[Machine] The Messenger of Allah ﷺ commanded us to do seven things and forbade us from doing seven things. He commanded us to visit the sick, follow the funeral processions, return greetings, respond to the caller, fulfill agreements, bless the sneezer, and support the oppressed. He forbade us from wearing gold rings, drinking from silver vessels, wearing silk, wearing leopard skin, wearing expensive clothing, and drinking from cups with pictures on them.  

أَمَرَنَا رَسُولُ اللهِ ﷺ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَرَدِّ السَّلَامِ وَإِجَابَةِ الدَّاعِي وَإِبْرَارِ الْقَسَمِ وَتَشْمِيتِ الْعَاطِسِ وَنَصْرِ الْمَظْلُومِ وَنَهَانَا عَنْ خَاتَمِ الذَّهَبِ وَعَنِ الشُّرْبِ فِي آنِيَةِ الْفِضَّةِ وَعَنِ الْحَرِيرِ وَالدِّيبَاجِ وَالْإِسْتَبْرَقِ وَالْقَسِّيِّ وَالْمِيثَرَةِ  

[Machine] The Prophet ﷺ said, "There are five obligations of a Muslim towards his brother: returning the greeting, praising Allah when someone sneezes, visiting the sick, following a funeral procession, and accepting an invitation."  

قَالَ رَسُولُ اللهِ ﷺ خَمْسَةٌ تَجِبُ لِلْمُسْلِمِ عَلَى أَخِيهِ رَدُّ السَّلَامِ وَتَشْمِيتُ الْعَاطِسِ وَعِيَادَةُ الْمَرِيضِ وَاتِّبَاعُ الْجِنَازَةِ وَإِجَابَةُ الدَّعْوَةِ  

[Machine] About the Prophet ﷺ, he said: When a person sneezes and the Imam is delivering the Friday sermon, he should cover his nose and this has been narrated from Al-Hasan regarding his statement. It has also been narrated from Salim ibn Abdullah regarding responding to the greeting and from Ibrahim an-Nakha'i regarding stifling a sneeze and responding to the greeting. It has been reported from him that he disliked it. It is mentioned from Ibn Musayyib that he said concerning the greeting, it is returned in oneself, and when asked about stifling a sneeze, he forbade it. It is reported from Ibn Sirin regarding the greeting that he used to nod his head but not speak.  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا عَطَسَ الرَّجُلُ وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ فَيُشَمَّتُ وَهَذَا مُرْسَلٌ وَرُوِيَ عَنِ الْحَسَنِ مِنْ قَوْلِهِ وَعَنْ سَالِمِ بْنِ عَبْدِ اللهِ فِي رَدِّ السَّلَامِ وَعَنْ إِبْرَاهِيمَ النَّخَعِيِّ فِي تَشْمِيتِ الْعَاطِسِ وَرَدِّ السَّلَامِ وَرُوِيَ عَنْهُ أَنَّهُ كَرِهَهُ وَيُذْكَرُ عَنِ ابْنِ الْمُسَيِّبِ أَنَّهُ قَالَ فِي السَّلَامِ يَرُدُّ فِي نَفْسِهِ وَسُئِلَ عَنِ التَّشْمِيتِ فَنَهَى عَنْهُ وَعَنِ ابْنِ سِيرِينَ فِي السَّلَامِ أَنَّهُ كَانَ يَرُدُّ إِيمَاءً وَلَا يَتَكَلَّمُ