhaqi:5922Abū Ṭāhir al-Faqīh > Muḥammad b. al-Ḥusayn al-Qaṭṭān > Aḥmad b. al-Azhar > Isḥāq b. Manṣūr al-Salūlī > al-Ḥasan b. Ṣāliḥ > Muslim > Mujāhid > Abū Hurayrah

[Machine] I saw the Messenger of Allah, ﷺ , sitting in the courtyard of the Kaaba, with some of him in the shade and some of him in the sun, placing one hand on the other.  

البيهقي:٥٩٢٢وَقَدْ أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ أنبأ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ ثنا أَحْمَدُ بْنُ الْأَزْهَرِ ثنا إِسْحَاقُ بْنُ مَنْصُورٍ السَّلُولِيُّ ثنا الْحَسَنُ بْنُ صَالِحٍ عَنْ مُسْلِمٍ عَنْ مُجَاهِدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

رَأَيْتُ رَسُولَ اللهِ ﷺ قَاعِدًا فِي فِنَاءِ الْكَعْبَةِ بَعْضُهُ فِي الظِّلِّ وَبَعْضُهُ فِي الشَّمْسِ وَاضِعًا إِحْدَى يَدَيْهِ عَلَى الْأُخْرَى  

bayhaqi:5923Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh Muḥammad b. ʿAlī al-Ṣaghānī > Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > Ibn al-Munkadir > Abū Hurayrah

[Machine] If any of you is in a vacuum, then shorten it for him to stand up; for it is a sitting place of Satan 5924 and with its chain of narrators, Abdur-Razzaq said, "Ismail bin Ibrahim bin Aban informed us that I heard Ibn al-Munkadir narrate this Hadith from Abu Hurairah who said, "I was sitting in the shade while part of me was in the sun." He said to me, Ibn al-Munkadir, "Stay seated, there is no harm on you, for this is how you sat." The narrator of this Hadith is Muhammad bin al-Munkadir and the Hadith corresponds to what we have narrated from him. In this, there is a combination of the two news and confirmation of what we have indicated, and Allah knows best.  

البيهقي:٥٩٢٣أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَلِيٍّ الصَّغَانِيُّ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنبأ عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنِ ابْنِ الْمُنْكَدِرِ عَنْ أَبِي هُرَيْرَةَ قَالَ

إِذَا كَانَ أَحَدُكُمْ فِي الْفَيْءِ فَقَلَصَ عَنْهُ فَلْيَقُمْ؛ فَإِنَّهُ مَجْلِسُ الشَّيْطَانِ 5924 وَبِإِسْنَادِهِ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ بْنِ أَبَانَ قَالَ سَمِعْتُ ابْنَ الْمُنْكَدِرِ يُحَدِّثُ بِهَذَا الْحَدِيثِ عَنْ أَبِي هُرَيْرَةَ قَالَ وَكُنْتُ جَالِسًا فِي الظِّلِّ وَبَعْضِي فِي الشَّمْسِ قَالَ فَقُمْتُ حِينَ سَمِعْتُهُ فَقَالَ لِيَ ابْنُ الْمُنْكَدِرِ اجْلِسْ لَا بَأْسَ عَلَيْكَ إِنَّكَ هَكَذَا جَلَسْتَ رَاوِي هَذَا الْحَدِيثِ مُحَمَّدُ بْنُ الْمُنْكَدِرِ وَقَدْ حَمَلَ الْحَدِيثَ عَلَى مَا رُوِّينَا عَنْهُ وَفِي ذَلِكَ جَمْعٌ بَيْنَ الْخَبَرَيْنِ وَتَأْكِيدُ مَا أَشَرْنَا إِلَيْهِ وَاللهُ أَعْلَمُ